Kereti U-Peleti, novellae on Shulchan Aruch Yoreh De'ah, by Rabbi Yehonatan Eybeschutz, Altoona, 1763. First edition published during author's life in his city of rabbinate.
Glosses and scholarly notes in ancient handwriting, by at least two or three writers .
On title-page and insides of covers, there are many signatures and inscriptions.
[3], 35; 165 leaves, 32 cm, fine paper. Good-fair condition, moth damages to first and last leaves, original wood and leather binding, damaged, ornament remnants.

The book Kaf HaChaim, containing ethics, laws and customs. By Rabbi Chaim Palagi, Sauuuuuulonika, [1859]. First edition. The number 12 appears on the title-page's side, a serial number for the author's publications.
On the title-page: early dedication: "To the Greek Kollels, for the Rabbi…" late signatures of Rabbi Yitzchak Badhav, of Jerusalem's rabbis, and Rabbi Asher ben Moradinoff.
Many glosses, probably by two separate writers. The glosses deal with kabbalic customs (based on the book Shaar Hakavanot) practiced in the kabbalistic Beth El Yeshiva in Jerusalem; written by one of the kabbalists. In one of the glosses, the writer mentions his teacher the Hon Yosef, and in a different gloss he mentions his father.
[As to the identity of the author of the glosses, we assume that it was perhaps Rabbi Avraham Chaim Pinso, one of the leading sages of Beth El and Jerusalem, who died at a very old age in 1896. See enclosed material about him]. Rabbi Yosef Zamiro (d. 1843) was one of Jerusalem's sages and community leaders. He printed his book Hon Yosef in Livorno before leaving on a mission to Jerusalem in 1828 – see about him in enclosed material.
8, [1], 307 leaves, 15 cm. Good condition, Good condition, few moth holes on last leaves. Most of the glosses are slightly cropped. Old binding with leather spine, worn.

Baba Kama and Baba Metzia of the Babylonian Talmud. Solzbach, 1760 – 1769. Bound together.
Handwritten signatures and inscriptions by "Baruch Asher Perles". Ink-stamps and signatures by Rabbi Dr. Yosef Eli' Perles and additional signatures.
Long scholarly glosses, in Baba Kama leaf 27 page 2 the writer notes "study my booklet where I have detailed the things even more". The writer is most probably Rabbi Baruch Asher Perles, Dayan of Baya (Hungary), a relative of Rabbi Itzchak Moshe and his son Rabbi Meir Perles of Bonihad.
[1], 146;[1], 156 (should be 159) leaves, 34.5 cm. Fair condition. Stains. Many moth damages. Ancient leather and wood binding, very worn, remainders of ornaments.

Responsum by Rabeinu Shlomo Ben Aderet (Rashba). Vienna, 1812.
Tens of glosses handwritten by the Ga'on of Brashov, Rabbi David Shparber (1875-1962, Otzar 5075) was among Galicia and Romania's leading Rabbis. He was born in Zablatov, to family of Vizhnitzer Chasidim. Disciple of Rabbi Meir Arik. He began to serve in rabbinate in 1908, and became rabbi of Brashov in 1928. He wrote Afarkesta Di'aniya, Michtam LeDavid, and other compositions on all areas of Torah. He is well-known for releasing women whose husbands were lost in the holocaust from their status as married women, by halachic means, thus enabling them to remarry. In 1949 he made aliya, and was among the directors of “Moetzet Gedolei HaTorah”
On the last leaves owner's signature: Yehudah Ya'akov Kahana. [Rabbi Yehuda Ya'akov grandson of author of "Kuntress Ha-Sfekot" and father of Rabbi Shmuel Sanwil of Munkacz, author of "Zichron Shmuel" on Baba Kama – see enclosed material about him).
[2], 153 leaves, 37 cm. Poor condition, serious moth damages.

Sha'ar Ha-Psukim, kabala and homiletics based on the Tanach, Rabbi Chaim Vital. Jerusalem, Yisrael Printing Press, 1863.
Ink-stamps and signatures:
1. Dedication to Rabbi Shlomo Nechmad Yeshivah [in Aleppo] signed by Rabbi Raphael Antebi.
2. Registration and signature: "Final owner, Chaim Shaul Dweik Ha-Cohen". Ink-stamps by Rabbi Dweik "in the holy city of Jerusalem".
3. On third leaf ink-stamp by Rabbi Shlomo Zalman Moses ("Moetzet Gedolei Ha-Torah" secretary) and an inscription in his handwriting:"…belongs to the Kabbalist …Ha-Cohen Dweik …". A few glosses and comments within the book. Part of them signed "Sadeh". On the last leaf lists of Kabbalic novellae. By Rabbi Shaul Dweik Ha-Cohen, signed "Sadeh".
The kabbalist Rabbi Shaul Hayim Ha-Cohen Dweikh (1858-1933). Born in Aleppo. Studied Kabbalah from the greatest Kabbalists in Aleppo. Corresponded in Kabbalah with the sages of "Beit El" in Jerusalem. In 1890 he came to Jerusalem, became one of the sages of Beit El and studied with Kabbalists Rabbi Nissim Ani, Rabbi Vidal Angil and others. In 1896 he established the Rechovot Ha-Nahar Kabalist Yeshiva. He was considered one of the greatest Kabbalists in Jerusalem and admired even by Ashkenazi Kabbalists. In 1900 lost his sight, and in the next 33 years taught and studied only by the power of his memory, and used to proof books he published by hearing only. When still in Aleppo he used to write his novellae in Kabbalah inside his books, and after he became blind his disciples wrote them for him. From sheets such as these, the book "Pe'at Ha-Sadeh" was compiled (2 parts, Jerusalem 1998). See there also photocopies of his handwriting, and the handwriting of his disciples. From the comparison it is clear that significant parts of the glosses are in his handwriting.
[4] (instead of [5], 158, [2] leaves, 33 cm. Fair condition. One title-page missing. Title-page cut on top outside frame. Stains. Half-leather modern binding.
S. Halevi No. 91.
For more about Hasadeh glosses - see Kedem Catalogue 4, item 515.