Auction 51 Part I - Books Chassidism Manuscripts Rabbinical Letters
- manuscript (129) Apply manuscript filter
- book (110) Apply book filter
- document (93) Apply document filter
- letter (80) Apply letter filter
- print (76) Apply print filter
- jewri (59) Apply jewri filter
- gloss (51) Apply gloss filter
- chassid (49) Apply chassid filter
- signatur (40) Apply signatur filter
- institut (30) Apply institut filter
- ledger (30) Apply ledger filter
- yemenit (29) Apply yemenit filter
- 15 (23) Apply 15 filter
- 15th-16th (23) Apply 15th-16th filter
- 16 (23) Apply 16 filter
- centuri (23) Apply centuri filter
- earli (23) Apply earli filter
- th (23) Apply th filter
- documents, (22) Apply documents, filter
- emissari (22) Apply emissari filter
- eretz (22) Apply eretz filter
- institutions, (22) Apply institutions, filter
- israel (22) Apply israel filter
- jerusalem (22) Apply jerusalem filter
- materi (22) Apply materi filter
- dedic (21) Apply dedic filter
- poland (20) Apply poland filter
- russia (20) Apply russia filter
- russia-poland (20) Apply russia-poland filter
- russiapoland (20) Apply russiapoland filter
- slavita (20) Apply slavita filter
- zhitomir (20) Apply zhitomir filter
- manuscripts, (19) Apply manuscripts, filter
- african (17) Apply african filter
- books, (17) Apply books, filter
- morrocan (17) Apply morrocan filter
- north (17) Apply north filter
- his (16) Apply his filter
- bibl (15) Apply bibl filter
- handwritten (15) Apply handwritten filter
- tehillim (15) Apply tehillim filter
- iranian (13) Apply iranian filter
- iraqi (13) Apply iraqi filter
- ancient (12) Apply ancient filter
- ashkenaz (12) Apply ashkenaz filter
- chazon (12) Apply chazon filter
- countri (12) Apply countri filter
- eastern (12) Apply eastern filter
- erit (12) Apply erit filter
- famili (12) Apply famili filter
Displaying 121 - 132 of 380
Auction 51 Part I - Books Chassidism Manuscripts Rabbinical Letters
July 11, 2016
Opening: $1,000
Sold for: $1,875
Including buyer's premium
Knesset Yechezkel responsa by Rabbi Yechezkel Katzenelbogin Av Beit Din of the Altona, Hamburg and Wandsbek communities. Altona, [1732]. First edition printed in the author's lifetime. On the verso of the title page is a star-shaped poem.
On the left margins of the title page is an interesting ownership inscription signed by Rabbi Avraham of Danzig, author of Chayei Adam written in his youth: "Belongs to my father…R' Moshe Meisel, Monday, the 3rd of Nissan 1765 in [--?], AV.R.M., Avraham of Danzig".
More signatures and ownership inscriptions of renowned rabbis: Signature of Rabbi "Dov Ze'ev Katz" [apparently, Rabbi Dov Ze'ev Katz Rappaport Av Beit Din of Pintshev, c. 1833, renowned Torah scholar, descendent of the Shach]. On the last leaf is an ownership inscription that the book belongs to "The great Torah scholar R' Shmuel --- Av Beit Din of Wiślica in Poland". On the (detached) endpaper are ownership inscriptions of Rabbi Avraham Yehuda HaCohen [Schwartz] of Mád [author of Kol Aryeh] signed by his disciple "Natan Neta Teitelbaum".
Rabbi Avraham Danzig (1748-1821) a leading Torah scholar in his times, disciple-companion and mechutan of the Vilna Gaon, author of basic halachic books: Chayei Adam, Nishmat Adam, Chochmat Adam, etc. Born in Danzig, son of Rabbi Yechiel Michel [Rabbi Avraham was accustomed to signing "Avraham son of R' M. of Danzig, or as in this book "AV.R.M" (=Avraham son of Rabbi Michel) Avraham of Danzig]. In his youth, Rabbi Avraham studied in Prague under the Nodah B'Yehuda and other Torah scholars. After his marriage, he settled in Vilna in proximity of the city's illustrious Torah figures, headed by the Vilna Gaon, discussing Torah with him, eventually becoming his mechutan, at the time Rabbi Avraham's son wed the Vilna Gaon's granddaughter. In his book Chayei Adam, Rabbi Avraham cites many teachings in the name of the Vilna Gaon, however he also disagrees with him in several places causing dissent. Therefore, in his book Chochmat Adam, Rabbi Avraham refrained from quoting the Gaon so as not to openly disagree with him.
He dealt in trade, however Torah study remained his main priority. He was one of the leaders of the Vilna community, and he himself affirms that his opinion on Torah matters was sought at all times and no issue in Vilna was decided without first consulting him. Only in his old age, due to financial difficulties, did he finally agree to officially accept the position of a Torah authority in Vilna. Rabbi Avraham had close relationships with the prominent rabbis of his times: Rabbi Chaim of Volozhin, Rabbi Ya'akov of Lisa, author of Chavot Da'at and with Rabbi Meir Pozner, author of Beit Meir.
His books were accepted throughout the entire Jewish world even during the author's lifetime as basic halachic books although they were written in a time resplendent with Torah sages, the generation of the Vilna Gaon, as Rabbi Avraham himself writes in his introduction to the second edition of Chayei Adam. The "Chayei Adam Societies" which sprouted throughout Lithuania and Russia for studying the book attest to its great success. These societies already began to form during the lifetime of the author as his friend Rabbi Chaim of Volozhin writes: "…His book Chayei Adam…has spread throughout the Jewish world". His works became the primary books of Torah rulings in Lithuania until the time of the Mishnah Brura which quotes him ubiquitously and heavily relies on his rulings. Outside of Lithuania, his books became rudimentary Torah literature as well. The Chatam Sofer has reputedly asserted that Torah authorities can rely on the rulings in these books whenever they lack the time to study the halachic sources themselves. Indeed, many great Torah authorities in his generation and of later times extensively quote his books and discuss his writings, valuing his opinion.
Rabbi Avraham also wrote piyyutim and prayers, including the Tefillah Zaka, said at the beginning of Yom Kippur. He lived to the age of 73, the Gematria of the title of his book Chayei Adam.
130 leaves. 34 cm. Good-fair condition. Wear and mildew. Damages to margins of title page. Non-contemporary binding.
On the left margins of the title page is an interesting ownership inscription signed by Rabbi Avraham of Danzig, author of Chayei Adam written in his youth: "Belongs to my father…R' Moshe Meisel, Monday, the 3rd of Nissan 1765 in [--?], AV.R.M., Avraham of Danzig".
More signatures and ownership inscriptions of renowned rabbis: Signature of Rabbi "Dov Ze'ev Katz" [apparently, Rabbi Dov Ze'ev Katz Rappaport Av Beit Din of Pintshev, c. 1833, renowned Torah scholar, descendent of the Shach]. On the last leaf is an ownership inscription that the book belongs to "The great Torah scholar R' Shmuel --- Av Beit Din of Wiślica in Poland". On the (detached) endpaper are ownership inscriptions of Rabbi Avraham Yehuda HaCohen [Schwartz] of Mád [author of Kol Aryeh] signed by his disciple "Natan Neta Teitelbaum".
Rabbi Avraham Danzig (1748-1821) a leading Torah scholar in his times, disciple-companion and mechutan of the Vilna Gaon, author of basic halachic books: Chayei Adam, Nishmat Adam, Chochmat Adam, etc. Born in Danzig, son of Rabbi Yechiel Michel [Rabbi Avraham was accustomed to signing "Avraham son of R' M. of Danzig, or as in this book "AV.R.M" (=Avraham son of Rabbi Michel) Avraham of Danzig]. In his youth, Rabbi Avraham studied in Prague under the Nodah B'Yehuda and other Torah scholars. After his marriage, he settled in Vilna in proximity of the city's illustrious Torah figures, headed by the Vilna Gaon, discussing Torah with him, eventually becoming his mechutan, at the time Rabbi Avraham's son wed the Vilna Gaon's granddaughter. In his book Chayei Adam, Rabbi Avraham cites many teachings in the name of the Vilna Gaon, however he also disagrees with him in several places causing dissent. Therefore, in his book Chochmat Adam, Rabbi Avraham refrained from quoting the Gaon so as not to openly disagree with him.
He dealt in trade, however Torah study remained his main priority. He was one of the leaders of the Vilna community, and he himself affirms that his opinion on Torah matters was sought at all times and no issue in Vilna was decided without first consulting him. Only in his old age, due to financial difficulties, did he finally agree to officially accept the position of a Torah authority in Vilna. Rabbi Avraham had close relationships with the prominent rabbis of his times: Rabbi Chaim of Volozhin, Rabbi Ya'akov of Lisa, author of Chavot Da'at and with Rabbi Meir Pozner, author of Beit Meir.
His books were accepted throughout the entire Jewish world even during the author's lifetime as basic halachic books although they were written in a time resplendent with Torah sages, the generation of the Vilna Gaon, as Rabbi Avraham himself writes in his introduction to the second edition of Chayei Adam. The "Chayei Adam Societies" which sprouted throughout Lithuania and Russia for studying the book attest to its great success. These societies already began to form during the lifetime of the author as his friend Rabbi Chaim of Volozhin writes: "…His book Chayei Adam…has spread throughout the Jewish world". His works became the primary books of Torah rulings in Lithuania until the time of the Mishnah Brura which quotes him ubiquitously and heavily relies on his rulings. Outside of Lithuania, his books became rudimentary Torah literature as well. The Chatam Sofer has reputedly asserted that Torah authorities can rely on the rulings in these books whenever they lack the time to study the halachic sources themselves. Indeed, many great Torah authorities in his generation and of later times extensively quote his books and discuss his writings, valuing his opinion.
Rabbi Avraham also wrote piyyutim and prayers, including the Tefillah Zaka, said at the beginning of Yom Kippur. He lived to the age of 73, the Gematria of the title of his book Chayei Adam.
130 leaves. 34 cm. Good-fair condition. Wear and mildew. Damages to margins of title page. Non-contemporary binding.
Category
Signatures and Dedications
Catalogue
Auction 51 Part I - Books Chassidism Manuscripts Rabbinical Letters
July 11, 2016
Opening: $2,500
Sold for: $3,125
Including buyer's premium
Chochmat Shlomo, novellae of the Maharshal on the Talmud by Rabbi Shlomo Luria, "... printed in a small volume that anyone can carry on himself and in his coat". Amsterdam, 1691.
Handwritten inscription: "Belongs to… Rabbi Ya'akov Raysha Av Beit Din of Worms and Metz". On the last pages are more ownership inscriptions that the book belongs to the author of Shevut Ya'akov and to his grandson Rabbi Nechemya Av Beit Din of Lorraine and Metz. Signature of Rabbi Nechemya, from his youth.
Rabbi Ya'akov Raysher (Raysha), author of Shevut Ya'akov (c. 1670-1733), famous prominent Torah scholar in Europe at the end of the 17th century and the beginning of the 18th century. He was the disciple of Rabbi Aharon Shimon Shapira Av Beit Din of Prague. Headed the yeshiva and served as Av Beit Din of Prague, Ansbach, Worms and Metz. His only son Rabbi Shimon died in his lifetime and his grandson Rabbi Nechemya Raysher was like a son to him. The author of Shevut Ya'akov trusted him and gave him his manuscripts to choose which ones to print. In the beginning, Rabbi Nechemya was appointed rabbi and member of his grandfather's Beit Din in Metz, and from 1737, he served also as Rabbi of the Duchy of Lorraine.
[2] 136 leaves. 19 cm. Good-fair condition. Stains and wear. Many more signatures and inscriptions. Ancient damaged vellum binding.
Handwritten inscription: "Belongs to… Rabbi Ya'akov Raysha Av Beit Din of Worms and Metz". On the last pages are more ownership inscriptions that the book belongs to the author of Shevut Ya'akov and to his grandson Rabbi Nechemya Av Beit Din of Lorraine and Metz. Signature of Rabbi Nechemya, from his youth.
Rabbi Ya'akov Raysher (Raysha), author of Shevut Ya'akov (c. 1670-1733), famous prominent Torah scholar in Europe at the end of the 17th century and the beginning of the 18th century. He was the disciple of Rabbi Aharon Shimon Shapira Av Beit Din of Prague. Headed the yeshiva and served as Av Beit Din of Prague, Ansbach, Worms and Metz. His only son Rabbi Shimon died in his lifetime and his grandson Rabbi Nechemya Raysher was like a son to him. The author of Shevut Ya'akov trusted him and gave him his manuscripts to choose which ones to print. In the beginning, Rabbi Nechemya was appointed rabbi and member of his grandfather's Beit Din in Metz, and from 1737, he served also as Rabbi of the Duchy of Lorraine.
[2] 136 leaves. 19 cm. Good-fair condition. Stains and wear. Many more signatures and inscriptions. Ancient damaged vellum binding.
Category
Signatures and Dedications
Catalogue
Auction 51 Part I - Books Chassidism Manuscripts Rabbinical Letters
July 11, 2016
Opening: $500
Sold for: $938
Including buyer's premium
Megale Amukot, 252 Kabbalistic explanations of the VaEtchanan prayer. By Rabbi Natan Neta Shapira Av Beit Din of Krakow who introduced Kabbalistic study to Ashkenazi countries. Fürth, 1691. Second edition.
Self-dedication on title page of the groom who received the book from Rabbi Meir Eisenstadt, author of Panim Me'irot (1670-1744): "Given to me as a gift from my teacher author of the Panim Me'irot responsa Av Beit Din of Eisensta[dt] - Meshulam son of R' Zvi". Additional signatures and ownership inscriptions of "Shmuel called Hilman Segal". On the back leaf is a penciled signature: "Aharon Katz from ---".
Possibly, Rabbi "Meshulam son of R' Zvi" who signed this book is Rabbi Meshulam Ashkenazi, son of the Chacham Zvi, whose sister wed Rabbi Yitzchak son of the Panim Me'irot and therefore he received this gift upon his marriage from their mechutan Rabbi Meir Eisenstadt, author of Panim Me'irot.
Rabbi Avraham Meshulam Zalman Ashkenazi, youngest son of the Chacham Zvi was yet a child when his father died in 1718. His elder brother Rabbi Ya'akov Emden married him off to the daughter of Rabbi Yuzpa of Ostroh. In 1737, Rabbi Meshulam was appointed rabbi of the "kloiz" and head of the Ostroh Yeshiva and eventually became Av Beit Din of Ostroh and its region [which included 282 towns and villages to which he often travelled to supervise their religious affairs]. He died in 1777 and some of his Torah novellae were printed in the book Divrei Rav Meshulam (Korets, 1783).
Rabbi Shmuel Hilman Segal HaLevi was born in 1799 to Rabbi Moshe Segal Gloga. He served as dayan in Stadtschlaining and in Čakovec (Csáktornya).
[2] 102 leaves. 20.5 cm. Good condition. Stains. Light worming. Unbound.
Self-dedication on title page of the groom who received the book from Rabbi Meir Eisenstadt, author of Panim Me'irot (1670-1744): "Given to me as a gift from my teacher author of the Panim Me'irot responsa Av Beit Din of Eisensta[dt] - Meshulam son of R' Zvi". Additional signatures and ownership inscriptions of "Shmuel called Hilman Segal". On the back leaf is a penciled signature: "Aharon Katz from ---".
Possibly, Rabbi "Meshulam son of R' Zvi" who signed this book is Rabbi Meshulam Ashkenazi, son of the Chacham Zvi, whose sister wed Rabbi Yitzchak son of the Panim Me'irot and therefore he received this gift upon his marriage from their mechutan Rabbi Meir Eisenstadt, author of Panim Me'irot.
Rabbi Avraham Meshulam Zalman Ashkenazi, youngest son of the Chacham Zvi was yet a child when his father died in 1718. His elder brother Rabbi Ya'akov Emden married him off to the daughter of Rabbi Yuzpa of Ostroh. In 1737, Rabbi Meshulam was appointed rabbi of the "kloiz" and head of the Ostroh Yeshiva and eventually became Av Beit Din of Ostroh and its region [which included 282 towns and villages to which he often travelled to supervise their religious affairs]. He died in 1777 and some of his Torah novellae were printed in the book Divrei Rav Meshulam (Korets, 1783).
Rabbi Shmuel Hilman Segal HaLevi was born in 1799 to Rabbi Moshe Segal Gloga. He served as dayan in Stadtschlaining and in Čakovec (Csáktornya).
[2] 102 leaves. 20.5 cm. Good condition. Stains. Light worming. Unbound.
Category
Signatures and Dedications
Catalogue
Auction 51 Part I - Books Chassidism Manuscripts Rabbinical Letters
July 11, 2016
Opening: $500
Sold for: $2,000
Including buyer's premium
A section of the title page of the Dvar Moshe responsa, Part 1, by Rabbi Moshe Amarillo. [Salonika, 1742].
Ownership inscription and curly calligraphic signature of the Chida: "…Chaim Yosef David Azulai".
The Chida - Rabbi Chaim Yosef David Azulai (1724-1806), a leading rabbinical authority, Kabbalist, exalted genius, prolific author and famous rabbinical emissary. Born in Jerusalem to Rabbi Raphael Yitzchak Zerachia Azulai, a Jerusalem scholar and great grandson of Kabbalist Rabbi Avraham Azulai, author of Chesed Le'Avraham. From his youth, he was a disciple of leading Jerusalem scholars and Kabbalists, including Rabbi Chaim Ben Atar - the Or HaChaim HaKadosh. His Kabbalistic study began at the Beit E-l Yeshiva for Kabbalists headed by Rabbi Shalom Mizrachi Sharabi - the holy Rashash. At that time, his friend, Rabbi Yom Tov Algazi, studied with him at the yeshiva.?In 1753, he embarked on his first mission as a rabbinical emissary on behalf of the Hebron community. During the course of his five years of travel, he passed through Italy, Germany, Holland, England and France. During this mission his name began to spread. Wherever he traversed, he attracted a great deal of attention and many acknowledged his greatness. In 1873, the Chida embarked on an additional mission on behalf of the Hebron community which left a profound imprint on all the places he visited. At the end of this journey, he settled in Livorno, Italy, There he served in the rabbinate and published most of his books.
The Chida was among the greatest authors of all times and composed more than 80 works in all facets of Torah, including his composition Birkei Yosef, a commentary on the Shulchan Aruch which has greatly influenced Halachic rulings. His books were accepted throughout the entire Jewish Diaspora and are highly regarded. He wrote the majority of his compositions while preoccupied with travelling or with other matters, and with access to very few books, attesting to his overwhelming genius and phenomenal memory. In each city the Chida visited, he would inspect the local libraries and search unknown manuscripts and compositions written by Torah scholars. He was awarded great honor and admiration and was granted authorization to enter large libraries and museums, such as the National Library of France, in which he spent many hours copying important manuscripts. He invested the vast knowledge gleaned during these opportunities in all his books, particularly in his bibliographic masterpiece Shem HaGedolim.
Damaged leaf section, approximately 16.5 cm. Fair-poor condition. Stains and tears. Worming affecting signature.
Ownership inscription and curly calligraphic signature of the Chida: "…Chaim Yosef David Azulai".
The Chida - Rabbi Chaim Yosef David Azulai (1724-1806), a leading rabbinical authority, Kabbalist, exalted genius, prolific author and famous rabbinical emissary. Born in Jerusalem to Rabbi Raphael Yitzchak Zerachia Azulai, a Jerusalem scholar and great grandson of Kabbalist Rabbi Avraham Azulai, author of Chesed Le'Avraham. From his youth, he was a disciple of leading Jerusalem scholars and Kabbalists, including Rabbi Chaim Ben Atar - the Or HaChaim HaKadosh. His Kabbalistic study began at the Beit E-l Yeshiva for Kabbalists headed by Rabbi Shalom Mizrachi Sharabi - the holy Rashash. At that time, his friend, Rabbi Yom Tov Algazi, studied with him at the yeshiva.?In 1753, he embarked on his first mission as a rabbinical emissary on behalf of the Hebron community. During the course of his five years of travel, he passed through Italy, Germany, Holland, England and France. During this mission his name began to spread. Wherever he traversed, he attracted a great deal of attention and many acknowledged his greatness. In 1873, the Chida embarked on an additional mission on behalf of the Hebron community which left a profound imprint on all the places he visited. At the end of this journey, he settled in Livorno, Italy, There he served in the rabbinate and published most of his books.
The Chida was among the greatest authors of all times and composed more than 80 works in all facets of Torah, including his composition Birkei Yosef, a commentary on the Shulchan Aruch which has greatly influenced Halachic rulings. His books were accepted throughout the entire Jewish Diaspora and are highly regarded. He wrote the majority of his compositions while preoccupied with travelling or with other matters, and with access to very few books, attesting to his overwhelming genius and phenomenal memory. In each city the Chida visited, he would inspect the local libraries and search unknown manuscripts and compositions written by Torah scholars. He was awarded great honor and admiration and was granted authorization to enter large libraries and museums, such as the National Library of France, in which he spent many hours copying important manuscripts. He invested the vast knowledge gleaned during these opportunities in all his books, particularly in his bibliographic masterpiece Shem HaGedolim.
Damaged leaf section, approximately 16.5 cm. Fair-poor condition. Stains and tears. Worming affecting signature.
Category
Signatures and Dedications
Catalogue
Auction 51 Part I - Books Chassidism Manuscripts Rabbinical Letters
July 11, 2016
Opening: $600
Sold for: $1,500
Including buyer's premium
Minchat Cohen, regarding the definition of "bein hashemashot", laws of ta'arovot (mixtures of meat and milk) and laws of Shabbat, by Rabbi Avraham HaCohen Pimentel. Amsterdam, [1668]. First edition.
On the verso of the title page is an owner's signature: "David…son of Rabbi Yitzchak Av Beit Din of Trier". Signature of Rabbi David Zinzheim.
Rabbi Yosef David Zinzheim, a leading French Torah scholar of the past few generations, author of Yad David and head of the Grand Sanhedrin established by Napoleon, was born in c. 1737 to Rabbi Yitzchak Isaac Zinzheim who served as Av Beit Din of the Trier community (southwest Germany). He was an illustrious Torah scholar and wise person. In 1738, he founded a yeshiva in Bischheim (Alsace, France) together with his brother-in-law Rabbi Naftali Hertz of Edelsheim, which later relocated to Strasburg. In 1806, he was appointed by Napoleon the first to head the Grand Sanhedrin - a Jewish high court established by Napoleon to manage Jewish religious affairs in France. In this framework, he very wisely contended with various attempts to reform Jewish practices. Rabbi Zinzheim was eulogized by the Chatam Sofer after his death in 1813 and his words portray the esteem in which he was held: "…This tsaddik who we are eulogizing, Rabbi David Zinzheimer, author of Yad David, was very honored and close to Paris royalty and was asked about a number of issues. He responded to their questions and was very great and esteemed by the king and the officers and they honored him also at his death. Nonetheless, he led the Jewish people and studied Torah all his life. He completed the Talmud several times and was proficient in all the books of the Rishonim and the Achronim as can be discerned from his book. I knew him in my youth and also later, I could recognize his piety and uprightness by our correspondence…". He left many writings of a large Torah work, including his composition on the Talmud titled Yad David. Many volumes of this work were printed by Machon Yerushalayim.
On Leaf 5 is a slightly erased signature: "Yitzchak Is—". Possibly the signature of the father of Rabbi David Zinzheim, Rabbi Yitzchak Isaac Zinzheim Av Beit Din of Trier.
150 leaves. 19 cm. Good condition. Stains. Damaged binding.
On the verso of the title page is an owner's signature: "David…son of Rabbi Yitzchak Av Beit Din of Trier". Signature of Rabbi David Zinzheim.
Rabbi Yosef David Zinzheim, a leading French Torah scholar of the past few generations, author of Yad David and head of the Grand Sanhedrin established by Napoleon, was born in c. 1737 to Rabbi Yitzchak Isaac Zinzheim who served as Av Beit Din of the Trier community (southwest Germany). He was an illustrious Torah scholar and wise person. In 1738, he founded a yeshiva in Bischheim (Alsace, France) together with his brother-in-law Rabbi Naftali Hertz of Edelsheim, which later relocated to Strasburg. In 1806, he was appointed by Napoleon the first to head the Grand Sanhedrin - a Jewish high court established by Napoleon to manage Jewish religious affairs in France. In this framework, he very wisely contended with various attempts to reform Jewish practices. Rabbi Zinzheim was eulogized by the Chatam Sofer after his death in 1813 and his words portray the esteem in which he was held: "…This tsaddik who we are eulogizing, Rabbi David Zinzheimer, author of Yad David, was very honored and close to Paris royalty and was asked about a number of issues. He responded to their questions and was very great and esteemed by the king and the officers and they honored him also at his death. Nonetheless, he led the Jewish people and studied Torah all his life. He completed the Talmud several times and was proficient in all the books of the Rishonim and the Achronim as can be discerned from his book. I knew him in my youth and also later, I could recognize his piety and uprightness by our correspondence…". He left many writings of a large Torah work, including his composition on the Talmud titled Yad David. Many volumes of this work were printed by Machon Yerushalayim.
On Leaf 5 is a slightly erased signature: "Yitzchak Is—". Possibly the signature of the father of Rabbi David Zinzheim, Rabbi Yitzchak Isaac Zinzheim Av Beit Din of Trier.
150 leaves. 19 cm. Good condition. Stains. Damaged binding.
Category
Signatures and Dedications
Catalogue
Auction 51 Part I - Books Chassidism Manuscripts Rabbinical Letters
July 11, 2016
Opening: $400
Sold for: $1,188
Including buyer's premium
Zera Efraim. Midrash Psikta D'Rav Kahana, with the commentary of Rabbi Efraim Zalman Margaliot. Lemberg, 1853.
On the endpapers and on the title page are long interesting ownership inscriptions, from 1851. Signed by Rabbi Avraham Binyamin Kluger of Brody who writes that the book belongs to his father "…Rabbi Shlomo Kluger". Stamp of "Library of Yisrael Freidman of Husyatyn". Many glosses in a later handwriting [written in pen, mid-20th century].
Rabbi Shlomo Kluger (1786-1869), a leading Torah authority, served as Ra'avad and orator in Brody, had great impact on all Jewish communities, both in the realm of halachic rulings and in public leadership. In 1820, at the young age of 33, he was appointed Ra'avad of the city of Brody, which at that time was the largest Torah center in Galicia, a choice initiated by Rabbi Efraim Zalman Margaliot - a prominent Torah scholar who lived in Brody. Rabbi Shlomo Kluger wrote more than 100 books on halacha and Talmudic treatises, many of which were reprinted a number of times in later editions. His son, Rabbi Avraham Binyamin Kluger (1841-1916), his father's assistant in public leadership, exchanged halachic correspondence with many rabbis of his times from all over the world who aspired to hear his great father's rulings on various matters.
Rebbe Yisrael Freidman of Husyatyn (1858-1949, Encyclopedia L'Chassidut Vol. 2, pp. 561-562), the eldest Ruzhyn Rebbe and last grandson of his grandfather, Rabbi Israel of Ruzhyn [after whom he was named]. In 1894, after his father's death, he succeeded his father as Rebbe of Husyatyn and his followers numbered thousands of Chassidim. In his senior years, he moved to Eretz Israel and established his court in Tel Aviv.
[1], 97, [2] leaves. 25.5 cm. Good-fair condition. Worming affecting text to some leaves. Detached leaves. Wear and few stains. Contemporary torn binding.
On the endpapers and on the title page are long interesting ownership inscriptions, from 1851. Signed by Rabbi Avraham Binyamin Kluger of Brody who writes that the book belongs to his father "…Rabbi Shlomo Kluger". Stamp of "Library of Yisrael Freidman of Husyatyn". Many glosses in a later handwriting [written in pen, mid-20th century].
Rabbi Shlomo Kluger (1786-1869), a leading Torah authority, served as Ra'avad and orator in Brody, had great impact on all Jewish communities, both in the realm of halachic rulings and in public leadership. In 1820, at the young age of 33, he was appointed Ra'avad of the city of Brody, which at that time was the largest Torah center in Galicia, a choice initiated by Rabbi Efraim Zalman Margaliot - a prominent Torah scholar who lived in Brody. Rabbi Shlomo Kluger wrote more than 100 books on halacha and Talmudic treatises, many of which were reprinted a number of times in later editions. His son, Rabbi Avraham Binyamin Kluger (1841-1916), his father's assistant in public leadership, exchanged halachic correspondence with many rabbis of his times from all over the world who aspired to hear his great father's rulings on various matters.
Rebbe Yisrael Freidman of Husyatyn (1858-1949, Encyclopedia L'Chassidut Vol. 2, pp. 561-562), the eldest Ruzhyn Rebbe and last grandson of his grandfather, Rabbi Israel of Ruzhyn [after whom he was named]. In 1894, after his father's death, he succeeded his father as Rebbe of Husyatyn and his followers numbered thousands of Chassidim. In his senior years, he moved to Eretz Israel and established his court in Tel Aviv.
[1], 97, [2] leaves. 25.5 cm. Good-fair condition. Worming affecting text to some leaves. Detached leaves. Wear and few stains. Contemporary torn binding.
Category
Signatures and Dedications
Catalogue
Auction 51 Part I - Books Chassidism Manuscripts Rabbinical Letters
July 11, 2016
Opening: $500
Sold for: $1,625
Including buyer's premium
Rosh Yosef responsa, by Rabbi Joseph Escapa. Frankfurt an der Oder, [1709].
Signature before title page: "Yehuda Assad" - in the handwriting of Rabbi Yehuda Assad.
More ownership inscriptions: "Ya'akov Shraga Yungreis" [Av Beit Din of Bercel (Nógrágberczel), Hungary. Perished in the Holocaust]; "Bar Mitzvah gift for the boy… Elazar son of Rabbi - Segal of Rastice from me Yosef son of R' Yoel - Hotzenplotz"; "Bar-Mitzvah gift…Rabbi Yosef Klein…", "…R' Yosef Weiner…from he who loves and esteems him, Moshe Hirsh…", and other signatures.
Rabbi Yehudah Assad (1796-1866), prominent Torah scholar and head of yeshiva in Hungary. Disciple of Rabbi Aharon Suditz and Rabbi Mordechai [Maharam] Bennet. Served in the Semnitz and Serdahely rabbinates. Appointed to the rabbinate by the Chatam Sofer. His books include: Mahari Responsa - Yehudah YaAleh, Mahari Novellae on the Talmud, Divrei Mahari on the Torah.
Damaged lacking copy. [2], 16, 28-38 leaves. Lacking leaves 17-27. 20 cm. Fair condition. Stains and wear, dampstains. Contemporary damaged leather binding.
Signature before title page: "Yehuda Assad" - in the handwriting of Rabbi Yehuda Assad.
More ownership inscriptions: "Ya'akov Shraga Yungreis" [Av Beit Din of Bercel (Nógrágberczel), Hungary. Perished in the Holocaust]; "Bar Mitzvah gift for the boy… Elazar son of Rabbi - Segal of Rastice from me Yosef son of R' Yoel - Hotzenplotz"; "Bar-Mitzvah gift…Rabbi Yosef Klein…", "…R' Yosef Weiner…from he who loves and esteems him, Moshe Hirsh…", and other signatures.
Rabbi Yehudah Assad (1796-1866), prominent Torah scholar and head of yeshiva in Hungary. Disciple of Rabbi Aharon Suditz and Rabbi Mordechai [Maharam] Bennet. Served in the Semnitz and Serdahely rabbinates. Appointed to the rabbinate by the Chatam Sofer. His books include: Mahari Responsa - Yehudah YaAleh, Mahari Novellae on the Talmud, Divrei Mahari on the Torah.
Damaged lacking copy. [2], 16, 28-38 leaves. Lacking leaves 17-27. 20 cm. Fair condition. Stains and wear, dampstains. Contemporary damaged leather binding.
Category
Signatures and Dedications
Catalogue
Auction 51 Part I - Books Chassidism Manuscripts Rabbinical Letters
July 11, 2016
Opening: $700
Sold for: $1,063
Including buyer's premium
Mishpetei HaTe'amim, on rules of grammar, the "meteg" and the "makaf". By Rabbi Wolf Heidenheim. Redelheim, 1808. First edition.
On the title page is a handwritten dedication (6 lines) by the author - Rabbi Ze'ev Wolf Heidenheim - the Rava (1757-1832), well-known exegete, grammarian and Mesorah researcher. In his printing press in Redelheim, he printed his composition on grammar, his Chumashim perfected to the accurate version according to the Mesorah, and his famous machzorim, Sefer Kerovot, in which he printed the correct version of the prayers and which contributed greatly to the study of the traditional version and preservation of the piyyutim of the Ashkenazic communities. The Chatam Sofer wrote approbations for his books and praised them. He quotes the commentaries and glosses of "the great sage Rabbi Wolf Heidenheim" in many places in his sermons and homiletics.
66 leaves, 19X12.5 cm. Fine copy with especially wide margins (size of printed text: 12X7 cm). Good condition. Wear and stains, paper restorations to the corners of several leaves. Splendid ancient half-leather binding.
On the title page is a handwritten dedication (6 lines) by the author - Rabbi Ze'ev Wolf Heidenheim - the Rava (1757-1832), well-known exegete, grammarian and Mesorah researcher. In his printing press in Redelheim, he printed his composition on grammar, his Chumashim perfected to the accurate version according to the Mesorah, and his famous machzorim, Sefer Kerovot, in which he printed the correct version of the prayers and which contributed greatly to the study of the traditional version and preservation of the piyyutim of the Ashkenazic communities. The Chatam Sofer wrote approbations for his books and praised them. He quotes the commentaries and glosses of "the great sage Rabbi Wolf Heidenheim" in many places in his sermons and homiletics.
66 leaves, 19X12.5 cm. Fine copy with especially wide margins (size of printed text: 12X7 cm). Good condition. Wear and stains, paper restorations to the corners of several leaves. Splendid ancient half-leather binding.
Category
Signatures and Dedications
Catalogue
Auction 51 Part I - Books Chassidism Manuscripts Rabbinical Letters
July 11, 2016
Opening: $400
Unsold
Moreh Nevuchim, matters of faith and philosophy, by Rabbi Moshe ben Maimon, the Rambam, with the Shem Tov, Ha'Afudi and Ben Crescas commentaries. "Pressburg" [Lemberg, 1855-1856]. Separate title pages for Parts 2 and 3.
Inscription and signature on first title page: "…Chaim Sofer". His son's signature appears on the endpaper: "Ya'akov Shalom Sofer, son of R' Chaim Sofer, son of the holy tsaddik R' Mordechai Efraim Sofer, son of Rabbi Zussman Sofer".
The renowned Rabbi Chaim Zussman Sofer Av Beit Din of Mukacheve and Budapest (1822-1886, HaChatam Sofer V'Talmidav, pp. 138-142), author of the Machane Chaim responsa and leading Hungarian Torah scholar. Born in Pressburg and circumcised by the Chatam Sofer, he studied at his yeshiva during the last years of the Chatam Sofer's life. After his teacher's death, he traveled to the yeshiva of the Maharam Ash Av Beit Din of Ungvár. On his way, he spent a Shabbat in the city of Ohel (Ujhely) by the Rebbe, author of Yishmach Moshe who lovingly welcomed him and was overjoyed to learn of the greatness and holiness of his teacher, the Chatam Sofer, and what happened when he passed away. In 1851, he was appointed Rabbi of the city of Gyomro and in 1868 was appointed Av Beit Din of Mukacheve. In 1879, he relocated to Budapest to serve as Ra'avad of the Charedi community. His second son, Rabbi Ya'akov Shalom Sofer (1855-1921), a rabbi in Budapest, wrote the five parts of Torat Chaim.
117; 96; [2], 68, [9] leaves. 21 cm. Fair condition. Major worming, wear and detached leaves. Worn, damaged binding.
Inscription and signature on first title page: "…Chaim Sofer". His son's signature appears on the endpaper: "Ya'akov Shalom Sofer, son of R' Chaim Sofer, son of the holy tsaddik R' Mordechai Efraim Sofer, son of Rabbi Zussman Sofer".
The renowned Rabbi Chaim Zussman Sofer Av Beit Din of Mukacheve and Budapest (1822-1886, HaChatam Sofer V'Talmidav, pp. 138-142), author of the Machane Chaim responsa and leading Hungarian Torah scholar. Born in Pressburg and circumcised by the Chatam Sofer, he studied at his yeshiva during the last years of the Chatam Sofer's life. After his teacher's death, he traveled to the yeshiva of the Maharam Ash Av Beit Din of Ungvár. On his way, he spent a Shabbat in the city of Ohel (Ujhely) by the Rebbe, author of Yishmach Moshe who lovingly welcomed him and was overjoyed to learn of the greatness and holiness of his teacher, the Chatam Sofer, and what happened when he passed away. In 1851, he was appointed Rabbi of the city of Gyomro and in 1868 was appointed Av Beit Din of Mukacheve. In 1879, he relocated to Budapest to serve as Ra'avad of the Charedi community. His second son, Rabbi Ya'akov Shalom Sofer (1855-1921), a rabbi in Budapest, wrote the five parts of Torat Chaim.
117; 96; [2], 68, [9] leaves. 21 cm. Fair condition. Major worming, wear and detached leaves. Worn, damaged binding.
Category
Signatures and Dedications
Catalogue
Auction 51 Part I - Books Chassidism Manuscripts Rabbinical Letters
July 11, 2016
Opening: $400
Unsold
Sha'ar HaMelech, on the Rambam. Three parts. By Rabbi Yitzchak Nunis-Bilmonti. With Ta'am HaMelech by Rabbi Baruch Jeitteles of Prague. Brünn, [1801-1803]. Second edition of Sha'ar HaMelech and first edition of Ta'am HaMelech.
On the title page: "I have purchased from R' Leib --- of Pressburg. Simcha Sofer" - handwritten signature of Rabbi Simcha [Bunam] Sofer, author of Shevet Sofer (1843-1907), son of the Ktav Sofer, from 1872 succeeding him in the Pressburg rabbinate and heading the yeshivah. An important rabbi in his times, he was a prominent leader of Hungarian Charedi Jews. Most of the Hungarian rabbis of that generation were his disciples. Among his work are the Shevet Sofer responsa on the four parts of the Shulchan Aruch, Shevet Sofer novellae on the Talmud and Sha'arei Simcha on the Torah.
[4], 88 leaves; [1], 137 leaves; 104 leaves. 35.5 cm. Good-fair condition. Heavily worn, with minor worming. Old, very worn binding.
Ta'am HaMelech has drawn much criticism and opposition due to the [partial] affiliation of its author, Rabbi Baruch Jeitteles to the Enlightenment Movement in Prague and in Berlin. Among other claims, the author was accused of stealing novellae from other books. Reputedly, studying his books was banned in Hungarian yeshivas. However, this book has the signature of the greatest among the heads of yeshivas in Hungary, who stood at the helm of the illustrious Pressburg Yeshiva for more than 30 years.
On the title page: "I have purchased from R' Leib --- of Pressburg. Simcha Sofer" - handwritten signature of Rabbi Simcha [Bunam] Sofer, author of Shevet Sofer (1843-1907), son of the Ktav Sofer, from 1872 succeeding him in the Pressburg rabbinate and heading the yeshivah. An important rabbi in his times, he was a prominent leader of Hungarian Charedi Jews. Most of the Hungarian rabbis of that generation were his disciples. Among his work are the Shevet Sofer responsa on the four parts of the Shulchan Aruch, Shevet Sofer novellae on the Talmud and Sha'arei Simcha on the Torah.
[4], 88 leaves; [1], 137 leaves; 104 leaves. 35.5 cm. Good-fair condition. Heavily worn, with minor worming. Old, very worn binding.
Ta'am HaMelech has drawn much criticism and opposition due to the [partial] affiliation of its author, Rabbi Baruch Jeitteles to the Enlightenment Movement in Prague and in Berlin. Among other claims, the author was accused of stealing novellae from other books. Reputedly, studying his books was banned in Hungarian yeshivas. However, this book has the signature of the greatest among the heads of yeshivas in Hungary, who stood at the helm of the illustrious Pressburg Yeshiva for more than 30 years.
Category
Signatures and Dedications
Catalogue
Auction 51 Part I - Books Chassidism Manuscripts Rabbinical Letters
July 11, 2016
Opening: $1,000
Sold for: $1,375
Including buyer's premium
1-2. Avudraham. "As printed in Prague" [Sudilkov, 1818]. Two copies, one lacking the title page and the following two leaves and the other lacking the leaf following the title page. One copy belonged to Rabbi Zundel of Salant, with handwritten ownership inscriptions. The title page was removed from Rabbi Zundel's copy and bound with the second copy. Lacking copies with major worming.
3. Yam shel Shlomo, on Tractate Gittin, by Rabbi Shlomo Luria, the Maharshal. Berlin, [1761]. On the first title page is the Malbim's signature: "Meir Leibush Malbin --- ---".
4. Yalkut Shimoni, on Nevi'im Achronim. [Warsaw, 1863]. Without title page. Signatures and stamp of Rabbi Eliyahu Chaim Meisel, Av Beit Din of Lodz.
4 books. Size and condition vary. Overall condition - fair to poor.
3. Yam shel Shlomo, on Tractate Gittin, by Rabbi Shlomo Luria, the Maharshal. Berlin, [1761]. On the first title page is the Malbim's signature: "Meir Leibush Malbin --- ---".
4. Yalkut Shimoni, on Nevi'im Achronim. [Warsaw, 1863]. Without title page. Signatures and stamp of Rabbi Eliyahu Chaim Meisel, Av Beit Din of Lodz.
4 books. Size and condition vary. Overall condition - fair to poor.
Category
Signatures and Dedications
Catalogue
Auction 51 Part I - Books Chassidism Manuscripts Rabbinical Letters
July 11, 2016
Opening: $400
Sold for: $1,125
Including buyer's premium
Babylonian Talmud Tractate Berachot, and Mishnayot Seder Zera'im with the commentaries of the Rambam and Rabbi Shimshon of Sens. Frankfurt an der Oder, [1697]. Three title pages, the first with an engraved illustration.
Before the title page is a rhymed dedication in the characteristic handwriting of Rabbi Azriel Hildesheimer, with his signature, written to a disciple in his community.
Rabbi Azriel Hildesheimer (1820-1899) was a leading Torah scholar, student of the author of Aruch LaNer and of Rabbi Isaac Bernays of Hamburg.
During 1851-1869, he served as Rabbi of Eisenstadt and established a yeshiva, the first of its kind following the "Torah im Derech Eretz" method in which secular subjects were taught in addition to Torah studies. In 1869, he was appointed Av Beit Din of Berlin, where he established the Rabbinical Seminary. He was one of the foremost leaders of Orthodox Jewry in Germany.
[2], 2-69; 24 leaves; 86 leaves. 34.5 cm. Good-fair condition. Wear and stains. Minor tears and light worming. Leaves trimmed affecting the edges of the text. New binding.
Before the title page is a rhymed dedication in the characteristic handwriting of Rabbi Azriel Hildesheimer, with his signature, written to a disciple in his community.
Rabbi Azriel Hildesheimer (1820-1899) was a leading Torah scholar, student of the author of Aruch LaNer and of Rabbi Isaac Bernays of Hamburg.
During 1851-1869, he served as Rabbi of Eisenstadt and established a yeshiva, the first of its kind following the "Torah im Derech Eretz" method in which secular subjects were taught in addition to Torah studies. In 1869, he was appointed Av Beit Din of Berlin, where he established the Rabbinical Seminary. He was one of the foremost leaders of Orthodox Jewry in Germany.
[2], 2-69; 24 leaves; 86 leaves. 34.5 cm. Good-fair condition. Wear and stains. Minor tears and light worming. Leaves trimmed affecting the edges of the text. New binding.
Category
Signatures and Dedications
Catalogue