Two books by R. Yehudah Aryeh of Modena – first and second edition of Galut Yehudah, with first edition of Pi Aryeh.

• Galut Yehudah, Hebrew-Italian dictionary of Tanach and Pirkei Avot, by R. Yehudah Aryeh of Modena. Venice: Giacomo Sarzina, 1612. First edition.
[10], 9-40; 42-43, 46-62, 64-106, [103]-112, [2] leaves. 18.5 cm. Good-fair condition. Stains, including ink stains to title page. Marginal worming to several leaves. Small open tear to title page, repaired with paper. Close trimming, affecting upper part of title frame. Old, worn binding, detached.

• Galut Yehuda, Padua: Giulio Crivellari, 1640. Includes at the end: Pi Aryeh (with divisional title page), additions to the dictionary and explanations of words used by rabbis, commentators and other authors, by R. Yehudah Aryeh of Modena. Venice: Gioanni Calleoni, 1640. Second edition of Galut Yehudah, and first edition of Pi Aryeh.
Inscriptions, including ownership inscriptions and signatures in various places.
Censor's signature on title page.

[8], 9-40, 42-43, 46-62, 64-114; 14, [3] leaves. Galut Yehudah lacking two leaves after title page. Last three leaves of Galut Yehudah, with index of names, bound at end of volume (after Pi Yehudah). 18.5 cm. Fair-good condition. Many stains, including dampstains. Wear. Tears, including open tears, affecting text on several leaves. Worming, slightly affecting text on several leaves, repaired with paper. Old binding, damaged (large tears and detached spine).

Chok LeYisrael, daily study in Torah, Neviim, Ketuvim, Mishnah, Gemara and Kabbalah, based on the Arizal's study routine, with Yosef LaChok by the Chida. Zhitomir: Chanina Lipa and Yehoshua Heshel Shapiro, 1865. Complete five-volume set.

Two title pages for each volume (except for the Devarim volume, which is missing the first title page). Some words on first title pages printed in red ink.
Signatures and inscriptions of "Yosef Motetz of Bila Tserkva". Stamps of "Aharon Shlomo Lieberman, Jerusalem". Ownership inscriptions in various places. Study routine and family inscriptions.

Five volumes. Bereshit: 5, 5-252, 257-259 leaves. Shemot: 244 leaves. Vayikra: 239 leaves. Bamidbar: 226 leaves. Devarim: 2-246 leaves. Missing first title page. 19.5-20 cm. Overall good-fair condition. Some leaves in several places in fair condition. Stains, including dampstains. Wear. Tears, including open tears in several places, affecting text, partially repaired with paper. Part of margins of title page and other leaves repaired with paper. Stamps and handwritten inscriptions. Old, uniform bindings, with leather spines. Heavy wear and damage to bindings.

Vayikra and Devarim volumes not recorded in Bibliography of the Hebrew Book. Bereshit recorded based only on photocopy of title page.

The Significance and Segulah of Reciting Chok LeYisrael Daily
The custom of reciting passages daily from the Bible, Mishnah, Talmud and Zohar was established by the Arizal, who observed this custom himself. The order printed in Chok LeYisrael is for the most part based on the writings of the Arizal in various places. The Chida added to this regimen daily halachic passages, taken from the Rambam's Mishneh Torah and Shulchan Aruch, as well as passages from ethical books. The Chida's additions are called Yosef LaChok. The purpose of the Chok LeYisrael order of study, as explained in the writings of the Arizal, is both for the perfection and tikkun of the soul, nourishing it through the study of the various parts of the Torah, and for effecting tikkunim and yichudim in the upper spheres.
Many prominent Chassidic leaders, and especially the Tzaddikim of the Chernobyl dynasty, spoke in sublime terms of the segulah of the Chok LeYisrael study regimen, and attested that it provides a tikkun for sins in matters of holiness. Rebbe Yisrael Dov of Vilednik writes in his book She'erit Yisrael (Shaar HaShovavim, homily I) that studying Chok LeYisrael serves as Tikkun HaBrit, "as I received from my master [Rebbe Mordechai of Chernobyl], that true tikkun is achieved by attaching oneself to both the Written and Oral Law, through Chok LeYisrael… and therefore in these times with the approach of the Messiah, the Yosef LaChok book has been published, authored by the Chida, disciple of R. Chaim ibn Attar the Or HaChaim, who embodies the lights of both Mashiach ben David and Mashiach ben Yosef, akin to the kabbalistic concept of an all-encompassing Tzaddik capable of effecting a tikkun for the imperfections of the entire Jewish people".

Rebbe Avraham of Trisk, son of Rebbe Mordechai of Chernobyl, writes: "And following the prayers, one should recite Chok LeYisrael, every single day unfailingly… and through this he causes G-d to be filled with mercy for the Jewish people" (Magen Avraham, 96a).
Great rabbis of previous generations have spoken of great segulot attained by reciting Chok LeYisrael. Some wrote that it is also a segulah for livelihood (the Rebbe of Shinova is said to have based this on the statement of the Talmud, "Chok means sustenance"). R. Yaakov Rokeach, in his foreword Maaseh Rokeach to Chok LeYisrael, wrote: "It is a mitzvah for every Jew to buy himself a Chok LeYisrael, to read from it every day…".

Responsa Mayim Chaim, two parts, by R. Chaim HaKohen Rappaport, Rabbi of Ostroh. Zhitomir: R. Chanina Lipa and R. Yehoshua Heshel Shapiro, grandsons of the Rabbi of Slavita, 1857. First edition. With approbations of Rebbe Mordechai of Chernobyl and the Sar Shalom of Belz.

In Part I, section 27, there is a letter from Mezhibuzh sent to R. Meir (son of R. Yaakov Emden), Rabbi of Konstantin (Konstantynów Łódzki), regarding a kosher issue permitted by the local rabbi but questioned by several prominent members of the community. The signatories to the question include: "Yisrael Baal Shem of Tłuste [Tovste]" – the Baal Shem Tov. R. Meir's lengthy response justifies their concern and disputes the ruling of the Rabbi of Mezhibuzh. The responsum opens with several lines of honorifics and appreciation for the Baal Shem Tov: "chief in Judah and Israel… finder of ailment and cure… extraordinary, celebrated with a high reputation, R. Yisrael…" (the decipherment and interpretation of the lengthy and poetic titles offered at the beginning of this responsum is discussed at length in the scholarly literature).

Both parts of the book are bound together, Part I on Orach Chaim and Yoreh Deah, and Part II on Even HaEzer and Choshen Mishpat. Kuntres Otzrot Chaim is printed at the end of Part II, with novellae on Aggadot and pilpul on the Torah portions by the author and his son the publisher. The book also includes responsa from the author's grandfather and uncles, who were leading Torah scholars. At the beginning of the book is printed a letter by the Ohev Yisrael of Apta agreeing with the author's ruling. The letter is printed with the approbations to the book, as a sort of approbation for the author.

84; 151 pages. Two title pages for each part, and an additional title page for Kuntres Otzrot Chaim bound at the end of the book (total of five title pages). Leaf 3 of Part I is bound after leaf 4. 30.5 cm. Overall good condition. Stains (many stains on first title page). Creases. Stamps of the "Kollel Kovno library" and additional stamps. New binding.

Collection of title pages, leaves and parts of books, printed in Slavita, Zhitomir, and in Russia-Poland in the 19th century:

The collection includes: • Or Zarua, Part II, by R. Yitzchak of Vienna. Zhitomir, 1862. • Siddur HaAri Kol Yaakov by R. Yaakov Koppel Lipschitz of Mezeritch, Part II, leaves 179-185 – order of Lulav, Sukkah and Hoshanot. Slavita, [1804]. First edition. • Shulchan Aruch Yoreh Deah, laws of terefot. Zhitomir, 1866. Partial copy.
The collection also includes many title pages of books printed in Slavita and Zhitomir; see Hebrew description for listing.

Over 30 items. Varying size and condition.

Shaar Gan Eden, foundations of kabbalah, by R. Yaakov Koppel Lipshitz of Mezeritch. Korets: Avraham son of Yitzchak Eizik and Eliyahu son of Yaakov [HaLevi], [1803]. First edition. With an approbation by R. Levi Yitzchak of Berditchev.
The books of R. Yaakov Koppel of Mezeritch, Shaar Gan Eden and the Kol Yaakov siddur, are adapted and edited compilations of the writings of R. Moshe Cordovero, R. Chaim Vital and R. Yisrael Sarug, with the addition of his own novellae.
The approbation of the rabbis of Mezeritch attests to the high regard the Baal Shem Tov had for the writings of the kabbalist R. Yaakov (while they were still in manuscript before publication): "Everyone knows that the writings of this author were examined by the Baal Shem Tov, who would ardently bind the writings of this author by hand, for he was a faithful servant and a great and wise kabbalist in this science". This testimony is repeated with further details on the title page: "When that work was brought before [the Baal Shem Tov], both Shaar Gan Eden… and the prayer book he authored, the holy mouth read two or three sections from them, hugged them and kissed them, and he put the above holy writings upon his head… nodding in approval, 'Happy is the people that has such'". R. Levi Yitzchak of Berditchev writes in his approbation of the author: "He was a faithful kabbalist, and all his statements are made with Ruach HaKodesh". Many Chassidic masters cite Shaar Gan Eden in their books, and use its statements as the basis for their own teachings.

[2], 33, 35-84 leaves. Lacking leaf 34. 30 cm. Bluish paper. Fair condition. Many stains. Tears, including a large open tear on the title page, affecting text on both sides of the leaf, repaired with paper filling (with photocopy text replacement). Worming, affecting text, partially repaired with paper. Close trimming, affecting headers of leaves in several places. New binding.