Auction 74 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
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Auction 74 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 15, 2020
Opening: $500
Sold for: $1,125
Including buyer's premium
Responsa of R. Akiva Eger, Sefer HaPesakim (halachic rulings) and Part I of Sefer HaKetavim (explanations of Talmudic topics). Warsaw, 1834. Two title pages.
First edition printed during the lifetime of the author, R. Akiva Eger, who requested of his sons to print it "on nice paper, in black ink and fine typeface, because, in my opinion, the soul reacts and the mind and concentration are awakened when studying from a fine and elegant book" (from the foreword). This book was indeed printed on thick, high-quality paper, manufactured especially for this printing (the watermarks of the paper bear the name of the manufacturer and the name of the customer "Eiger").
[2], 222 leaves. 33 cm. Thick high-quality paper, greenish in part. Good condition. Stains. Worming, slightly affecting text on last leaves. Stamps. New binding.
First edition printed during the lifetime of the author, R. Akiva Eger, who requested of his sons to print it "on nice paper, in black ink and fine typeface, because, in my opinion, the soul reacts and the mind and concentration are awakened when studying from a fine and elegant book" (from the foreword). This book was indeed printed on thick, high-quality paper, manufactured especially for this printing (the watermarks of the paper bear the name of the manufacturer and the name of the customer "Eiger").
[2], 222 leaves. 33 cm. Thick high-quality paper, greenish in part. Good condition. Stains. Worming, slightly affecting text on last leaves. Stamps. New binding.
Category
Classic Books
Catalogue
Auction 74 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 15, 2020
Opening: $300
Sold for: $1,125
Including buyer's premium
Chafetz Chaim, laws of guarding one's speech – "Laws pertaining to the prohibitions of derogatory speech and talebearing, according to the halacha derived from the Talmud and halachic literature". Vilna, 1873. First edition.
This is the first book authored by R. Yisrael Meir HaKohen of Radin, and it was published anonymously, though his name appears in Russian at the foot of the title page.
R. Yisrael Meir HaKohen of Radin (1837-1933; Otzar HaRabbanim 12262), leader of the Jewish people, was widely known by the name of his first book, the Chafetz Chaim. He founded the Radin yeshiva and authored many halachic and ethical works: Mishna Berura, Shemirat HaLashon, Ahavat Chessed and dozens more.
[4], 2-3, [1], 8-78, 80-81 leaves (without 4 prenumeranten leaves added to some copies). First leaves bound out of sequence. Leaf 79 bound out of place, at the beginning. Approx. 21 cm. Good-fair condition. Stains. Open tear to last leaf, affecting text. Minor wear. Marginal creases. New binding.
This is the first book authored by R. Yisrael Meir HaKohen of Radin, and it was published anonymously, though his name appears in Russian at the foot of the title page.
R. Yisrael Meir HaKohen of Radin (1837-1933; Otzar HaRabbanim 12262), leader of the Jewish people, was widely known by the name of his first book, the Chafetz Chaim. He founded the Radin yeshiva and authored many halachic and ethical works: Mishna Berura, Shemirat HaLashon, Ahavat Chessed and dozens more.
[4], 2-3, [1], 8-78, 80-81 leaves (without 4 prenumeranten leaves added to some copies). First leaves bound out of sequence. Leaf 79 bound out of place, at the beginning. Approx. 21 cm. Good-fair condition. Stains. Open tear to last leaf, affecting text. Minor wear. Marginal creases. New binding.
Category
Classic Books
Catalogue
Auction 74 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 15, 2020
Opening: $500
Unsold
Chiddushei Rabbenu Chaim HaLevi on the Rambam, by R. Chaim HaLevi Soloveitchik Rabbi of Brisk. Brisk, 1936. First edition.
The famed book of R. Chaim of Brisk, printed by his son, R. Yitzchak Ze'ev Soloveitchik, some 18 years after the death of the author in 1918. This book is R. Chaim's magnum opus and a promise that it will be published was inscribed on his tombstone: "He left behind a manuscript of a large composition on the Rambam which will be published". For various reasons, the printing of this book was delayed for a long time. The main reason for the delay was the lack of 600 dollars (a huge sum in those days) necessary for printing the book. In the 1930s, R. Yechezkel Abramsky, who was a close disciple of R. Chaim, printed a public proclamation calling rabbis and donors to undertake the collection of funds for printing the book. In this proclamation, R. Abramsky describes the book with these words: "This book contains Torah novellae which he taught in public over a period of thirteen years, when he served as dean of the outstanding Volozhin yeshiva. These novellae pave the correct path to immediately pinpoint the core of each topic, with understanding of the depth and essence of each subject under discussion, as he polishes, straightens, refines and clarifies the root of the halacha and all its branches…".
When the printing of the book finally began, some of the admirers of R. Chaim and his teachings did not have the patience to wait until the work was completed and requested that each completed section be immediately sent to them. We know of three who thus received these booklets immediately after printing: R. Chaim Ozer Grodzinski, the Dvar Avraham of Kovno and R. Yechezkel Abramsky.
The famous foreword written by his sons is a masterwork in its own right, and it was reviewed and perfected to the point that each word was written after much deliberation. His sons wrote in the foreword that R. Chaim's method of study "followed the path taught by our rabbis, the Rishonim". This sentence was written by the directive of the author's close companion, the famous posek of Brisk, R. Simcha Zelig Rieger, but the author's sons hesitated to write this. At that time, R. Chaim appeared to R. Simcha Zelig in a dream and told him that now in the World of Truth, he has come to realize that indeed his study approach "follows the path taught by our rabbis, the Rishonim". Thus, the author's sons agreed to include this sentence in their foreword. Reputedly, the closing sentence "Who sign whilst trembling, sons of the author", was written by R. Yitzchak Ze'ev while his hands actually trembled (Sh. Meller, Raban shel kol Bnei HaGolah, I, Jerusalem 2014, pp. 592-593 and note 60).
For more information regarding the special status of this book in the Torah world, from the day it was published until today, and about the trials and tribulations encountered during the printing, see: Sh. Meller, Raban shel kol Bnei HaGolah, I, Jerusalem 2014, Chapter 15 "Heirloom for Generations", pp. 545-616; A. Suraski, Melech B'Yofyo, Jerusalem 2004, pp. 282-287; 219-221.
[1], 112 leaves. High-quality paper. 33.5 cm. Good-fair condition. Numerous stains, wear. Minor tears. Marginal paper repairs to first two leaves. Handwritten inscription on title page. New leather binding.
--------------------------
Dancing with "R. Chaim" on Simchat Torah
"R. Baruch Dov [Leibowitz] became very excited upon seeing R. Chaim Solovietchik's book Chiddushei Rabbenu Chaim HaLevi in print, and he whispered several times: 'The holy rabbi's book'. He ordered wine to be served, and said that if only they would discern the great light shining now in the world, they would joyfully escort the book with instruments and dancing. His mind wasn't put at ease until he found the opportunity to do just that. At the time of the dedication of the new building of the Kamenitz Yeshiva (Chanukah 1936), when the yeshiva's Torah scrolls were being brought to their new home under a chuppah with instruments and dancing, R. Baruch Dov led the parade holding R. Chaim Soloveitchik's book in his hand" (Rabbi Baruch Dov Leibowitz, Tel Aviv 1957, p. 80). On Simchat Torah in the Kamenitz Yeshiva, R. Baruch Ber and his disciples danced with the book of his prime teacher (Raban shel kol Bnei HaGolah, I, Jerusalem 2014, p. 589).
Following the passing of R. Shlomo Zalman Auerbach, one of the grandsons divided up his books between the family members. When his uncle R. Shmuel Auerbach was asked which books he wished to receive, he asked for only two books which he had an emotional connection with, and one was the book Chiddushei Rabbenu Chaim HaLevi (first edition). On that occasion, R. Shmuel related that when the book was published, his father R. Shlomo Zalman sent a letter from Jerusalem to R. Yitzchak Ze'ev in Brisk, requesting to purchase the book, with the payment enclosed, and the book was sent to him by post from Brisk. R. Shmuel thus explained the importance of this book in his eyes. (Shmuel BeDoro, Jerusalem, 2020, p. 336).
The famed book of R. Chaim of Brisk, printed by his son, R. Yitzchak Ze'ev Soloveitchik, some 18 years after the death of the author in 1918. This book is R. Chaim's magnum opus and a promise that it will be published was inscribed on his tombstone: "He left behind a manuscript of a large composition on the Rambam which will be published". For various reasons, the printing of this book was delayed for a long time. The main reason for the delay was the lack of 600 dollars (a huge sum in those days) necessary for printing the book. In the 1930s, R. Yechezkel Abramsky, who was a close disciple of R. Chaim, printed a public proclamation calling rabbis and donors to undertake the collection of funds for printing the book. In this proclamation, R. Abramsky describes the book with these words: "This book contains Torah novellae which he taught in public over a period of thirteen years, when he served as dean of the outstanding Volozhin yeshiva. These novellae pave the correct path to immediately pinpoint the core of each topic, with understanding of the depth and essence of each subject under discussion, as he polishes, straightens, refines and clarifies the root of the halacha and all its branches…".
When the printing of the book finally began, some of the admirers of R. Chaim and his teachings did not have the patience to wait until the work was completed and requested that each completed section be immediately sent to them. We know of three who thus received these booklets immediately after printing: R. Chaim Ozer Grodzinski, the Dvar Avraham of Kovno and R. Yechezkel Abramsky.
The famous foreword written by his sons is a masterwork in its own right, and it was reviewed and perfected to the point that each word was written after much deliberation. His sons wrote in the foreword that R. Chaim's method of study "followed the path taught by our rabbis, the Rishonim". This sentence was written by the directive of the author's close companion, the famous posek of Brisk, R. Simcha Zelig Rieger, but the author's sons hesitated to write this. At that time, R. Chaim appeared to R. Simcha Zelig in a dream and told him that now in the World of Truth, he has come to realize that indeed his study approach "follows the path taught by our rabbis, the Rishonim". Thus, the author's sons agreed to include this sentence in their foreword. Reputedly, the closing sentence "Who sign whilst trembling, sons of the author", was written by R. Yitzchak Ze'ev while his hands actually trembled (Sh. Meller, Raban shel kol Bnei HaGolah, I, Jerusalem 2014, pp. 592-593 and note 60).
For more information regarding the special status of this book in the Torah world, from the day it was published until today, and about the trials and tribulations encountered during the printing, see: Sh. Meller, Raban shel kol Bnei HaGolah, I, Jerusalem 2014, Chapter 15 "Heirloom for Generations", pp. 545-616; A. Suraski, Melech B'Yofyo, Jerusalem 2004, pp. 282-287; 219-221.
[1], 112 leaves. High-quality paper. 33.5 cm. Good-fair condition. Numerous stains, wear. Minor tears. Marginal paper repairs to first two leaves. Handwritten inscription on title page. New leather binding.
--------------------------
Dancing with "R. Chaim" on Simchat Torah
"R. Baruch Dov [Leibowitz] became very excited upon seeing R. Chaim Solovietchik's book Chiddushei Rabbenu Chaim HaLevi in print, and he whispered several times: 'The holy rabbi's book'. He ordered wine to be served, and said that if only they would discern the great light shining now in the world, they would joyfully escort the book with instruments and dancing. His mind wasn't put at ease until he found the opportunity to do just that. At the time of the dedication of the new building of the Kamenitz Yeshiva (Chanukah 1936), when the yeshiva's Torah scrolls were being brought to their new home under a chuppah with instruments and dancing, R. Baruch Dov led the parade holding R. Chaim Soloveitchik's book in his hand" (Rabbi Baruch Dov Leibowitz, Tel Aviv 1957, p. 80). On Simchat Torah in the Kamenitz Yeshiva, R. Baruch Ber and his disciples danced with the book of his prime teacher (Raban shel kol Bnei HaGolah, I, Jerusalem 2014, p. 589).
Following the passing of R. Shlomo Zalman Auerbach, one of the grandsons divided up his books between the family members. When his uncle R. Shmuel Auerbach was asked which books he wished to receive, he asked for only two books which he had an emotional connection with, and one was the book Chiddushei Rabbenu Chaim HaLevi (first edition). On that occasion, R. Shmuel related that when the book was published, his father R. Shlomo Zalman sent a letter from Jerusalem to R. Yitzchak Ze'ev in Brisk, requesting to purchase the book, with the payment enclosed, and the book was sent to him by post from Brisk. R. Shmuel thus explained the importance of this book in his eyes. (Shmuel BeDoro, Jerusalem, 2020, p. 336).
Category
Classic Books
Catalogue
Auction 74 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 15, 2020
Opening: $1,000
Sold for: $2,250
Including buyer's premium
Zohar Chadash and Midrash HaNe'elam and Tikkunim by R. Shimon bar Yochai. With: Midrash [Zohar] on Shir HaShirim and Eichah. Kraków: Isaac son of Aaron of Prostitz: [1603]. Second edition.
Two parts in one volume. Separate title page for Midrash Shir HaShirim and Eichah.
This edition features a new foreword from the kabbalist R. Moshe Mordechai Margolies Rabbi of Kraków, who proofread and corrected the text of the first edition.
Ownership inscription on title page: "R. Uri Mordechai of Bolekhiv". Another deleted inscription.
Glosses in early Ashkenazic script on p. 111b.
[6], 112; 48; 36 leaves. The leaves of part two were originally bound in opposite order: 36; 48 leaves. 17.5 cm. Good condition. Stains, including dampstains. Tears to final leaves, repaired. Minor worming. Leaves trimmed, affecting text (with loss), and affecting title border of Part II. Inscriptions. Old binding, with minor damage.
Two parts in one volume. Separate title page for Midrash Shir HaShirim and Eichah.
This edition features a new foreword from the kabbalist R. Moshe Mordechai Margolies Rabbi of Kraków, who proofread and corrected the text of the first edition.
Ownership inscription on title page: "R. Uri Mordechai of Bolekhiv". Another deleted inscription.
Glosses in early Ashkenazic script on p. 111b.
[6], 112; 48; 36 leaves. The leaves of part two were originally bound in opposite order: 36; 48 leaves. 17.5 cm. Good condition. Stains, including dampstains. Tears to final leaves, repaired. Minor worming. Leaves trimmed, affecting text (with loss), and affecting title border of Part II. Inscriptions. Old binding, with minor damage.
Category
Kabbalah Books
Catalogue
Auction 74 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 15, 2020
Opening: $800
Unsold
Ginat Egoz – Kabbalah, by R. Yosef Gikatilla. Hanau: Eliezer son of Chaim and Eliyahu son of Seligman Ulma, [1614]. First edition. Approbation by R. Yeshaya Horowitz (the Shelah).
Title printed in red and black within historiated border. Kabbalistic diagrams.
44, 43-58, 58-75 leaves. Misfoliation. 29 cm. Fair condition. Heavy browning to text block. Stains (including dampstains) and wear. Open tears to title page, repaired (with photocopy replacement) and to final leaf (affecting text). Worming to title page (affecting illustrations), and in other places, repaired. New leather binding.
Title printed in red and black within historiated border. Kabbalistic diagrams.
44, 43-58, 58-75 leaves. Misfoliation. 29 cm. Fair condition. Heavy browning to text block. Stains (including dampstains) and wear. Open tears to title page, repaired (with photocopy replacement) and to final leaf (affecting text). Worming to title page (affecting illustrations), and in other places, repaired. New leather binding.
Category
Kabbalah Books
Catalogue
Auction 74 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 15, 2020
Opening: $800
Sold for: $1,500
Including buyer's premium
Semichat Chachamim, Part I – Birkat Hashem – Preface to Semichat Chachamim, and Part II – Kedusha UBeracha, novellae on tractate Berachot, by the kabbalist R. Naftali HaKohen Katz, rabbi of Frankfurt am Main. Frankfurt am Main, [1704-1706]. First edition. Two elaborate woodcut title pages. The first title page is followes by a plate featuring a star-shaped poem.
On the first title page: signature of R. "Zalman Posner", and of his son R. "Yaakov Pozna". On the back endpaper, ownership inscription: "Belongs to the renowned R. Yaakov Pozna, Frankfurt am Main".
This copy bears signatures of the forefathers of the Posen family rabbinic dynasty, which stemmed from leading German rabbis, and continues until this day with its descendants serving as rabbis in Eretz Israel, the United States and Europe.
The patriarch of the family, whose signature appears in this book was R. Yekutiel Zalman Pozna, dayan in Offenbach and rabbi of Friedberg (d. 1793). At a young age, he left Posen (Poznań), his hometown, and wandered from Greater Poland to the states of Germany (in those times, the Province of Posen belonged to Poland).
His son, whose signature also appears in this book, was R. Yaakov Posen (or Pozna, 1772-1849), a dayan in Frankfurt am Main who served in the Beit Din of the Haflaa and the latter's son, the Machaneh Levi. At R. Yaakov Posen's funeral, the Frankfurt community board intervened, and barred rabbis who battled the Reform movement from eulogizing him at the cemetery. The Posen family consequently initiated the establishment of R. Shimshon Refael Hirsch's independent Orthodox community. His son was R. Eliezer Posen, rabbi of the Chevrat Kloiz in Frankfurt am Main (1803-1866), and his grandson was R. Gershon Posen, who served as dayan in Frankfurt for fifty years.
The book was named Semichat Chachamim. Part I, a lengthy foreword on Kabbalah, is entitled Birkat Hashem on the title page, and part II, novellae on tractate Berachot, bears the title of Kedusha UBeracha.
The book was printed in the lifetime of the author – R. Naftali Katz (1650-1719) a foremost kabbalist, rabbi of Ostroh, Posen and Frankfurt am Main. From a young age, R. Naftali Katz adopted his awesome and holy practices and studied with outstanding diligence, until he knew the entire Talmud by heart. Immediately following his wedding, he was appointed dean of the Ostroh yeshiva, and at the age of 30, he was appointed rabbi of Ostroh and the entire district of Ukraine. In 1689, he went to serve as rabbi of Posen. At that time, when he was only forty years old, he was appointed head of the Vaad Arba Aratzot, a position which was in effect the highest Torah authority in all Ashkenazic countries. In 1704, he was appointed rabbi of Frankfurt am Main, capital of Torah study in Germany. After the great fire in Frankfurt am Main in 1711, he was compelled to flee (due to the rumor that the fire broke out due to his engaging in practical Kabbalah, performing hashbaot and writing amulets). After much wandering, he set out for Eretz Israel, yet fell ill in Constantinople, were he passed away. His gravesite in Constantinople serves until this day as a pilgrimage destination for prayer and salvation.
Reputedly, when the Baal Shem Tov arrived in Constantinople on his way to Eretz Israel, R. Naftali Katz appeared to him in a dream and revealed to him that he would not merit to immigrate to Eretz Israel, just like he himself hadn't and had passed away in Constantinople. The Baal Shem Tov therefore returned to his town, Medzhybizh.
[2], 3-79; [1], 140, [1] leaves. 33 cm. Thick, high-quality paper. Wide margins. Good-fair condition. Many stains. Tears and wear to first title page and margins of first leaves. Open marginal tears to leaf [2], slightly affecting text (this leaf, with the star-shaped poem, is wider than the other leaves and folded). Damage from past dampness and mold stains to margins of first and final leaves. New binding.
Bound before leaf 140, is the rare leaf entitled "Omitted from the glosses of Kedusha UBeracha", which was added to the book after the printing. This leaf does not appear in the copy scanned into Otzar HaChochma, but it is included in the copy scanned into Hebrew Books.
On the first title page: signature of R. "Zalman Posner", and of his son R. "Yaakov Pozna". On the back endpaper, ownership inscription: "Belongs to the renowned R. Yaakov Pozna, Frankfurt am Main".
This copy bears signatures of the forefathers of the Posen family rabbinic dynasty, which stemmed from leading German rabbis, and continues until this day with its descendants serving as rabbis in Eretz Israel, the United States and Europe.
The patriarch of the family, whose signature appears in this book was R. Yekutiel Zalman Pozna, dayan in Offenbach and rabbi of Friedberg (d. 1793). At a young age, he left Posen (Poznań), his hometown, and wandered from Greater Poland to the states of Germany (in those times, the Province of Posen belonged to Poland).
His son, whose signature also appears in this book, was R. Yaakov Posen (or Pozna, 1772-1849), a dayan in Frankfurt am Main who served in the Beit Din of the Haflaa and the latter's son, the Machaneh Levi. At R. Yaakov Posen's funeral, the Frankfurt community board intervened, and barred rabbis who battled the Reform movement from eulogizing him at the cemetery. The Posen family consequently initiated the establishment of R. Shimshon Refael Hirsch's independent Orthodox community. His son was R. Eliezer Posen, rabbi of the Chevrat Kloiz in Frankfurt am Main (1803-1866), and his grandson was R. Gershon Posen, who served as dayan in Frankfurt for fifty years.
The book was named Semichat Chachamim. Part I, a lengthy foreword on Kabbalah, is entitled Birkat Hashem on the title page, and part II, novellae on tractate Berachot, bears the title of Kedusha UBeracha.
The book was printed in the lifetime of the author – R. Naftali Katz (1650-1719) a foremost kabbalist, rabbi of Ostroh, Posen and Frankfurt am Main. From a young age, R. Naftali Katz adopted his awesome and holy practices and studied with outstanding diligence, until he knew the entire Talmud by heart. Immediately following his wedding, he was appointed dean of the Ostroh yeshiva, and at the age of 30, he was appointed rabbi of Ostroh and the entire district of Ukraine. In 1689, he went to serve as rabbi of Posen. At that time, when he was only forty years old, he was appointed head of the Vaad Arba Aratzot, a position which was in effect the highest Torah authority in all Ashkenazic countries. In 1704, he was appointed rabbi of Frankfurt am Main, capital of Torah study in Germany. After the great fire in Frankfurt am Main in 1711, he was compelled to flee (due to the rumor that the fire broke out due to his engaging in practical Kabbalah, performing hashbaot and writing amulets). After much wandering, he set out for Eretz Israel, yet fell ill in Constantinople, were he passed away. His gravesite in Constantinople serves until this day as a pilgrimage destination for prayer and salvation.
Reputedly, when the Baal Shem Tov arrived in Constantinople on his way to Eretz Israel, R. Naftali Katz appeared to him in a dream and revealed to him that he would not merit to immigrate to Eretz Israel, just like he himself hadn't and had passed away in Constantinople. The Baal Shem Tov therefore returned to his town, Medzhybizh.
[2], 3-79; [1], 140, [1] leaves. 33 cm. Thick, high-quality paper. Wide margins. Good-fair condition. Many stains. Tears and wear to first title page and margins of first leaves. Open marginal tears to leaf [2], slightly affecting text (this leaf, with the star-shaped poem, is wider than the other leaves and folded). Damage from past dampness and mold stains to margins of first and final leaves. New binding.
Bound before leaf 140, is the rare leaf entitled "Omitted from the glosses of Kedusha UBeracha", which was added to the book after the printing. This leaf does not appear in the copy scanned into Otzar HaChochma, but it is included in the copy scanned into Hebrew Books.
Category
Kabbalah Books
Catalogue
Auction 74 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 15, 2020
Opening: $400
Sold for: $525
Including buyer's premium
Chessed LeAvraham – siddur Kavanot HaAri, "Three books… weekday prayers and Shabbat offering and Rosh Chodesh offering… from the writings of the Arizal…". Mantua, [1783].
Siddur with commentary, practices and detailed kavanot, compiled by the kabbalist R. Avraham Tubiana of Algiers, based on the writings of the Arizal and his disciples.
Apart from the prayers, the book includes: Seder HaShulchan HaTahor (laws pertaining to the meal and Birkat HaMazon), Tikkun Ot HaBrit (bedtime Kriyat Shema); Kol Bochim (Tikkun Chatzot), Seder Tikkun HaYom (with Pidyon Nefesh, laws of mourning, funeral service, wedding blessing), prayers for epidemics, and more.
Ownership inscription at the top of the title page, in Italian script: "Ours, Shmuel Gallico and his grandsons". Stamps of the "Chevrat Ohavei Torah" on the title page and other leaves. At the foot of the title page, handwritten dedication: "Donated by... Avigail Fano and Buna[?] Kimchi, to the Ohavei Torah yeshiva on 18th Adar I 1805".
[1], 140 leaves. 21 cm. Fair condition. Stains, dampstains and wear. Extensive worming, affecting text. Stamps. New binding.
Siddur with commentary, practices and detailed kavanot, compiled by the kabbalist R. Avraham Tubiana of Algiers, based on the writings of the Arizal and his disciples.
Apart from the prayers, the book includes: Seder HaShulchan HaTahor (laws pertaining to the meal and Birkat HaMazon), Tikkun Ot HaBrit (bedtime Kriyat Shema); Kol Bochim (Tikkun Chatzot), Seder Tikkun HaYom (with Pidyon Nefesh, laws of mourning, funeral service, wedding blessing), prayers for epidemics, and more.
Ownership inscription at the top of the title page, in Italian script: "Ours, Shmuel Gallico and his grandsons". Stamps of the "Chevrat Ohavei Torah" on the title page and other leaves. At the foot of the title page, handwritten dedication: "Donated by... Avigail Fano and Buna[?] Kimchi, to the Ohavei Torah yeshiva on 18th Adar I 1805".
[1], 140 leaves. 21 cm. Fair condition. Stains, dampstains and wear. Extensive worming, affecting text. Stamps. New binding.
Category
Kabbalah Books
Catalogue
Auction 74 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 15, 2020
Opening: $400
Sold for: $4,000
Including buyer's premium
Siddur by R. Shalom Sharabi, with kabbalistic kavanot based on the writings of the Arizal and R. Chaim Vital, nine parts. Jerusalem, 1911-1912 and 1916. Approbations by leading Jerusalem Torah scholars. Nine parts in three volumes. First edition.
Siddur HaRashash was intentionally not printed for many years, and was kept in manuscripts only. Prayer using the manuscripts of the siddur was the privilege of just a few kabbalist. Finally, in 1911, several Ashkenazi kabbalists of Yeshivat Shaar HaShamayim in Jerusalem initiated the printing of the siddur. Part I was printed in 1911 and Part II in 1912. Parts III-IX were apparently printed later, in 1916 (at that time the first two parts were printed once again). See: R. Moshe Hillel, The Rashash's Meditation Prayer Books – Between Tradition and Innovation, Mekhilta 1, December 2019, pp. 133-158. This lot comprises first edition copies of all nine parts.
Copy of the kabbalist R. Yehuda Tzvi Brandwein. His stamp appears in various places in all three volumes.
Many dozens of lengthy kabbalistic glosses (penciled) in the margins, in Ashkenazic script, presumably handwritten by R. Yehuda Tzvi Brandwein. The glosses, on prayer kavanot, are in effect an entire composition, rich in content, written by an Ashkenazi kabbalist specializing in kavanot (most kabbalists who focused on kavanot were Sephardi).
R. Yehuda Tzvi Brandwein, Rebbe of Stretin (1903-1969). He studied in his youth under R. Yoel of Satmar, and was the close disciple and brother-in-law of the kabbalist R. Yehuda Leib Ashlag, author of the Sulam. He devoted his life to the study of Kabbalah, and disseminating it to the public. He was in charge of religious matters in the Histadrut labor federation, and was known as "the rabbi of the Histadrut". He proofread and arranged for print the books of his teacher, R. Yehuda Leib Ashlag, and even composed a commentary to Tikunei HaZohar – Maalot HaSulam.
Three volumes. Vol. I (Part I): [4], 139 leaves. Vol. II (Part II): [1], 161 leaves. Vol. III (Parts III-IX): 36; 115; 44; 12; 99, 60-63 (leaf 96 of previous part included a second time between leaves 63-64); 68; 21 leaves. Lacking last leaf (leaf 69) of Part VIII – Yom Kippur. Approx. 22 cm. Condition varies. Vols. I and II in overall good-fair condition. Vol. III in good condition. Stains. Wear to some leaves (mostly in first two volumes). Tears in several places, repaired. Stamps. New (matching) leather bindings.
Siddur HaRashash was intentionally not printed for many years, and was kept in manuscripts only. Prayer using the manuscripts of the siddur was the privilege of just a few kabbalist. Finally, in 1911, several Ashkenazi kabbalists of Yeshivat Shaar HaShamayim in Jerusalem initiated the printing of the siddur. Part I was printed in 1911 and Part II in 1912. Parts III-IX were apparently printed later, in 1916 (at that time the first two parts were printed once again). See: R. Moshe Hillel, The Rashash's Meditation Prayer Books – Between Tradition and Innovation, Mekhilta 1, December 2019, pp. 133-158. This lot comprises first edition copies of all nine parts.
Copy of the kabbalist R. Yehuda Tzvi Brandwein. His stamp appears in various places in all three volumes.
Many dozens of lengthy kabbalistic glosses (penciled) in the margins, in Ashkenazic script, presumably handwritten by R. Yehuda Tzvi Brandwein. The glosses, on prayer kavanot, are in effect an entire composition, rich in content, written by an Ashkenazi kabbalist specializing in kavanot (most kabbalists who focused on kavanot were Sephardi).
R. Yehuda Tzvi Brandwein, Rebbe of Stretin (1903-1969). He studied in his youth under R. Yoel of Satmar, and was the close disciple and brother-in-law of the kabbalist R. Yehuda Leib Ashlag, author of the Sulam. He devoted his life to the study of Kabbalah, and disseminating it to the public. He was in charge of religious matters in the Histadrut labor federation, and was known as "the rabbi of the Histadrut". He proofread and arranged for print the books of his teacher, R. Yehuda Leib Ashlag, and even composed a commentary to Tikunei HaZohar – Maalot HaSulam.
Three volumes. Vol. I (Part I): [4], 139 leaves. Vol. II (Part II): [1], 161 leaves. Vol. III (Parts III-IX): 36; 115; 44; 12; 99, 60-63 (leaf 96 of previous part included a second time between leaves 63-64); 68; 21 leaves. Lacking last leaf (leaf 69) of Part VIII – Yom Kippur. Approx. 22 cm. Condition varies. Vols. I and II in overall good-fair condition. Vol. III in good condition. Stains. Wear to some leaves (mostly in first two volumes). Tears in several places, repaired. Stamps. New (matching) leather bindings.
Category
Kabbalah Books
Catalogue
Auction 74 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 15, 2020
Opening: $600
Sold for: $1,250
Including buyer's premium
Chesed L'Avraham, by the kabbalist R. Avraham Azulai. Slavita, [1794]. One of the first books printed by R. Moshe Shapira Rabbi of Slavita (son of R. Pinchas of Korets). Approbations by prominent Chassidic leaders: R. Yaakov Shimshon of Shepetivka and R. Aryeh Leib of Volochisk.
This kabbalistic book was held in high esteem by great Chassidic leaders and is often cited in early Chassidic literature. "I have heard from those who speak the truth that the rebbe, author of Shulchan Aruch [HaRav] and of the Tanya, instructed to read his precious compositions" (from the approbation by R. Shimon Menashe Chaikin to the author's commentary to Tractate Avot printed in 1910).
The author, R. Avraham Azulai (1570-1644) was born in Fez, Morocco. He immigrated to Eretz Israel and settled in Hebron. When an epidemic broke out in 1619, he fled to Gaza, where he composed this book within five weeks. Most of the book is a collection and arrangement of the teachings of R. Moshe Cordovero, which at that time were still in manuscript form. A small part of the content is from the Arizal's writing. The book was first printed in 1685 in two simultaneous editions, in Amsterdam and in Sulzbach, and later reprinted in Slavita in 1794.
Signatures on the title page and following leaf: "Nachum son of R. Avraham Menachem Mendel". Additional inscriptions and a stamp.
[6], 87; 8, 8-11, 11-34, [1] leaf. Approx. 20 cm. Good-fair condition. Stains, including significant dampstains. Wear. Marginal tears to first leaves. Tears to leaf 20, without loss. Worming to several leaves. New binding.
This kabbalistic book was held in high esteem by great Chassidic leaders and is often cited in early Chassidic literature. "I have heard from those who speak the truth that the rebbe, author of Shulchan Aruch [HaRav] and of the Tanya, instructed to read his precious compositions" (from the approbation by R. Shimon Menashe Chaikin to the author's commentary to Tractate Avot printed in 1910).
The author, R. Avraham Azulai (1570-1644) was born in Fez, Morocco. He immigrated to Eretz Israel and settled in Hebron. When an epidemic broke out in 1619, he fled to Gaza, where he composed this book within five weeks. Most of the book is a collection and arrangement of the teachings of R. Moshe Cordovero, which at that time were still in manuscript form. A small part of the content is from the Arizal's writing. The book was first printed in 1685 in two simultaneous editions, in Amsterdam and in Sulzbach, and later reprinted in Slavita in 1794.
Signatures on the title page and following leaf: "Nachum son of R. Avraham Menachem Mendel". Additional inscriptions and a stamp.
[6], 87; 8, 8-11, 11-34, [1] leaf. Approx. 20 cm. Good-fair condition. Stains, including significant dampstains. Wear. Marginal tears to first leaves. Tears to leaf 20, without loss. Worming to several leaves. New binding.
Category
Books Printed in Russia-Poland – Slavita, Zhitomir and Elsewhere
Catalogue
Auction 74 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 15, 2020
Opening: $1,000
Sold for: $1,875
Including buyer's premium
Babylonian Talmud, Tractate Berachot, with Rav Alfas, Rosh, Mordechai, Rambam's commentary on Mishnayot, Maharsha and Maharam; Mishnayot and Tosefta of Order Zera'im. Slavita: R. Moshe Shapira Rabbi of Slavita, [1817]. With approbations by the Baal HaTanya, the Ohev Yisrael of Apta and R. Yisrael of Pikov.
This Talmud edition offers several innovations; one of them being that the works of Rav Alfas (the Rif), the Mordechai and the Tosefta were appended to the appropriate tractate in each volume.
The printing of this edition took place under heavy competition with the printer R. Yisrael Yoffe of Kopust, who also printed a Talmud edition in 1816-1828. Yet "it is self-understood that everyone went to buy his edition [of R. Moshe Shapira of Slavita], which is very beautiful and contains many commentaries" (R. R.N.N. Rabinowitz, Maamar al Hadpasat HaTalmud, p. 131).
The volumes of the first Slavita Talmud edition were printed in 1801-1806, under the initiative and with the funding of the Baal HaTanya. Before the printing of the second edition (1808-1813), the Baal HaTanya sold all publishing rights to the printer R. Moshe Shapira, rabbi of Slavita. On the verso of the title page of Tractate Berachot of the second edition, as well as in the present edition, R. Moshe Shapira printed the letter in which the Baal HaTanya attests that he is transferring all the publishing rights to R. Moshe Shapira and his representatives.
There are several differences between the original approbation by the Baal HaTanya, of which the manuscript is still extant (see Igrot Kodesh of the Baal HaTanya, Brooklyn 2012, p. 354, for a picture of it) and the printed version. The Baal HaTanya refers to R. Moshe Shapira with several titles of honor, which were omitted in this edition.
Another difference: The Baal HaTanya transfers in this approbation all publishing rights, as well as all the restrictions that the rabbis wrote in their approbations, to the printer R. Moshe Shapira and his heirs. He writes that the rabbis had granted exclusive rights to print the Talmud "for twenty-five years from the beginning of the printing" of the 1801-1806 edition. As such, the twenty-five years, which began in 1801, would conclude in 1826. Later in the approbation, the Baal HaTanya relates to these rights (in the original): "Far from any Jew to violate his rights and reprint the Talmud… through any ploy or ruse in the world, until the time period determined by these great Torah scholars in their approbations has expired". However, this last sentence was altered in print, and it reads: "until the end of the twenty-five years from the completion of the printing", meaning that the twenty-five years only began in 1806, and would thus end in 1831 (understandably, this alteration contradicts the earlier sentence, which clearly defines the time period as starting "from the beginning of the printing" of the 1801-1806 edition).
Also added here are the words: "whether in this format or in a different format", which do not appear in the handwritten approbation.
Signature on the title page, (in Rashi script): "Gershon son of R. Reuven Yeshel[?]".
Separate title pages for Rav Alfas and Mishnayot Order Zera'im.
[1], 137; 64; 70 leaves. Approx. 33.5 cm. Light-bluish paper. Most leaves in good condition, title page and several other leaves in fair condition. Stains, including dampstains. Wear. Open tears to title page and subsequent leaves, affecting text, repaired with paper. Other damage to leaf 2, slightly affecting text, repaired with paper. Worming to some leaves. New binding.
This Talmud edition offers several innovations; one of them being that the works of Rav Alfas (the Rif), the Mordechai and the Tosefta were appended to the appropriate tractate in each volume.
The printing of this edition took place under heavy competition with the printer R. Yisrael Yoffe of Kopust, who also printed a Talmud edition in 1816-1828. Yet "it is self-understood that everyone went to buy his edition [of R. Moshe Shapira of Slavita], which is very beautiful and contains many commentaries" (R. R.N.N. Rabinowitz, Maamar al Hadpasat HaTalmud, p. 131).
The volumes of the first Slavita Talmud edition were printed in 1801-1806, under the initiative and with the funding of the Baal HaTanya. Before the printing of the second edition (1808-1813), the Baal HaTanya sold all publishing rights to the printer R. Moshe Shapira, rabbi of Slavita. On the verso of the title page of Tractate Berachot of the second edition, as well as in the present edition, R. Moshe Shapira printed the letter in which the Baal HaTanya attests that he is transferring all the publishing rights to R. Moshe Shapira and his representatives.
There are several differences between the original approbation by the Baal HaTanya, of which the manuscript is still extant (see Igrot Kodesh of the Baal HaTanya, Brooklyn 2012, p. 354, for a picture of it) and the printed version. The Baal HaTanya refers to R. Moshe Shapira with several titles of honor, which were omitted in this edition.
Another difference: The Baal HaTanya transfers in this approbation all publishing rights, as well as all the restrictions that the rabbis wrote in their approbations, to the printer R. Moshe Shapira and his heirs. He writes that the rabbis had granted exclusive rights to print the Talmud "for twenty-five years from the beginning of the printing" of the 1801-1806 edition. As such, the twenty-five years, which began in 1801, would conclude in 1826. Later in the approbation, the Baal HaTanya relates to these rights (in the original): "Far from any Jew to violate his rights and reprint the Talmud… through any ploy or ruse in the world, until the time period determined by these great Torah scholars in their approbations has expired". However, this last sentence was altered in print, and it reads: "until the end of the twenty-five years from the completion of the printing", meaning that the twenty-five years only began in 1806, and would thus end in 1831 (understandably, this alteration contradicts the earlier sentence, which clearly defines the time period as starting "from the beginning of the printing" of the 1801-1806 edition).
Also added here are the words: "whether in this format or in a different format", which do not appear in the handwritten approbation.
Signature on the title page, (in Rashi script): "Gershon son of R. Reuven Yeshel[?]".
Separate title pages for Rav Alfas and Mishnayot Order Zera'im.
[1], 137; 64; 70 leaves. Approx. 33.5 cm. Light-bluish paper. Most leaves in good condition, title page and several other leaves in fair condition. Stains, including dampstains. Wear. Open tears to title page and subsequent leaves, affecting text, repaired with paper. Other damage to leaf 2, slightly affecting text, repaired with paper. Worming to some leaves. New binding.
Category
Books Printed in Russia-Poland – Slavita, Zhitomir and Elsewhere
Catalogue
Auction 74 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 15, 2020
Opening: $300
Sold for: $1,188
Including buyer's premium
Sefer HaChassidim, by R. Yehuda HaChassid, with a commentary by R. David Abterode and the Brit Olam commentary by the Chida. Zhitomir: R. Chanina Lipa and R. Yehoshua Heshel Shapira, grandsons of the rabbi of Slavita, 1857.
Ownership inscriptions on the front endpaper and first leaves, including inscriptions attesting that the book belongs to R. Meir Weis of Tetsh (Tiachiv; R. Meir Weis, dayan and posek in Tetsh, d. 1933, prominent Chassid of Belz, see enclosed material).
288 pages. 22.5 cm. Good-fair condition. Stains and scribbles. Wear and creases to corners. Original, decorated leather binding. Damage and wear to binding.
Ownership inscriptions on the front endpaper and first leaves, including inscriptions attesting that the book belongs to R. Meir Weis of Tetsh (Tiachiv; R. Meir Weis, dayan and posek in Tetsh, d. 1933, prominent Chassid of Belz, see enclosed material).
288 pages. 22.5 cm. Good-fair condition. Stains and scribbles. Wear and creases to corners. Original, decorated leather binding. Damage and wear to binding.
Category
Books Printed in Russia-Poland – Slavita, Zhitomir and Elsewhere
Catalogue
Auction 74 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 15, 2020
Opening: $400
Sold for: $688
Including buyer's premium
Machzor for Rosh Hashanah and Yom Kippur, according to the rite of Belarus, Lithuania, Poland, Bohemia and Moravia (Nusach Ashkenaz). Zhitomir: R. Chanina Lipa and R. Yehoshua Heshel Shapira, 1858.
6, 5-164 leaves. 26 cm. Good condition. Stains. Minor wear to first leaves and last leaves. Minor worming to title page and several other leaves. Minor tears and damage to last leaf, repaired with tape. Old binding.
6, 5-164 leaves. 26 cm. Good condition. Stains. Minor wear to first leaves and last leaves. Minor worming to title page and several other leaves. Minor tears and damage to last leaf, repaired with tape. Old binding.
Category
Books Printed in Russia-Poland – Slavita, Zhitomir and Elsewhere
Catalogue