Auction 050 Part 1 Satmar: Rebbes and Rabbis of Satmar-Sighet, Hungary and Transylvania
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Michtav Galui with Milchemet Mitzvah, on the controversy “that the Orthodox community fought against those who came to destroy” and responses against the booklet Ohev Mishpat. Sighet: Menachem Mendel Wieder, 1888.
The book also includes the booklets published during the course of the polemic: Ein Mishpat by R. Shlomo Yehudah Leib Tabak, author of Erech Shai; Yashuv Mishpat by Rebbe Moshe Halberstam, Av Beit Din of Bardejov, R. Yeshayah HaKohen Rubin, Av Beit Din of Valea lui Mihai and R. Pinchas Weinberger, Av Beit Din of Negrești-Oaș; and Emek HaMishpat, by R. Yitzchak Eizik Friedman, Av Beit Din of Nyíregyháza.
Baruch Matir Asurim, booklet published by the Orthodox community of Carei. Seini (Satmar province): Yaakov Wieder, 1935.
Polemical booklet, including letters of the great Rabbis of the generation supporting R. Avraham Abish Horowitz's appointment as Rabbi and Av Beit Din of the Orthodox community in Carei, against his opponents.
Printed during the great dispute on the choice of a new Rabbi for the Orthodox community of Carei, after Rebbe Yoel Teitelbaum, Av Beit Din of Carei, left to serve as Rabbi in Satmar. The great majority of the Carei community chose R. Avraham Abish (Abishel) Horowitz, son-in-law of the Rebbe of Spinka, the Chakal Yitzchak. Satmar Chassidim in the city didn't accept R. Abishel's appointment, and after their view was not accepted, they founded a small, separate community – the "Sephardic community", appointing R. Shmuel Gross of Berbești as their rabbi (cousin of Rebbe Yoel Teitelbaum).
In the introduction to the present booklet, R. Abishel's supporters relate the dispute over his appointment as Rabbi, and cite R. Shimon Sofer, Av Beit Din of Erlau (Eger), and the Levushei Mordechai of Mád. They go on to bring letters of assent from Hungarian Rebbes and other rabbis: the Minchat Elazar of Munkacs; R. Chaim Tzvi Ehrenreich, Av Beit Din of Mád; R. Asher Anshel Jungreis, Av Beit Din of Gyöngyös; R. Abishel's father-in-law, the Chakal Yitzchak, Rebbe of Spinka; his Mechutan R. David Dov Meisels, Av Beit Din of Ujhel (Sátoraljaújhely); his brother-in-law, Rebbe Yechezkel Halstock, Av Beit Din of Ostrowiec; R. Chaim Mordechai Yaakov Gottlieb, Av Beit Din of Miskolc; R. Menachem Brody, Av Beit Din of Kaliv (Nagykálló); R. Abishel's brother-in-law, R. Naftali Tzvi Weiss of Bilky (son of the Chakal Yitzchak of Spinka); R. Yechiel Baum, Av Beit Din of Guta (Kolárovo); R. Yitzchak Eizik Adler, Av Beit Din of Seredneye; R. Abishel's nephew, R. Menachem Mendel son of Asher Lemil Horowitz, Av Beit Din of Sędziszów.
R. Avraham Abish (Abishel) Horowitz, Av Beit Din of Carei (1897-1944, perished in the Holocaust), son of Rebbe Naftali Horowitz of Melitz (1845-1915) and son-in-law of the Chakal Yitzchak of Spinka. During World War I, he served in his father-in-law's position as Av Beit Din of Spinka. In 1934 he was appointed rabbi of Carei in 1934, a position previously held by Rebbe Yoel of Satmar. The Satmar Chassidim did not accept his authority, and appointed their own rabbi, R. Shmuel Gross of Berbești (grandson of Rebbe Yisrael Yaakov Yukel Teitelbaum of Volove). The Orthodox community was thus split into two factions. R. Abishel founded a large yeshiva, Beit Avraham, numbering about a hundred students, most from the Maramureș region. His son is R. Shmuel Tzvi Horowitz – Rebbe Hershel Spinker, the Spinka Rebbe of the United States (1921-1997), and his son-in-law is Rebbe Yaakov Yosef Weiss (1916-1988), the Spinka Rebbe of Bnei Brak.
[3], 3-16 pages. 23.5 cm. Good condition. Stains and wear. Creases and minor tears. Detached leaves. New binding.
Mishpat LaAshukim, "passing judgment on the terrible oppression and great atrocity done to the shochet of Sângeorz-Băi and Ilva Mică, to the dismay of the Rabbis and Tzaddikim who stand by the poor…". Szamosújvár: Chaim Schoenfeld, [1910].
Sharp polemical work, by the heads of the Sângeorz-Băi community in Transylvania, R. Yosef Gans and R. Efraim Meister, printed in the wake of the prohibition laid by R. Avraham Yehoshua Freund, Av Beit Din of Interdam (Lușca) and Năsăud, on meat slaughtered by the shochet of Sângeorz-Băi, R. Avraham Chaim of Vișeu de Sus.
Over a hundred rabbis and Rebbes from Hungary and Galicia took part in the polemic, and the dispute even reached the secular authorities [in the same place and year the book Milchamot Chovah was printed, citing the Rebbes and rabbis who supported R. Avraham Yehoshua of Năsăud in prohibiting the meat of R. Avraham Chaim of Sângeorz-Băi, including Rebbes of Sanz, Sighet-Satmar; the Levushei Mordechai of Mád; R. Shaul Brach, Av Beit Din of Carei and others.]
The present work was edited by the dayan R. David Moskowitz of Năsăud, and contains apologetics and letters of support from Rebbes and rabbis of Hungary and Galicia who opposed the prohibition placed by R. Avraham Yehoshua of Năsăud on the shochet. The work contains three additional booklets: 1. Meshiv Milchamah, "a response to Milchamot Chovah published by the Rabbi of Interdam and his party"; 2. Mashbit Milchamah, "against rabbis who prohibit from afar… without proper examination"; 3. Eked Ro'im, the opinion of the rabbis supporting the Sângeorz-Băi community leaders and declaring R. Avraham Chaim fit as a shochet, including R. Moshe Shmuel Glasner, Av Beit Din of Klausenburg; R. Avraham Binyamin Kluger of Brody; R. Shimon Sofer, Av Beit Din of Erlau (Eger); the Maharsham of Berezhany; Rebbe Avraham Aharon Teitelbaum of Kolbuszowa; R. Meir Arik, Av Beit Din of Tarnów; the Chakal Yitzchak of Spinka and others.
[2], 3-18; [1], 2-8, [1]; [1], 1-16; [1], 2-25, 25-29 leaves. 24.5 cm. Good condition. Stains and light wear. Margins of title page and subsequent page repaired with paper. Stamps. New leather binding.
On the polemic regarding the shochet of Sângeorz-Băi, see: R. Yekutiel Yehudah Greenwald, The Shochet and Shechitah in Rabbinic Literature, New York, 1955, chapter 6, pp. 156-176 (Hebrew).