Auction 72 - Rare and Important Items
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Auction 72 - Rare and Important Items
July 7, 2020
Opening: $10,000
Estimate: $20,000 - $30,000
Sold for: $12,500
Including buyer's premium
Chiddushei Shnei HaMeorot, novellae on the writings of the Rambam and the Ramban in Sefer HaMitzvot, by R. Shneur Feivish son of R. Menachem of Bolekhiv. Constantinople, [1749].
An inscription in Sephardi script appears at the top of the title page. The first line of the inscription is missing, due to the trimming of the upper margin. The second line reads: "Avraham Gershon Kitover". Apparently, the book belonged to R. Avraham Gershon of Kitov, the famous brother-in-law of the Baal Shem Tov and a leading kabbalist. Possibly, the book was given to him by the author himself, R. Shneur Feivish of Bolekhiv, an Ashkenazi scholar in Jerusalem and emissary of the Ashkenazi community at the time R. Gershon resided in Jerusalem (see below).
R. Avraham Gershon of Kitov (Kuty; d. Adar 1761), a prominent Torah scholar and kabbalist, was among the members of the Kloiz in Brody. He was the brother-in-law of the Baal Shem Tov, and one of the first Chassidim to immigrate to Eretz Israel. The book Shivchei HaBesht cites wondrous stories of his relationship with his brother-in-law, the Baal Shem Tov. At first, he did not recognize the stature of the Baal Shem Tov and thought him to be simple and unlearned, however, eventually he clung to him with his entire soul, joining his circle. The Baal Shem Tov revealed esoteric secrets to his brother-in-law and showed him the way to elevate souls during the Minchah prayer on Erev Shabbat. R. Avraham Gershon lived in Brody, where he studied in the well-known Brody kloiz. At the kloiz, he served as the cantor, and there he became acquainted with the Noda BiYehuda, a friendship which lasted for years. After escaping Brody in 1744 (see Kedem Auction 63, lot 13), R. Avraham Gershon stayed for two years by his brother-in-law the Baal Shem Tov in Medzhybizh, teaching his son, R. Tzvi. In 1746, R. Gershon began his journey to Eretz Israel. Some say that he was sent to Eretz Israel by the Baal Shem Tov, who hoped to disseminate Chassidut in the Orient. The letters exchanged between the Baal Shem Tov and R. Gershon while living in Eretz Israel attest to the deep spiritual and emotional ties between them. Especially well known is the letter from the Baal Shem Tov in which he told of his conversation with the Messiah: "When are you coming, my master? When your wellsprings will spread outward". R. Gershon first settled in Hebron, and in ca. 1754 he moved to Jerusalem, where he became a leading Torah scholar and head of the developing Ashkenazi community. He joined the kabbalistic Yeshivat Beit El and studied under the great kabbalist, the Rashash. At that time, R. Yitzchak Zerachia Azulai, father of the Chida, was his close friend.
Historian R. Yechiel Goldhaber has recently discovered some important specifics regarding R. Gershon's extensive activities in organizing and rebuilding the Ashkenazi community in Jerusalem (after its destruction and the expulsion of the Ashkenazim from the city in 1721), and his high stature as contact person between the Jerusalem community and the Constantinople clerks, who were in charge of the funds collected for the needy of Eretz Israel, and as mediator between the Ashkenazi and Sephardi communities in Jerusalem. R. Goldhaber's research reveals that R. Gershon was one of the most influential figures in Jerusalem is those days, trusted by both Sephardim and Ashkenazim. He maintained close ties with the Constantinople clerks and with the organization in Brody which gathered the funds collected in Ashkenazi countries. In these activities he worked together with his friend the Noda BiYehuda and with other Brody scholars.
The author of this book, R. Shneur Feivish of Bolekhiv, was also involved in the activities on behalf of the Ashkenazi community in Jerusalem. He was one of the leading Torah scholars in Jerusalem, well-versed in both the revealed and hidden realms of the Torah. He immigrated to Jerusalem in 1749 and on his way to Eretz Israel, he printed this book. In 1754, some five years after his immigration, he was sent to Europe as an emissary of the Jerusalem Ashkenazi community, as part of R. Gershon's efforts to establish steady support for the Ashkenazi community in Jerusalem. As mentioned above, it is possible that R. Shneur Feivish himself gave this book as a gift to R. Gershon.
Calligraphic signature on title page: "Shlomo Halegua" (his signature appears on the last page as well: "Salomon Halegua").
[1], 35 leaves. 19 cm. Good-fair condition. Stains. Worming, mostly to margins. Tears and damage to several leaves, slightly affecting text in some places. Tape repairs to inner margins of title page and several other leaves. Top margins trimmed with damage and loss to headings. Bottom margins trimmed with loss of text on verso of title page. New leather binding.
This book was printed in several variants. The differences between them are listed in the Bibliography of the Hebrew Book. This copy includes a blessing to the wealthy brothers R. Yehoshua and R. Moshe Soncino and to the wealthy R. Yosef son of R. Yehuda of Jerusalem; a blank space was left for adding another name by hand. The author's preface on verso of title page is not signed (as found in some copies). The text of the last page (35b) reaches the bottom of the page, ending with: "I am compelled to stop… and hope to finish as planned, in Jerusalem".
An inscription in Sephardi script appears at the top of the title page. The first line of the inscription is missing, due to the trimming of the upper margin. The second line reads: "Avraham Gershon Kitover". Apparently, the book belonged to R. Avraham Gershon of Kitov, the famous brother-in-law of the Baal Shem Tov and a leading kabbalist. Possibly, the book was given to him by the author himself, R. Shneur Feivish of Bolekhiv, an Ashkenazi scholar in Jerusalem and emissary of the Ashkenazi community at the time R. Gershon resided in Jerusalem (see below).
R. Avraham Gershon of Kitov (Kuty; d. Adar 1761), a prominent Torah scholar and kabbalist, was among the members of the Kloiz in Brody. He was the brother-in-law of the Baal Shem Tov, and one of the first Chassidim to immigrate to Eretz Israel. The book Shivchei HaBesht cites wondrous stories of his relationship with his brother-in-law, the Baal Shem Tov. At first, he did not recognize the stature of the Baal Shem Tov and thought him to be simple and unlearned, however, eventually he clung to him with his entire soul, joining his circle. The Baal Shem Tov revealed esoteric secrets to his brother-in-law and showed him the way to elevate souls during the Minchah prayer on Erev Shabbat. R. Avraham Gershon lived in Brody, where he studied in the well-known Brody kloiz. At the kloiz, he served as the cantor, and there he became acquainted with the Noda BiYehuda, a friendship which lasted for years. After escaping Brody in 1744 (see Kedem Auction 63, lot 13), R. Avraham Gershon stayed for two years by his brother-in-law the Baal Shem Tov in Medzhybizh, teaching his son, R. Tzvi. In 1746, R. Gershon began his journey to Eretz Israel. Some say that he was sent to Eretz Israel by the Baal Shem Tov, who hoped to disseminate Chassidut in the Orient. The letters exchanged between the Baal Shem Tov and R. Gershon while living in Eretz Israel attest to the deep spiritual and emotional ties between them. Especially well known is the letter from the Baal Shem Tov in which he told of his conversation with the Messiah: "When are you coming, my master? When your wellsprings will spread outward". R. Gershon first settled in Hebron, and in ca. 1754 he moved to Jerusalem, where he became a leading Torah scholar and head of the developing Ashkenazi community. He joined the kabbalistic Yeshivat Beit El and studied under the great kabbalist, the Rashash. At that time, R. Yitzchak Zerachia Azulai, father of the Chida, was his close friend.
Historian R. Yechiel Goldhaber has recently discovered some important specifics regarding R. Gershon's extensive activities in organizing and rebuilding the Ashkenazi community in Jerusalem (after its destruction and the expulsion of the Ashkenazim from the city in 1721), and his high stature as contact person between the Jerusalem community and the Constantinople clerks, who were in charge of the funds collected for the needy of Eretz Israel, and as mediator between the Ashkenazi and Sephardi communities in Jerusalem. R. Goldhaber's research reveals that R. Gershon was one of the most influential figures in Jerusalem is those days, trusted by both Sephardim and Ashkenazim. He maintained close ties with the Constantinople clerks and with the organization in Brody which gathered the funds collected in Ashkenazi countries. In these activities he worked together with his friend the Noda BiYehuda and with other Brody scholars.
The author of this book, R. Shneur Feivish of Bolekhiv, was also involved in the activities on behalf of the Ashkenazi community in Jerusalem. He was one of the leading Torah scholars in Jerusalem, well-versed in both the revealed and hidden realms of the Torah. He immigrated to Jerusalem in 1749 and on his way to Eretz Israel, he printed this book. In 1754, some five years after his immigration, he was sent to Europe as an emissary of the Jerusalem Ashkenazi community, as part of R. Gershon's efforts to establish steady support for the Ashkenazi community in Jerusalem. As mentioned above, it is possible that R. Shneur Feivish himself gave this book as a gift to R. Gershon.
Calligraphic signature on title page: "Shlomo Halegua" (his signature appears on the last page as well: "Salomon Halegua").
[1], 35 leaves. 19 cm. Good-fair condition. Stains. Worming, mostly to margins. Tears and damage to several leaves, slightly affecting text in some places. Tape repairs to inner margins of title page and several other leaves. Top margins trimmed with damage and loss to headings. Bottom margins trimmed with loss of text on verso of title page. New leather binding.
This book was printed in several variants. The differences between them are listed in the Bibliography of the Hebrew Book. This copy includes a blessing to the wealthy brothers R. Yehoshua and R. Moshe Soncino and to the wealthy R. Yosef son of R. Yehuda of Jerusalem; a blank space was left for adding another name by hand. The author's preface on verso of title page is not signed (as found in some copies). The text of the last page (35b) reaches the bottom of the page, ending with: "I am compelled to stop… and hope to finish as planned, in Jerusalem".
Category
Chassidut – Important Copies, Signatures and Dedications
Catalogue
Auction 72 - Rare and Important Items
July 7, 2020
Opening: $10,000
Estimate: $20,000 - $30,000
Sold for: $12,500
Including buyer's premium
Responsa Rabbenu Yitzchak HaLevi (brother and teacher of the Taz), Part I. Neuwied, 1736. First edition.
Copy of R. Meir Margolies, author of Meir Netivim, disciple of the Baal Shem Tov and one of his "sixty warriors", which he gave to his son R. Betzalel Margolies Rabbi of Ostroh. Signature at the top of p. 10a (using the "י" of the page number): " Meir", in square script, presumably handwritten by the Meir Netivim. Inscription on the title page, handwritten by R. Betzalel Margolies, attesting that he received this book from his father the Meir Netivim, and listing their lineage up to R. Yeshaya HaLevi Rabbi of Dubno, brother of the author of this book and of the Taz: " I received this responsa book as a gift from my father the outstanding Torah scholar… R. Meir Margolies, grandson of R. Yeshaya Rabbi of Dubno, brother of the author and of the Taz. So are the words of his son, Betzalel Margolies".
On the approbation leaf following the title page (on the blank side), R. Betzalel records their lineage in further detail: " Betzalel son of R. Meir, son of R. Tzvi Hirsh Margolies, son-in-law of the leader of the entire diaspora R. Mordechai Mordush Auerbach of Germany, son-in-law of R. Tzadok Shebreshiner a leader of the Council of the Four Lands, son-in-law of R. Yeshaya HaLevi Rabbi of Dubno, brother of R. Yitzchak HaLevi author of this book".
There is an additional inscription at the top of the same page, also handwritten by R. Betzalel, torn and partly lacking.
R. Meir Margolies (1700/1708-1790) was a leading disciple of the Baal Shem Tov and one of the first to cleave to him, as early as 1737, before the latter became famous. Reputedly, his teacher the Baal Shem Tov requested that he write his name in the siddur he prayed from, to enable him to mention R. Meir in prayer, and the latter did so. His signature in the siddur of the Baal Shem Tov was preserved until this day (Kevutzat Yaakov, Berditchev 1896, p. 52b; MiBeit HaGenazim, Brooklyn 2010, p. 230). R. Meir refers to his teacher the Baal Shem Tov in several places in his books as "my teacher" and "my colleague". In his book Sod Yachin UBoaz (Ostroh, 1794), he describes the level of learning Torah for the sake of Heaven: "…as I was instructed by my teachers who were prominent in Torah and Chassidut, headed by my friend the pious R. Yisrael Baal Shem Tov… and from my youth, when I attached myself with bonds of love to my teacher and friend R. Yisrael Baal Shem Tov… I knew with absolute certainty that his conduct was in holiness and purity, piety and ascetism… occult matters were revealed to him…". In his book Meir Netivim (Part II, end of Parashat Vayigash), he quotes a segulah from his teacher for dissipating anger: "I learnt from my teacher that a wonderful segulah for dissipating anger is to say the verse…". His son R. Betzalel, his successor as rabbi of Ostroh, wrote in his approbation to Shivchei HaBaal Shem Tov (Berditchev 1815 edition): "...and as I heard from my father… who from his youth was one of the Torah scholars associated with the Baal Shem Tov, and R. Meir would frequently extol his virtues…". Rebbe Yitzchak Izek of Komarno attested in his book Netiv Mitzvotecha (Netiv HaTorah, Shevil 1): "Our teacher R. Yisrael son of Eliezer… he was accorded sixty warriors, souls of righteous men, to protect him, and one of them was the Meir Netivim".
R. Meir Margolies was a leading and prominent rabbi in his times. In his youth, he served as rabbi of Yazlovets and Horodenka. In 1755, he was appointed rabbi of the Lviv region. In 1766, he was appointed by the King of Poland as chief rabbi of Ukraine and Galicia. In 1776, he received an official letter of appointment from the King of Poland, Stanisław August Poniatowski (the rabbinical appointment, in gilt letters, is preserved until this day in the Dubnow archives in New York). In 1777, he was appointed, in addition to his position as rabbi of the Lviv region, as rabbi of Ostroh and the vicinity. R. Meir was a member of the famous Brody Kloiz most of his life. He was closely attached to the Kloiz Torah scholars, and quotes their teachings extensively in his book.
R. Meir authored several prominent compositions in revealed and esoteric realms of the Torah, in Halacha and in homily. His series of books was named Or Olam, and includes his books on Halacha, homily and Kabbalah: His renowned book Responsa Meir Netivim, two parts (Polonne 1791), Sod Yachin UBoaz (Ostroh 1794), HaDerech HaTov VehaYashar (Polonne 1795) and Kotnot Or (Berditchev 1816).
His son, R. Betzalel Margolies (d. 1821), first served as rabbi of Zvhil (Novohrad-Volynskyi), and after the passing of his father in 1790, he succeeded him as rabbi of Ostroh, a position he held for over thirty years. He was renowned as a great Torah scholar and kabbalist, pious and humble. During his tenure, he penned dozens of approbations, some in the form of a poem. He authored Keter Shabbat (unpublished). R. Betzalel was very close to R. Zusia of Annipoli, and whenever R. Zusia came to Ostroh, he would stay at his home.
The lineage inscription found here was published (with a picture) in Kerem Shlomo, Iyar-Sivan 1989, pp. 44-45.
[2], 31 leaves. Lacking two final leaves. 30.5 cm. Fair condition. Stains and wear. Worming and tears to title page and other leaves, affecting text.
Variant: the approbations on verso of title page do not appear in all copies. In some copies, a leaf with the approbations was attached to verso of title page.
The book is bound with:
Torat Chaim, novellae on Tractates Bava Kama, Bava Metzia, Bava Batra, Eruvin, Sanhedrin, Shevuot, Pesachim, Avoda Zara and Chulin, by R. Avraham Chaim Schorr. Frankfurt an der Oder, [1734].
[1], 103, 105-148 leaves. Illustrated title page. Fair condition. Stains and wear. Worming. Tears to title page, affecting illustrations. Tears to several other leaves, affecting text.
2 books in one volume. New leather binding.
Copy of R. Meir Margolies, author of Meir Netivim, disciple of the Baal Shem Tov and one of his "sixty warriors", which he gave to his son R. Betzalel Margolies Rabbi of Ostroh. Signature at the top of p. 10a (using the "י" of the page number): " Meir", in square script, presumably handwritten by the Meir Netivim. Inscription on the title page, handwritten by R. Betzalel Margolies, attesting that he received this book from his father the Meir Netivim, and listing their lineage up to R. Yeshaya HaLevi Rabbi of Dubno, brother of the author of this book and of the Taz: " I received this responsa book as a gift from my father the outstanding Torah scholar… R. Meir Margolies, grandson of R. Yeshaya Rabbi of Dubno, brother of the author and of the Taz. So are the words of his son, Betzalel Margolies".
On the approbation leaf following the title page (on the blank side), R. Betzalel records their lineage in further detail: " Betzalel son of R. Meir, son of R. Tzvi Hirsh Margolies, son-in-law of the leader of the entire diaspora R. Mordechai Mordush Auerbach of Germany, son-in-law of R. Tzadok Shebreshiner a leader of the Council of the Four Lands, son-in-law of R. Yeshaya HaLevi Rabbi of Dubno, brother of R. Yitzchak HaLevi author of this book".
There is an additional inscription at the top of the same page, also handwritten by R. Betzalel, torn and partly lacking.
R. Meir Margolies (1700/1708-1790) was a leading disciple of the Baal Shem Tov and one of the first to cleave to him, as early as 1737, before the latter became famous. Reputedly, his teacher the Baal Shem Tov requested that he write his name in the siddur he prayed from, to enable him to mention R. Meir in prayer, and the latter did so. His signature in the siddur of the Baal Shem Tov was preserved until this day (Kevutzat Yaakov, Berditchev 1896, p. 52b; MiBeit HaGenazim, Brooklyn 2010, p. 230). R. Meir refers to his teacher the Baal Shem Tov in several places in his books as "my teacher" and "my colleague". In his book Sod Yachin UBoaz (Ostroh, 1794), he describes the level of learning Torah for the sake of Heaven: "…as I was instructed by my teachers who were prominent in Torah and Chassidut, headed by my friend the pious R. Yisrael Baal Shem Tov… and from my youth, when I attached myself with bonds of love to my teacher and friend R. Yisrael Baal Shem Tov… I knew with absolute certainty that his conduct was in holiness and purity, piety and ascetism… occult matters were revealed to him…". In his book Meir Netivim (Part II, end of Parashat Vayigash), he quotes a segulah from his teacher for dissipating anger: "I learnt from my teacher that a wonderful segulah for dissipating anger is to say the verse…". His son R. Betzalel, his successor as rabbi of Ostroh, wrote in his approbation to Shivchei HaBaal Shem Tov (Berditchev 1815 edition): "...and as I heard from my father… who from his youth was one of the Torah scholars associated with the Baal Shem Tov, and R. Meir would frequently extol his virtues…". Rebbe Yitzchak Izek of Komarno attested in his book Netiv Mitzvotecha (Netiv HaTorah, Shevil 1): "Our teacher R. Yisrael son of Eliezer… he was accorded sixty warriors, souls of righteous men, to protect him, and one of them was the Meir Netivim".
R. Meir Margolies was a leading and prominent rabbi in his times. In his youth, he served as rabbi of Yazlovets and Horodenka. In 1755, he was appointed rabbi of the Lviv region. In 1766, he was appointed by the King of Poland as chief rabbi of Ukraine and Galicia. In 1776, he received an official letter of appointment from the King of Poland, Stanisław August Poniatowski (the rabbinical appointment, in gilt letters, is preserved until this day in the Dubnow archives in New York). In 1777, he was appointed, in addition to his position as rabbi of the Lviv region, as rabbi of Ostroh and the vicinity. R. Meir was a member of the famous Brody Kloiz most of his life. He was closely attached to the Kloiz Torah scholars, and quotes their teachings extensively in his book.
R. Meir authored several prominent compositions in revealed and esoteric realms of the Torah, in Halacha and in homily. His series of books was named Or Olam, and includes his books on Halacha, homily and Kabbalah: His renowned book Responsa Meir Netivim, two parts (Polonne 1791), Sod Yachin UBoaz (Ostroh 1794), HaDerech HaTov VehaYashar (Polonne 1795) and Kotnot Or (Berditchev 1816).
His son, R. Betzalel Margolies (d. 1821), first served as rabbi of Zvhil (Novohrad-Volynskyi), and after the passing of his father in 1790, he succeeded him as rabbi of Ostroh, a position he held for over thirty years. He was renowned as a great Torah scholar and kabbalist, pious and humble. During his tenure, he penned dozens of approbations, some in the form of a poem. He authored Keter Shabbat (unpublished). R. Betzalel was very close to R. Zusia of Annipoli, and whenever R. Zusia came to Ostroh, he would stay at his home.
The lineage inscription found here was published (with a picture) in Kerem Shlomo, Iyar-Sivan 1989, pp. 44-45.
[2], 31 leaves. Lacking two final leaves. 30.5 cm. Fair condition. Stains and wear. Worming and tears to title page and other leaves, affecting text.
Variant: the approbations on verso of title page do not appear in all copies. In some copies, a leaf with the approbations was attached to verso of title page.
The book is bound with:
Torat Chaim, novellae on Tractates Bava Kama, Bava Metzia, Bava Batra, Eruvin, Sanhedrin, Shevuot, Pesachim, Avoda Zara and Chulin, by R. Avraham Chaim Schorr. Frankfurt an der Oder, [1734].
[1], 103, 105-148 leaves. Illustrated title page. Fair condition. Stains and wear. Worming. Tears to title page, affecting illustrations. Tears to several other leaves, affecting text.
2 books in one volume. New leather binding.
Category
Chassidut – Important Copies, Signatures and Dedications
Catalogue
Auction 72 - Rare and Important Items
July 7, 2020
Opening: $15,000
Estimate: $20,000 - $30,000
Sold for: $18,750
Including buyer's premium
Tzror HaMor, kabbalistic commentary on the Torah, by R. Avraham Saba. Venice: Marco Antonio Justinian, Tishrei 1545. Second edition.
This copy belonged to the first Gerrer Rebbe, R. Yitzchak Meir Alter (the Chiddushei HaRim), and bears the inscriptions and signatures of his grandsons R. Aryeh Leib Alter (the Sfat Emet) and R. Pinchas Menachem Justman, author of Siftei Tzaddik and Rebbe of Piltz (Pilica).
On the front flyleaf, an ownership inscription signed by the Siftei Tzaddik: " G-d has granted me [this] from the estate of my grandfather the Rebbe, I am an atonement for his resting place, Pinchas Menachem Mendel son of R. B.E. of Ger" [the phrase "I am an atonement for his resting place" (hareini kaparat mishkavo) customarily used during the first year after a parent's death, indicates that this inscription was penned within the year of the Chiddushei HaRim's passing]. Stamps of the Siftei Tzaddik appear at the top of the first leaf of Bereshit and at the end of Shemot: " Pinchas Menachem son of R. B.E. Justman of Ger". The ownership inscription of the Sfat Emet, " G-d has granted me [this] , Aryeh Leib", appears in the top corner of the first leaf of Bereshit. This copy also bears ownership inscriptions, signatures and stamps of R. Avraham Abba Bomatz of Lodz (son-in-law of the Siftei Tzaddik); his inscription reveals how he came to possess the book: " G-d has granted me this precious book, which I have received from Maran in exchange for a different book, Avraham Abba Bomatz here in Ger – from Lodz" (apparently, the Siftei Tzaddik inherited the book from the estate of his grandfather the Chiddushei HaRim, and later gave it to his brother-in-law the Sfat Emet. Eventually the book was given back to R. Avraham Abba Bomatz by one of the Gerrer Rebbes – the Sfat Emet or perhaps his son the Imrei Emet).
Several other signatures and stamps (some early) appear on the first leaves, including the signature and stamps of R. Mordechai Mottel Katz Zilberstein of Kalisch. The blank page facing the title page bears a kvitel inscription of "Reuven Yisrael, son of Chana, HaLevi of Kalisch", who it seems gave the book to his teacher the Chiddushei HaRim (R. Reuven Yisrael Frankel of Kalisch was the son of the Kotzker chassid R. Shmuel Frankel of Kalisch and son-in-law of the wealthy R. Yehuda Leib Kushmirak of Kalisch).
A scholarly handwritten gloss appears on p. 7a. Anumber of word corrections by several different writers can also be found throughout the book (the corrections on p. 35b are written in handwriting similar to that of the Chiddushei HaRim, see enclosed material for comparison). A censor's deletion appears at the end of the weekly portion of Tazria (p. 97b), and a censor's stamps and signature appear on the title page.
R. Yitzchak Meir Alter, the first Gerrer Rebbe and author of Chiddushei HaRim (1799-1866, Encyclopedia L'Chassidut, II, pp. 413-423), was one of the greatest scholars of Torah and Chassidut in his generation. He was raised in the home of the Maggid of Kozhnitz and became his close disciple. At the age of 13, he moved to his father-in-law's house in Warsaw and studied under R. Aryeh Leib Zünz. Shortly, he became known throughout Poland as "the prodigy from Warsaw". After the passing of the Maggid of Kozhnitz, he became one of the primary disciples of R. Simcha Bunim of Peshischa. Then, with R. Simcha Bunim's passing, he accepted the authority of his colleague R. Menachem Mendel of Kotzk, influencing most of the Chassidim to follow his lead. In 1859, R. Yitzchak Meir was appointed as the Kotzker Rebbe's successor and moved to nearby Ger (Góra Kalwaria). In Ger, he served as rabbi and established the Gerrer Chassidic court, which flourished with thousands of followers during his seven-year tenure. His works of responsa and novellae in halacha and aggada are called collectively Chiddushei HaRim (abbreviation of R. Yitzchak Meir), the moniker which he later came to be known by.
R. Yehuda Aryeh Leib Alter, the second Gerrer Rebbe and author of Sfat Emet (1847-1905, Encyclopedia L'Chassidut, II, pp. 8-16), was a prominent Rebbe and leader of Polish Jewry. Under his leadership, the Gerrer Chassidut grew to become the largest and most influential Chassidic dynasty in Poland. When his grandfather the Chiddushei HaRim died in 1866, R. Yehuda Aryeh Leib was appointed, as per his grandfather's testament, to become rabbi of Ger at the young age of 19. The Chassidim wanted to appoint him Rebbe as well, however he adamantly refused, instead joining a group of Ger Chassidim who accepted the leadership of R. Chanoch Henich HaKohen of Aleksander (a disciple of the Kotzker Rebbe). When R. Yehuda Aryeh Leib would travel to see him each year, the Aleksander Rebbe (who was very old at that time) showed great respect for the young man and would seat him at the head of the table. Then, when the Aleksander Rebbe died in 1870, the Chassidim repeated their request that the Sfat Emet serve as Rebbe. After much imploring on the part of the Chassidim, the Sfat Emet accepted their request. Interestingly, since the Sfat Emet refused to sit at the head of the table, it became customary for future Gerrer Rebbes, as well, to sit in the middle of the table and not at its head. Notwithstanding his original refusals to serve as Rebbe, after accepting the post he employed his brilliance and wisdom to elevate and strengthen his multitudes of Chassidim, counseling them in matters both spiritual and material. As his reputation grew, tens of thousands more – from all over Poland and the neighboring countries – began to flock to Ger in seek of the Sfat Emet’s counsel and guidance. Before long, the Gerrer Chassidut had developed into the largest Chassidut in Poland, with approximately 100,000 people coming to visit each year. In 1899, a special railway line was launched between Ger and Warsaw to service the thousands of Chassidim who thronged to Ger. This railway was dubbed "The Rebbe's Line" and the Sfat Emet personally participated in funding its construction. The Sfat Emet's classic work on the Torah, renowned for its depth and originality, is quite likely the Chassidic book which has achieved the most popularity in circles unaffiliated with Chassidut, such as the Lithuanian yeshiva world. Likewise, the profound Talmudic novellae of the Sfat Emet are widely studied.
Rebbe Pinyele of Piltz – R. Pinchas Menachem Justman (1848-1920) was a holy Chassidic Torah scholar, a leader of Polish Jewry and one of the founders of Agudat Yisrael. He was the son of R. Binyamin Eliezer (son-in-law of the Chiddushei HaRim) and the son-in-law of his uncle R. Avraham Mordechai (son of the Chiddushei HaRim). He lived in Ger and was one of the foremost Chassidim of his brother-in-law, the Sfat Emet. After the latter's passing, the Chassidim wanted to appoint R. Pinchas as Rebbe, however he refused and instead moved to Piltz to serve as rabbi there. Even after he moved to Piltz, Chassidim continued to throng to him in attempt to declare him their Rebbe, and after their many entreaties he did agree to accept the position. However, he remained faithful and subject to the leadership of the new Gerrer Rebbe, the Imrei Emet, and all community matters were managed jointly by the two. R. Pinchas wrote Siftei Tzaddik on the Torah, as well as other works. His illustrious son-in-law was R. Avraham Abba Bomatz of Lodz, who later purchased this book from the Gerrer Rebbe (see above).
[2], 3-165 leaves. 29.5 cm. Good-fair condition. Stains. The title page is heavily stained and damaged at margins (it is mounted on paper for preservation). Damage to margins of last leaves (repaired with paper). Library stamps. New leather binding.
This copy belonged to the first Gerrer Rebbe, R. Yitzchak Meir Alter (the Chiddushei HaRim), and bears the inscriptions and signatures of his grandsons R. Aryeh Leib Alter (the Sfat Emet) and R. Pinchas Menachem Justman, author of Siftei Tzaddik and Rebbe of Piltz (Pilica).
On the front flyleaf, an ownership inscription signed by the Siftei Tzaddik: " G-d has granted me [this] from the estate of my grandfather the Rebbe, I am an atonement for his resting place, Pinchas Menachem Mendel son of R. B.E. of Ger" [the phrase "I am an atonement for his resting place" (hareini kaparat mishkavo) customarily used during the first year after a parent's death, indicates that this inscription was penned within the year of the Chiddushei HaRim's passing]. Stamps of the Siftei Tzaddik appear at the top of the first leaf of Bereshit and at the end of Shemot: " Pinchas Menachem son of R. B.E. Justman of Ger". The ownership inscription of the Sfat Emet, " G-d has granted me [this] , Aryeh Leib", appears in the top corner of the first leaf of Bereshit. This copy also bears ownership inscriptions, signatures and stamps of R. Avraham Abba Bomatz of Lodz (son-in-law of the Siftei Tzaddik); his inscription reveals how he came to possess the book: " G-d has granted me this precious book, which I have received from Maran in exchange for a different book, Avraham Abba Bomatz here in Ger – from Lodz" (apparently, the Siftei Tzaddik inherited the book from the estate of his grandfather the Chiddushei HaRim, and later gave it to his brother-in-law the Sfat Emet. Eventually the book was given back to R. Avraham Abba Bomatz by one of the Gerrer Rebbes – the Sfat Emet or perhaps his son the Imrei Emet).
Several other signatures and stamps (some early) appear on the first leaves, including the signature and stamps of R. Mordechai Mottel Katz Zilberstein of Kalisch. The blank page facing the title page bears a kvitel inscription of "Reuven Yisrael, son of Chana, HaLevi of Kalisch", who it seems gave the book to his teacher the Chiddushei HaRim (R. Reuven Yisrael Frankel of Kalisch was the son of the Kotzker chassid R. Shmuel Frankel of Kalisch and son-in-law of the wealthy R. Yehuda Leib Kushmirak of Kalisch).
A scholarly handwritten gloss appears on p. 7a. Anumber of word corrections by several different writers can also be found throughout the book (the corrections on p. 35b are written in handwriting similar to that of the Chiddushei HaRim, see enclosed material for comparison). A censor's deletion appears at the end of the weekly portion of Tazria (p. 97b), and a censor's stamps and signature appear on the title page.
R. Yitzchak Meir Alter, the first Gerrer Rebbe and author of Chiddushei HaRim (1799-1866, Encyclopedia L'Chassidut, II, pp. 413-423), was one of the greatest scholars of Torah and Chassidut in his generation. He was raised in the home of the Maggid of Kozhnitz and became his close disciple. At the age of 13, he moved to his father-in-law's house in Warsaw and studied under R. Aryeh Leib Zünz. Shortly, he became known throughout Poland as "the prodigy from Warsaw". After the passing of the Maggid of Kozhnitz, he became one of the primary disciples of R. Simcha Bunim of Peshischa. Then, with R. Simcha Bunim's passing, he accepted the authority of his colleague R. Menachem Mendel of Kotzk, influencing most of the Chassidim to follow his lead. In 1859, R. Yitzchak Meir was appointed as the Kotzker Rebbe's successor and moved to nearby Ger (Góra Kalwaria). In Ger, he served as rabbi and established the Gerrer Chassidic court, which flourished with thousands of followers during his seven-year tenure. His works of responsa and novellae in halacha and aggada are called collectively Chiddushei HaRim (abbreviation of R. Yitzchak Meir), the moniker which he later came to be known by.
R. Yehuda Aryeh Leib Alter, the second Gerrer Rebbe and author of Sfat Emet (1847-1905, Encyclopedia L'Chassidut, II, pp. 8-16), was a prominent Rebbe and leader of Polish Jewry. Under his leadership, the Gerrer Chassidut grew to become the largest and most influential Chassidic dynasty in Poland. When his grandfather the Chiddushei HaRim died in 1866, R. Yehuda Aryeh Leib was appointed, as per his grandfather's testament, to become rabbi of Ger at the young age of 19. The Chassidim wanted to appoint him Rebbe as well, however he adamantly refused, instead joining a group of Ger Chassidim who accepted the leadership of R. Chanoch Henich HaKohen of Aleksander (a disciple of the Kotzker Rebbe). When R. Yehuda Aryeh Leib would travel to see him each year, the Aleksander Rebbe (who was very old at that time) showed great respect for the young man and would seat him at the head of the table. Then, when the Aleksander Rebbe died in 1870, the Chassidim repeated their request that the Sfat Emet serve as Rebbe. After much imploring on the part of the Chassidim, the Sfat Emet accepted their request. Interestingly, since the Sfat Emet refused to sit at the head of the table, it became customary for future Gerrer Rebbes, as well, to sit in the middle of the table and not at its head. Notwithstanding his original refusals to serve as Rebbe, after accepting the post he employed his brilliance and wisdom to elevate and strengthen his multitudes of Chassidim, counseling them in matters both spiritual and material. As his reputation grew, tens of thousands more – from all over Poland and the neighboring countries – began to flock to Ger in seek of the Sfat Emet’s counsel and guidance. Before long, the Gerrer Chassidut had developed into the largest Chassidut in Poland, with approximately 100,000 people coming to visit each year. In 1899, a special railway line was launched between Ger and Warsaw to service the thousands of Chassidim who thronged to Ger. This railway was dubbed "The Rebbe's Line" and the Sfat Emet personally participated in funding its construction. The Sfat Emet's classic work on the Torah, renowned for its depth and originality, is quite likely the Chassidic book which has achieved the most popularity in circles unaffiliated with Chassidut, such as the Lithuanian yeshiva world. Likewise, the profound Talmudic novellae of the Sfat Emet are widely studied.
Rebbe Pinyele of Piltz – R. Pinchas Menachem Justman (1848-1920) was a holy Chassidic Torah scholar, a leader of Polish Jewry and one of the founders of Agudat Yisrael. He was the son of R. Binyamin Eliezer (son-in-law of the Chiddushei HaRim) and the son-in-law of his uncle R. Avraham Mordechai (son of the Chiddushei HaRim). He lived in Ger and was one of the foremost Chassidim of his brother-in-law, the Sfat Emet. After the latter's passing, the Chassidim wanted to appoint R. Pinchas as Rebbe, however he refused and instead moved to Piltz to serve as rabbi there. Even after he moved to Piltz, Chassidim continued to throng to him in attempt to declare him their Rebbe, and after their many entreaties he did agree to accept the position. However, he remained faithful and subject to the leadership of the new Gerrer Rebbe, the Imrei Emet, and all community matters were managed jointly by the two. R. Pinchas wrote Siftei Tzaddik on the Torah, as well as other works. His illustrious son-in-law was R. Avraham Abba Bomatz of Lodz, who later purchased this book from the Gerrer Rebbe (see above).
[2], 3-165 leaves. 29.5 cm. Good-fair condition. Stains. The title page is heavily stained and damaged at margins (it is mounted on paper for preservation). Damage to margins of last leaves (repaired with paper). Library stamps. New leather binding.
Category
Chassidut – Important Copies, Signatures and Dedications
Catalogue
Auction 72 - Rare and Important Items
July 7, 2020
Opening: $1,000
Estimate: $3,000 - $5,000
Sold for: $5,750
Including buyer's premium
Two kabbalistic books, bound together, with ownership inscriptions and signature of Rebbe Menachem Mendel Hager, the first Vizhnitzer Rebbe, author of Tzemach Tzaddik:
• Maavar Yabok, prayers, laws and essays regarding the day of death and tahara of the body, by the kabbalist R. Aharon Berachya of Modena. [Lviv (Lemberg), ca. 1850; false date on title page: 1732 – the year of printing of the second edition].
• Bound with: Limuedei Atzilut, Kabblistic wisdom, by R. Chaim Vital "Received from his teacher the Ari", printed from the manuscript of Rebbe Moshe Sofer of Pshevorsk (Przeworsk) with his glosses. Lemberg, 1850. First edition. Some attribute the introduction on verso of title page to R. Moshe of Pshevorsk.
A blurred signature of the first Vizhnitzer rebbe on the front flyleaf: " Menachem Mendel ---". Ownership inscriptions on the front and back endpapers: " The rabbi and Chassid R. Menachem Mendel son of the tzaddik R. Chaim of Kosiv" (These inscriptions were apparently written before his father's passing in 1854).
Additional signatures on title page, of "Elazar Tzvi Friedman".
The first Rebbe of Vizhnitz, R. Menachem Mendel Hager, author of Tzemach Tzaddik (1830-1884), son of Rebbe Chaim of Kosov and son-in-law of Rebbe Yisrael of Ruzhin. He was appointed as rabbi of Vizhnitz, near Kosov, during his father’s lifetime. In 1854, after the passing of his father, author of Torat Chayim, he began serving as rebbe in Vizhnitz. At the same time, his elder brother R. Yaakov Shimshon was appointed rebbe in Kosov, and their third brother moved to Rădăuţi. R. Mendel soon became the most esteemed of the three brothers, and thousands of Chassidim flocked to his Beit Midrash in Vizhnitz. He was renowned as a wonder-worker and beloved by all. Known for his fiery prayers and generous distribution of charity (in his lifetime, he is said to have distributed tens of thousands of silver coins to the poor). He was highly esteemed by the great tzaddikim of his generation: R. Tzvi Hirsh of Liska, R. Shmuel Shmelke of Selish, his brother-in-law R. Mordechai Shraga of Husyatyn, and others. R. Chaim of Sanz said that "R. Mendele sacrifices his soul to G-d every moment…".
17, 16, 74, 21 leaves; 25 leaves. 23.5 cm. Good condition. Stains and wear. Stamps. New leather binding.
• Maavar Yabok, prayers, laws and essays regarding the day of death and tahara of the body, by the kabbalist R. Aharon Berachya of Modena. [Lviv (Lemberg), ca. 1850; false date on title page: 1732 – the year of printing of the second edition].
• Bound with: Limuedei Atzilut, Kabblistic wisdom, by R. Chaim Vital "Received from his teacher the Ari", printed from the manuscript of Rebbe Moshe Sofer of Pshevorsk (Przeworsk) with his glosses. Lemberg, 1850. First edition. Some attribute the introduction on verso of title page to R. Moshe of Pshevorsk.
A blurred signature of the first Vizhnitzer rebbe on the front flyleaf: " Menachem Mendel ---". Ownership inscriptions on the front and back endpapers: " The rabbi and Chassid R. Menachem Mendel son of the tzaddik R. Chaim of Kosiv" (These inscriptions were apparently written before his father's passing in 1854).
Additional signatures on title page, of "Elazar Tzvi Friedman".
The first Rebbe of Vizhnitz, R. Menachem Mendel Hager, author of Tzemach Tzaddik (1830-1884), son of Rebbe Chaim of Kosov and son-in-law of Rebbe Yisrael of Ruzhin. He was appointed as rabbi of Vizhnitz, near Kosov, during his father’s lifetime. In 1854, after the passing of his father, author of Torat Chayim, he began serving as rebbe in Vizhnitz. At the same time, his elder brother R. Yaakov Shimshon was appointed rebbe in Kosov, and their third brother moved to Rădăuţi. R. Mendel soon became the most esteemed of the three brothers, and thousands of Chassidim flocked to his Beit Midrash in Vizhnitz. He was renowned as a wonder-worker and beloved by all. Known for his fiery prayers and generous distribution of charity (in his lifetime, he is said to have distributed tens of thousands of silver coins to the poor). He was highly esteemed by the great tzaddikim of his generation: R. Tzvi Hirsh of Liska, R. Shmuel Shmelke of Selish, his brother-in-law R. Mordechai Shraga of Husyatyn, and others. R. Chaim of Sanz said that "R. Mendele sacrifices his soul to G-d every moment…".
17, 16, 74, 21 leaves; 25 leaves. 23.5 cm. Good condition. Stains and wear. Stamps. New leather binding.
Category
Chassidut – Important Copies, Signatures and Dedications
Catalogue
Auction 72 - Rare and Important Items
July 7, 2020
Opening: $4,000
Estimate: $8,000 - $10,000
Sold for: $8,750
Including buyer's premium
Pri Chadash, on Shulchan Aruch Yoreh Deah, by R. Chizkiya da Silva. Sudylkiv, 1835.
Copy of the Divrei Yechezkel, the first rebbe of Shinova, and of his son, the first rebbe of Stropkov. The title page bears stamps of the Divrei Yechezkel: "Yechezkel Shraga Halberstam – Rabbi of Shinova", a handwritten inscription attesting that the book belonged to him, and stamps of his son, Rebbe "Shalom Halberstam son of the rebbe of Shinova" (who inherited the book). A few handwritten corrections.
The first rebbe of Shinova, R. Yechezkel Shraga Halberstam (1815-1898), rabbi of Shinova (Sieniawa) and author of Divrei Yechezkel, eldest son of the Divrei Chaim of Sanz and son-in-law of R. Aryeh Leib Lifshitz of Vishnitsa, author of Aryeh D'Vei Ilai (son-in-law of R. Moshe Teitelbaum, author of Yishmach Moshe). An outstanding Torah scholar, he was proficient in all realms of Torah, exoteric and esoteric, halachic and Chassidic teachings. He was venerated in his role as rabbi and rebbe already during his father's lifetime. Progenitor of important Chassidic dynasties, with many of his sons and grandsons serving as rabbis and rebbes in various cities already in his lifetime. Holy and pure from his youth, he attended leading rebbes of his times and was considered their prominent disciple. He was famed for the miracles he performed, and would give out his objects as a segulah for protection and salvation.
Rebbe (Avraham) Shalom Halberstam (1855-1940), first Rebbe of Stropkov, author of Divrei Shalom, cherished son of Rebbe Yechezkel Shraga Halberstam who would acclaim him for "his very holy and supremely lofty soul", adding that "He can perform wonders" (Rabbenu HaKadosh MiSanz, II, p. 190). He served as rabbi and rebbe of Stropkov, and was the first rebbe of the Stropkov Chassidic dynasty. His court was always teeming with Chassidim and thousands came to seek his blessings. He was reputed for the wonders he performed (see enclosed material). He lived longer than his holy brothers. An ohel was erected on his gravesite in Košice and many visited it to pray and seek deliverance.
[2], 86; 20, 105-114 leaves. 37.5 cm. Fair condition. Heavy worming (repaired), affecting text. First two leaves mounted on paper for preservation. Stains and wear. New leather binding.
Copy of the Divrei Yechezkel, the first rebbe of Shinova, and of his son, the first rebbe of Stropkov. The title page bears stamps of the Divrei Yechezkel: "Yechezkel Shraga Halberstam – Rabbi of Shinova", a handwritten inscription attesting that the book belonged to him, and stamps of his son, Rebbe "Shalom Halberstam son of the rebbe of Shinova" (who inherited the book). A few handwritten corrections.
The first rebbe of Shinova, R. Yechezkel Shraga Halberstam (1815-1898), rabbi of Shinova (Sieniawa) and author of Divrei Yechezkel, eldest son of the Divrei Chaim of Sanz and son-in-law of R. Aryeh Leib Lifshitz of Vishnitsa, author of Aryeh D'Vei Ilai (son-in-law of R. Moshe Teitelbaum, author of Yishmach Moshe). An outstanding Torah scholar, he was proficient in all realms of Torah, exoteric and esoteric, halachic and Chassidic teachings. He was venerated in his role as rabbi and rebbe already during his father's lifetime. Progenitor of important Chassidic dynasties, with many of his sons and grandsons serving as rabbis and rebbes in various cities already in his lifetime. Holy and pure from his youth, he attended leading rebbes of his times and was considered their prominent disciple. He was famed for the miracles he performed, and would give out his objects as a segulah for protection and salvation.
Rebbe (Avraham) Shalom Halberstam (1855-1940), first Rebbe of Stropkov, author of Divrei Shalom, cherished son of Rebbe Yechezkel Shraga Halberstam who would acclaim him for "his very holy and supremely lofty soul", adding that "He can perform wonders" (Rabbenu HaKadosh MiSanz, II, p. 190). He served as rabbi and rebbe of Stropkov, and was the first rebbe of the Stropkov Chassidic dynasty. His court was always teeming with Chassidim and thousands came to seek his blessings. He was reputed for the wonders he performed (see enclosed material). He lived longer than his holy brothers. An ohel was erected on his gravesite in Košice and many visited it to pray and seek deliverance.
[2], 86; 20, 105-114 leaves. 37.5 cm. Fair condition. Heavy worming (repaired), affecting text. First two leaves mounted on paper for preservation. Stains and wear. New leather binding.
Category
Chassidut – Important Copies, Signatures and Dedications
Catalogue
Auction 72 - Rare and Important Items
July 7, 2020
Opening: $4,000
Estimate: $8,000 - $10,000
Sold for: $9,375
Including buyer's premium
Kerem Shlomo, homilies on the Torah, by R. Shlomo Zalman Geiger, dayan in Frankfurt am Main. Homburg, [1738]. First edition.
Important copy that passed down as an heirloom in the family of the Sanz-Shinova Rebbes. On the title page – stamps of the first Rebbe of Shinova: "Yechezkel Shraga Halberstam – Rabbi of Shinova", a stamp of his son, Rebbe "Aryeh Leibush Halberstam, Torna", and stamps of his grandson "Rabbi Yechezkel Shraga Halberstam – Pshemishl".
Signatures and early ownership inscriptions on title page: "Kalman"; "Kalman Reinhold" (see below); "The holy tzaddik, rabbi of the entire Diaspora ---".
The first rebbe of Shinova, R. Yechezkel Shraga Halberstam (1815-1898), rabbi of Shinova (Sieniawa) and author of Divrei Yechezkel, eldest son of the Divrei Chaim of Sanz and son-in-law of R. Aryeh Leib Lifshitz of Vishnitsa, author of Aryeh D'Vei Ilai (son-in-law of R. Moshe Teitelbaum, author of Yishmach Moshe). An outstanding Torah scholar, he was proficient in all realms of Torah, exoteric and esoteric, halachic and Chassidic teachings. He was venerated in his role as rabbi and rebbe already during his father's lifetime. Progenitor of important Chassidic dynasties, with many of his sons and grandsons serving as rabbis and rebbes in various cities already in his lifetime. Holy and pure from his youth, he attended leading rebbes of his times and was considered their prominent disciple. He was famed for the miracles he performed, and would give out his objects as a segulah for protection and salvation.
His son, Rebbe Aryeh Leibush of Torna (Tarnów; ca. 1860-1930), son-in-law of his brother Rebbe Moshe of Shinova. After his father's passing, he succeeded him as Rebbe of the kloiz of Sanz and Shinova Chassidim in Torna, drawing a large group of followers. He led a group of men devoted to the service of G-d, and emphasized Torah study and meticulous halacha observance. He would pray at sunrise each morning (KeVatikin). His three holy sons served as rebbes in Torna, Sambir and Pshemishl. His son R. Yechezkel Shraga Halberstam served as rebbe in Pshemishl (Przemyśl; Rabbenu HaKadosh MiSanz, II, pp. 201-202).
The wealthy R. Klonimus Kalman Reinhold of Krakow – R. Kalman Pitzeles, was born in the city of Gorlice to the family of the Meir Netivim. His sons-in-law were Rebbe Meir Horwitz of Dzhikev (Tarnobrzeg), author of Imrei Noam (1819-1877) and R. Yoel Moshe Liber Rabbi of Żmigród (ncyclopedia L'Chachmei Galicia, VI, p. 824).
[2], 2-49 leaves. 32 cm. Darkened paper. Wide margins. Good condition. Stains. Stamps. New leather binding.
Important copy that passed down as an heirloom in the family of the Sanz-Shinova Rebbes. On the title page – stamps of the first Rebbe of Shinova: "Yechezkel Shraga Halberstam – Rabbi of Shinova", a stamp of his son, Rebbe "Aryeh Leibush Halberstam, Torna", and stamps of his grandson "Rabbi Yechezkel Shraga Halberstam – Pshemishl".
Signatures and early ownership inscriptions on title page: "Kalman"; "Kalman Reinhold" (see below); "The holy tzaddik, rabbi of the entire Diaspora ---".
The first rebbe of Shinova, R. Yechezkel Shraga Halberstam (1815-1898), rabbi of Shinova (Sieniawa) and author of Divrei Yechezkel, eldest son of the Divrei Chaim of Sanz and son-in-law of R. Aryeh Leib Lifshitz of Vishnitsa, author of Aryeh D'Vei Ilai (son-in-law of R. Moshe Teitelbaum, author of Yishmach Moshe). An outstanding Torah scholar, he was proficient in all realms of Torah, exoteric and esoteric, halachic and Chassidic teachings. He was venerated in his role as rabbi and rebbe already during his father's lifetime. Progenitor of important Chassidic dynasties, with many of his sons and grandsons serving as rabbis and rebbes in various cities already in his lifetime. Holy and pure from his youth, he attended leading rebbes of his times and was considered their prominent disciple. He was famed for the miracles he performed, and would give out his objects as a segulah for protection and salvation.
His son, Rebbe Aryeh Leibush of Torna (Tarnów; ca. 1860-1930), son-in-law of his brother Rebbe Moshe of Shinova. After his father's passing, he succeeded him as Rebbe of the kloiz of Sanz and Shinova Chassidim in Torna, drawing a large group of followers. He led a group of men devoted to the service of G-d, and emphasized Torah study and meticulous halacha observance. He would pray at sunrise each morning (KeVatikin). His three holy sons served as rebbes in Torna, Sambir and Pshemishl. His son R. Yechezkel Shraga Halberstam served as rebbe in Pshemishl (Przemyśl; Rabbenu HaKadosh MiSanz, II, pp. 201-202).
The wealthy R. Klonimus Kalman Reinhold of Krakow – R. Kalman Pitzeles, was born in the city of Gorlice to the family of the Meir Netivim. His sons-in-law were Rebbe Meir Horwitz of Dzhikev (Tarnobrzeg), author of Imrei Noam (1819-1877) and R. Yoel Moshe Liber Rabbi of Żmigród (ncyclopedia L'Chachmei Galicia, VI, p. 824).
[2], 2-49 leaves. 32 cm. Darkened paper. Wide margins. Good condition. Stains. Stamps. New leather binding.
Category
Chassidut – Important Copies, Signatures and Dedications
Catalogue
Auction 72 - Rare and Important Items
July 7, 2020
Opening: $1,000
Estimate: $2,000 - $3,000
Sold for: $11,250
Including buyer's premium
Divrei Chaim, two parts, on the laws of Gittin and Mikvaot, by "one of the disciples" [Rebbe Chaim Halberstam of Sanz]. Zhovkva, 1864. First edition.
In the introduction, the author writes "I did not write my name for the known reason". This is the first book of the Divrei Chaim to be printed (Responsa Divrei Chaim was published 11 years later, in 1875). In the second edition of the book (Mukachevo, 1892), R. Baruch of Gorlice (son of the Divrei Chaim) reveals his father as the author, and explains that "the manuscript of this composition… was given to me… by my father as a gift… and I printed it in Zhovkva in 1864… I am now emboldened to explicitly state the name… of the author, because in any case the identity of the author has become known, particularly [because] it is clear from the introduction to Divrei Chaim on the Torah that this work was also written by my father. I have therefore written this on the title page… Baruch Halberstam, Rabbi of Gorlice".
A (slightly trimmed) dedication by R. David Weber, a disciple of the Divrei Chaim who received the book as a gift from the author, appears at the top of the title page. He writes: " This book… the holy Rebbe of Sanz, from his holy hand directly into my hand for the speech [---] 12th Cheshvan 1867. David We[ber]". Another inscription, by R. David Weber's son, reads: " And my father gave me this as a Bar Mitzvah gift, his son Lipa Zalman Weber".
R. David Weber of Ada-Jerusalem (ca. 1851-1930) was the son of the Rabbi of Ada, R. Mordechai Eliezer Weber, and the son-in-law of R. Aharon Zelig Lifshitz Head of the Vishnitsa Beit Din (d. 1878, the son of the Rebbe of Vishnitsa, the Aryeh D'Vei Ila'i). In 1875, he immigrated to Jerusalem together with his father and became one of the heads of Kollel Shomrei HaChomot. His father, R. Mordechai Eliezer, was one of the leading disciples of the Divrei Chaim, and he too was a regular visitor to the holy court of Sanz.
His son, R. Yom Tov Lipa Yekutiel Zalman Weber (1876-1944), was a prominent Chassidic Torah scholar in Jerusalem. Son-in-law of R. Yitzchak Ashkenazi of Alesk-Stanislav. During WWI, he traveled abroad and served as Rebbe of Vishnitsa in Frankfurt. He returned to Jerusalem in the early 1930s and served as dean of the Ktav Sofer Yeshiva. When Rebbe Yoel Teitelbaum of Satmar visited Jerusalem in 1932, he paid a visit to his relative R. Lipa Zalman (who was a descendant of the Aryeh D'Vei Ila'i, the illustrious son-in-law of R. Moshe Teitelbaum, the Yismach Moshe). Rebbe Aharon of Belz as well, upon his arrival to Eretz Israel in 1944, greatly desired to visit R. Lipa Zalman; alas, R. Lipa Zalman passed away that same week (see: Alei Zikaron, 26, pp. 69-71).
This copy also bears the stamp of the Rebbe of Vielipoli-Jerusalem-Philadelphia, R. Moshe'li son of R. David Aryeh Lifshitz (1898-1975), "grandson of R. Nottele of Vielipoli – grandson of R. Chaim Uri of Raysha (Rzeszów) – grandson of R. Moshe Teitelbaum of Ujhely", and the stamp of his son R. Chaim Uri Lifshitz (1913-2002); both were descendants of the Rebbe of Vishnitsa, the Aryeh D'Vei Ila'i.
[3], 34, [1], 33-44, 1-27 leaves; [1], 23, [1] leaves. 33.5 cm. Good-fair condition. Tears and wear. Damage, with loss of text, to last leaf (old paper repairs). New leather binding.
In the introduction, the author writes "I did not write my name for the known reason". This is the first book of the Divrei Chaim to be printed (Responsa Divrei Chaim was published 11 years later, in 1875). In the second edition of the book (Mukachevo, 1892), R. Baruch of Gorlice (son of the Divrei Chaim) reveals his father as the author, and explains that "the manuscript of this composition… was given to me… by my father as a gift… and I printed it in Zhovkva in 1864… I am now emboldened to explicitly state the name… of the author, because in any case the identity of the author has become known, particularly [because] it is clear from the introduction to Divrei Chaim on the Torah that this work was also written by my father. I have therefore written this on the title page… Baruch Halberstam, Rabbi of Gorlice".
A (slightly trimmed) dedication by R. David Weber, a disciple of the Divrei Chaim who received the book as a gift from the author, appears at the top of the title page. He writes: " This book… the holy Rebbe of Sanz, from his holy hand directly into my hand for the speech [---] 12th Cheshvan 1867. David We[ber]". Another inscription, by R. David Weber's son, reads: " And my father gave me this as a Bar Mitzvah gift, his son Lipa Zalman Weber".
R. David Weber of Ada-Jerusalem (ca. 1851-1930) was the son of the Rabbi of Ada, R. Mordechai Eliezer Weber, and the son-in-law of R. Aharon Zelig Lifshitz Head of the Vishnitsa Beit Din (d. 1878, the son of the Rebbe of Vishnitsa, the Aryeh D'Vei Ila'i). In 1875, he immigrated to Jerusalem together with his father and became one of the heads of Kollel Shomrei HaChomot. His father, R. Mordechai Eliezer, was one of the leading disciples of the Divrei Chaim, and he too was a regular visitor to the holy court of Sanz.
His son, R. Yom Tov Lipa Yekutiel Zalman Weber (1876-1944), was a prominent Chassidic Torah scholar in Jerusalem. Son-in-law of R. Yitzchak Ashkenazi of Alesk-Stanislav. During WWI, he traveled abroad and served as Rebbe of Vishnitsa in Frankfurt. He returned to Jerusalem in the early 1930s and served as dean of the Ktav Sofer Yeshiva. When Rebbe Yoel Teitelbaum of Satmar visited Jerusalem in 1932, he paid a visit to his relative R. Lipa Zalman (who was a descendant of the Aryeh D'Vei Ila'i, the illustrious son-in-law of R. Moshe Teitelbaum, the Yismach Moshe). Rebbe Aharon of Belz as well, upon his arrival to Eretz Israel in 1944, greatly desired to visit R. Lipa Zalman; alas, R. Lipa Zalman passed away that same week (see: Alei Zikaron, 26, pp. 69-71).
This copy also bears the stamp of the Rebbe of Vielipoli-Jerusalem-Philadelphia, R. Moshe'li son of R. David Aryeh Lifshitz (1898-1975), "grandson of R. Nottele of Vielipoli – grandson of R. Chaim Uri of Raysha (Rzeszów) – grandson of R. Moshe Teitelbaum of Ujhely", and the stamp of his son R. Chaim Uri Lifshitz (1913-2002); both were descendants of the Rebbe of Vishnitsa, the Aryeh D'Vei Ila'i.
[3], 34, [1], 33-44, 1-27 leaves; [1], 23, [1] leaves. 33.5 cm. Good-fair condition. Tears and wear. Damage, with loss of text, to last leaf (old paper repairs). New leather binding.
Category
Chassidut – Important Copies, Signatures and Dedications
Catalogue
Auction 72 - Rare and Important Items
July 7, 2020
Opening: $1,000
Estimate: $3,000 - $5,000
Sold for: $11,250
Including buyer's premium
Tur Even HaEzer, with Bayit Chadash (Bach), by R. Yoel Sirkis. Frankfurt am Main, Johann Kelner, 1712.
Copy of Rebbe Tzvi Hirsh of Liska.
Various inscriptions and signatures on title page and endpapers. On top of the title page – signature of " Tzvi Hirsh Rabbi of Liska". On the back endpaper, signatures of "Mordechai Rabbi of Torchin" and long inscriptions in the handwriting of his son, R. Tzvi, who attests that the book belonged to "… Rebbe Tzvi… Rabbi of Liska".
Other signatures and ownership inscriptions from various times: "Getz Hofbender"; "Belongs to R. Shmuel Fulda"; "This book belongs to R. Chaim Spigel Katz"; "Menachem Mendel" (at the heading of leaf 8). Short handwritten glosses. On the front endpaper, a long note in an early handwriting [18th century] listing errors found in a new Torah scroll.
Rebbe Tzvi Hirsh Friedman, rabbi of Liska (1798-1874), a leading Hungarian rebbe, from the first generation of the Chassidic movement in Hungary. A disciple of the Yismach Moshe, Rebbe Shalom of Belz, Rebbe Yisrael of Ruzhin, Rebbe Meir of Premishlan and the Divrei Chaim of Sanz. He was renowned as a wonder-worker, and people flocked to him from all over the country to receive his blessings. He authored Ach Pri Tevua, HaYashar VehaTov, and other works. His illustrious disciple was the famous tzaddik R. Yeshaya of Kerestir, who used to sign: "Who was the close attendant of the pious rabbi of Liska".
[1], 139 leaves. 32.5 cm. Good-fair condition. Large dampstains. Worming. Tears. New binding.
Copy of Rebbe Tzvi Hirsh of Liska.
Various inscriptions and signatures on title page and endpapers. On top of the title page – signature of " Tzvi Hirsh Rabbi of Liska". On the back endpaper, signatures of "Mordechai Rabbi of Torchin" and long inscriptions in the handwriting of his son, R. Tzvi, who attests that the book belonged to "… Rebbe Tzvi… Rabbi of Liska".
Other signatures and ownership inscriptions from various times: "Getz Hofbender"; "Belongs to R. Shmuel Fulda"; "This book belongs to R. Chaim Spigel Katz"; "Menachem Mendel" (at the heading of leaf 8). Short handwritten glosses. On the front endpaper, a long note in an early handwriting [18th century] listing errors found in a new Torah scroll.
Rebbe Tzvi Hirsh Friedman, rabbi of Liska (1798-1874), a leading Hungarian rebbe, from the first generation of the Chassidic movement in Hungary. A disciple of the Yismach Moshe, Rebbe Shalom of Belz, Rebbe Yisrael of Ruzhin, Rebbe Meir of Premishlan and the Divrei Chaim of Sanz. He was renowned as a wonder-worker, and people flocked to him from all over the country to receive his blessings. He authored Ach Pri Tevua, HaYashar VehaTov, and other works. His illustrious disciple was the famous tzaddik R. Yeshaya of Kerestir, who used to sign: "Who was the close attendant of the pious rabbi of Liska".
[1], 139 leaves. 32.5 cm. Good-fair condition. Large dampstains. Worming. Tears. New binding.
Category
Chassidut – Important Copies, Signatures and Dedications
Catalogue
Auction 72 - Rare and Important Items
July 7, 2020
Opening: $1,000
Estimate: $5,000 - $8,000
Sold for: $5,000
Including buyer's premium
Sefer HaTemunah, attributed to R. Nechunya ben HaKaneh and to R. Yishmael Kohen Gadol, "with a commentary by a great kabbalist". Lviv, 1892. Interesting letter of approbation by Rebbe Yechezkel Halberstam of Shinova, about the author. Additional letters of approbation by leading rabbis and rebbes of that generation.
The copy of Rebbe Yeshaya’le of Kerestir, with an ownership inscription at the top of the title page: " Belongs to R. Yeshaya Steiner Kerestir".
R. Yeshaya Steiner of Kerestir (Bodrogkeresztúr; 1852-1922) was a disciple of Rebbe Tzvi Hirsh of Liska (Olaszliszka), author of Ach Pri Tevua and reverently followed in his footsteps. He was orphaned from his father at the age of three and was raised in the home of R. Tzvi Hirsh of Liska from the age of twelve. Drawn to Chassidut, he frequented the courts of Rebbe Chaim Halberstam of Sanz and Rebbe Mordechai of Nadvorna. However, his primary rebbe and mentor remained Rebbe Tzvi Hirsh of Liska, and he eventually became his close attendant (even when R. Yeshaya already served as rebbe, with throngs flocking to his court from all over Hungary, he would still sign with his stamp and on his letters: "…who attended the righteous Rebbe of Liska"). Rebbe Yeshaya was revered by the leading rebbes of his day, including Rebbe Chaim of Sanz and Rebbe Yissachar Dov of Belz (who stated that the "key to sustenance" is in the hands of R. Yeshaya of Kerestir). He performed thousands of charitable deeds, personally engaging in hospitality, and was considered one of the pillars of kindness and prayer in his times. He was renowned as a holy man, and thousands of Jews (as well as non-Jews) from all over Hungary would travel to his court to seek his advice. He was also renowned as a wonder-worker and for providing amulets. Until this day, his portrait is hung in homes as a segulah against mice. The story behind this custom is related in his biography, Mei Be'er Yeshayahu.
Stamps of Rebbe Moshe Frisherman of Tomashov (Tomaszów)-Lublin and several glosses in his handwriting(?). Rebbe Moshe'le Frisherman of Tomashov (ca. 1910-1974, Encyclopedia L'Chassidut, III, p. 301; Encyclopedia L'Chachmei Galicia, IV, p. 250) was one of the most venerated rebbes in the United States. He was the son-in-law and successor to Rebbe Baruch Rubin of Gherla, as well as a disciple of Rebbe Yissachar Dov of Belz and Rebbe Aryeh Leibush of Cheshanov (Cieszanów). After losing his wife and children in the Holocaust, he arrived in the United States and served as Tomashover Rebbe in New York.
[2], 75 leaves. 22 cm. Dry, brittle paper. Fair condition. Tears to title page and to other leaves, with almost no damage to text. Various stamps. New leather binding.
Lacking leaves 76-82 containing a list of subscribers, which are not found in all copies (e.g. the copy in Otzar HaChochma does not contain the list of subscribers, while the copy in HebrewBooks.com does).
The copy of Rebbe Yeshaya’le of Kerestir, with an ownership inscription at the top of the title page: " Belongs to R. Yeshaya Steiner Kerestir".
R. Yeshaya Steiner of Kerestir (Bodrogkeresztúr; 1852-1922) was a disciple of Rebbe Tzvi Hirsh of Liska (Olaszliszka), author of Ach Pri Tevua and reverently followed in his footsteps. He was orphaned from his father at the age of three and was raised in the home of R. Tzvi Hirsh of Liska from the age of twelve. Drawn to Chassidut, he frequented the courts of Rebbe Chaim Halberstam of Sanz and Rebbe Mordechai of Nadvorna. However, his primary rebbe and mentor remained Rebbe Tzvi Hirsh of Liska, and he eventually became his close attendant (even when R. Yeshaya already served as rebbe, with throngs flocking to his court from all over Hungary, he would still sign with his stamp and on his letters: "…who attended the righteous Rebbe of Liska"). Rebbe Yeshaya was revered by the leading rebbes of his day, including Rebbe Chaim of Sanz and Rebbe Yissachar Dov of Belz (who stated that the "key to sustenance" is in the hands of R. Yeshaya of Kerestir). He performed thousands of charitable deeds, personally engaging in hospitality, and was considered one of the pillars of kindness and prayer in his times. He was renowned as a holy man, and thousands of Jews (as well as non-Jews) from all over Hungary would travel to his court to seek his advice. He was also renowned as a wonder-worker and for providing amulets. Until this day, his portrait is hung in homes as a segulah against mice. The story behind this custom is related in his biography, Mei Be'er Yeshayahu.
Stamps of Rebbe Moshe Frisherman of Tomashov (Tomaszów)-Lublin and several glosses in his handwriting(?). Rebbe Moshe'le Frisherman of Tomashov (ca. 1910-1974, Encyclopedia L'Chassidut, III, p. 301; Encyclopedia L'Chachmei Galicia, IV, p. 250) was one of the most venerated rebbes in the United States. He was the son-in-law and successor to Rebbe Baruch Rubin of Gherla, as well as a disciple of Rebbe Yissachar Dov of Belz and Rebbe Aryeh Leibush of Cheshanov (Cieszanów). After losing his wife and children in the Holocaust, he arrived in the United States and served as Tomashover Rebbe in New York.
[2], 75 leaves. 22 cm. Dry, brittle paper. Fair condition. Tears to title page and to other leaves, with almost no damage to text. Various stamps. New leather binding.
Lacking leaves 76-82 containing a list of subscribers, which are not found in all copies (e.g. the copy in Otzar HaChochma does not contain the list of subscribers, while the copy in HebrewBooks.com does).
Category
Chassidut – Important Copies, Signatures and Dedications
Catalogue
Auction 72 - Rare and Important Items
July 7, 2020
Opening: $1,000
Estimate: $5,000 - $8,000
Sold for: $5,000
Including buyer's premium
Commentary on the Torah, by "the foremost physician" R. Ovadia Sforno. Venice: Giovanni Griffio, 1567. Bound with: Commentary on Shir HaShirim and Kohelet, by R. Ovadia Sforno. Venice: Giovanni Griffio, 1567.
Copy of the tzaddik of Shtefanesht, Rebbe Avraham Matityahu Friedman. His stamps appear three times on the first title page: two inked – one in orange and the other in purple, and one embossed stamp (without ink).
A name to include in prayer (kvitel) is inscribed on p. 9a: "Zeide Menachem Manis David son of Feige Chana Alter". Apparently, one of the Rebbes Chassidim (perhaps, the one who gave this book to the rebbe) inscribed his name so the rebbe should pray for him.
Ownership inscriptions in Italian script at the top of the first title page: "Yuda son of Eliezer", "Binyamin Pisaro".
The Rebbe of Shtefanesht, Rebbe Avraham Matityahu Friedman (1848-1933, Encyclopedia L'Chassidut, I, pp. 131-132), famous tzaddik and wonder-worker. Son of Rebbe Nachum of Shtefanesht – son of Rebbe Yisrael of Ruzhin. At the age of 21, he succeeded his father. Under Rebbe Avraham Matityahu's leadership, Shtefanesht grew to be an important Chassidic center. He served as Rebbe for 70 years. His was re-interred in Israel in the Nachalat Yitzchak cemetery which is known until today as a site for deliverance, visited by many who pray at his gravesite.
92; 16 leaves. 19.5 cm. Good-fair condition. Stains, dampstains. Tears to leaf 8, affecting text. Several leaves contain censored words or sentences, covered by pasted pieces of paper. Many ink stains and glued pieces of paper to leaves 56-57, affecting text. Color endpapers. Stamps. Inscriptions. Early, elegant leather binding, gilt-tooled. Damage to binding.
Copy of the tzaddik of Shtefanesht, Rebbe Avraham Matityahu Friedman. His stamps appear three times on the first title page: two inked – one in orange and the other in purple, and one embossed stamp (without ink).
A name to include in prayer (kvitel) is inscribed on p. 9a: "Zeide Menachem Manis David son of Feige Chana Alter". Apparently, one of the Rebbes Chassidim (perhaps, the one who gave this book to the rebbe) inscribed his name so the rebbe should pray for him.
Ownership inscriptions in Italian script at the top of the first title page: "Yuda son of Eliezer", "Binyamin Pisaro".
The Rebbe of Shtefanesht, Rebbe Avraham Matityahu Friedman (1848-1933, Encyclopedia L'Chassidut, I, pp. 131-132), famous tzaddik and wonder-worker. Son of Rebbe Nachum of Shtefanesht – son of Rebbe Yisrael of Ruzhin. At the age of 21, he succeeded his father. Under Rebbe Avraham Matityahu's leadership, Shtefanesht grew to be an important Chassidic center. He served as Rebbe for 70 years. His was re-interred in Israel in the Nachalat Yitzchak cemetery which is known until today as a site for deliverance, visited by many who pray at his gravesite.
92; 16 leaves. 19.5 cm. Good-fair condition. Stains, dampstains. Tears to leaf 8, affecting text. Several leaves contain censored words or sentences, covered by pasted pieces of paper. Many ink stains and glued pieces of paper to leaves 56-57, affecting text. Color endpapers. Stamps. Inscriptions. Early, elegant leather binding, gilt-tooled. Damage to binding.
Category
Chassidut – Important Copies, Signatures and Dedications
Catalogue
Auction 72 - Rare and Important Items
July 7, 2020
Opening: $2,000
Estimate: $3,000 - $5,000
Sold for: $7,500
Including buyer's premium
Tiv Gittin, novellae on Tractate Gittin, by R. Tzvi Hirsh Heller, Rabbi of Alt-Ofen. Zhovkva, 1844. First edition.
Copy of the Tiferet Shlomo of Radomsk and of his sons R. Tzvi Meir and R. Avraham, author of Chesed L'Avraham, and his descendants.
Stamps of R. " Shlomo HaKohen Rabbi of Radomsk – S. Rabinowicz Rabin Mias. Radomsk" (Hebrew and Polish) on the title page and other leaves. The title page bears several other signatures: of his son, R. " Tzvi Meir HaKohen Rabinowitz" (in pencil, slightly faded); of his son, Rebbe "Avraham Yissachar HaKohen"; and of his grandson, R. "Shlomo HaKohen Rabinowitz of Ol[kusz]" (son of R. Avraham Yissachar).
Many Torah inscriptions, ownership inscriptions and signatures appear on the back flyleaf: "… This book belongs to... R. Avraham Yissachar HaKohen Rabinowitz of Radomsk… Written by Shlomo Zalman… son of the Rabbi of Yanov [Janów]… [1879]"; a Torah thought in the name of R. Shmelke of Nikolsburg, signed: "Eliezer Tzvi of Przedbórz"; signature of "Yechiel son of R. Yaakov Aharon Grossman of Radomsk"; and more.
The first Radomsker Rebbe – R. Shlomo HaKohen Rabinowitz, author of Tiferet Shlomo (1803-1866), was one of the greatest Polish rebbes in his generation and an outstanding and holy Torah scholar. His father was a disciple of the Chozeh of Lublin and of the Yehudi HaKadosh, and in his childhood, R. Shlomo had the merit of accompanying him on his visits to their courts. Later, R. Shlomo became a close disciple of the disciples of the Chozeh and the Yehudi HaKadosh, R. Meir of Apta author of Or LaShamayim, R. Ber of Radoshitz (Radoszyce) and R. Bunim of Peshischa (Przysucha). In 1834, he was appointed rabbi of Radomsko and hundreds of Chassidim thronged to hear his Torah discourses. At first, he tried to deter them, however, with passing time, he acquiesced to their wishes and led one of the most prominent Chassidic courts in his days. Before R. Moshe of Lelov left for Eretz Israel, he instructed his Chassidim in Poland to follow the Radomsker Rebbe, who emphasized the love of the Jewish People and was known for his wisdom and activities in assisting both the public and individuals. Teacher of the "Chassid of Hamburg", R. Aharon Marcus (author of the book HaChassidut), who emigrated from Germany to Poland to cling to the Radomsker Rebbe and Chassidut (R. Aharon Marcus describes the Rebbe in his book: "People were drawn to this remarkable tzaddik in spite of his outward strict and unwavering character… One can imagine that this must have been the appearance of the Kohen Gadol…"). His son, Rebbe Tzvi Meir HaKohen Rabinowitz (1841-1902), tzaddik, kabbalist and an outstanding Torah scholar, succeeded his father as rabbi of Radomsko.
His youngest son, Rebbe Avraham Yissachar HaKohen Rabinowitz of Radomsk (1843-1892, Encyclopedia L'Chassidut, I, pp. 113-114), the second rebbe of the Radomsk dynasty, was known for his piety and Torah eminence. He succeeded his father as rebbe of thousands of Chassidim and led one of the most famous Chassidic courts in Poland. He authored Chesed L'Avraham on the Torah and festivals. His son was R. Shlomo HaKohen Rabinowitz of Olkusz, son-in-law of R. Chaim Meir Epstein of Neustadt.
[1], 54, 53-54, 57-78 leaves. Approx. 37 cm. Good-fair condition. Many stains. Heavy wear and a few tears. Damage to margins of title page, affecting border (repaired with paper). New leather binding.
See: Stefansky Classics, p. 37.
Copy of the Tiferet Shlomo of Radomsk and of his sons R. Tzvi Meir and R. Avraham, author of Chesed L'Avraham, and his descendants.
Stamps of R. " Shlomo HaKohen Rabbi of Radomsk – S. Rabinowicz Rabin Mias. Radomsk" (Hebrew and Polish) on the title page and other leaves. The title page bears several other signatures: of his son, R. " Tzvi Meir HaKohen Rabinowitz" (in pencil, slightly faded); of his son, Rebbe "Avraham Yissachar HaKohen"; and of his grandson, R. "Shlomo HaKohen Rabinowitz of Ol[kusz]" (son of R. Avraham Yissachar).
Many Torah inscriptions, ownership inscriptions and signatures appear on the back flyleaf: "… This book belongs to... R. Avraham Yissachar HaKohen Rabinowitz of Radomsk… Written by Shlomo Zalman… son of the Rabbi of Yanov [Janów]… [1879]"; a Torah thought in the name of R. Shmelke of Nikolsburg, signed: "Eliezer Tzvi of Przedbórz"; signature of "Yechiel son of R. Yaakov Aharon Grossman of Radomsk"; and more.
The first Radomsker Rebbe – R. Shlomo HaKohen Rabinowitz, author of Tiferet Shlomo (1803-1866), was one of the greatest Polish rebbes in his generation and an outstanding and holy Torah scholar. His father was a disciple of the Chozeh of Lublin and of the Yehudi HaKadosh, and in his childhood, R. Shlomo had the merit of accompanying him on his visits to their courts. Later, R. Shlomo became a close disciple of the disciples of the Chozeh and the Yehudi HaKadosh, R. Meir of Apta author of Or LaShamayim, R. Ber of Radoshitz (Radoszyce) and R. Bunim of Peshischa (Przysucha). In 1834, he was appointed rabbi of Radomsko and hundreds of Chassidim thronged to hear his Torah discourses. At first, he tried to deter them, however, with passing time, he acquiesced to their wishes and led one of the most prominent Chassidic courts in his days. Before R. Moshe of Lelov left for Eretz Israel, he instructed his Chassidim in Poland to follow the Radomsker Rebbe, who emphasized the love of the Jewish People and was known for his wisdom and activities in assisting both the public and individuals. Teacher of the "Chassid of Hamburg", R. Aharon Marcus (author of the book HaChassidut), who emigrated from Germany to Poland to cling to the Radomsker Rebbe and Chassidut (R. Aharon Marcus describes the Rebbe in his book: "People were drawn to this remarkable tzaddik in spite of his outward strict and unwavering character… One can imagine that this must have been the appearance of the Kohen Gadol…"). His son, Rebbe Tzvi Meir HaKohen Rabinowitz (1841-1902), tzaddik, kabbalist and an outstanding Torah scholar, succeeded his father as rabbi of Radomsko.
His youngest son, Rebbe Avraham Yissachar HaKohen Rabinowitz of Radomsk (1843-1892, Encyclopedia L'Chassidut, I, pp. 113-114), the second rebbe of the Radomsk dynasty, was known for his piety and Torah eminence. He succeeded his father as rebbe of thousands of Chassidim and led one of the most famous Chassidic courts in Poland. He authored Chesed L'Avraham on the Torah and festivals. His son was R. Shlomo HaKohen Rabinowitz of Olkusz, son-in-law of R. Chaim Meir Epstein of Neustadt.
[1], 54, 53-54, 57-78 leaves. Approx. 37 cm. Good-fair condition. Many stains. Heavy wear and a few tears. Damage to margins of title page, affecting border (repaired with paper). New leather binding.
See: Stefansky Classics, p. 37.
Category
Chassidut – Important Copies, Signatures and Dedications
Catalogue
Auction 72 - Rare and Important Items
July 7, 2020
Opening: $1,000
Estimate: $3,000 - $5,000
Unsold
Zohar Chadash, by the Tana R. Shimon bar Yochai. Zhovkva, [1804]. Edition with new glosses "to emend mistakes found in the previous printing in Amsterdam", by R. Yaakov son of R. Naftali Hertz of Brody.
Copy owned by the first Sochatchover Rebbe, author of Avnei Nezer, which was bequeathed to his heirs, eventually reaching the hands of his grandson, author of Chasdei David of Sochatchov.
The title page bears a stamp of R. Avraham Borenstein rabbi of Sochatchov (in Hebrew and Polish, slightly blurred). The front flyleaf bears a stamp of his grandson, R. "David son of the rebbe of Sochatchov Borenstein – here Visegrád".
Rabbi Avraham Borenstein (1839-1910), the first Sochatchover Rebbe, was one of the greatest Torah scholars and tzaddikim in his generation. Son-in-law of Rebbe Menachem Mendel "The Seraph" of Kotzk. During his tenure as rebbe leading thousands of Chassidim, he also served as yeshiva dean teaching his special method of Torah study (he writes in the introduction to his book that he received this study method from his father-in-law, Rebbe Mendel of Kotzk). Many Polish Torah scholars were his close disciples (the Chelkat Yo'av; R. Aryeh Zvi Frumer, the Gaon of Koziegłowy; R. Avraham Weinberg, author of Reshit Bikurim, and others). His books Responsa Avnei Nezer and Eglei Tal on the laws of Shabbat are basic texts of Torah study and halacha.
R. David Borenstein was born in Nasielsk in 1876, son of the Shem MiShmuel who was the son of the Avnei Nezer of Sochatchov. At the age of 20, he was appointed rabbi of Visegrád, where he managed a large yeshiva. After WWI, he moved to serve as rabbi of Tomashov and Zgierz. After the passing of his father in 1926, he was appointed rebbe, becoming one of the most prominent rebbes in Poland. He died in the Warsaw ghetto, in Kislev 1942. His children and grandchildren perished in the Holocaust. His many books and most of his writings on halachic and aggadic Talmudic topics (titled Chasdei David) were lost. A few leaves with commentaries on the Passover Haggadah survived and were printed under the title Chasdei David (printed at the end of the Shem MiShmuel Haggadah, Jerusalem 1947, published by his brother Rebbe Chanoch of Sochatchov).
[1], 2-142, [2] leaves. 23 cm. Soft, worn paper. Good-fair condition. Stains, a few tears and heavy wear. Repaired marginal damage to first two leaves. Library stamps. New leather binding.
Copy owned by the first Sochatchover Rebbe, author of Avnei Nezer, which was bequeathed to his heirs, eventually reaching the hands of his grandson, author of Chasdei David of Sochatchov.
The title page bears a stamp of R. Avraham Borenstein rabbi of Sochatchov (in Hebrew and Polish, slightly blurred). The front flyleaf bears a stamp of his grandson, R. "David son of the rebbe of Sochatchov Borenstein – here Visegrád".
Rabbi Avraham Borenstein (1839-1910), the first Sochatchover Rebbe, was one of the greatest Torah scholars and tzaddikim in his generation. Son-in-law of Rebbe Menachem Mendel "The Seraph" of Kotzk. During his tenure as rebbe leading thousands of Chassidim, he also served as yeshiva dean teaching his special method of Torah study (he writes in the introduction to his book that he received this study method from his father-in-law, Rebbe Mendel of Kotzk). Many Polish Torah scholars were his close disciples (the Chelkat Yo'av; R. Aryeh Zvi Frumer, the Gaon of Koziegłowy; R. Avraham Weinberg, author of Reshit Bikurim, and others). His books Responsa Avnei Nezer and Eglei Tal on the laws of Shabbat are basic texts of Torah study and halacha.
R. David Borenstein was born in Nasielsk in 1876, son of the Shem MiShmuel who was the son of the Avnei Nezer of Sochatchov. At the age of 20, he was appointed rabbi of Visegrád, where he managed a large yeshiva. After WWI, he moved to serve as rabbi of Tomashov and Zgierz. After the passing of his father in 1926, he was appointed rebbe, becoming one of the most prominent rebbes in Poland. He died in the Warsaw ghetto, in Kislev 1942. His children and grandchildren perished in the Holocaust. His many books and most of his writings on halachic and aggadic Talmudic topics (titled Chasdei David) were lost. A few leaves with commentaries on the Passover Haggadah survived and were printed under the title Chasdei David (printed at the end of the Shem MiShmuel Haggadah, Jerusalem 1947, published by his brother Rebbe Chanoch of Sochatchov).
[1], 2-142, [2] leaves. 23 cm. Soft, worn paper. Good-fair condition. Stains, a few tears and heavy wear. Repaired marginal damage to first two leaves. Library stamps. New leather binding.
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Chassidut – Important Copies, Signatures and Dedications
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