Auction 82 - Part I - Judaica – Books, Manuscripts, Rabbinical Letters, Ceremonial Art
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Signatures in Italian script on the verso of the title page and p. [4b].
Two censors' signatures on penultimate leaf, including signature of censor Dominico Irosolimitano - a Jewish convert to Christianity, who became a notable censor of Hebrew books in Italy and compiled Sefer HaZikuk (Book of Expurgation) intended for Christian censors of Hebrew books.
[4], 164, [2] leaves. 31.5 cm. Good condition. Stains, including dampstains. Worming, affecting text. Several tears, including open tear to leaf 28, affecting text. Censorship expurgations and signatures. Handwritten inscriptions. Indistinct stamp. New leather binding.
First edition of Responsa of the Ran, printed based on a single manuscript
The book includes glosses by the publisher R. Yitzchak de Lattes, and his answer to a question unanswered in the manuscript.
Inscription in Italian script at the top of the title page. Signature on the title page. Many handwritten inscriptions throughout the book (in Italian script), mostly quotations from the printed text.
173, [33] pages. 19 cm. Good-fair condition. Stains, including large dampstains. Tears to inner margins of the first and final leaves, repaired with paper. Handwritten inscriptions. New leather binding.
This new, abridged edition was edited by R. Binyamin son of R. Avraham Anav, and divided into twelve chapters, while the original composition comprised seven chapters. All subsequent editions, until Sefer Yere'im HaShalem (Vilna, 1892-1902, printed from a manuscript), were printed based on this edition.
Ownership inscriptions on the title page (some deleted), including of R. Yaakov Yisrael Heilperin of Drezden and R. Akiva Yisrael Wertheimer-Breslau (1778-1835), leading German Torah scholar, disciple of R. Akiva Eger, rabbi of Lübeck-Moisling and later chief rabbi of the state of Schleswig-Holstein.
Several glosses.
6, [5]-146 leaves. 19.5 cm. Good-fair condition. Stains, including dampstains and dark stains. Worming to first leaves and final leaf (affecting text on final leaf). Tears to several leaves, repaired with paper. Margins of title page and other leaves reinforced with paper. Handwritten inscriptions. Old binding, with damage and wear; spine partially detached.
Signature on front endpaper: "Dr. Michael Sachs" (presumably Dr. Yechiel Michael Sachs, rabbi in Prague and Berlin, d. 1864).
A few glosses.
Incomplete copy. 5-205 leaves. Lacking 11 leaves: 1-4; 1-4, 206-208 (8 first leaves and 3 final leaves). Leaves 1-4 (of second sequence) and leaves 206-208 replaced in neat handwriting. 20 cm. Good-fair condition. Stains (some leaves with many stains). Minor open tears to one leaf. Open tear to leaf 5, affecting text, repaired with paper (and handwritten replacement of missing text). Several leaves reinforced with paper. Handwritten inscriptions. Old leather binding, rubbed and worn. Spine partially lacking, reinforced with tape.
Divided into three parts: Kol Elokim (account of the earthquake in Ferrara in 1570), Hadrat Zekenim (about the Septuagint) and Imrei Bina (various essays and homiletics).
R. Azaria de Rossi (1512-1578, Otzar HaRabbanim 16731) was an Italian scholar well versed both in Torah and science. His book Meor Einayim was banned by Italian rabbis immediately after publication, the claim being it contains teachings opposing tradition and is disrespectful to the words of Chazal. The Maharal sharply criticizes the book and his book Be'er HaGolah was reputedly written in response to Meor Einayim (there are however authors who quote the book, endorsed by the Sdei Chemed).
During the controversy over the book, a condition was made with R. Azaria that six leaves (52-53, 81-82, 87-88) containing unfit ideas must be replaced, and that he print and enclose with his book the objection of R. Moshe Provençal to his words.
The present copy contains the replacement leaves, as well as two leaves of "objection" by R. Moshe Provençal, followed by four leaves with the author's "response to the objection".
Ownership inscriptions in Italian script at the top of the title page.
194 leaves. 21.5 cm. Good condition. Stains. Several tears. Worming, slightly affecting title page border, repaired in part. Some censorship deletions. Inscriptions. Censorship inscription at foot of title page. Old parchment binding.
Many signatures and ownership inscriptions on the title page and other leaves, including of Tzvi Hirsh son of R. Shmuel of Reisha (possibly the father of the Pnei Yehoshua), R. Shlomo son of R. Mendele Zamotch (dayan in Frankfurt am Main), and R. Chaim HaLevi Abtar Zghul (a rabbi in Damascus and Jerusalem, author of Darkei Chaim on Pirkei Avot).
110 leaves. 19 cm. Fair-good condition. Many stains, including dampstains and dark stains. Open tears to title page, slightly affecting text, and open tears to final leaves, affecting text, repaired in part with paper. Inner margins of several leaves reinforced with paper. Minor worming. Many handwritten inscriptions. Leaves trimmed close to heading in several places. New leather binding, with minor damage.
Sefer Biurim, super-commentary to Rashi's commentary on the Torah, by R. Natan Shapiro of Horodna. Venice: Matteo Zanetti and Comino Presegno, [1593].
Contains several illustrations: map of Eretz Israel, Jacob's ladder, the Temple menorah, and more.
Although this work is attributed on the title page (and throughout the book) to R. Natan Shapiro, it is in fact a forgery. R. Natan's original super-commentary to Rashi's commentary on the Torah was published at the same time, by his son R. Yitzchak, under the title Imrei Shefer (Krakow and Lublin, 1590-1597). In his foreword to Imrei Shefer, R. Yitzchak, declared Sefer Biurim to be a forgery. The book was then banned by the rabbis of Poland.
Many early ownership inscriptions on the title page (on both sides) from Weibhausen and Teising, Bavaria, Germany, including an acrostic poem.
180 leaves. 19 cm. Fair-good condition. Stains, including dampstains. Marginal open tears to title page, affecting title border, and tears to several other leaves (tape repair to one leaf). Worming, affecting text. Leaves trimmed with damage to headings and text in several places (including marginal damage to map of Eretz Israel and illustration of the Temple menorah). Handwritten inscriptions. New binding.
Inscription on p. 75b.
Signatures on the title page and other leaves of R. Eliyahu Mordechai Menachem Eisenstein (1867-1956), who held various communal positions in Jerusalem. He was the son-in-law of R. Zalman Chaim Rivlin, head of the Vaad HaKlali.
Another signature on the title page (partially deleted).
Several glosses.
75, [1] leaves. 18.5 cm. Fair condition. Stains, including dampstains (several leaves with many stains). Tears to several leaves, repaired with paper. Open tears to final leaf, affecting text, repaired with paper. Worming to title page and other leaves, affecting text (significant worming to leaves 52-53). Handwritten inscriptions. New leather binding.
Ownership inscription of Avraham son of R. Shmuel Meyuchas on p. 2a - this is presumably the signature of R. Avraham Meyuchas (1696-1769), author of Sedeh HaAretz, leading Jerusalem Torah scholar and rabbi of the Chida.
Signatures on the title page.
78, [4] leaves. Approx. 19 cm. Fair condition. Stains. Extensive worming to title page and other leaves, affecting text and title page border. Open tears. Leaves trimmed with damage to headings in several places. Book professionally restored with paper. Handwritten inscriptions. New leather binding.
The principal part of the book (the first 90 chapters) is a comprehensive study of the Holy Temple and its vessels, based on the Bible and Chazal as well as on ancient Jewish, Muslim and Christian traditions and on contemporary science - architecture, medicine, chemistry and more.
Signatures on the front endpaper and title page.
12; 103; [2], 106-124; [1], 126-130; [1], 132-186 leaves. 29.5 cm. Good-fair condition. Stains. Open tears to several leaves, repaired with paper. Tear to title page, slightly affecting border; small marginal open tear to title page; tears affecting text on final leaf, with loss, repaired with paper. Worming, affecting text. Stamps and handwritten inscriptions. New leather binding, incorporating parts of old leather binding.
This kabbalistic book was held in high esteem by great Chassidic leaders and is often cited in early Chassidic literature.
The author, R. Avraham Azulai (1570-1644) was born in Fez, Morocco. He immigrated to Eretz Israel and settled in Hebron. When an epidemic broke out in 1619, he fled to Gaza, where he composed this book within five weeks. Most of the book is a collection and arrangement of the teachings of R. Moshe Cordovero, which at that time were still in manuscript form. A small part is from the writings of the Arizal.
Signatures on the title page and second leaf.
[6], 87; 8, 8-11, 11-34, [1] leaves. 20 cm. Good-fair condition. Stains, including large dampstains. Marginal wear and minor tears to first leaves. Worming to several leaves, slightly affecting text. Stamps and handwritten inscriptions. New binding.
The Kol Yaakov siddur with commentaries, kavanot, laws and customs based on kabbalah, was particularly cherished by foremost Chassidic leaders. Many of them prayed regularly from this siddur, retaining it continually on their table.
The Baal Shem Tov reputedly expressed much affection and veneration for this siddur.
R. Yaakov Koppel's books are adapted and edited compilations of the writings of the Remak, R. Chaim Vital and R. Yisrael Sarug, with the addition of his own novellae.
[6], 156; 134, 146-153, 155-188. 19.5 cm. Partially printed on bluish paper. Fair condition. Stains, wear and signs of usage. Dampstains. Worming, primarily to first and final leaves. Large tears to title page, affecting text with some loss, repaired with paper and replaced in photocopy. Tears and damage to first three leaves following title page, in other places in middle of book and to final leaves, affecting text, repaired with paper. Margins trimmed close to text, affecting headings of some leaves. New leather binding.