Auction 97 Part 1 The Solomon David Schloss Collection (1815-1911)
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Silver, pierced, repoussé, engraved, and soldered; silver rivets; parcel gilt; glass stones.
Hallmarks: · Faded German municipal mark (eagle), probably from the 17th century (Schweinfurt?); · The initials "VR" in an oval, probably maker's mark, possibly referring to Veit Reutter, active in Schweinfurt in the latter decades of the 17th century.
Torah shield, early and small in size, relating to a group of some 20 Torah shields created in Germany between ca. 1680 and 1720.
The Torah shield is made of a horizontally rectangular plate of silver with a large gilt ornament at its center in the form of a protruding, convex crown, flanked by a pair of rampant lions. The Hebrew inscription "Keter Torah" ("Crown of Torah") is engraved on the crown, and underneath is a rectangular "window" to accommodate interchangeable plaques. Vegetal patterns and images of flowers and fruit are either pierced or depicted in repoussé on the surface of the Torah shield, and three additional crowns are pierced in the upper margin. Both the large, protruding, gilt crown in the center, and the central crown of the three in the upper margin above it, are adorned with red glass stones. Engraved to the right of the window for interchangeable plaques is the figure of Aaron, wearing a priestly headdress and holding an incense burner; and to the left of the window stands Moses, holding his staff in one hand and the Tablets of the Law in the other. Three bells are suspended by rings from the shield’s bottom edge. A fancy suspension device is attached to three long silver chains, attached, in turn, by rings to three suspension devices soldered onto the upper back of the shield; the device and the silver chains attached to it are all apparently contemporary with the shield itself. Seven interchangeable silver plaques, engraved on either side with the names of the special occasions and special Torah portions, are housed in a box opened and closed by means of a hinged bolt. The following names appear (in Hebrew) on the plaques: "Rosh HaShanah / Yom Kippur"; "Sukkot / Shut [= acronym for Shemini Atzeret and Simchat Torah]"; "Hanukkah / Purim"; "Shavu’ot / Passover"; "Sabbath / New Month"; "P. [abbrev. for "parshat"] Shekalim / P. Parah"; "P. Zakhor / P. HaChodesh".
Engraved in Hebrew on the reverse side of the Torah shield, on the back of the box holding the interchangeable plaques, is the following inscription: "This Torah shield belongs to Meir son of the martyr R. Ya’akov, ‘heh-yud-daleth’, and his spouse Feile daughter of Yosef of blessed memory of the Holy Congregation of Schwanfeld". We were unable to find historical documents mentioning the names of any of the individuals referred to in this inscription, neither Meir ben Ya’akov nor his spouse Feile bat Yosef; nor have we discovered any records regarding the circumstances of the death of Meir’s father, Ya’akov, though the Hebrew suffix/title "heh-yud-daleth" ("HaShem yikom damo") suggests martyrdom in the name of the Jewish faith.
The small town (municipality) of Schwanfeld, mentioned in this Torah shield’s dedicatory inscription, is located in the Schweinfurt region of Bavaria, near Würzburg, between Frankfurt and Nuremberg. The earliest mention of a Jewish presence in Schwanfeld dates to 1298, in documents relating the destruction of Jewish communities in the course of the "Rintfleisch-Verfolgung" ("Rintfleisch Pogrom") that took place in the summer of that year. Subsequent to this, as late as the 1540s, there is no reference to the existence of a Jewish population here. A viable Jewish community was apparently reestablished only in the last third of the 1500s, with permission being granted to the local Jewish population in 1579 to establish a prayer hall and "beit din", and appoint a rabbi. The same year, the Jews were also allotted a parcel of land for a cemetery, which, over the years, would also serve some ten adjacent Jewish communities.
In a document dated 1622, it is stated that a Jew by the name of "Hirsch", a horse trader and farmer, is the registered owner of two houses. In subsequent centuries, the community grew substantially in size. The Jews supported themselves as merchants, laborers, and farmers; they were required to pay an annual poll tax, and established a number of communal institutions and organizations, including a "Chevra Kadisha" burial society (as documented in an inscription dated 1712, over the sink in the room housing the ritual bath), a "G’milut Chassadim" charitable society, and a union created to promote trade and craftsmanship. In 1786, the community built itself a permanent synagogue, and subsequently, a Jewish school was also established. From then on, the Schwanfeld Jewish community continued to develop and grow, reaching its peak in the 19th century.
Numerous Jewish families with the surname "Schloss" lived in Schwanfeld and its environs, but as we lack any documentation regarding just how this Torah shield came into the possession of Solomon Schloss, we cannot definitively establish whether it had previously belonged to any of his forebearers, or whether the names mentioned in its inscription are associated with the Schloss family in any way.
Height: 16.5 cm. Width: 18 cm. Height including chains and bells: 44 cm. Interchangeable plaques: approx. 9X2.5 cm. Slight fractures and minor blemishes. Remnants of gilt. Open fracture to crown in upper right corner. Missing glass stones.
Literature:
1. Rafi Grafman, Crowning Glory: Silver Torah Ornaments of the Jewish Museum, New York, New York, 1996, pp. 17-18, 24-34.
2. "Pinkas Ha-Kehilot" (Encyclopedia of Jewish Communities), Jerusalem, 1972, "Germany (vol. 1)", "Bavaria", pp. 569-570.
3. Michele Klein, "Preserving Jewish heritage: Solomon Schloss's collection of Jewish ritual art", Journal of the History of Collections, vol. 34, no. 3, 2022, pp. 441-454.
A slightly similar Torah Shield is documented by Rudolf Hallo in his article "Jüdische Kultaltertümer aus Edelmetall in der Ausstellung Religiöse Kunst aus Hessen und Nassau", Marburg a/Lahn Sommer 1928. Notizblatt der Gesellschaft zur Erforschung jüdischer Kunstdenkmäler e.V., 1929, no. 23, Abb. 9.
For other early examples of Torah shields, see: Collection of the Jewish Museum, New York, item no. JM 29-52; Collection of the Israel Museum, Jerusalem, item no. B86.0133; Germanisches Nationalmuseum, Nuremberg, Germany, item no. JA24; The British Museum, London, item no. 1893,0518.2.
Exhibitions:
1. London, Exhibition of Jewish Art and Antiquities, Whitechapel Art Gallery, 1906, item no. 1105 (titled there as follows: "Breastplate, very antique, belonging to the son of a martyr to his faith"). Mentioned in an article reporting on this exhibition: The Jewish Chronicle, "The Exhibition of Jewish Art and Antiquities, Part 2 – Ecclesiastical Art", November 16, 1906, p. 19.
2. Jewish Museum of Switzerland, Basel, JMS 1003.
Provenance:
1. Collection of Solomon David Schloss (1815-1911).
2. Lewis Raphael Castle (1858-1932), son of the above.
3. Peter Castle (1922-2011), grandson of the above.
4. Heirs of the above.
This item appears in the inventory list of the Schloss Collection, dated 1923 (see appendix, pp. 146-148), and is documented in a 1931 collection photograph (see p. 11).
Silver, cast, pierced, repoussé, and engraved; gilt.
Hallmark: Quality mark: "84".
Small, graceful Torah shield, consisting of a plain, undecorated silver back plate overlaid with gilt silver plates, bearing ornate architectonic patterns and rocaille and acanthus patterns, nailed onto it with rivets. In addition to the architectonic and vegetal decorations, there are images of various animals, including a pair of lions, a pair of vultures, a pair of swans, and a pair of rabbits. At the center of the Torah shield is a pair of pierced doors that open and close (on hinges) to expose an underlying ornament in the form of the Tablets of the Law, inscribed with the abbreviated Ten Commandments, embedded in the silver back plate. An (early) inscription is engraved on the back: "JH 824"; this is most likely a reference to the year the Torah shield was created. Lengthy suspension chain.
This Torah crown is fashioned after carved wooden Eastern European Torah arks; the animal images that appear upon it are characteristic of the decorative art of Galicia (today, southeastern Poland and western Ukraine).
For comparison, see: Crowning Glory, item nos. 186 and 190; Synagoga, Recklinghausen: Städtische Kunsthalle, 1960, item no. C55; and see also Chaya Benjamin, The Stieglitz Collection: Masterpieces of Jewish Art, exhibition catalogue, The Israel Museum, Jerusalem, 1987, item nos. 22-23, and 28.
Height: 16.5 cm. Width: 13 cm. Good condition.
Exhibitions:
1. London, Exhibition of Jewish Art and Antiquities, Whitechapel Art Gallery, 1906, item no. 1103.
2. Glasgow, Festival of Jewish Arts Exhibition, McLellan Galleries, 1951, item no. 242.
3. Basel, Jewish Museum of Switzerland, JMS 1002.
Provenance:
1. Collection of Solomon David Schloss (1815-1911).
2. Lewis Raphael Castle (1858-1932), son of the above.
3. Peter Castle (1922-2011), grandson of the above.
4. Heirs of the above.
This item appears in the inventory list of the Schloss Collection, dated 1923 (see appendix, pp. 146-148), and is documented in a 1931 collection photograph (see p. 11).
Silver, cast, repoussé, punched, and engraved.
Hallmarks: · Municipal mark of the city of Turin; · Mark of assayer Bartolomeo Bernardi, active Turin (1778-1816).
Tall Torah finials, in the form of hexagonal, three-tiered towers, tapering upward, with a roof in the shape of a hexagonal shingled spire, surmounted by a double-handled vase filled with flowers. The sides of the finials, their shafts, and their bases are all adorned with rocailles and other vegetal patterns characteristic of the 18th century. Three adornments associated with the Temple in Jerusalem are engraved onto the lower tier: the showbread laid out upon its table, the Jar of Manna, and the seven-branched Menorah. Architectonic pillars (pilasters) protrude at the corners of each tier, and a dozen long chains with bells at their ends are suspended from the bottom tier. The shafts are tall and cylindrical, widening bottomward, and supported on broad, dome-shaped bases. Hebrew inscriptions engraved along the rims of the bases, identical on both finials: "Yehoshua Boaz son of Avraham Hai of the Barukh family". The name "Yehoshua Boaz ben Avraham of the Barukh family", or, by his Italian name, Salvador Boniforte De Benedetti, is mentioned in a number of documents originating from the Piedmont Region of Italy; according to these documents, he was born in the Piedmontese municipality of Nizza Monferrato in 1739.
Height: 50.5-51 cm. Diameter at base: 9 cm. Old repairs.
References: Vittore Colorni, Judaica Minora, Milan, 1991, pp. 1-5; Renata Segre, The Jews of Piedmont, vol. 3, Jerusalem and Tel Aviv, 1990, item nos. 3146 and 3277. See also National Library of Israel (NLI), item no. 990026129770205171 of the Jewish Theological Seminary (JTS) Collection.
Exhibitions:
1. Glasgow, Festival of Jewish Arts Exhibition, McLellan Galleries, 1951, item no. 239.
2. Basel, Jewish Museum of Switzerland, JMS 1001.
Provenance:
1. Collection of Solomon David Schloss (1815-1911).
2. Lewis Raphael Castle (1858-1932), son of the above.
3. Peter Castle (1922-2011), grandson of the above.
4. Heirs of the above.
This item appears in the inventory list of the Schloss Collection, dated 1923 (see appendix, pp. 146-148), and is documented in a 1931 collection photograph (see p. 11).
Lot 4 Torah Pointer – Probably Gibraltar – Dedicatory Inscription of the Benzimra Family, Dated 1836
Silver, cast, turned and engraved (unmarked).
The middle segment of this Torah pointer is four-sided, and bears a Hebrew dedicatory inscription (with multiple abbreviations) extending over all four of its sides: "This Torah scroll is dedicated / to the synagogue by virtue of the departed one, the R. / Raphael Ya’akov Benzimra, may he rest in Eden, in the Month of / Elul Year 5596…" The tip of the pointer is in the form of a clenched fist, with the index finger extended. The other end has a hole through which a suspension ring is attached. A small flower-shaped ornament appears next to the beginning of the dedicatory inscription.
The Benzimra family (also Ibn Zimra, and with different Hebrew spellings of "zimra") is a clan of Sephardi origins. Several of its members were noted rabbis; included among the renowned Torah scholars of this family were Rabbi Abraham Ben Zimra, Rabbi David Ibn Zimra (the Radba"z), and Rabbi Jacob Ben Zimra. "Ben Zimra" was a common Jewish surname in the cities of Morocco, but descendants of the family also made their way to Livorno, Italy, as well as Gibraltar, where one particular alleyway – located in close proximity to the city’s synagogues – bears the name "Benzimra's Alley".
It is possible that the present Torah pointer – insofar as it resembles Torah pointers of European origin – was originally used in one of Gibraltar’s synagogues; it is also possible that it originated from one of the cities of nearby northern Morocco.
For comparison, see: Nitza Behroozi Baroz, From the Remotest West: Ritual Articles from Synagogues in Spanish Morocco, The Hananiah Dahan Collection, exhibition catalogue, Eretz Israel Museum, Tel Aviv, 1989, item no. 4ג.
Length: approx. 27 cm. Width: 1 cm. Good condition.
Exhibitions:
1. Probably, London, Exhibition of Jewish Art and Antiquities, Whitechapel Art Gallery, 1906, item no. 932.
2. Jewish Museum of Switzerland, Basel, JMS 1006.
Provenance:
1. Collection of Solomon David Schloss (1815-1911).
2. Lewis Raphael Castle (1858-1932), son of the above.
3. Peter Castle (1922-2011), grandson of the above.
4. Heirs of the above.
This item appears in the inventory list of the Schloss Collection, dated 1923 (see appendix, pp. 146-148), and is documented in a 1931 collection photograph (see p. 11).
Miniature volume in Spanish including a siddur and pocket calendar, both in Spanish, in a splendid binding with silver buckles. Amsterdam, 17th century.
"Orden de oraciones, de mes con los ayunos del solo y congregacion y Pascuas nuevamente emendaco y anedido" ["Order of the Prayers for the Regular Days of the Week, for Sabbaths, and for Holidays"]. Amsterdam: printed by Iehudah Machabeu on behalf of Eliau y David Uziel Cardoso, 5416 [1656]. Spanish.
The siddur was printed entirely in Spanish, and was specifically intended for Marranos (conversos) and other members of Amsterdam’s Spanish-Jewish community. Rare edition, not in NLI.
Printed along with: "Calendario de las Fiestas que Celebran los Hebreos, En cada un ano… Del a criacion del mundo 5417 hasta 5436" ["Calendar of Holidays and Festivals for the Years 5417-5436 (1656-1676)"]. Amsterdam: Gillis Joosten (edited by Iehudah Machabeu), 1656. Spanish.
The binding is adorned on both sides with silver corner ornaments and with a pair of fancy silver buckles. An additional pair of silver ornaments serve as hinges connecting the front and rear binding to the book’s spine (all silver ornaments gilt).
Siddur: [2], 697, [3], 9 pages. Calendar: [25] pages. Height of binding: 9 cm. Gilt leaf edges, gauffered with a pattern of flowers and birds. Overall good condition. Stains, some with moderate browning. Slight wear to some leaves. Open tears affecting text in several places. Title page and additional leaf detached. Minor blemishes to binding (fracture, slightly open, to top of spine).
Exhibitions:
1. Presumably, London, Exhibition of Jewish Art and Antiquities, Whitechapel Art Gallery, 1906, item no. 1096.
2. Basel, Jewish Museum of Switzerland, JMS 1015.
Provenance:
1. Collection of Solomon David Schloss (1815-1911).
2. Lewis Raphael Castle (1858-1932), son of the above.
3. Peter Castle (1922-2011), grandson of the above.
4. Heirs of the above.
This item appears in the inventory list of the Schloss Collection, dated 1923 (see appendix, pp. 146-148), and is documented in a 1931 collection photograph (see p. 11).
Miniature combination of a siddur in Hebrew and a pocket calendar in Spanish, in a splendid binding with silver buckles. Amsterdam, 17th century.
Sephardi version of the standard Hebrew siddur (prayer book) for both regular days and the Sabbath. Amsterdam: David de Castro Tartas, 1663. Bound together with: Calendario de ros-hodes, fiestas y ajunos que los hebreos celebran cada año", a Spanish calendar for Hebrew years 5436-5460 (1675-1700). Amsterdam: Jahacob de Jehuda Senior (publisher) Gillis Ioosten Zaagman (printer), 1675. Spanish.
The binding is adorned with four silver ornaments: two buckles, and two additional ornaments reinforcing the spine (unmarked). All four ornaments are gilt. They are delicately and meticulously cast, partly with vegetal patterns and partly with images of infant angels (putti).
Rare edition. Only one copy known to exist, in the Bodleian Library, bound with a different calendar. See: Steinschneider, CB, no. 2162; and Lajb Fuks and R. G. Fuks-Mansfel, Hebrew typography in the Northern Netherlands, 1585-1815, Part 2. Leiden: Brill, 1987, p. 349, no. 435.
Siddur: 192 leaves; Calendar: 32, [3] pages, 10.5 cm. Height of binding: 11 cm. Minute holes to binding (chain or ornaments missing) and several open fractures. Gilt leaf edges, with gauffered floral pattern.
Exhibitions:
1. Presumably, London, Exhibition of Jewish Art and Antiquities, Whitechapel Art Gallery, 1906, item no. 1096.
2. Basel, Jewish Museum of Switzerland, Basel, JMS 1016.
Provenance:
1. Collection of Solomon David Schloss (1815-1911).
2. Lewis Raphael Castle (1858-1932), son of the above.
3. Peter Castle (1922-2011), grandson of the above.
4. Heirs of the above.
This item appears in the inventory list of the Schloss Collection, dated 1923 (see appendix, pp. 146-148).
Siddur for the entire year, in Yiddish, arranged according to Ashkenazic custom. Includes Psalms and prayers of supplication, with separate title pages. Amsterdam: Press of Solomon Ben Yosef Proops, 1714. In decorated silver binding with engraved dedicatory inscriptions and chain, used for suspension or for fixing the siddur to the synagogue furniture.
Silver, pierced, repoussé, engraved, and soldered (unmarked); Print on paper; wood and leather.
Dutch women’s siddur. Title page with engraving by Joannes Lamsvelt, depicting biblical heroines: Eve, Rebecca, Leah, Miriam, Deborah, and Hannah. The Talmudic teaching "In the merit of righteous women were our fathers redeemed from Egypt", appears at the bottom of the title page.
Apparently, this siddur was given by a bridegroom to his bride-to-be in accordance with the custom of "sivlonot", namely gifts sent by a newly-betrothed couple to one another following their betrothal. It is bound in its original wooden binding, and coated in full-grain leather encased within an elegant silver binding, engraved with the names of the bride and groom. The various decorations in the silver binding are created by piercing, such that the underlying dark leather appears in the background.
The back and front of the binding are identically adorned with vegetal patterns, and, in the center, a pair of lions with outstretched tongues, grasping a heart-shaped medallion surmounted by a large, crown-shaped ornament. The medallion on the front binding is engraved with the name of the bridegroom and the Hebrew year, "Hayyim son of / Uri Cohen / of blessed memory. 5477 [1717]", surmounted by a small, engraved, crown-shaped ornament. The medallion on the rear binding is engraved with the name of the bride and the Hebrew year, "Gittel daughter of / Rabbi Abraham / may he live for many long years 5477…". The unpierced spine bears matching patterns. A pair of silver ornaments, spanning the width of the book block, are perpendicularly soldered onto the top and bottom of the spine. The book block is locked with a pair of decorated silver buckles attached to the silver binding, and a suspension chain spans the top of the book block, connected to the front and rear silver binding by means of a pair of rings.
A handwritten notation attesting ownership to the bride, Gittel daughter of Abraham, appears in Yiddish on the front endpapers. It is dated 1718. A personal prayer, also in Yiddish, is handwritten onto the final pages of the siddur. In all likelihood, like the ownership notation in the front, it was written by the book’s owner, namely the bride herself.
For a similar item, see: The Gross Family Collection, Tel Aviv, item no. 025.001.007 (Center for Jewish Art, item no. 23636).
Silver Binding: 18.5 cm. Good condition. Minor blemishes and warping to clasp hinges, and edges of spine. Minor warping to binding edges.
Siddur: [1], 279, 136 Leaves. Approx. 17.5 cm. Overall good condition. Six original vorsatz leaves, three in the beginning of the volume and three more at its end, with handwritten ownership inscriptions in Yiddish (see above). Leaves 113-136 in first sequence detached, torn, and missing (leaf 114 and most of leaf 113 missing). Stains, with some browning. Creases and minor wear. Tears, including open tears, at leaf margins, affecting text in some places. Gilt leaf edges, with gauffered patterns of flowers and birds. Original wooden binding, covered in leather. Paper label (English print form, filled in with handwritten script) bearing the name of Solomon Schloss, from the exhibition at Whitechapel Art Gallery, London, 1906, pasted to inside front cover.
Exhibitions:
1. London, Exhibition of Jewish Art and Antiquities, Whitechapel Art Gallery, 1906, item no. 1098 (paper label glued onto inside flap of binding).
2. Glasgow, Festival of Jewish Arts Exhibition, McLellan Galleries, 1951, item no. 251.
3. Basel, Jewish Museum of Switzerland, JMS 1009.
Provenance:
1. Collection of Solomon David Schloss (1815–1911).
2. Lewis Raphael Castle (1858-1932), son of the above.
3. Peter Castle (1922-2011), grandson of the above.
4. Heirs of the above.
This item appears in the inventory list of the Schloss Collection, dated 1923 (see appendix, pp. 146-148), and is documented in a 1931 collection photograph (see p. 11).
Five Books of the Torah and the Five Scrolls with Targum Onkelos (only for the Pentateuch), Rashi commentary, and the Haftarah portions. Amsterdam: Press of Shlomo Ben Yosef Proops, [1734]. In decorated silver binding.
Silver, pierced, repoussé, engraved, and soldered (unmarked); print on paper; leather.
This Chumash is bound in a reddish leather binding dating from the time of the printing of the volume, superimposed with a magnificent silver binding, pierced with various symmetrical, matching floral and other rich vegetal patterns on the front and rear, as well as on the spine. The piercing exposes the leather underneath. Silver binding includes a pair of decorated silver buckles.
Chumash: 2-491 leaves (title page missing); 56 leaves, 12.5 cm. Separate title page for the haftarot. Wear and tears on first and last leaves. Open tears to final leaf. Inked stamps of Russian censor. Gilt edges, with gauffered patterns on edges of book block.
Silver binding: 13.8 cm. Early ownership notation (Hebrew) on front flyleaf: “Avigdor Kieffer”. Paper label (English print form, filled in with handwritten script) bearing the name of Solomon Schloss, from the exhibition at Whitechapel Art Gallery, London, 1906, pasted to inside front cover.
Exhibitions:
1. London, Exhibition of Jewish Art and Antiquities, Whitechapel Art Gallery, 1906, item no. 1100.
2. Basel, Jewish Museum of Switzerland, JMS 1011.
Provenance:
1. Collection of Solomon David Schloss (1815-1911).
2. Lewis Raphael Castle (1858-1932), son of the above.
3. Peter Castle (1922-2011), grandson of the above.
4. Heirs of the above.
This item appears in the inventory list of the Schloss Collection, dated 1923 (see appendix, pp. 146-148), and is documented in a 1931 collection photograph (see p. 11).
Hallmarks: · Quality mark "12"; · Maker's mark "AJ".
Pair of decorated cases for housing phylacteries, with each case consisting of a cube-shaped box rising from a flat base. Adorned on all sides with recurrent vegetal patterns, including large, matching floral decorations. Inscriptions engraved on upper faces: the Hebrew letters "shin-yud" ("shel yad": "of the arm") and "shin-resh" ("shel rosh": "of the head").
Height: 5 cm. Length: 7.5 cm. Width: 5.5 cm. Good condition. Minor blemishes and stains. Minor warping to base of the "shin-resh" case.
Exhibition: London, Exhibition of Jewish Art and Antiquities, Whitechapel Art Gallery, 1906, item no. 1169. Documented in the following article in which the above exhibition is reviewed: "The Exhibition of Jewish Art and Antiquities, Part 2: Ecclesiastical Art", "The Jewish Chronicle", November 16, 1906, p. 18.
Provenance:
1. Collection of Solomon David Schloss (1815-1911).
2. Lewis Raphael Castle (1858-1932), son of the above.
3. Peter Castle (1922-2011), grandson of the above.
4. Heirs of the above.
Silver, repoussé, engraved, and soldered.
Hallmarks: · Year mark, the letter "N" = 1822; · Maker's mark, the initials "JS" – Jacob Hendrik Stellingwerff (active in Amsterdam, 1812-1826); · Fineness marks.
Round platter, supported on three spherical legs. At center, enclosed within a round frame, is a scene depicting a father blessing his children – the so-called "Blessing of the Sons" – upon returning home from synagogue on Shabbat eve. Inscribed underneath the illustration are the German words "Freitag Abend" ("Sabbath Eve"). Various items are engraved in the margins: the family emblem (a shield marked with pair of diagonal lines forming an inverted "V", and three Stars of David) flanked by a pair of angels holding books and blowing trumpets, and three additional Stars of David, the bottom one flanked by a pair of cornucopias.
The illustration at the center of the platter is based on a renowned painting by the German-Jewish artist Moritz Daniel Oppenheim (1800-1882), "Friday Evening Blessing" ("Sabbath Anfang", 1867), which, as early as 1868, was reproduced in numerous editions and various formats as part of the series titled "Bilder aus dem Altjüdischen Familienleben" ("Pictures from the Life of the Traditional Jewish Family"). In all likelihood, Schloss – as a native of Frankfurt where Oppenheim was active – could readily identify with the scene depicted on the platter, insofar as it portrayed a memorable weekly experience from his own childhood.
The other decorations were added to the platter in the latter decades of the 19th century (certainly prior to 1906), probably as a product of the Jewish reawakening in the late 19th and early 20th centuries, and a consequent trend toward a renewed interest in the Judaica market (for more on this subject, see the introduction to this catalogue, p. 15).
Diameter: 26 cm. Good condition.
Exhibitions:
1. London, Exhibition of Jewish Art and Antiquities, Whitechapel Art Gallery, 1906, item no. 1122.
2. Basel, Jewish Museum of Switzerland, JMS 1035.
Provenance:
1. Collection of Solomon David Schloss (1815-1911).
2. Lewis Raphael Castle (1858-1932), son of the above.
3. Peter Castle (1922-2011), grandson of the above.
4. Heirs of the above.
This item appears in the inventory list of the Schloss Collection, dated 1923 (see appendix, pp. 146-148), and is documented in a 1931 collection photograph (see p. 11).
Silver, cast, turned, pierced, and engraved; gilt
Hallmarks (marked on base only): · The municipal mark of the city of Mulhouse, in use during the 17th and 18th centuries; · Maker's mark, the initials "IIK" – Johann Jacob Kielmann (1728-1819, certified silversmith from 1756).
Havdalah spicebox designed in the form of a multi-tiered tower, with balconies, flags, arches, and other apertures and openwork, in various forms and patterns. Cubic spice compartment, pierced on three sides with an openwork lattice pattern with an architectonic column in the middle; and on the front face with three small windows above a large, hinged door to be opened and closed. The door has a handle and can be locked by means of a key attached to a small dead bolt. Standing on the balcony above the spice compartment, at the corners, are four miniature male figures: two are wearing round hats; of these, one wields a small sledgehammer-like implement while the other blows a "shofar" (or some other type of horn); the other two wear contemporary hats (their hands are missing). Another balcony has four flags rising up from its corners. This balcony is surmounted by a belfry and bell chamber (with no bell) topped with a tall, domed, shingled roof supported by fancy columns. The roof is in turn surmounted by a gilt ornament supporting a flag. The shaft of the spicebox is in the form of a three-handled pitcher; the handles are fashioned in a vegetal pattern and are surmounted by bird heads. The dome-shaped base is adorned with floral patterns and rocailles.
The spicebox ("Hadas") presented here comprises silver elements dating from different periods. It appears that the upper, tower-shaped section was created in Germany in the late 17th or early 18th century. The pitcher-shaped shaft is earlier, and is dated to ca. 1620-1640. The base – the part bearing the silver mark from Mulhouse – is dated to the late decades of the 18th century. It assumed its present form sometime in the 19th century, at which time the gilt was restored to its various parts.
As to the significance of the miniature figures standing in the corners of the balcony, in the estimation of the Jewish Museum of Switzerland, where the item was on display for many years, they are likely meant to represent a synagogue attendant or manager (shamash or gabay), who would go from house to house in the Jewish neighborhood and knock on the doors with an instrument resembling a miniature sledgehammer (known in Yiddish as a "shul-klapper") in order to awaken the residents for morning synagogue services.
Height: 34.5 cm. Diameter at base: approx. 9 cm. Uppermost flag not original. Unclear inscriptions engraved on bottom of base. The hands of two of the figures are missing.
Reference: Katia Guth-Dreyfus (ed.), Juden im Elsass: Jüdisches Museum der Schweiz, Schweizerisches Museum für Volkskunde: Ausstellung 1992-1993, Basel, Switzerland, 1992. Exhibition catalogue, item no. 84, illustrated on p.23, described in p. 53.
Exhibitions:
1. London, Exhibition of Jewish Art and Antiquities, Whitechapel Art Gallery, 1906, item no. 1106.
2. Basel, Jewish Museum of Switzerland, JMS 1038.
Provenance:
1. Collection of Solomon David Schloss (1815-1911).
2. Lewis Raphael Castle (1858-1932), son of the above.
3. Peter Castle (1922-2011), grandson of the above.
4. Heirs of the above.
This item appears in the inventory list of the Schloss Collection, dated 1923 (see appendix, pp. 146-148), and is documented in a 1931 collection photograph (see p. 11).
Silver, cast, sawed, and engraved; parcel gilt; filigree
Hallmarks: · Two of the figures marked "13"; · The initials "AM", perhaps a maker's mark.
High-quality havdalah spicebox ("Hadas") in the form of a belltower, with a tall, tapering steeple surmounted by a flag. Cubic, filigreed spice compartment with a small door, to be closed with a dead bolt lock. The compartment’s four corners are each adorned with thick, coiled silver-thread flagpoles with gilt flags on top of them. Surmounting each of the four flags are miniature male figures (also gilt) enacting the four essential, customary parts of the havdalah ceremony, with one figure holding a wine cup, another holding a siddur, a third, a tower-shaped spicebox, and a fourth, a braided havdalah candle. Spicebox supported on a gilt shaft, on top of a dome-shaped filigreed base with a gilt rim.
Height: 31.5 cm. Fractures and old repairs to filigree, in the base. Fracture to filigreed base of steeple/flagpole, professionally mended. Gilt silver spherical knob not original.
Reference: Chaya Benjamin and Marilyn Gold Koolik, Towers of Spice: The Tower-Shape Tradition in Havdalah Spiceboxes (exhibition catalogue), The Israel Museum, Jerusalem, 1982, item nos. 65-68, V, XIX (in the Hebrew version), especially item no. 67. Two 18th-century Havdalah objects originating from Nitra, featuring miniature figures and bearing a similar "13" hallmark, are showcased in the Stieglitz collection, item nos. 60-61.
Exhibitions:
1. Presumably, London, Exhibition of Jewish Art and Antiquities, Whitechapel Art Gallery, 1906, item no. 1127.
2. Presumably, Glasgow, Festival of Jewish Arts Exhibition, McLellan Galleries, 1951, item no. 247.
3. Basel, Jewish Museum of Switzerland, JMS 1041.
Provenance:
1. Collection of Solomon David Schloss (1815-1911).
2. Lewis Raphael Castle (1858-1932), son of the above.
3. Peter Castle (1922-2011), grandson of the above.
4. Heirs of the above.
This item appears in the inventory list of the Schloss Collection, dated 1923 (see appendix, pp. 146-148), and is documented in a 1931 collection photograph (see p. 11).