Auction 100 – Important Hebrew Manuscripts and Books from the Victor (Avigdor) Klagsbald Collection
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the Chassid Yaavetz, was a leading rabbi at the time of the Spanish expulsion. His book Or HaChaim was reprinted in many editions, and was renowned for its censure of philosophical inquiry and its call to return to unquestioning faith – see below.
The Chassid Yaavetz, the Spanish Expulsion and the War Against Philosophy
R. Yosef Yaavetz, known as the Chassid Yaavetz (ca. 1440-1508), was a leading rabbi at the time of the Spanish expulsion. Born in Lisbon, Portugal, he studied under Don Yitzchak Abarbanel and others. After the expulsion, he reached Italy and wandered the country together with his son R. Yitzchak. He came to the aid of his fellow Spanish exiles, preaching to them, encouraging them and strengthening their faith. The principles of faith and Divine Providence are topics stressed repeatedly in his works.
Or HaChaim, his most celebrated work, was reprinted in many editions. The book contains fierce censure of the rationalistic philosophy of the Middle Ages, which was widespread in Spain before the expulsion. The Chassid Yaavetz blames the preoccupation with philosophy over Torah study for the eventual demise of Spanish Jewry. His famously wrote about the importance of simple faith in face of coerced conversions, in that while scholars and philosophers succumbed to the pressure to convert, the simple people remained steadfast in their faith: "It was the women of Spain who had themselves and their husbands die to sanctify G-d's name, while the men who boasted of these sciences apostatized on the bitter day. And this is an enormous proof that if they had not learned those sciences that they studied but remained ignoramuses, their ignorance would have saved them, as 'G-d protects the ignorant'. But since they were not persuaded to believe in tradition… they denied or doubted all the principles of faith that could not be proven, such as reward and punishment and the resurrection of the dead. Therefore they did not exchange their portion in this world for something doubtful, and they joined the incorrigible apostate sect" (chapter 5). These sharp words echoed for hundreds of years, up to this very day, as a proof to the importance of simple faith.
64 leaves. Lacking [1] leaf at end. 15.5 cm. Fair-good condition. Stains. Small tears and open tears to first leaves, slightly affecting text, repaired with paper. Worming to title page and other leaves, affecting text, repaired with paper filling. Printing defect on p. 61b, affecting text. Stamps. New leather binding.
[1] leaf at end with index, which is lacking in the present copy, is also lacking from the digitized copies on the NLI and HebrewBooks.org websites.
CB, no. 5567,5; Zedner p. 305; Cowley, p. 300.
R. Menachem son of Binyamin Recanati (1250-1310), one of the early Italian kabbalists. His most famous work is his halachic rulings, which served as an important halachic source for later generations, cited by poskim such as the Beit Yosef, Shach and Magen Avraham.
45, [1], 46-63 leaves. Misfoliation. Approx. 29 cm. Some browned leaves. Good condition. Stains, including several inkstains. Small marginal tears and open tears to several leaves. Light worming. Stamps. New binding.
Damaged copy. 60, [4] leaves. 18.5 cm. Fair-poor condition. Many stains, including dark stains. Large, severe dampstains to most leaves. Heavy wear. Tears, including many open tears, to title page and many other leaves, affecting title frame, and text in several places, repaired with paper and dark tape (with handwritten replacements of some text). Worming, affecting text. Some words in several places thickened by hand over printed text (including title of book on title page and colophon on last leaf). New binding.
Yaari 25; Otzar HaHaggadot 33; CB, no. 2684; Zedner, p. 440; Roest, p. 689; Cowley, p. 559.