Auction 87 - Jewish and Israeli Art, History and Culture
Including: sketches by Ze'ev Raban and Bezalel items, hildren's books, avant-garde books, rare ladino periodicals, and more
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Appeal for donations for the Jewish settlement in Palestine, by R. Eliyahu Guttmacher and R. Zvi Hirsch Kalische – printed broadside. Toruń, 1866. Hebrew and German.
An appeal for donations to assist the Jews of Palestine, suffering from poverty and hunger. The rabbis write that the establishment of the Yishuv Eretz Israel society had aroused hope for the improvement of the situation of the Jewish people in Palestine, and note that the society enjoys the support of the Alliance Israélite Universelle (founded in Paris in 1860), headed by Adolphe Crémieux, who promised to assist with purchasing land in Palestine. They also mention a letter received from Sir Moses Montefiore, with information on Jewish families in Palestine pleading for agricultural work.
The rabbis appeal to those who can afford it to make two yearly donations: a donation of 2 Reichsthaler to be collected by the community leader in each city, and an additional donation of 1 Reichsthaler and 10 Silbergroschen for the activities of the Alliance. The rabbis add that apart from bringing salvation to the Jewish people in the Holy Land, these donations would enable the renewed fulfillment of the commandments pertaining to the Land of Israel, commandments which have not been observed for many generations. The funds would be sent to Paris, and then brought by an agent to Palestine, once the sum of one hundred Reichsthaler was collected "and perhaps even R. Zvi Hirsch Kalischer… will travel with him to oversee every detail and to ensure that everything conforms with the laws of the Torah".
The Yishuv Eretz Israel society was founded in Frankfurt an der Oder in 1860. Its objective was to facilitate Jewish agricultural settlements in Palestine by purchasing land, which would be settled by Jewish farmers who would work it, earn a living from it, and fulfill the commandments pertaining to it. Shortly after its founding, R. Zvi Hirsch Kalischer Rabbi of Toruń (1795-1874) and R. Eliyahu Guttmacher Rabbi of Greiditz – the "Tzadik of Greiditz" (1796-1874) joined the society, and became its leaders. The rabbis propagated their ideas extensively in books, writings, letters and sermons, and strived to prove that the settlement of the land and renewal of the sacrifices was the start of the redemption of the Jewish people.
R. Kalischer, a precursor of Zionism, was known for his close ties with the Alliance and its president, Adolphe Crémieux. He believed that the wealthy and influential philanthropists – "Israel's Notables" as he terms them, would play a decisive role in the redemption of the nation and the land: Amschel Mayer Rothschild, Moses Montefiore, and others, would be those to enable the resurgence of the Jewish people in the Holy Land, even though they would not serve as leaders from a political and spiritual point of view. R. Kalischer worked to recruit new members to the Alliance (by various means, including the present broadside), and he himself served as head of the Alliance branch in his city, Toruń.
Despite his Zionist views, R. Kalischer never settled in Palestine.
For more information, see: From Rothschild to Crémieux – The Israel's Notables in the Thought and Activity of Rabbi Zvi Hirsch Kalischer, by Yedidya Asaf. Cathedra, 155, Nissan 2015. Pp. 47-72.
41X34 cm. Good condition. Stains. Creases. Minor closed and open tears to edges, not affecting text.
• Crowd flying a Zionist flag, during a convention in the city of Vologda (1903/4). • Representatives of Jewish communities in a convention in Moscow (among the figures seen in the photograph: Leib Yaffe, Abraham Podlishevski, Zvi Belkovsky; 1918). • Eight members of the Zionist committee of Vologda, photographed alongside Jewish children deported from Lithuania (1918/1919). • Photograph from the annual convention of Russian Zionists in Moscow, 1920 – this convention was the last one to take place before the Zionist movement was banned in Communist Russia; it was dispersed, and its participants arrested.
The photographs are mounted on card; captioned by hand on verso. Photographer's stamp on one mount.
The photographs presumably belonged to the Zionist activist, Nachum Lipschitz, a member of the Assembly of Representatives, and a delegate to the Zionist Congress. Lipschitz appears in one of the photos.
Four photographs. Approx. 28X22 cm to 39X29 cm. Good-fair condition. Stains. Scratches and abrasions (mostly minor). Blemishes, tears and losses to card mounts.
Collection of ephemera from the estate of Rabbi Moshe HaMeiri Ostrovsky, a delegate representing the Mizrachi organization at the 12th through 22nd Zionist Congresses; includes Congress postcards handwritten by Ostrovsky, the organization's platform and demands at the congresses, photographs from the congresses, and more. Karlovy Vary (Carlsbad), Zurich, Prague, Basel, Lucerne, and additional locations, 1920s to 1940s (several later items). Hebrew, some German, Czech, and other languages.
Collection includes:
• Three large photographs of the 12th Congress in Carlsbad (1921; two photos of the delegates gathered in the assembly hall, and a composite of portraits of all delegates to the Congress).
• Letter addressed to the executive council of the 18th Congress (Prague, 1933), from the "Office of the Sabbath in the Land of Israel" – request to read before the Congress the memorandum issued by the "Office of the Sabbath" ("We hereby appoint our honorable member Rabbi Moshe Ostrovsky to serve as our loyal emissary to faithfully execute the following"). Hand signed by Simcha Assaf, Moshe Seidel, and Shmuel Klein.
• Printed page with a list of the demands of the Mizrachi organization to be put before the 18th Congress, relating to the observance of the Sabbath and of the laws of kashrut in Palestine.
• Three postcards – two of them official Congress postcards – handwritten by Ostrovsky and addressed to his family, containing updates from the proceedings of the 16th Congress ("Dr. Bergson rained fire and brimstone upon us"); 17th Congress ("Today is when the arguments will be breaking out"); and 22nd Congress ("I am writing this letter from the dais of the Congress").
• "Platform of the Mizrachi and HaPoel HaMizrachi organizations at the 22nd Congress in Basel" (1946), three typewritten pages: a detailed listing of the Mizrachi's positions at the final congress before the establishment of the State of Israel, addressing such issues as the partition plan, the call for a boycott of the London (Palestine) Conference, the appointment of Dr. Chaim Weizmann as Honorary President of the Zionist Movement, and more.
• Delegate's ticket to the 18th Congress bearing Ostrovsky's name; seven "One [Zionist] Shekel" notes issued in the 1920s and 1930s; two different official file folders from two of the congresses, issued to congress participants; report presented to the 19th Congress on behalf of the Central Office for the Settlement of German Jews in Palestine (with a booklet of photographs by German-Jewish photographer Lou Landauer); and more.
27 items. Size and condition vary. Overall good condition.
Enclosed: Four "One [Zionist] Shekel" notes issued in the 1950s and 1960s; official postcard of the 23rd Zionist Congress (1951).
Issue of The Times. London, November 9, 1917 (Late War Edition). English.
On page 7, beneath the headline "Palestine for the Jews – Official Sympathy", appears the Balfour Declaration, as it was sent by the British foreign secretary, Arthur James Balfour, in a letter to baron Lionel Walter Rothschild (1869-1937). The same page features an article entitled "The British Victory in Palestine", reporting on the British military campaign in Palestine, led by Edmund Allenby. Additional articles report on the October Revolution, which broke out in Russia two days previously.
In some copies of The Times issued the same day, the same article is entitled "Government Pledge" (see: Kedem, Catalog No. 021, item No. 51).
The Balfour Declaration, according to which, Great Britain intends to support "the establishment in Palestine of a national home for the Jewish people", was signed by Arthur James Balfour on November 2, 1917, following Chaim Weizmann's insistent lobbying. One week later, on November 9, the declaration was first made public in the media, and was presently considered an unprecedented achievement for the Zionist movement, and a significant step towards the establishment of a Jewish state.
14 pp., approx. 60 cm. Good condition. Fold lines. Minor creases. Marginal tears. Tape to spine.
"The Land of Israel for the People of Israel" / "Tsum Iddishen Folk!", leaflet published by the English Zionist Federation for a Zionist convention in London, held on December 2, 1917. [London]: Goroditzky Press, 1917. Yiddish and Hebrew.
Four-page leaflet printed by the English Zionist Federation for a Zionist convention held in London in December 1917, one month after the Balfour Declaration was issued. Printed on the first page is the text of the Balfour Declaration, in Yiddish and Hebrew. Printed further on is a public appeal by the English Zionist Federation titled "Tsum Iddishen Folk!" [To the Jewish People!], signed in print by Chaim Weizmann and Nahum Sokolow.
[2] ff. (four printed pages), loose. 26.5 cm. Good-fair condition. Fold lines, creases and minor blemishes. Stains, some dark. Tears (some open), repaired with acid-free tape.
Provenance: The Rimon Family Collection.
1. "Manifest of the Zionist Center to the Hebrew People" (Hebrew) – a broadside featuring a Hebrew translation of the Balfour declaration, and a lengthy manifesto, encouraging Jews to join the Zionist movement; among the first publications of the Balfour declaration in Russia, published during the Communist Revolution. Signed in print: "the Central Committee of the Zionist Organization in Russia, " November 11, 1917 (the declaration was signed on November 2, and news of it reached Russia a few days later, when many of the Jewish printing houses were already shut down by the Bolsheviks.)
2. "Khaver un bruder! Di blutike kampen in Eretz Yisroel hern nit oyf" [Yiddish: Friend and brother! The bloody battles in Eretz Israel did not cease] – a leaflet jointly published by various Zionist movements in Poland, in reaction to the 1929 Palestine Riots: HeHalutz, Hashomer Hatzair, Berit Trumpeldor, Gordonia, HeHalutz HaMizrachi, and other organizations. Vilnius Szymanowicz Press, [1929.]
3. "Tsu di Yiddishe Folks Massen!" [to the Jewish Masses!, ] Anti-Zionist booklet, published by the Polish Bund, blaming the Jewish Yishuv for the 1929 Palestine Riots. Warsaw: M. Beser, 1929.
Rare. Not listed in OCLC.
4. Yiddish broadside issued by OZET (in Yiddish: GEZERD – The Society for the Settlement of Jewish Toilers on the Land.] Moscow: ЭМЕС Press, [ca. mid- to late 1920s].
5. "Jews of Białystok!, " broadside issued by "the organizing committee of reception in honor of Hayim Nahman Bialik in Białystok. Białystok: Litograf, 1931. Hebrew and Yiddish.
6. Announcement by the "Warszawskie Biuro Informacyjne dla emigrantów zydow" [the Warsaw Bureau of Information for Jewish Immigrants.] Warsaw: undated (presumably, early 20th century.)
Size and condition vary.
Manifesto (single sheet, printed on both sides), published by the JNF following the Balfour Declaration and the British occupation of Jerusalem: " To the people of Israel! We are at the cusp of a new period of great consequence in the history of our people […] Mighty nations and their governments have promised publicly to the world to do their utmost to support our national rebirth in the land of our ancestors […] we must be ready for that time."
Heading printed in red, within an ornamental frame featuring a pair of lions and two medallions – one with a Star of David, and the other with a burning, seven-branched Menorah. The JNF's emblem appears on the second page, designed as a wax seal.
Rare German version. A Hebrew version is held in the NLI.
[1] f. (2 printed pages), 30.5 cm. Good condition. Fold lines. Few creases. Minute marginal tears.
1. "Die neue Nationalfondsmarke, Photogravur…". Promotional leaflet for a JNF stamp issued on the anniversary of Herzl's death. The design, used in JNF stamps and other items for decades, is by Hans Dieters. It shows Herzl leaning over a balcony (after a photograph taken by E.M. Lilien), looking toward the Tower of David, as a group of Jewish pioneers march in the valley between him and the walls of the Old City; inscriptions above and below the image (Hebrew): "Jewish National Fund", "If I forget thee, O Jerusalem, let my right hand forget her cunning". As noted at the bottom, the image on the leaflet was printed in the same method and from the same original as the stamps.
28.5X21 cm. Good condition.
2. "Nordaumarke des Judischen Nationalfonds, Photogravur…". Promotional leaflet for a JNF stamp with a portrait of Max Nordau by Salomon Roukhomovsky. Inscriptions: "Jewish National Fund" (Hebrew) / "Max Nordau".
28.5X21 cm. Good condition. Minor stains. Minute tears to edges.
"La Nation", organ of the Zionist Federation of the Orient, was published in Istanbul; it was edited by Jacque Loria (1860-1948), author, teacher, director of the Alliance Israélite Universelle's school in Pazardzhik, Bulgaria, and later, a Zionist activist.
The present issues feature news items and articles on the Zionist movement, including articles on the San Remo conference, on the Jewish Yishuv in Palestine, on Jewish communities around the world, and more.
Issue no. 3 is accompanied by a special supplement, published on the occasion of the anniversary of the Balfour declaration.
Some columns were censored, usually with indication of the number of lines erased by the censor.
52 issues, bound together (most comprise 4 pages). One leaf in issue 25 bound out of sequence. 46 cm. Good overall condition. Stains. Dampstains and minor creases. Closed tears, open tears and worming to edges, without damage to text. Cover damaged, with abrasions, tears, dampstains and mold.
A paper label with the editor's name, Loria, dated November 1920, is pasted onto the front endpaper.
Two memoranda issued by municipal committees – one from Haifa, the other from Jerusalem – calling for the establishment of the site of Theodor Herzl's grave in their respective cities; delivered to members of the 19th Zionist Congress in Lucerne, Switzerland. Haifa and Jerusalem, 1935.
• Memorandum issued by the "Haifa Committee to Bring the Remains of Dr. Binyamin Ze'ev [Theodor] Herzl of Blessed Memory to Palestine, " calling for the establishment of a burial site for Theodor Herzl on Mt. Carmel. Addressed to Nahum Sokolow, President of the World Zionist Organization and signed (Hebrew, in print) "Struck" [Hermann Struck], "Kaplansky" [President of the Technion (Institute of Technology) Shlomo Kaplansky?], "Soloveichik" [Max Soloveichik?], and "Peli." July 21, 1935.
[3] ff. + stapled note (in Hebrew: "All material here is solely for purposes of private communication and is not to be published under any circumstances!"), 26.5 cm.
• Memorandum issued by the "Committee of the Jewish Community Jerusalem, "calling for the establishment of a burial site for Theodor Herzl in Jerusalem. Hand signed (Hebrew) by Eliyahu Hacarmeli and other representatives; two copies, one addressed in handwriting to Rabbi Moshe HaMeiri Ostrovsky. August 4, 1935.
[1] f. + [2] appendices (one f. each), 28 cm.
Theodor Herzl never provided any written indication as to where he wished to be buried; all he wrote in his will was that "I wish to be buried in a metal coffin next to my father, and to remain there until the Jewish people will transfer my remains to Eretz Israel."
After his passing, a heated argument broke out among members of the Zionist movement regarding the proper location for the burial site; would it be Jerusalem, destined to serve as the capital of the future Jewish state, or Haifa, where, according to various accounts, Herzl actually hoped to be buried? (The main protagonist of Herzl's novel, "Altneuland" explicitly states his will to be buried on Mt. Carmel, "overlooking our beloved land and sea.") Not until 1948 did a joint panel – of representatives of the Knesset, the Zionist leadership, the Jewish National Fund, and Keren HaYesod, along with members of the First Zionist Congress – determine that Jerusalem, in the end, would be the appropriate place of burial.
Overall good condition. Some stains, creases, and minor tears to edges. Fold lines.
Hebrew-Gregorian desktop calendar for Hebrew year 5697 (1936/37). Contains numerous photographs by some of the most prominent photographers in Palestine at the time, including Zoltan Kluger, Nahum Tim Gidal, Helmar Lerski (stills excerpted from the movie "Avodah"), Rudi Weissenstein, Anna Mosbacher, Ernst Mayr, and others. The photographs, sometimes accompanied by brief texts, present the land – both its landscapes and its people – in a manner flattering and conducive to the Zionist agenda. Also appearing on the calendar are advertisements for the Jewish weekly "Jüdische Rundschau" as well as brief notes dealing with a wide range of Zionist organizations and institutions, such as the Zionist Federation of Germany, the Jewish National Fund, Keren Hayesod, the Women's International Zionist Organization (WIZO), and Maccabi.
The Zionist Federation of Germany [Zionistische Vereinigung für Deutschland] was established in Cologne in 1894 by the Zionist leaders Max Bodenheimer (1865-1940), Fabius Schach (1868-1942), and David Wolffsohn (1855-1914), and others. The Federation served as the umbrella organization for the various Zionist organizations of Germany. Among its responsibilities, it was involved in fundraising for the purposes of purchasing land in Palestine and granting assistance and support to immigrants to Palestine. In addition, the Federation published a number of journals, of which the "Jüdische Rundschau" was the most widely distributed; at its height, it was circulated in tens of thousands of copies, and was among the most widely read Zionist periodicals in the world.
Not listed in NLI catalogue.
[48] pp., 22.5 cm. Good condition. Foxing (several leaves with numerous stains). Minor creases. Minor blemishes and wear to cover.