Auction 74 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
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Displaying 85 - 96 of 376
Auction 74 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 15, 2020
Opening: $1,500
Sold for: $2,500
Including buyer's premium
Or Pnei Moshe, homiletics, ethics and Chassidic teachings on the Torah and Five Megillot, by R. Moshe Sofer Stam of Pshevorsk (Przeworsk). Mezeritch (Mezhirichi), [1810]. First edition.
The author was a great Chassidic leader in the generation of R. Elimelech of Lizhensk and his brother R. Zusha of Anipoli, who held him in high esteem. The book bears many approbations extolling the great holiness of the book and its author, accorded by foremost Chassidic leaders such as: R. Levi Yitzchak of Berditchev, the Maggid of Kozhnitz, the Chozeh of Lublin, R. Menachem Mendel of Rimanov, the Ohev Yisrael of Apta and the Be'er Mayim Chaim.
The Chozeh of Lublin writes in his approbation: "…as a child, I subjected myself to his authority, and drank from his faithful waters, and I knew that all his matters were for the sake of Heaven only, to give satisfaction to G-d, and he was so elevated, that R. Moshe Alshech would appear to him…". Indeed, Or Pnei Moshe is based upon the teachings of R. Moshe Alshech, and it quotes him extensively, expounding upon his words. In their approbation (added to some copies of the book), the sons of R. Zusha of Anipoli quote a testimony from their great father, who described to them how the author composed this book, having observed him while he was studying, "and his appearance resembled that of a heavenly angel, and while he was writing his holy book, a tongue of flame would rise from his holy written words".
R. Moshe of Pshevorsk (1720?-1806) was renowned amongst the great Chassidic leaders as a supremely holy and pure Torah scribe. Tefillin and mezuzot he scribed were deemed exceptionally holy, and some were preserved from generation to generation with particular care. Reputedly, R. Elimelech of Lizhensk attested that he saw King David standing beside R. Moshe, and they thereafter became acquainted (Encyclopedia L'Chassidut, III, p. 303). In a letter from R. Moshe to R. Menachem Mendel of Rimanov, he writes to him that the price of his tefillin is one red-gulden, yet he is unable to keep up with the demand. Many traditions and legends were recorded regarding this matter.
[2], 240 leaves. 20.5 cm. Fair condition. Stains, including several dark stains and dampstains. Open tears to title page and other leaves, affecting text, repaired (with photocopy replacements to title page and second leaf). Wear. Leaves trimmed, affecting text of several leaves. Worming (significant worming to first two leaves), affecting text (mostly repaired with paper). Stamp. Inscriptions. New leather binding.
Without the two additional leaves of approbations (leaves [3-4]), in smaller typeface, added after the printing to some copies.
Stefansky Chassidut, no. 32.
The author was a great Chassidic leader in the generation of R. Elimelech of Lizhensk and his brother R. Zusha of Anipoli, who held him in high esteem. The book bears many approbations extolling the great holiness of the book and its author, accorded by foremost Chassidic leaders such as: R. Levi Yitzchak of Berditchev, the Maggid of Kozhnitz, the Chozeh of Lublin, R. Menachem Mendel of Rimanov, the Ohev Yisrael of Apta and the Be'er Mayim Chaim.
The Chozeh of Lublin writes in his approbation: "…as a child, I subjected myself to his authority, and drank from his faithful waters, and I knew that all his matters were for the sake of Heaven only, to give satisfaction to G-d, and he was so elevated, that R. Moshe Alshech would appear to him…". Indeed, Or Pnei Moshe is based upon the teachings of R. Moshe Alshech, and it quotes him extensively, expounding upon his words. In their approbation (added to some copies of the book), the sons of R. Zusha of Anipoli quote a testimony from their great father, who described to them how the author composed this book, having observed him while he was studying, "and his appearance resembled that of a heavenly angel, and while he was writing his holy book, a tongue of flame would rise from his holy written words".
R. Moshe of Pshevorsk (1720?-1806) was renowned amongst the great Chassidic leaders as a supremely holy and pure Torah scribe. Tefillin and mezuzot he scribed were deemed exceptionally holy, and some were preserved from generation to generation with particular care. Reputedly, R. Elimelech of Lizhensk attested that he saw King David standing beside R. Moshe, and they thereafter became acquainted (Encyclopedia L'Chassidut, III, p. 303). In a letter from R. Moshe to R. Menachem Mendel of Rimanov, he writes to him that the price of his tefillin is one red-gulden, yet he is unable to keep up with the demand. Many traditions and legends were recorded regarding this matter.
[2], 240 leaves. 20.5 cm. Fair condition. Stains, including several dark stains and dampstains. Open tears to title page and other leaves, affecting text, repaired (with photocopy replacements to title page and second leaf). Wear. Leaves trimmed, affecting text of several leaves. Worming (significant worming to first two leaves), affecting text (mostly repaired with paper). Stamp. Inscriptions. New leather binding.
Without the two additional leaves of approbations (leaves [3-4]), in smaller typeface, added after the printing to some copies.
Stefansky Chassidut, no. 32.
Category
Chassidic Books
Catalogue
Auction 74 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 15, 2020
Opening: $500
Unsold
Rav Yeibi, essays of ethics, Chassidut and Aggadic novellae, on the Torah portions, the Book of Tehillim and Talmudic Aggadot; novellae on several Talmudic tractates, by R. Yaakov Yosef, maggid and posek in Ostroh. With Mora Mikdash, regarding the sanctity of the synagogue. Ostroh, [1808]. Second edition, with glosses and emendations.
The title of the book forms the initials of the author's name: R. Yaakov Yosef ben Yehuda.
Book title and place of printing printed in red.
The Mora Mikdash composition, regarding the sanctity of the synagogue, is printed on leaf 1, following the preface.
[1], 129 leaves. 35 cm. Greenish paper. Good-fair condition. Stains. Marginal tears to title page and other leaves, repaired. Minor wear and creases. Worming, affecting text (predominantly on final leaves), repaired with paper. Stamps and ownership inscriptions. New binding.
Stefansky Chassidut, no. 531.
The title of the book forms the initials of the author's name: R. Yaakov Yosef ben Yehuda.
Book title and place of printing printed in red.
The Mora Mikdash composition, regarding the sanctity of the synagogue, is printed on leaf 1, following the preface.
[1], 129 leaves. 35 cm. Greenish paper. Good-fair condition. Stains. Marginal tears to title page and other leaves, repaired. Minor wear and creases. Worming, affecting text (predominantly on final leaves), repaired with paper. Stamps and ownership inscriptions. New binding.
Stefansky Chassidut, no. 531.
Category
Chassidic Books
Catalogue
Auction 74 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 15, 2020
Opening: $1,000
Unsold
Mishnat Chachamim, novellae on the Six Orders of the Mishnah, Parts I-VI, by R. Meshulam Feivish HaLevi Horowitz of Kremenets. Ostroh, [1796]. First edition.
Unique copy with six title pages (see below).
Approbations by the Noda BiYehuda, the Haflaah, R. Shaul Rabbi of Amsterdam, R. Betzalel Margolies Rabbi of Ostroh, R. Refael HaKohen Rabbi of Hamburg and other rabbis. Approbations by R. Eliezer Kalir Rabbi of Kolín and R. David Tzvi Auerbach Rabbi of Kremenets (father-in-law of R. Natan of Breslov) appear at the beginning of Seder Nashim.
The author, R. Meshulam Feivish HaLevi Horowitz (born ca. 1710, died in Kislev between 1785 and 1790), was born and lived his entire life in Kremenets (Ternopil Oblast, South Volhynia, Eastern Galicia), where he taught Torah. In his approbation to this book, R. Eliezer Kalir attests that R. Meshulam Feivish was holy from birth, and praises him for his exceptional greatness in Torah. The Noda BiYehuda, in his approbation, uncharacteristically extolled his virtues, comparing him to the Torah scholars of early generations.
His daughter Gittel wed R. Avraham the Malach, son of the Maggid of Mezeritch (their grandson was R. Yisrael of Ruzhin). Many stories of this match circulate among the Chassidic dynasties of his descendants. Rebbe Chaim Meir Yechiel of Mogielnica relates that when the Maggid of Mezeritch sought "a daughter of a Torah scholar" for his son R. Avraham, he asked that Heaven reveal to him the greatest Torah scholar of that generation, and the one revealed to him was R. Feivel of Kremenets (Toldot HaNiflaot, Warsaw 1899, no. 123).
[3], 33; [1], 15; [1], 22; [1], 20; [1], 24; [1], 46 leaves. 20 cm. Greenish paper. Good condition. Stains. Worming, affecting text in a few places. Several leaves trimmed close to text (affecting headings and slightly affecting border of first title page and title page of Nezikin). New leather binding.
This volume includes six title pages – one at the beginning of each Order. The first is a general title page, illustrated. The next two are title pages printed especially for Orders Mo'ed and Nashim (bearing the titles of the Orders). The fourth one, bound before Nezikin, is identical to the first illustrated title page. The last two, bound before Kodashim and Taharot, are general title pages, not illustrated.
The Bibliography of the Hebrew Book records a copy with four title pages only (without title pages before Kodashim and Taharot).
Unique copy with six title pages (see below).
Approbations by the Noda BiYehuda, the Haflaah, R. Shaul Rabbi of Amsterdam, R. Betzalel Margolies Rabbi of Ostroh, R. Refael HaKohen Rabbi of Hamburg and other rabbis. Approbations by R. Eliezer Kalir Rabbi of Kolín and R. David Tzvi Auerbach Rabbi of Kremenets (father-in-law of R. Natan of Breslov) appear at the beginning of Seder Nashim.
The author, R. Meshulam Feivish HaLevi Horowitz (born ca. 1710, died in Kislev between 1785 and 1790), was born and lived his entire life in Kremenets (Ternopil Oblast, South Volhynia, Eastern Galicia), where he taught Torah. In his approbation to this book, R. Eliezer Kalir attests that R. Meshulam Feivish was holy from birth, and praises him for his exceptional greatness in Torah. The Noda BiYehuda, in his approbation, uncharacteristically extolled his virtues, comparing him to the Torah scholars of early generations.
His daughter Gittel wed R. Avraham the Malach, son of the Maggid of Mezeritch (their grandson was R. Yisrael of Ruzhin). Many stories of this match circulate among the Chassidic dynasties of his descendants. Rebbe Chaim Meir Yechiel of Mogielnica relates that when the Maggid of Mezeritch sought "a daughter of a Torah scholar" for his son R. Avraham, he asked that Heaven reveal to him the greatest Torah scholar of that generation, and the one revealed to him was R. Feivel of Kremenets (Toldot HaNiflaot, Warsaw 1899, no. 123).
[3], 33; [1], 15; [1], 22; [1], 20; [1], 24; [1], 46 leaves. 20 cm. Greenish paper. Good condition. Stains. Worming, affecting text in a few places. Several leaves trimmed close to text (affecting headings and slightly affecting border of first title page and title page of Nezikin). New leather binding.
This volume includes six title pages – one at the beginning of each Order. The first is a general title page, illustrated. The next two are title pages printed especially for Orders Mo'ed and Nashim (bearing the titles of the Orders). The fourth one, bound before Nezikin, is identical to the first illustrated title page. The last two, bound before Kodashim and Taharot, are general title pages, not illustrated.
The Bibliography of the Hebrew Book records a copy with four title pages only (without title pages before Kodashim and Taharot).
Category
Chassidic Books
Catalogue
Auction 74 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 15, 2020
Opening: $1,500
Sold for: $1,875
Including buyer's premium
Sidduro shel Shabbat, Parts I & II, Kabbalistic and Chassidic teachings regarding the holiness of Shabbat, and Halachic responsa, by R. Chaim Thirer Rabbi of Czernowitz (Chernivtsi). Mohyliv, [1813]. First edition. Two volumes
The author, R. Chaim Thirer of Czernowitz (ca. 1740s – ca. 1813), was a Chassidic leader, disciple of the Maggid of Zlotchov. He served as rabbi of Mohyliv-Podilskyi, Botoşani, Kishinev (Chișinău) and Czernowitz, and was greatly influential in reinforcing Torah observance in the Bukovina region. He was reputed as a holy man, and wondrous tales about him abound. He was renowned in the Chassidic world for his extreme attachment to the holiness of Shabbat, during the course of which he soared to exalted levels. His teacher, the Maggid of Zlotchov, attested that he drew his vitality from the holiness of Shabbat. According to Chassidic tradition, after his immersion before Shabbat, his form would change and he would grow taller by a handbreadth. In the summer of 1813, he immigrated to Eretz Israel and settled in Safed. There he composed Shaar HaTefillah (Sudylkiv, 1825) and Eretz HaChaim (Czernowitz, 1861), and was later buried.
His fundamental works Sidduro shel Shabbat, Be'er Mayim Chaim and Shaar HaTefillah are unique for their clarity and conviction, as well as the enthusiastic Chassidic emotion which they exude. His books were published in many editions and are considered foundations of Chassidic teachings. They also include several responsa and debates on profound topics. Well-known is his responsum regarding reciting Leshem Yichud before performing a mitzva, in which he sharply refutes the critique of the Noda BiYehuda.
This book was printed before the author travelled to Eretz Israel. It is his first published work and the only one printed in his lifetime. The book was recognized as a fundamental Chassidic work, and until this day, lectures based on this book are delivered routinely. Chassidim include its study in their preparation in honor of Shabbat, as the author recommends in his preface.
This book became well-known and accepted as soon as it was published. R. Mordechai of Kremnitz (son of the Maggid of Zlotchov) writes in his approbation to Shaar HaTefillah: "And he already has a reputation from his book Sidduro shel Shabbat, an awesome volume… whoever studies it enjoys it immensely". R. Yehoshua of Ostrów praised the book: "The holy words of Rabbenu attract every single Jew to the service of G-d" (Or Yekarot by R. Sh.Ch. Porush, II, p. 175).
Two volumes. Vol. I: [6], 70, 70-108 leaves. Lacking final leaf, with "Words of the Copyist and Editor". Vol. II: 12, 64 leaves. 18.5-19.5 cm. Greenish paper. Overall good condition. Stains, including dampstains to vol. II. Small tears to final leaves of vol. II, slightly affecting text. Worming to vol. I, affecting text, repaired with paper. Stamp and handwritten inscriptions. New, non-identical bindings.
Stefansky Chassidut, no. 422.
The author, R. Chaim Thirer of Czernowitz (ca. 1740s – ca. 1813), was a Chassidic leader, disciple of the Maggid of Zlotchov. He served as rabbi of Mohyliv-Podilskyi, Botoşani, Kishinev (Chișinău) and Czernowitz, and was greatly influential in reinforcing Torah observance in the Bukovina region. He was reputed as a holy man, and wondrous tales about him abound. He was renowned in the Chassidic world for his extreme attachment to the holiness of Shabbat, during the course of which he soared to exalted levels. His teacher, the Maggid of Zlotchov, attested that he drew his vitality from the holiness of Shabbat. According to Chassidic tradition, after his immersion before Shabbat, his form would change and he would grow taller by a handbreadth. In the summer of 1813, he immigrated to Eretz Israel and settled in Safed. There he composed Shaar HaTefillah (Sudylkiv, 1825) and Eretz HaChaim (Czernowitz, 1861), and was later buried.
His fundamental works Sidduro shel Shabbat, Be'er Mayim Chaim and Shaar HaTefillah are unique for their clarity and conviction, as well as the enthusiastic Chassidic emotion which they exude. His books were published in many editions and are considered foundations of Chassidic teachings. They also include several responsa and debates on profound topics. Well-known is his responsum regarding reciting Leshem Yichud before performing a mitzva, in which he sharply refutes the critique of the Noda BiYehuda.
This book was printed before the author travelled to Eretz Israel. It is his first published work and the only one printed in his lifetime. The book was recognized as a fundamental Chassidic work, and until this day, lectures based on this book are delivered routinely. Chassidim include its study in their preparation in honor of Shabbat, as the author recommends in his preface.
This book became well-known and accepted as soon as it was published. R. Mordechai of Kremnitz (son of the Maggid of Zlotchov) writes in his approbation to Shaar HaTefillah: "And he already has a reputation from his book Sidduro shel Shabbat, an awesome volume… whoever studies it enjoys it immensely". R. Yehoshua of Ostrów praised the book: "The holy words of Rabbenu attract every single Jew to the service of G-d" (Or Yekarot by R. Sh.Ch. Porush, II, p. 175).
Two volumes. Vol. I: [6], 70, 70-108 leaves. Lacking final leaf, with "Words of the Copyist and Editor". Vol. II: 12, 64 leaves. 18.5-19.5 cm. Greenish paper. Overall good condition. Stains, including dampstains to vol. II. Small tears to final leaves of vol. II, slightly affecting text. Worming to vol. I, affecting text, repaired with paper. Stamp and handwritten inscriptions. New, non-identical bindings.
Stefansky Chassidut, no. 422.
Category
Chassidic Books
Catalogue
Auction 74 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 15, 2020
Opening: $800
Sold for: $1,000
Including buyer's premium
Five Books of the Torah, with Targum Onkelos, Rashi and Baal HaTurim commentaries, and with the Be'er Mayim Chaim commentary, by R. Chaim Thirer Rabbi of Czernowitz (Chernivtsi). Mohyliv-Sudylkiv, [1820 – regarding the exact places and years of printing, see below]. First edition. Five volumes. Incomplete copies.
Be'er Mayim Chaim is a prominent and fundamental work of Chassidic teachings, unique for its clarity and conviction, as well as the enthusiastic Chassidic emotion which it exudes. It was published in many editions and became a cornerstone of Chassidut.
The Ohev Yisrael of Apta wrote in his approbation: "We are well aware of the desire and wish of that tzaddik, who yearned his entire life to benefit the public with his holy teachings… and he brought many to repentance… and may we benefit from the merit of the author…". The Rebbe of Belz, the Sar Shalom, said that the first book of ethics he studied was Be'er Mayim Chaim.
This edition also contains the commentary on the Masorah, Minchat Kalil, by R. Or Shraga Feivush Rabbi of Dubrowna, son-in-law of the Gaon of Vilna (copied from the Aderet Eliyahu chumash – Dubrowna, 1804).
The author, R. Chaim Thirer of Czernowitz (ca. 1740s – ca. 1813), was a Chassidic leader, disciple of the Maggid of Zlotchov, and served as rabbi of Mohyliv-Podilskyi, Botoşani, Kishinev (Chișinău) and Czernowitz. He was reputed as a holy man, and wondrous tales about him abound. According to Chassidic tradition, after his immersion before Shabbat, his form would change and he would grow taller by a handbreadth. Near the end of his life, in 1813, he immigrated to Eretz Israel and settled in Safed, there he composed Shaar HaTefillah and was later buried.
Five volumes, all incomplete. Bereshit: 15-293 leaves. Lacking first 12 leaves and last 61 leaves (originally: [2], 5-354 leaves). Shemot and Esther: 3-282, 14, 19-34, 36-38 leaves. Lacking first 2 leaves and leaf 35 of the second sequence. VaYikra and Shir HaShirim: 3-120, 8, 8 leaves. Lacking first 2 leaves and last 2 leaves. Bamidbar and Ruth: 2-16, 19-110, 114-181 leaves. Lacking title page and leaves 111-113. Devarim, Eicha and Kohelet: [1], 2-3, 5-172 leaves. Lacking title page. 20-21 cm. Bluish paper (in most volumes). Overall fair condition. Stains, including dampstains. Traces of past dampness, with signs of mildew, to Bereshit and Devarim volumes. Open tears, affecting text, some repaired. Wear to some volumes. Worming, affecting text. Extensive worming to beginning of Devarim volume. Margins trimmed close to text. Many stamps and handwritten inscriptions to VaYikra volume. New bindings.
This edition is known as the 1820 edition, since that is what appears in the imprint of all five title pages. However, after careful examination, it seems that the imprint was altered to mislead the censor, and in fact the volume of Shemot was printed first, in Mohyliv, no later than Iyar 1818 and the rest of the volumes were printed in Sudylkiv after 1825. For further information, see Kedem Auction 72, item 51.
Stefansky Chassidut, no. 216.
Be'er Mayim Chaim is a prominent and fundamental work of Chassidic teachings, unique for its clarity and conviction, as well as the enthusiastic Chassidic emotion which it exudes. It was published in many editions and became a cornerstone of Chassidut.
The Ohev Yisrael of Apta wrote in his approbation: "We are well aware of the desire and wish of that tzaddik, who yearned his entire life to benefit the public with his holy teachings… and he brought many to repentance… and may we benefit from the merit of the author…". The Rebbe of Belz, the Sar Shalom, said that the first book of ethics he studied was Be'er Mayim Chaim.
This edition also contains the commentary on the Masorah, Minchat Kalil, by R. Or Shraga Feivush Rabbi of Dubrowna, son-in-law of the Gaon of Vilna (copied from the Aderet Eliyahu chumash – Dubrowna, 1804).
The author, R. Chaim Thirer of Czernowitz (ca. 1740s – ca. 1813), was a Chassidic leader, disciple of the Maggid of Zlotchov, and served as rabbi of Mohyliv-Podilskyi, Botoşani, Kishinev (Chișinău) and Czernowitz. He was reputed as a holy man, and wondrous tales about him abound. According to Chassidic tradition, after his immersion before Shabbat, his form would change and he would grow taller by a handbreadth. Near the end of his life, in 1813, he immigrated to Eretz Israel and settled in Safed, there he composed Shaar HaTefillah and was later buried.
Five volumes, all incomplete. Bereshit: 15-293 leaves. Lacking first 12 leaves and last 61 leaves (originally: [2], 5-354 leaves). Shemot and Esther: 3-282, 14, 19-34, 36-38 leaves. Lacking first 2 leaves and leaf 35 of the second sequence. VaYikra and Shir HaShirim: 3-120, 8, 8 leaves. Lacking first 2 leaves and last 2 leaves. Bamidbar and Ruth: 2-16, 19-110, 114-181 leaves. Lacking title page and leaves 111-113. Devarim, Eicha and Kohelet: [1], 2-3, 5-172 leaves. Lacking title page. 20-21 cm. Bluish paper (in most volumes). Overall fair condition. Stains, including dampstains. Traces of past dampness, with signs of mildew, to Bereshit and Devarim volumes. Open tears, affecting text, some repaired. Wear to some volumes. Worming, affecting text. Extensive worming to beginning of Devarim volume. Margins trimmed close to text. Many stamps and handwritten inscriptions to VaYikra volume. New bindings.
This edition is known as the 1820 edition, since that is what appears in the imprint of all five title pages. However, after careful examination, it seems that the imprint was altered to mislead the censor, and in fact the volume of Shemot was printed first, in Mohyliv, no later than Iyar 1818 and the rest of the volumes were printed in Sudylkiv after 1825. For further information, see Kedem Auction 72, item 51.
Stefansky Chassidut, no. 216.
Category
Chassidic Books
Catalogue
Auction 74 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 15, 2020
Opening: $800
Sold for: $1,000
Including buyer's premium
Shaar HaTefillah, on the topic of prayer, by R. Chaim Thirer Rabbi of Czernowitz (Chernivtsi), author of Be'er Mayim Chaim and Sidduro shel Shabbat. [Sudylkiv]: Tzvi Ze'ev Rabinstein, [1825]. First edition.
In his foreword, the publisher states that this book was written in Eretz Israel, where the author settled after the printing of his first books Sidduro shel Shabbat and Be'er Mayim Chaim, which earned great popularity in "most towns and countries". He testifies to the words of the holy author, who stated that Shaar HaTefillah has the power to hasten the redemption: "The author himself… praised his work in these words…: I am certain that when this book is publicized in the world it will hasten the redemption…".
The Shomer Emunim writes wondrous things about the remarkable holiness of this book: "The holy book Shaar HaTefillah was composed in the Holy Land in holiness and purity, and with extraordinary passion. On several occasions, he was so enthused that he was unable to write, and his attendant had to write while he dictated. An awe-inspiring incident once occurred while he was preparing one of the essays. At that time, he was in Meron by the gravesite of R. Shimon bar Yochai, and the attendant prepared ink and paper to write down the essay. As soon as R. Chaim began relating the essay with exceptional fervor, the attendant saw him flying in the air, and he continued dictating while the attendant wrote with fear and awe, until the essay was complete, and this discloses the extent of the book's exceptional holiness".
Printed here for the first time is the author's well known responsum regarding the recitation of "Leshem Yichud", in which he rebuts the opinion of the Noda BiYehuda, who criticized its recital. (According to the listing in the Bibliography of the Hebrew Book, this responsum was printed at the beginning of the book. In this copy, however, it is at the end of the volume).
The author, R. Chaim Thirer of Czernowitz (ca. 1740s – ca. 1813), was a Chassidic leader, disciple of the Maggid of Zlotchov, and served as rabbi of Mohyliv-Podilskyi, Botoşani, Kishinev (Chișinău) and Czernowitz. He was reputed as a holy man, and wondrous tales about him abound. According to Chassidic tradition, after his immersion before Shabbat, his form would change and he would grow taller by a handbreadth. Near the end of his life, he immigrated to Eretz Israel and settled in Safed in 1813, where he composed Shaar HaTefillah and was later buried. His fundamental works Sidduro shel Shabbat, Be'er Mayim Chaim and Shaar HaTefillah are unique for their clarity and conviction, as well as the enthusiastic Chassidic emotion which they exude. His books were published in many editions and are considered foundations of Chassidic teachings.
[2], 1-28, 37-52, 29-36, 53-102, 113-115; 3-10 leaves. Leaves 37-52 bound out of sequence. 20.5 cm. Greenish paper. Good condition. Stains. Tears to title page and several other leaves, repaired. Minor wear to first leaves. Stamp and handwritten inscriptions. New binding.
The book was printed in Sudylkiv. The word "Mohyliv" was printed in large letters on the title page, but this is an intentional deception, for the preceding smaller print states that the book was printed in Sudylkiv in the printing press of Tzvi Ze'ev Rabinstein, "formerly printer in Mohyliv" (see: A. Yaari, The Hebrew Printing in Mohyliv-on-the-Dniester, Kiryat Sefer, 23, p. 312).
Stefansky Chassidut, no. 538.
In his foreword, the publisher states that this book was written in Eretz Israel, where the author settled after the printing of his first books Sidduro shel Shabbat and Be'er Mayim Chaim, which earned great popularity in "most towns and countries". He testifies to the words of the holy author, who stated that Shaar HaTefillah has the power to hasten the redemption: "The author himself… praised his work in these words…: I am certain that when this book is publicized in the world it will hasten the redemption…".
The Shomer Emunim writes wondrous things about the remarkable holiness of this book: "The holy book Shaar HaTefillah was composed in the Holy Land in holiness and purity, and with extraordinary passion. On several occasions, he was so enthused that he was unable to write, and his attendant had to write while he dictated. An awe-inspiring incident once occurred while he was preparing one of the essays. At that time, he was in Meron by the gravesite of R. Shimon bar Yochai, and the attendant prepared ink and paper to write down the essay. As soon as R. Chaim began relating the essay with exceptional fervor, the attendant saw him flying in the air, and he continued dictating while the attendant wrote with fear and awe, until the essay was complete, and this discloses the extent of the book's exceptional holiness".
Printed here for the first time is the author's well known responsum regarding the recitation of "Leshem Yichud", in which he rebuts the opinion of the Noda BiYehuda, who criticized its recital. (According to the listing in the Bibliography of the Hebrew Book, this responsum was printed at the beginning of the book. In this copy, however, it is at the end of the volume).
The author, R. Chaim Thirer of Czernowitz (ca. 1740s – ca. 1813), was a Chassidic leader, disciple of the Maggid of Zlotchov, and served as rabbi of Mohyliv-Podilskyi, Botoşani, Kishinev (Chișinău) and Czernowitz. He was reputed as a holy man, and wondrous tales about him abound. According to Chassidic tradition, after his immersion before Shabbat, his form would change and he would grow taller by a handbreadth. Near the end of his life, he immigrated to Eretz Israel and settled in Safed in 1813, where he composed Shaar HaTefillah and was later buried. His fundamental works Sidduro shel Shabbat, Be'er Mayim Chaim and Shaar HaTefillah are unique for their clarity and conviction, as well as the enthusiastic Chassidic emotion which they exude. His books were published in many editions and are considered foundations of Chassidic teachings.
[2], 1-28, 37-52, 29-36, 53-102, 113-115; 3-10 leaves. Leaves 37-52 bound out of sequence. 20.5 cm. Greenish paper. Good condition. Stains. Tears to title page and several other leaves, repaired. Minor wear to first leaves. Stamp and handwritten inscriptions. New binding.
The book was printed in Sudylkiv. The word "Mohyliv" was printed in large letters on the title page, but this is an intentional deception, for the preceding smaller print states that the book was printed in Sudylkiv in the printing press of Tzvi Ze'ev Rabinstein, "formerly printer in Mohyliv" (see: A. Yaari, The Hebrew Printing in Mohyliv-on-the-Dniester, Kiryat Sefer, 23, p. 312).
Stefansky Chassidut, no. 538.
Category
Chassidic Books
Catalogue
Auction 74 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 15, 2020
Opening: $500
Sold for: $625
Including buyer's premium
Galya Raza, kabbalistic teachings by an anonymous author – R. Avraham, disciple of the Arizal. Mohyliv, 1812. Foreword and lengthy approbation by R. Chaim Thirer Rabbi of Czernowitz (Chernivtsi), author of Be'er Mayim Chaim and Sidduro shel Shabbat.
R. Chaim Thirer of Czernowitz (ca. 1740s – ca. 1813), was a Chassidic leader, disciple of the Maggid of Zlotchov, and served as rabbi of Mohyliv-Podilskyi, Botoşani, Kishinev (Chișinău) and Czernowitz. He was reputed as a holy man, and wondrous tales about him abound. According to Chassidic tradition, after his immersion before Shabbat, his form would change and he would grow taller by a handbreadth. Near the end of his life, he immigrated to Eretz Israel and settled in Safed in 1813, where he composed Shaar HaTefillah and was later buried. His fundamental works Sidduro shel Shabbat, Be'er Mayim Chaim and Shaar HaTefillah are unique for their clarity and conviction, as well as the enthusiastic Chassidic emotion which they exude. His books were published in many editions and are considered foundations of Chassidic teachings.
Many signatures and ownership inscriptions on the endpapers, including: "Belongs to… the Wagschal brothers of Husiatyn (and similar inscription in German: "This Galya Raza belongs to the Wagschal brothers – Moshe Landsberg"), "The book belongs to… R. Menachem Menli Wagschal", "…this book belongs to R. Moshe Landsberg[er?]" (this may be R. Moshe Landsberg, a dayan in Posen and prominent disciple of R. Akiva Eger – There is a well-known lithograph of R. Akiva Eger, depicted walking in the street accompanied by two dayanim, one of them being R. Moshe Landsberg), "Levi Yitzchak", "Shmuel Auerbach", "Avraham Margolies".
[2], 7, [1], 9-44, 47-48 leaves. 20.5 cm. Fair-good condition. Stains and wear. Small marginal creases and tears. Marginal tears to title page, a small repaired tear to title page and small tear to final leaf, slightly affecting text. Worming. New binding.
Stefansky Chassidut, no. 111.
There are various opinions concerning the identity of the author of the book. Some attribute the book to R. Avraham Beruchim and others attribute it to R. Avraham son of R. Eliezer HaLevi. See G. Scholem, Kiryat Sefer, II, 1925-1926, pp. 119-124, who rejects both possibilities.
R. Chaim Thirer of Czernowitz (ca. 1740s – ca. 1813), was a Chassidic leader, disciple of the Maggid of Zlotchov, and served as rabbi of Mohyliv-Podilskyi, Botoşani, Kishinev (Chișinău) and Czernowitz. He was reputed as a holy man, and wondrous tales about him abound. According to Chassidic tradition, after his immersion before Shabbat, his form would change and he would grow taller by a handbreadth. Near the end of his life, he immigrated to Eretz Israel and settled in Safed in 1813, where he composed Shaar HaTefillah and was later buried. His fundamental works Sidduro shel Shabbat, Be'er Mayim Chaim and Shaar HaTefillah are unique for their clarity and conviction, as well as the enthusiastic Chassidic emotion which they exude. His books were published in many editions and are considered foundations of Chassidic teachings.
Many signatures and ownership inscriptions on the endpapers, including: "Belongs to… the Wagschal brothers of Husiatyn (and similar inscription in German: "This Galya Raza belongs to the Wagschal brothers – Moshe Landsberg"), "The book belongs to… R. Menachem Menli Wagschal", "…this book belongs to R. Moshe Landsberg[er?]" (this may be R. Moshe Landsberg, a dayan in Posen and prominent disciple of R. Akiva Eger – There is a well-known lithograph of R. Akiva Eger, depicted walking in the street accompanied by two dayanim, one of them being R. Moshe Landsberg), "Levi Yitzchak", "Shmuel Auerbach", "Avraham Margolies".
[2], 7, [1], 9-44, 47-48 leaves. 20.5 cm. Fair-good condition. Stains and wear. Small marginal creases and tears. Marginal tears to title page, a small repaired tear to title page and small tear to final leaf, slightly affecting text. Worming. New binding.
Stefansky Chassidut, no. 111.
There are various opinions concerning the identity of the author of the book. Some attribute the book to R. Avraham Beruchim and others attribute it to R. Avraham son of R. Eliezer HaLevi. See G. Scholem, Kiryat Sefer, II, 1925-1926, pp. 119-124, who rejects both possibilities.
Category
Chassidic Books
Catalogue
Auction 74 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 15, 2020
Opening: $1,000
Sold for: $1,250
Including buyer's premium
Nachalat Shimon, ethical and Chassidic essays on the weekly Torah portions, by R. Shimon Deutsch Ashkenazi Rabbi of Dobromyl, disciple of R. Elimelech of Lizhensk. [Łaszczów, 1815]. First edition.
This first edition was published by the disciple of the author, R. Shmuel of Premisla (Przemyśl), and does not contain Torah thoughts on Parashat Bereshit. The publisher mentions this fact at the end of the foreword (leaf [4]) and in the concluding words on p. 20b (of the first sequence), and he surmises that the author's decision not to elaborate on the ten generations between Adam and Noach was based on profound kabbalistic reasons. (It must be noted that the second edition of the book, Polonne 1821, contains novellae to Parashat Bereshit as well as to other Torah portions, which do not appear in the first edition. These additions were included in the Polonne 1821 edition only, whilst subsequent editions [Lemberg 1858 edition onwards] follow the first edition and omit the additions). The publisher, disciple of the author, further writes: "One must know that the author was infirm his entire life… and whenever his weakness overtook him… his words were concise rather than expansive".
The author R. Shimon Deutsch Ashkenazi Rabbi of Dobromyl (d. Cheshvan 1801), was a great and holy Torah scholar, a foremost disciple of R. Elimelech of Lizhensk. Held in high esteem by Chassidic leaders, his Torah thoughts are quoted reverently in the writings of great Chassidic masters such as the Bnei Yissaschar, Melo HaRo'im, R. Alexander of Komarno, R. Moshe of Kozhnitz, and others. He exchanged halachic correspondence with leading rabbis of his times, leaving behind many compositions in manuscript form, on the Talmud, halachah and responsa. After his passing, a fire destroyed all his writings. This composition was written by his disciples who recorded the sermons he delivered every Shabbat. The author did not leave behind any descendants. The book was named Nachalat Shimon by the publisher, since "this is his portion from all his toil, as he did not leave behind any offspring, rather alone he came and alone he left, and this will be his legacy" (publisher's foreword). The Yeshuot Yaakov wrote in his approbation to the book: "When I resided in Jarosław, he was in close proximity to me, and several times he presented before me his insight on a ruling, and all his words are taken as verified". The author quotes in this book ideas from his great teacher from Lizhensk: "and so it says in the book of my teacher the holy R. Elimelech" (p. 13a). R. Shimon Ashkenazi's gravesite in Dobromyl was until the Holocaust a focal point for prayer, attracting the multitudes. Since he did not merit to have offspring, the synagogue of his community adopted the custom of reciting Aleinu LeShabe'ach following the Shabbat morning prayer, before the Torah reading, with a special Kaddish in his memory (Or Yekarot by R. Shalom Chaim Porush, IV, p. 379). The Beit Avraham, Rebbe of Slonim, would relate (based on an oral tradition) the way the Nachalat Shimon would describe the exalted atmosphere of the Shabbat day which reigned in the home of R. Elimelech of Lizhensk. He reported that the Shabbat holiness was so palpable in the house of his teacher, that every Friday, the kitchen maids would ask forgiveness from one another, similar to the prevailing practice in all Jewish places on Yom Kippur eve, "so that the grievances they bore against each other would not preclude their experiencing the holiness of the Shabbat". R. Shimon of Dobromyl recounted that when he witnessed this, R. Elazar, son of R. Elimelech, declared: "See how far-reaching the light of the holy Shabbat of my father is… even the maids can perceive this light" (Beit Avraham, Slonim, pp. 67, 259).
[4], 2-5, 5-20; 38 leaves. 18.5 cm. Browned leaves. Fair condition. Stains. Tears to title page and other leaves, repaired. Worming, including significant worming with considerable damage to text, repaired with paper. New binding.
Stefansky Chassidut, no. 390.
This first edition was published by the disciple of the author, R. Shmuel of Premisla (Przemyśl), and does not contain Torah thoughts on Parashat Bereshit. The publisher mentions this fact at the end of the foreword (leaf [4]) and in the concluding words on p. 20b (of the first sequence), and he surmises that the author's decision not to elaborate on the ten generations between Adam and Noach was based on profound kabbalistic reasons. (It must be noted that the second edition of the book, Polonne 1821, contains novellae to Parashat Bereshit as well as to other Torah portions, which do not appear in the first edition. These additions were included in the Polonne 1821 edition only, whilst subsequent editions [Lemberg 1858 edition onwards] follow the first edition and omit the additions). The publisher, disciple of the author, further writes: "One must know that the author was infirm his entire life… and whenever his weakness overtook him… his words were concise rather than expansive".
The author R. Shimon Deutsch Ashkenazi Rabbi of Dobromyl (d. Cheshvan 1801), was a great and holy Torah scholar, a foremost disciple of R. Elimelech of Lizhensk. Held in high esteem by Chassidic leaders, his Torah thoughts are quoted reverently in the writings of great Chassidic masters such as the Bnei Yissaschar, Melo HaRo'im, R. Alexander of Komarno, R. Moshe of Kozhnitz, and others. He exchanged halachic correspondence with leading rabbis of his times, leaving behind many compositions in manuscript form, on the Talmud, halachah and responsa. After his passing, a fire destroyed all his writings. This composition was written by his disciples who recorded the sermons he delivered every Shabbat. The author did not leave behind any descendants. The book was named Nachalat Shimon by the publisher, since "this is his portion from all his toil, as he did not leave behind any offspring, rather alone he came and alone he left, and this will be his legacy" (publisher's foreword). The Yeshuot Yaakov wrote in his approbation to the book: "When I resided in Jarosław, he was in close proximity to me, and several times he presented before me his insight on a ruling, and all his words are taken as verified". The author quotes in this book ideas from his great teacher from Lizhensk: "and so it says in the book of my teacher the holy R. Elimelech" (p. 13a). R. Shimon Ashkenazi's gravesite in Dobromyl was until the Holocaust a focal point for prayer, attracting the multitudes. Since he did not merit to have offspring, the synagogue of his community adopted the custom of reciting Aleinu LeShabe'ach following the Shabbat morning prayer, before the Torah reading, with a special Kaddish in his memory (Or Yekarot by R. Shalom Chaim Porush, IV, p. 379). The Beit Avraham, Rebbe of Slonim, would relate (based on an oral tradition) the way the Nachalat Shimon would describe the exalted atmosphere of the Shabbat day which reigned in the home of R. Elimelech of Lizhensk. He reported that the Shabbat holiness was so palpable in the house of his teacher, that every Friday, the kitchen maids would ask forgiveness from one another, similar to the prevailing practice in all Jewish places on Yom Kippur eve, "so that the grievances they bore against each other would not preclude their experiencing the holiness of the Shabbat". R. Shimon of Dobromyl recounted that when he witnessed this, R. Elazar, son of R. Elimelech, declared: "See how far-reaching the light of the holy Shabbat of my father is… even the maids can perceive this light" (Beit Avraham, Slonim, pp. 67, 259).
[4], 2-5, 5-20; 38 leaves. 18.5 cm. Browned leaves. Fair condition. Stains. Tears to title page and other leaves, repaired. Worming, including significant worming with considerable damage to text, repaired with paper. New binding.
Stefansky Chassidut, no. 390.
Category
Chassidic Books
Catalogue
Auction 74 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 15, 2020
Opening: $2,000
Unsold
Kedushat Levi, two parts, Chassidic and Kabbalistic essays on the Torah portions, festivals, and Aggadot, by R. Levi Yitzchak of Berditchev. Berditchev (Berdychiv), 1816. With approbations by the Ohev Yisrael of Apta and R. Aharon of Zhitomir.
The book Kedushat Levi was printed by the author R. Levi Yitzchak of Berditchev twice in his lifetime, and comprised only the Kedushot essays on Chanukah and Purim. The first edition was printed in Slavita, 1798, and a second in Zhovkva, 1806. After his passing (Tishrei 1809), his descendants published for the first time his essays on the Torah portions (Berditchev, 1811), yet without the Kedushot essays on Chanukah and Purim. In the present edition, both parts were printed together for the first time in one volume – the essays on the Torah together with the Kedushot on Chanukah and Purim (separate title page for each part).
This edition also includes many additions from the author's manuscript. Each addition is marked at the beginning and end with a symbol of a hand (wherever several new essays were printed consecutively, the symbol was only printed at the beginning of the first essay and at the end of the last, rather than by each essay).
This is also the first edition bearing approbations by the author's colleague – the Ohev Yisrael of Apta, and the author's disciple – R. Aharon of Zhitomir, author of Toldot Aharon. The Ohev Yisrael writes in his approbation: "And certainly the merit of the author and holiness of these books will be a protection and shelter wherever they are… and one should hurry to buy these holy books, at full price".
Signature on the title page: "Shmuel Mordechai son of R. Yaakov Yisrael". Stamp on leaf following title page: "Ch. Meir son of R. M.Y. Chodorov (several descendants of the author bear the surname Chodorov).
3, 3-18, [1], 22-147; 38 leaves. 20 cm. Good-fair condition. Stains. Open tears to title page and following leaf, repaired with paper. A large open tear to title page, with photocopy replacement of missing text. Worming to several leaves, repaired. Final leaves apparently supplied from a different copy. New leather binding.
The book Kedushat Levi was printed by the author R. Levi Yitzchak of Berditchev twice in his lifetime, and comprised only the Kedushot essays on Chanukah and Purim. The first edition was printed in Slavita, 1798, and a second in Zhovkva, 1806. After his passing (Tishrei 1809), his descendants published for the first time his essays on the Torah portions (Berditchev, 1811), yet without the Kedushot essays on Chanukah and Purim. In the present edition, both parts were printed together for the first time in one volume – the essays on the Torah together with the Kedushot on Chanukah and Purim (separate title page for each part).
This edition also includes many additions from the author's manuscript. Each addition is marked at the beginning and end with a symbol of a hand (wherever several new essays were printed consecutively, the symbol was only printed at the beginning of the first essay and at the end of the last, rather than by each essay).
This is also the first edition bearing approbations by the author's colleague – the Ohev Yisrael of Apta, and the author's disciple – R. Aharon of Zhitomir, author of Toldot Aharon. The Ohev Yisrael writes in his approbation: "And certainly the merit of the author and holiness of these books will be a protection and shelter wherever they are… and one should hurry to buy these holy books, at full price".
Signature on the title page: "Shmuel Mordechai son of R. Yaakov Yisrael". Stamp on leaf following title page: "Ch. Meir son of R. M.Y. Chodorov (several descendants of the author bear the surname Chodorov).
3, 3-18, [1], 22-147; 38 leaves. 20 cm. Good-fair condition. Stains. Open tears to title page and following leaf, repaired with paper. A large open tear to title page, with photocopy replacement of missing text. Worming to several leaves, repaired. Final leaves apparently supplied from a different copy. New leather binding.
Category
Chassidic Books
Catalogue
![Teshuot Chen, Chassidic novellae on the Torah, "which gladden G-d and righteous men", by R. Gedalia [Rabinowitz] of Linitz, d](https://files.kedem-auctions.com/files/Sale74-public/94.jpg "Teshuot Chen, by Rabbi Gedalia of Linitz, Disciple of the Baal Shem To")
Auction 74 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 15, 2020
Opening: $400
Sold for: $2,000
Including buyer's premium
Teshuot Chen, Chassidic novellae on the Torah, "which gladden G-d and righteous men", by R. Gedalia [Rabinowitz] of Linitz, disciple of the Baal Shem Tov. Berditchev, 1816. First edition.
On verso of the title page, approbation by R. Levi Yitzchak of Berditchev, who writes that the teachings in this book "are matters of utmost importance". In his foreword, the publisher states in the name of R. Levi Yitzchak that the author's teachings are so profound, that many people did not reach full understanding of his intention.
[5], 45 leaves. 20.5 cm. Greenish paper. Good condition. Stains. Tears to bottom of title page and other leaves, repaired with paper, not affecting text. Stamps. New leather binding.
Stefansky Chassidut, no. 641.
On verso of the title page, approbation by R. Levi Yitzchak of Berditchev, who writes that the teachings in this book "are matters of utmost importance". In his foreword, the publisher states in the name of R. Levi Yitzchak that the author's teachings are so profound, that many people did not reach full understanding of his intention.
[5], 45 leaves. 20.5 cm. Greenish paper. Good condition. Stains. Tears to bottom of title page and other leaves, repaired with paper, not affecting text. Stamps. New leather binding.
Stefansky Chassidut, no. 641.
Category
Chassidic Books
Catalogue
Auction 74 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 15, 2020
Opening: $1,500
Sold for: $1,875
Including buyer's premium
Toldot Aharon, Chassidic and kabbalistic essays on the Torah portions, by R. Aharon of Zhitomir (close disciple of R. Levi Yitzchak of Berditchev). Berditchev (Berdychiv): R. Yisrael Bak, [1817]. First edition. With approbations by great Chassidic leaders: the Ohev Yisrael of Apta, R. Mordechai of Chernobyl and R. Yisrael of Pikov. In all three approbations, the author is termed "the holy light, G-dly man".
Toldot Aharon contains inspirational sermons and guidance in worship of G-d based on Chassidic teachings, recorded by one of the disciples of R. Aharon of Zhitomir, and brought to press within the year of mourning following the passing of his teacher, the author. The book is written in an animated, passionate style, as the approbations describe it: "His holy words enthuse the hearts of the Jewish people towards their Father in Heaven, like a tongue of flame rising heavenwards"; "His words are impassioned like a fiery flame". The book quotes dozens of teachings received by the author from his prime teacher, R. Levi Yitzchak of Berditchev, as well as expressions of his exceptional reverence for his teacher.
The author, R. Aharon of Zhitomir (ca. 1750-1817, Encyclopedia L'Chassidut, I, p. 156) was appointed in ca. 1798 by his teacher R. Levi Yitzchak of Berditchev as maggid in Zhitomir, and the latter cautioned the townspeople of Zhitomir exceedingly to treat him with great respect. He held this position for some three years. He later moved to Hungary, where he served as maggid in Karaly (Carei) and Ashvar (Nyírvasvári), which became a Chassidic town under his influence. This book contains the sermons he delivered in Zhitomir in 1798-1801.
Ownership inscriptions and signatures on title page.
[2], 18, [4], 21-36, 40-191 leaves (misfoliation). 20 cm. Fair-good condition. Stains, including dampstains (some significant. Minor mold stains). Tears to title page and other leaves, repaired (open tear to title page, with photocopy replacement of several characters). Small open tear to leaf 77, affecting text. Worming, primarily to title page, first and final leaves, affecting text (mostly repaired with paper). Stamps. New leather binding.
Stefansky Chassidut, no. 604.
Toldot Aharon contains inspirational sermons and guidance in worship of G-d based on Chassidic teachings, recorded by one of the disciples of R. Aharon of Zhitomir, and brought to press within the year of mourning following the passing of his teacher, the author. The book is written in an animated, passionate style, as the approbations describe it: "His holy words enthuse the hearts of the Jewish people towards their Father in Heaven, like a tongue of flame rising heavenwards"; "His words are impassioned like a fiery flame". The book quotes dozens of teachings received by the author from his prime teacher, R. Levi Yitzchak of Berditchev, as well as expressions of his exceptional reverence for his teacher.
The author, R. Aharon of Zhitomir (ca. 1750-1817, Encyclopedia L'Chassidut, I, p. 156) was appointed in ca. 1798 by his teacher R. Levi Yitzchak of Berditchev as maggid in Zhitomir, and the latter cautioned the townspeople of Zhitomir exceedingly to treat him with great respect. He held this position for some three years. He later moved to Hungary, where he served as maggid in Karaly (Carei) and Ashvar (Nyírvasvári), which became a Chassidic town under his influence. This book contains the sermons he delivered in Zhitomir in 1798-1801.
Ownership inscriptions and signatures on title page.
[2], 18, [4], 21-36, 40-191 leaves (misfoliation). 20 cm. Fair-good condition. Stains, including dampstains (some significant. Minor mold stains). Tears to title page and other leaves, repaired (open tear to title page, with photocopy replacement of several characters). Small open tear to leaf 77, affecting text. Worming, primarily to title page, first and final leaves, affecting text (mostly repaired with paper). Stamps. New leather binding.
Stefansky Chassidut, no. 604.
Category
Chassidic Books
Catalogue
Auction 74 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 15, 2020
Opening: $800
Sold for: $1,125
Including buyer's premium
Orach LaChaim, kabbalistic and Chassidic homiletics on the Torah, in five parts, by Rebbe Avraham Chaim of Zlotchov. [Berdychiv: R. Yisrael Bak, 1817]. First edition.
Interesting approbations by Chassidic leaders: R. Levi Yitzchak of Berdichev (who writes: "This book was written by a titan among giants, and was written in purity and holiness"); R. Yisrael of Kozhnitz; R. Yaakov Yitzchak, the Chozeh of Lublin (who writes: "Although I do not usually conduct myself in greatness, because a person knows himself and I am neither a rabbi or a Maggid, however… out of my love of G-d, I greatly love every Jew and most certainly tzaddikim, therefore I am writing an approbation…"); R. Avraham Yehoshua Heshel of Apta; R. Chaim of Botoșani (author of Sidduro shel Shabbat).
The author, R. Avraham Chaim of Zlotchov (ca. 1726-1816; Encyclopedia L'Chassidut, I, pp. 80-81), was one of the greatest Torah scholars and Chassidim in his generation. He was the son of R. Gedalia Rabbi of Zhovkva, and the son-in-law of R. Pinchas Horowitz, the Haflaah. Through his second marriage he came to be the son-in-law of R. Yissachar Dov of Zlotchov, the author of Bat Eini. He was a disciple of the Maggid of Mezeritch, of R. Yechiel Michel of Zlotchov, of the Haflaah and of his brother R. Shmuel Shmelke of Nikolsburg.
This book opens with a long foreword by R. Efraim Zalman Margolies of Brody, which ends with praise for the author: "…He was great in Torah and Chassidut, spent much of the day in prayer, involved himself extensively in charity and good deeds and brought many to repentance. He was proficient in the hidden facets of the Torah". R. Avraham Chaim once sent a letter to the Ohev Yisrael of Apta requesting that the Ohev Yisrael pray for his recovery, to which the Ohev Yisrael replied that he was surprised by the request, since a person such as R. Avraham Chaim can certainly pray for himself and be sure that his prayers will be answered (Igrot HaOhev Yisrael, Igeret 23b). The author himself prepared the book Orach Chaim for print, between 1804 and 1814, and received approbations from many leading Chassidic masters. However, he did not merit seeing his book in print; it was finally printed in 1817, a year after his passing.
This copy belonged to rabbis of the Or Shraga family of Yazd (Persia). Signature of R. Moshe son of R. Yitzchak Or Shraga (Mullah Aghababa, grandson of the Or Shraga) on the title page. Stamps of his son R. Refael son of R. Moshe Or Shraga, and signatures of R. Refael's son – R. Moshe Or Shraga. Several long glosses in Persian script, one signed: "R.B.M." (Refael ben Moshe), and another signed: "Tz.R.K" (the young Refael? K?).
The Or Shraga family of Yazd, descendants of the Kabbalist Mullah Or Shraga, were among the greatest rabbis of Persia. Mullah Or Shraga served as a rabbi for decades and was the force behind the enduring adherence of Yazd Jewry to Torah study and mitzvah observance. He and his descendants led the local community for some two hundred years. Rabbi Or Shraga reputedly came to Yazd from the city of Isfahan, some two hundred and fifty years ago, after the king issued a decree ordering the killing of ten great Torah scholars. He was one of three Torah scholars who managed to escape, the other seven died sanctifying G-d's Name. In Yazd, he facilitated the flourishing of the city's Jewish population and transformed the city into a Torah center. Yazd Jews were among the first to emigrate from Persia to Jerusalem, establishing there the famous Yazdim community.
Rabbi Or Shraga and his descendants were revered by the Jews of Persia. Of particular renown is R. Moshe son of R. Yitzchak, known as Mullah Aghababa, who served as rabbi of Yazd (see: Yosef Shraga, MiYazd LeEretz HaKodesh, pp. 157-161).
52; 59; 29; 37; 31 leaves. 22 cm. Condition varies. Most leaves in good condition. First leaves and last leaves in fair condition. Large open tears to title page, affecting text. Open tears to some other leaves, some repaired with paper. Stains, including dampstains. Wear. Leaves trimmed, affecting headings in several places. Old binding, with damage.
Interesting approbations by Chassidic leaders: R. Levi Yitzchak of Berdichev (who writes: "This book was written by a titan among giants, and was written in purity and holiness"); R. Yisrael of Kozhnitz; R. Yaakov Yitzchak, the Chozeh of Lublin (who writes: "Although I do not usually conduct myself in greatness, because a person knows himself and I am neither a rabbi or a Maggid, however… out of my love of G-d, I greatly love every Jew and most certainly tzaddikim, therefore I am writing an approbation…"); R. Avraham Yehoshua Heshel of Apta; R. Chaim of Botoșani (author of Sidduro shel Shabbat).
The author, R. Avraham Chaim of Zlotchov (ca. 1726-1816; Encyclopedia L'Chassidut, I, pp. 80-81), was one of the greatest Torah scholars and Chassidim in his generation. He was the son of R. Gedalia Rabbi of Zhovkva, and the son-in-law of R. Pinchas Horowitz, the Haflaah. Through his second marriage he came to be the son-in-law of R. Yissachar Dov of Zlotchov, the author of Bat Eini. He was a disciple of the Maggid of Mezeritch, of R. Yechiel Michel of Zlotchov, of the Haflaah and of his brother R. Shmuel Shmelke of Nikolsburg.
This book opens with a long foreword by R. Efraim Zalman Margolies of Brody, which ends with praise for the author: "…He was great in Torah and Chassidut, spent much of the day in prayer, involved himself extensively in charity and good deeds and brought many to repentance. He was proficient in the hidden facets of the Torah". R. Avraham Chaim once sent a letter to the Ohev Yisrael of Apta requesting that the Ohev Yisrael pray for his recovery, to which the Ohev Yisrael replied that he was surprised by the request, since a person such as R. Avraham Chaim can certainly pray for himself and be sure that his prayers will be answered (Igrot HaOhev Yisrael, Igeret 23b). The author himself prepared the book Orach Chaim for print, between 1804 and 1814, and received approbations from many leading Chassidic masters. However, he did not merit seeing his book in print; it was finally printed in 1817, a year after his passing.
This copy belonged to rabbis of the Or Shraga family of Yazd (Persia). Signature of R. Moshe son of R. Yitzchak Or Shraga (Mullah Aghababa, grandson of the Or Shraga) on the title page. Stamps of his son R. Refael son of R. Moshe Or Shraga, and signatures of R. Refael's son – R. Moshe Or Shraga. Several long glosses in Persian script, one signed: "R.B.M." (Refael ben Moshe), and another signed: "Tz.R.K" (the young Refael? K?).
The Or Shraga family of Yazd, descendants of the Kabbalist Mullah Or Shraga, were among the greatest rabbis of Persia. Mullah Or Shraga served as a rabbi for decades and was the force behind the enduring adherence of Yazd Jewry to Torah study and mitzvah observance. He and his descendants led the local community for some two hundred years. Rabbi Or Shraga reputedly came to Yazd from the city of Isfahan, some two hundred and fifty years ago, after the king issued a decree ordering the killing of ten great Torah scholars. He was one of three Torah scholars who managed to escape, the other seven died sanctifying G-d's Name. In Yazd, he facilitated the flourishing of the city's Jewish population and transformed the city into a Torah center. Yazd Jews were among the first to emigrate from Persia to Jerusalem, establishing there the famous Yazdim community.
Rabbi Or Shraga and his descendants were revered by the Jews of Persia. Of particular renown is R. Moshe son of R. Yitzchak, known as Mullah Aghababa, who served as rabbi of Yazd (see: Yosef Shraga, MiYazd LeEretz HaKodesh, pp. 157-161).
52; 59; 29; 37; 31 leaves. 22 cm. Condition varies. Most leaves in good condition. First leaves and last leaves in fair condition. Large open tears to title page, affecting text. Open tears to some other leaves, some repaired with paper. Stains, including dampstains. Wear. Leaves trimmed, affecting headings in several places. Old binding, with damage.
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