Manuscript, Tiklal siddur for festivals. [Yemen, ca. 1858].
Neat, vocalized script. Sublinear vocalization. Headings with red decorations.
The piyyut for Tisha B'Av night notes the number of years which have passed since the destructions of the two temples – 1790 and 2280 years (indicating that the Tiklal was written ca. 1858).
[64] leaves (lacking end). 16.5 cm. Thick paper. Fair-good condition. Dark stains and wear. Tears and worming, affecting text. Old binding (non-original).

Five Yemenite manuscripts – prayers and piyyutim for various occasions:
• Manuscript, Seder Ma'amadot, piyyutim and Shabbat songs. [Yemen, 18th/19th century]. Yemenite script with supralinear vocalization.
• Manuscript, anthology of prayers and piyyutim. [Yemen, 19th century]. Contains: Hatarat Nedarim for Erev Rosh Hashanah, songs for Rosh Hashanah, Hosha'anot, songs for Simchat Torah, and more.
• Manuscript, prayers for Rosh Hashanah, for Aseret Yemei Teshuvah, for fast days and for Succot. [Yemen, 19th century?]. Vocalized Yemenite script.
• Manuscript, Hosha'anot and Hakafot for Simchat Torah. [Yemen, 19th/20th century].
• Manuscript, selections of prayers. [Yemen, 20th century]. Contains: Hosha'anot and Hakafot for Simchat Torah, Igeret Maharitz, Machberet HaTijan, Seder Rosh Chodesh Elul and Ashmorot.
5 manuscripts. Size and condition vary. Some lacking leaves.

364 Mishneh Torah by the Rambam – Venice, 1550-1551 – Glosses Handwritten by Rabbi Shalom Shabazi
Mishneh Torah by the Rambam, with the Migdal Oz commentary by R. Shem Tov ibn Gaon, with Hagahot Maimoniot. Part II. [Venice: Justinian, 1550-1551].
The book is annotated with dozens of brief glosses and corrections in early Yemenite script, identified by researchers as the handwriting of R. Shalom Shabazi, leading Yemenite Torah scholar.
Incomplete copy: 394-494, 496-534 leaves (lacking: title page and leaves 535-767, [5]). Contains the books Haflaa-Tahara; missing Nezikin-Shoftim. 39 cm. Fair condition. Stains. Tears. Worming, affecting text, repaired with paper. Large open tears to a few leaves, affecting text, repaired with paper. Leather binding, damaged.
The handwriting was identified as that of R. Shalom Shabazi by Prof. Aharon Gaimani and Yoel Oshri from the Department of Jewish History, Bar Ilan University (report enclosed).

Lengthy letter, halachic responsum on the laws of inheritance, collaterals and the sale of land; handwritten and signed by R. Yaakov Abuchatzeira, the Abir Yaakov of Morocco.
Neat script. Calligraphic signature at the end of the responsum: "Yaakov Abuchatzeira".
The present responsum was never published, however Responsa Yoru Mishpatecha LeYaakov (section 136) contains a parallel responsum by R. Yaakov Abuchatzeira, with many textual variations, where he reaches similar conclusions.
R. Yaakov Abuchatzeira – the Abir Yaakov (1806-1880), rabbi of Tafilalt, outstanding Torah scholar and kabbalist, leading halachic authority in his generation. Renowned as a wonder-worker. His sons and grandsons – Baba Sali, Baba Chaki, Baba Meir, and many others – were prominent rabbis and wonder-workers.
[1] leaf. 29 cm. 46 autograph lines. Fair condition. Stains. Dark stain to center of leaf. Wear and open tears to folds and margins, affecting text.

Manuscript leaf, from the book Pri Etz Chaim by R. Chaim Vital, handwritten in 1933 by the holy kabbalist R. Yisrael Abuchatzeira – the Baba Sali, from which he regularly studied.
Enclosed are two reports confirming the authenticity of the manuscript. One is from his son R. Baruch Abuchatzeira (Baba Baruch), attesting that the composition was copied by his father "and it remained with him, and he would read it often, primarily on Shabbat".
The second report, from the expert R. Yosef Avivi, pertains to the entire manuscript. He quotes the colophon at the end of the manuscript (not included in this item), signed by Baba Sali, in which Baba Sali attests that he copied this holy book himself in 1933. R. Avivi notes that the style of writing changes over the course of the manuscript and that these variations are typical of original manuscripts by the Baba Sali.
[1] leaf. Written on one side, in Maghrebi Rashi script. 20.5 cm. Good-fair condition. Restored and mounted on tissue paper.