Auction 100 – Important Hebrew Manuscripts and Books from the Victor (Avigdor) Klagsbald Collection
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The Significance and Segulah of Reciting Chok LeYisrael Daily
The custom of reciting passages daily from the Bible, Mishnah, Talmud and Zohar was established by the Arizal, who observed this custom himself. The order printed in Chok LeYisrael is for the most part based on the writings of the Arizal in various places. The Chida added to this regimen daily halachic passages, taken from the Rambam's Mishneh Torah and Shulchan Aruch, as well as passages from ethical books. The Chida's additions are called Yosef LeChok. The purpose of the Chok LeYisrael order of study, as explained in the writings of the Arizal, is both for the perfection and tikkun of the soul, nourishing it through the study of the various parts of the Torah, and for effecting tikkunim and yichudim in the upper spheres.
Many prominent Chassidic leaders, especially the Tzaddikim of the Chernobyl dynasty, spoke in sublime terms of the segulah of the Chok LeYisrael study regimen, and attested that it provides a tikkun for sins in matters of holiness. Rebbe Yisrael Dov of Vilednik writes in his book She'erit Yisrael (Shaar HaShovavim, homily 1) that studying Chok LeYisrael serves as Tikkun HaBrit, "as I received from my master [Rebbe Mordechai of Chernobyl], that true tikkun is achieved by attaching the Written Law to the Oral Law through Chok LeYisrael… and therefore in these times with the approach of the Messiah, the Yosef LeChok book has been published, authored by the Chida, disciple of R. Chaim ibn Attar, the Or HaChaim, who embodies the lights of both Mashiach ben David and Mashiach ben Yosef, akin to the kabbalistic concept of an all-encompassing Tzaddik capable of effecting a tikkun for the imperfections of the entire Jewish people".
Rebbe Avraham of Trisk, son of Rebbe Mordechai of Chernobyl, writes: "And following the prayers, one should recite Chok LeYisrael, every single day unfailingly… and through this he causes G-d to be filled with mercy for the Jewish people" (Magen Avraham, 96a).
Great rabbis of previous generations have spoken of great segulot attained by reciting Chok LeYisrael. Some wrote that it is also a segulah for livelihood (the Rebbe of Shinova is said to have based this on the statement of the Talmud, "Chok means sustenance").
R. Yaakov Rokach, in his foreword Maaseh Rokeach to Chok LeYisrael, wrote: "It is a mitzvah for every Jew to buy himself a Chok LeYisrael, to read from it every day…".
R. Yitzchak Itzik Grishaber-Freund (1741-1822), a disciple of the Noda BiYehudah, and served as rabbi of Paks (Hungary) from 1782. He corresponded on halachic matters with the Chatam Sofer, who highly praised him in his writings. In 1797, he strongly opposed the Reform rabbi Aharon Chorin who permitted eating the non-kosher sturgeon fish. His correspondence on the subject with his contemporary rabbis was printed in his book Makal Noam (Vienna, 1799).
Lot 151 Tolaat Yaakov by Rabbi Meir ibn Gabbai – Kraków, 1581 – Asarah Maamarot V-VI – Hamburg, 1662
R. Avraham Saba (1440-1509), a rabbi, preacher and kabbalist at the time of the Spanish expulsion. Born in Castile, he was a disciple of R. Yitzchak de Leon. After the expulsion, he fled with his community to Guimarães (near Porto, Portugal). During the Portuguese persecutions of Jews in 1497, his two children were kidnapped and forcibly baptized. After he was jailed and tortured in Lisbon, he managed to escape to Fez, leaving his manuscripts behind in Portugal. He eventually reached Adrianople (Edirne), where he settled and rewrote his works. He passed away on a ship on his way to Italy in 1509, and was buried in Verona (his passing on the ship is recounted by the Chida in Shem HaGedolim, citing Divrei Yosef, according to whom R. Avraham Saba promised the captain that if he would be buried in a Jewish cemetery the storm would subside). His other works (most of which remained in manuscript and were lost) include: Eshkol HaKofer on the Books of Esther and Ruth; Tzror HaKesef on the laws of Rosh Hashanah, Yom Kippur and idolatry; Tzror HaChaim on Tractate Avot.