Auction 66 - Rare and Important Items
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Displaying 1 - 12 of 53
Auction 66 - Rare and Important Items
May 15, 2019
Opening: $50,000
Estimate: $60,000 - $80,000
Sold for: $62,500
Including buyer's premium
Lengthy letter (2 pages, approx. 26 lines), handwritten and signed twice by Rebbe Meir of Premishlan (Peremyshliany), addressed to his son-in-law and nephew, Rebbe Avraham. Summer 1837.
The letter contains many blessings: "…please inform me of everyone's good health… With us there is life, with G-d's mercy until the coming of the Redeemer. And may we live in good health and strength to serve our Creator until the age of a hundred…". The letter then presents detailed instructions regarding renovations and building work being done in his home (the letter was presumably written from a different location where the Rebbe spent the end of the summer). Some of the instructions are based on kabbalistic principles and segulot. It appears from the letter that the Rebbe had a special Shabbat room which was not used during the week, and he instructs his son-in-law that they should live in that room during the renovation works on the rest of the house: "…please ensure that it be pleasing and beautiful, and to have it whitewashed, and only while the house is being whitewashed should they live in the Shabbat room, out of necessity, and it should be magnificent, since the High Holidays are approaching. May they be upon us and the Jewish people for good life. So are the words of your father-in-law and uncle, Meir son of the rabbi". The signature is followed by further instructions regarding the renovations in preparation for the holy festivals of Tishrei, addressed to other family members, his son and other sons-in-law – "and ensure that peace should reign, and that they should dwell in happiness…". Further in the letter is another signature: "Meir", followed by additional detailed instructions regarding the building works: "and they should distance themselves from theft, even of a penny…". (In 1837, his great Beit Midrash was built in Premishlan, however this letter concerns the building works on his private home – a fact unknown to his biographers – see: M. Gerlitz, Aspaklaria HaMeira, Bnei Brak 1997, vol. II, beginning of chapter 26).
Rebbe Meir of Premishlan (1783-1850), a foremost Chassidic luminary. He was the son of R. Aharon Leib of Premishlan and grandson of the great R. Meir of Premishlan (disciple of the Baal Shem Tov). His prime teacher was R. Mordechai of Kremenets (son of R. Michel of Zlotchov), but he frequented the court of the Chozeh of Lublin as well. He was particularly celebrated for his righteousness and his farseeing Divine Inspiration. He is credited with hundreds of stories of wonders and salvations. Renowned for his exceptional philanthropy, he would reputedly dispense all his possessions to charity without leaving a penny for himself, and would not go to sleep before having distributed all the charity monies in his possession. He was highly esteemed by one and all, and R. Shlomo Kluger, who was not a Chassid, eulogized him with great reverence, referring to him as "The celebrated, outstandingly righteous man, a G-dly person…and I have merited seeing him twice, it is like being in the Divine presence".
Recipient of the letter: His son-in-law, Rebbe Chaim Avraham Redlich of Mykolaiv (d. 1871, Encyclopedia L'Chassidut, I, pp. 564-565). He was the grandson of R. Aharon Leib of Premishlan, and son-in-law of his uncle R. Meir of Premishlan. He succeeded his father-in-law R. Meir as rebbe, and most of the Premishlan Chassidim continued frequenting his court. He was also reputed as a wonder-worker, and just like his father-in-law, he would distribute all his money to charity.
The family members and associates of R. Meir mentioned in the letter: His son R. Tzvi Hirsh (who passed away in his lifetime), his son-in-law R. Tzvi Hirsh Frankel (grandson of the Degel Machaneh Efraim), his daughter Rechel (wife of R. Yechiel Michel of Glina), his associates R. Zalman Shmuel and R. Avigdor (who are not known from other sources), his associate R. Gedalia David who sponsored the building expenses (this may be the philanthropist R. Gedalia of Skohl, a beneficiary of one of the wonder stories of R. Meir of Premishlan – see: Aspaklaria HaMeirah, II, pp. 377-381).
[1] leaf, written on both sides. 18X23 cm. Fair-good condition. Dampstains and folding marks. Wear and ink fading.
The handwriting of R. Meir of Premishlan is considered by Chassidic leaders as a segulah and "holy amulet". R. Tzvi Hirsh of Liska (teacher of Rebbe Yeshaya of Kerestir) owned a letter from R. Meir of Premishlan, and he greatly cherished it – "The holy tzaddik R. Tzvi Hirsh of Liska had a letter handwritten by our rebbe in his possession, which he received as a gift from one of his Chassidim. He guarded this letter like the apple of his eye, and regarded it as a holy amulet. He would occasionally show it to one of his associates" (Aspaklaria HaMeira, I, p. 253).
The letter contains many blessings: "…please inform me of everyone's good health… With us there is life, with G-d's mercy until the coming of the Redeemer. And may we live in good health and strength to serve our Creator until the age of a hundred…". The letter then presents detailed instructions regarding renovations and building work being done in his home (the letter was presumably written from a different location where the Rebbe spent the end of the summer). Some of the instructions are based on kabbalistic principles and segulot. It appears from the letter that the Rebbe had a special Shabbat room which was not used during the week, and he instructs his son-in-law that they should live in that room during the renovation works on the rest of the house: "…please ensure that it be pleasing and beautiful, and to have it whitewashed, and only while the house is being whitewashed should they live in the Shabbat room, out of necessity, and it should be magnificent, since the High Holidays are approaching. May they be upon us and the Jewish people for good life. So are the words of your father-in-law and uncle, Meir son of the rabbi". The signature is followed by further instructions regarding the renovations in preparation for the holy festivals of Tishrei, addressed to other family members, his son and other sons-in-law – "and ensure that peace should reign, and that they should dwell in happiness…". Further in the letter is another signature: "Meir", followed by additional detailed instructions regarding the building works: "and they should distance themselves from theft, even of a penny…". (In 1837, his great Beit Midrash was built in Premishlan, however this letter concerns the building works on his private home – a fact unknown to his biographers – see: M. Gerlitz, Aspaklaria HaMeira, Bnei Brak 1997, vol. II, beginning of chapter 26).
Rebbe Meir of Premishlan (1783-1850), a foremost Chassidic luminary. He was the son of R. Aharon Leib of Premishlan and grandson of the great R. Meir of Premishlan (disciple of the Baal Shem Tov). His prime teacher was R. Mordechai of Kremenets (son of R. Michel of Zlotchov), but he frequented the court of the Chozeh of Lublin as well. He was particularly celebrated for his righteousness and his farseeing Divine Inspiration. He is credited with hundreds of stories of wonders and salvations. Renowned for his exceptional philanthropy, he would reputedly dispense all his possessions to charity without leaving a penny for himself, and would not go to sleep before having distributed all the charity monies in his possession. He was highly esteemed by one and all, and R. Shlomo Kluger, who was not a Chassid, eulogized him with great reverence, referring to him as "The celebrated, outstandingly righteous man, a G-dly person…and I have merited seeing him twice, it is like being in the Divine presence".
Recipient of the letter: His son-in-law, Rebbe Chaim Avraham Redlich of Mykolaiv (d. 1871, Encyclopedia L'Chassidut, I, pp. 564-565). He was the grandson of R. Aharon Leib of Premishlan, and son-in-law of his uncle R. Meir of Premishlan. He succeeded his father-in-law R. Meir as rebbe, and most of the Premishlan Chassidim continued frequenting his court. He was also reputed as a wonder-worker, and just like his father-in-law, he would distribute all his money to charity.
The family members and associates of R. Meir mentioned in the letter: His son R. Tzvi Hirsh (who passed away in his lifetime), his son-in-law R. Tzvi Hirsh Frankel (grandson of the Degel Machaneh Efraim), his daughter Rechel (wife of R. Yechiel Michel of Glina), his associates R. Zalman Shmuel and R. Avigdor (who are not known from other sources), his associate R. Gedalia David who sponsored the building expenses (this may be the philanthropist R. Gedalia of Skohl, a beneficiary of one of the wonder stories of R. Meir of Premishlan – see: Aspaklaria HaMeirah, II, pp. 377-381).
[1] leaf, written on both sides. 18X23 cm. Fair-good condition. Dampstains and folding marks. Wear and ink fading.
The handwriting of R. Meir of Premishlan is considered by Chassidic leaders as a segulah and "holy amulet". R. Tzvi Hirsh of Liska (teacher of Rebbe Yeshaya of Kerestir) owned a letter from R. Meir of Premishlan, and he greatly cherished it – "The holy tzaddik R. Tzvi Hirsh of Liska had a letter handwritten by our rebbe in his possession, which he received as a gift from one of his Chassidim. He guarded this letter like the apple of his eye, and regarded it as a holy amulet. He would occasionally show it to one of his associates" (Aspaklaria HaMeira, I, p. 253).
Category
Letters – Chassidic Luminaries
Catalogue
![Letter signed by Rebbe Avraham Yaakov of Sadigura, addressed to the directors of Kollel Volhyn in Safed. [Potik Estate], Iyar](https://files.kedem-auctions.com/files/Sale66-public/48.jpg "Letter from Rebbe Avraham Yaakov (the First) of Sadigura – Iyar, 1851")
Auction 66 - Rare and Important Items
May 15, 2019
Opening: $5,000
Estimate: $8,000 - $10,000
Sold for: $12,500
Including buyer's premium
Letter signed by Rebbe Avraham Yaakov of Sadigura, addressed to the directors of Kollel Volhyn in Safed. [Potik Estate], Iyar 1851.
Written by a scribe, with the signature of the Rebbe of Sadigura: "Avraham Yaakov son of R. Yisrael". The letter pertains to the Eretz Israel monies the Rebbe is sending for members of the Kollel in Safed, Tiberias and Jerusalem, and includes the Rebbe's detailed instructions regarding the allocation of the funds. The Rebbe further requests that the individuals receiving the donations should be particular to send receipts promptly to the philanthropists who had sent them the money.
This letter was written within the year following the passing of his father R. Yisrael of Ruzhin in Cheshvan 1850, prior R. Avraham Yaakov's appointment as rebbe. This letter was presumably written in Potik Estate, before he reached Sadigura (Encyclopedia L'Chassidut, I, p. 108 relates: "After the passing of the father in 1850, all six sons remained in their father's estate in Potik. That same year, the eldest son R. Shalom Yosef of Ruzhin passed away. For the High Holidays of 1851, R. Avraham Yaakov was summoned to Sadigura, henceforth residing there, and he became known by that name". He presumably reached Sadigura sometime in 1851-1852. See: David Asaf, Derech HaMalchut, p. 455).
Rebbe Avraham Yaakov Friedman (the first) of Sadigura (1819-1883) was a prominent Rebbe and Jewish leader in his generation. He was the son and successor of R. Yisrael of Ruzhin in his Beit Midrash in Sadigura (Sadhora), the son-in-law of R. Aharon of Karlin the Beit Aharon, and from his second marriage, of R. Menachem Nachum of Shtefanesht. In Elul 1851, he was appointed Rebbe of Sadigura, in place of his father (who passed away in Cheshvan 1850) and of his eldest brother R. Shalom Yosef (who passed away Elul 11, 1851).
He served as rebbe for close to 32 years, leading a court of thousands of Chassidim and pious men. Many flocked to receive his blessings, guidance and counsel. He concealed his holiness, and only by chance was it revealed that he dealt extensively in assisting deceased people attain a reparation for their soul. He conducted himself with majestic opulence and lavishness, as was customary in the Ruzhin dynasty, yet he himself was holy and ascetic, eating so little that his intestines shriveled up. He stood at the helm of Orthodox Jewry of his generation, and joined Rebbe Yehoshua of Belz under the Machzikei HaDat organization in Galicia. At his initiative, the magnificent Tiferet Yisrael synagogue in Jerusalem was completed. In his public activism, he maintained ties with prominent figures in international politics, including Sir Moses Montefiore and the British diplomat Laurence Oliphant, who came to Sadigura specifically to meet him (see David Asaf, Derech HaMalchut, p. 456). He suffered the Russian government's persecution of the Ruzhin dynasty, and after he addressed a letter to Montefiore requesting his intervention in saving Russian Jewry from the Russian Tsar, he was denounced to the government of the Austro-Hungarian empire under trumped up charges of counterfeiting money, which led to his incarceration for almost two years (between 1856-1858).
[1] leaf. 29 cm. Fair condition. Tears to folds and wear, with slight damage to text. Repairs with (acid-free) tape to verso. Stains.
Written by a scribe, with the signature of the Rebbe of Sadigura: "Avraham Yaakov son of R. Yisrael". The letter pertains to the Eretz Israel monies the Rebbe is sending for members of the Kollel in Safed, Tiberias and Jerusalem, and includes the Rebbe's detailed instructions regarding the allocation of the funds. The Rebbe further requests that the individuals receiving the donations should be particular to send receipts promptly to the philanthropists who had sent them the money.
This letter was written within the year following the passing of his father R. Yisrael of Ruzhin in Cheshvan 1850, prior R. Avraham Yaakov's appointment as rebbe. This letter was presumably written in Potik Estate, before he reached Sadigura (Encyclopedia L'Chassidut, I, p. 108 relates: "After the passing of the father in 1850, all six sons remained in their father's estate in Potik. That same year, the eldest son R. Shalom Yosef of Ruzhin passed away. For the High Holidays of 1851, R. Avraham Yaakov was summoned to Sadigura, henceforth residing there, and he became known by that name". He presumably reached Sadigura sometime in 1851-1852. See: David Asaf, Derech HaMalchut, p. 455).
Rebbe Avraham Yaakov Friedman (the first) of Sadigura (1819-1883) was a prominent Rebbe and Jewish leader in his generation. He was the son and successor of R. Yisrael of Ruzhin in his Beit Midrash in Sadigura (Sadhora), the son-in-law of R. Aharon of Karlin the Beit Aharon, and from his second marriage, of R. Menachem Nachum of Shtefanesht. In Elul 1851, he was appointed Rebbe of Sadigura, in place of his father (who passed away in Cheshvan 1850) and of his eldest brother R. Shalom Yosef (who passed away Elul 11, 1851).
He served as rebbe for close to 32 years, leading a court of thousands of Chassidim and pious men. Many flocked to receive his blessings, guidance and counsel. He concealed his holiness, and only by chance was it revealed that he dealt extensively in assisting deceased people attain a reparation for their soul. He conducted himself with majestic opulence and lavishness, as was customary in the Ruzhin dynasty, yet he himself was holy and ascetic, eating so little that his intestines shriveled up. He stood at the helm of Orthodox Jewry of his generation, and joined Rebbe Yehoshua of Belz under the Machzikei HaDat organization in Galicia. At his initiative, the magnificent Tiferet Yisrael synagogue in Jerusalem was completed. In his public activism, he maintained ties with prominent figures in international politics, including Sir Moses Montefiore and the British diplomat Laurence Oliphant, who came to Sadigura specifically to meet him (see David Asaf, Derech HaMalchut, p. 456). He suffered the Russian government's persecution of the Ruzhin dynasty, and after he addressed a letter to Montefiore requesting his intervention in saving Russian Jewry from the Russian Tsar, he was denounced to the government of the Austro-Hungarian empire under trumped up charges of counterfeiting money, which led to his incarceration for almost two years (between 1856-1858).
[1] leaf. 29 cm. Fair condition. Tears to folds and wear, with slight damage to text. Repairs with (acid-free) tape to verso. Stains.
Category
Letters – Chassidic Luminaries
Catalogue
![Letter of blessing for offspring, with the handwritten signature of Rebbe Moshe of Kobryn. [Kobryn, ca. 1853]. Letter written](https://files.kedem-auctions.com/files/Sale66-public/49.jpg "Letter from Rebbe Moshe of Kobryn – Blessing for Offspring – Kobryn, 1")
Auction 66 - Rare and Important Items
May 15, 2019
Opening: $3,000
Estimate: $10,000 - $15,000
Sold for: $17,500
Including buyer's premium
Letter of blessing for offspring, with the handwritten signature of Rebbe Moshe of Kobryn. [Kobryn, ca. 1853].
Letter written by a scribe, with the signature of R. Moshe of Kobryn. Addressed to R. David Eliyahu, one of the heads of Kollel Reisin (Belarus) in Tiberias. This letter is inscribed on a small piece of paper, as a continuation of the letter R. Moshe of Kobryn addressed to the heads and administrators of Kollel Reisin regarding the Kollel (see Kedem Auction 63, item 87), and consists of a personal note from the Rebbe to R. David Eliyahu.
In this letter, Rebbe Moshe of Kobryn blesses R. David Eliyahu and his wife Fruma with progeny. He mentions R. David Eliyahu's wife and praises her charitable activities, and blesses her with children in that merit. In the last line, the Rebbe added in his own handwriting: "His friend, who seeks his wellbeing and good, the aforementioned Moshe".
Rebbe Moshe Polier of Kobryn (1784-1858), a great Chassidic leader, and amongst the foremost righteous men in Lithuania. He was the close disciple of Rebbe Mordechai of Lechovitz (Lyakhavichy), and prime teacher of the first Rebbe of Slonim, R. Avraham Weinberg author of Yesod HaAvoda. Supremely holy and righteous, he benefitted from Divine Inspiration and effected salvations. He loved his fellow Jew wholeheartedly. His worship of G-d was exceptionally devout, involving his entire being. He exerted himself in prayer to the extent of fainting. Reputedly, R. Yaakov Meir Padwa Rabbi of Brisk would advise Brisk residents: "Whoever wishes to pray during the High Holidays with a prayer leader possessing all the qualities which the sages require of a cantor, should travel to Kobryn", and indeed, many would travel to attend the prayer services led by R. Moshe of Kobryn. One of the travelers related that on Rosh Hashanah eve, the synagogue was filled to capacity, yet even those standing at the extremities of the synagogue heard clearly how "his teeth shattered in fear of G-d and of His glorious splendor", while he prayed Barchu (see: Torat Avot, Jerusalem 1989, pp. 294-295, section 121). The Beit HaLevi (whose father-in-law was a Kobryn chassid) reputedly acclaimed him: "Moshe is true and his Torah is truth".
Following the passing of his teacher Rebbe Mordechai of Lechovitz, in 1810, R. Moshe frequented the court of the latter's son, Rebbe Noach of Lechovitz, and after the demise of R. Noach of Lechovitz in 1833, R. Moshe was appointed rebbe in Kobryn. His leadership is portrayed: "Many flocks gathered around him to thirstily drink his holy words, which with their passion and fieriness enthused the hearts of the Jewish people towards their Father in Heaven… and whatever exited his holy mouth was as if a man inquired of the word of G-d… still today, over sixty years following his passing, whenever his holy name is mentioned, one senses a respectful awe together with a concealed fear… and in his old age, he would frequent the court of Rebbe Yisrael of Ruzhin, and the righteous men of the generation cherished him greatly" (Or LaYesharim, Warsaw 1924, p. 63).
The recipient of the letter, R. David Eliyahu son of R. Natan Nata (1800s?-1869), son-in-law of the chassid and kabbalist R. Shaul HaLevi Harker of Tiberias (son of R. Tzvi Hirsh), was an administrator and manager of Kollel Reisin in Tiberias. His signature is affixed to the Kollel documents from 1817. When Sir Moses Montefiore visited Eretz Israel following the earthquake of 1837, R. David Eliyahu met with him on behalf of the Kollel, to attempt to earn his support for the Jewish community. (R. David Eliyahu had the merit of living in the house which hosted R. Nachman of Breslov during his stay in Tiberias in 1799. At that time, the house belonged to R. Tzvi Hirsh Harker, who bequeathed it after his passing to his son R. Shaul Harker, and the latter resided there together with his son-in-law, R. David Eliyahu).
[1] leaf. Approx. 8.5 cm. Fair condition. Stains. Faded ink. Wear and folding marks. Some words illegible. Mounted on thin paper for preservation.
Letter written by a scribe, with the signature of R. Moshe of Kobryn. Addressed to R. David Eliyahu, one of the heads of Kollel Reisin (Belarus) in Tiberias. This letter is inscribed on a small piece of paper, as a continuation of the letter R. Moshe of Kobryn addressed to the heads and administrators of Kollel Reisin regarding the Kollel (see Kedem Auction 63, item 87), and consists of a personal note from the Rebbe to R. David Eliyahu.
In this letter, Rebbe Moshe of Kobryn blesses R. David Eliyahu and his wife Fruma with progeny. He mentions R. David Eliyahu's wife and praises her charitable activities, and blesses her with children in that merit. In the last line, the Rebbe added in his own handwriting: "His friend, who seeks his wellbeing and good, the aforementioned Moshe".
Rebbe Moshe Polier of Kobryn (1784-1858), a great Chassidic leader, and amongst the foremost righteous men in Lithuania. He was the close disciple of Rebbe Mordechai of Lechovitz (Lyakhavichy), and prime teacher of the first Rebbe of Slonim, R. Avraham Weinberg author of Yesod HaAvoda. Supremely holy and righteous, he benefitted from Divine Inspiration and effected salvations. He loved his fellow Jew wholeheartedly. His worship of G-d was exceptionally devout, involving his entire being. He exerted himself in prayer to the extent of fainting. Reputedly, R. Yaakov Meir Padwa Rabbi of Brisk would advise Brisk residents: "Whoever wishes to pray during the High Holidays with a prayer leader possessing all the qualities which the sages require of a cantor, should travel to Kobryn", and indeed, many would travel to attend the prayer services led by R. Moshe of Kobryn. One of the travelers related that on Rosh Hashanah eve, the synagogue was filled to capacity, yet even those standing at the extremities of the synagogue heard clearly how "his teeth shattered in fear of G-d and of His glorious splendor", while he prayed Barchu (see: Torat Avot, Jerusalem 1989, pp. 294-295, section 121). The Beit HaLevi (whose father-in-law was a Kobryn chassid) reputedly acclaimed him: "Moshe is true and his Torah is truth".
Following the passing of his teacher Rebbe Mordechai of Lechovitz, in 1810, R. Moshe frequented the court of the latter's son, Rebbe Noach of Lechovitz, and after the demise of R. Noach of Lechovitz in 1833, R. Moshe was appointed rebbe in Kobryn. His leadership is portrayed: "Many flocks gathered around him to thirstily drink his holy words, which with their passion and fieriness enthused the hearts of the Jewish people towards their Father in Heaven… and whatever exited his holy mouth was as if a man inquired of the word of G-d… still today, over sixty years following his passing, whenever his holy name is mentioned, one senses a respectful awe together with a concealed fear… and in his old age, he would frequent the court of Rebbe Yisrael of Ruzhin, and the righteous men of the generation cherished him greatly" (Or LaYesharim, Warsaw 1924, p. 63).
The recipient of the letter, R. David Eliyahu son of R. Natan Nata (1800s?-1869), son-in-law of the chassid and kabbalist R. Shaul HaLevi Harker of Tiberias (son of R. Tzvi Hirsh), was an administrator and manager of Kollel Reisin in Tiberias. His signature is affixed to the Kollel documents from 1817. When Sir Moses Montefiore visited Eretz Israel following the earthquake of 1837, R. David Eliyahu met with him on behalf of the Kollel, to attempt to earn his support for the Jewish community. (R. David Eliyahu had the merit of living in the house which hosted R. Nachman of Breslov during his stay in Tiberias in 1799. At that time, the house belonged to R. Tzvi Hirsh Harker, who bequeathed it after his passing to his son R. Shaul Harker, and the latter resided there together with his son-in-law, R. David Eliyahu).
[1] leaf. Approx. 8.5 cm. Fair condition. Stains. Faded ink. Wear and folding marks. Some words illegible. Mounted on thin paper for preservation.
Category
Letters – Chassidic Luminaries
Catalogue
Auction 66 - Rare and Important Items
May 15, 2019
Opening: $30,000
Estimate: $40,000 - $60,000
Sold for: $40,000
Including buyer's premium
Letter (approx. 6 lines) handwritten and signed by R. Yitzchak Meir Alter author of Chiddushei HaRim. Warsaw, 1857.
Recommendation and approbation for a composition on Midrash Rabba Bereshit, by R. Moshe Zalman (the composition was presumably never published). The Chiddushei HaRim commends the composition which refutes the Maskilim's deprecation of Midrashim:
"And behold, prominent rabbis laud R. Moshe Zalman N.G. (?), and the benefit he has caused with his composition on Midrash Rabba Bereshit, and he rebuts those who defame Midrashim, therefore it is fitting to draw him close, to be of assistance to him, to buy this composition. Here, Warsaw, Thursday, first day of Rosh Chodesh Elul 1857. Yitzchak Meir son of R. Y.".
R. Yitzchak Meir Alter, first Rebbe of Ger, author of Chiddushei HaRim (1799-1866, Encyclopedia L'Chassidut, II, pp. 413-423), a foremost scholar in Torah and Chassidism in his times and a leader of Polish Jewry. He was born following the blessing of the Maggid of Kozhnitz (who foretold that he would "illuminate the world with Torah"), and was nurtured and raised in his home, becoming his close disciple. At the age of 13, he moved to his father-in-law's house in Warsaw, where he learned under R. Aryeh Leib Zuenz and gained fame throughout Poland as "the genius from Warsaw". After the passing of the Maggid of Kozhnitz, he became one of the foremost disciples of R. Simcha Bunim of Peshischa. With the latter's demise, a number of Chassidim wished to appoint him as successor, but R. Yitzchak Meir gave deference to R. Menachem Mendel of Kotzk, influencing most of the Chassidim to follow the Rebbe of Kotzk. He became the most outstanding figure in the Kotzker court, eventually becoming the Rebbe's brother-in-law when he married the latter's sister-in-law. In 1859, R. Yitzchak Meir was appointed the Kotzker Rebbe's successor and moved to nearby Gur (Góra Kalwaria), where he served as rabbi and established the Ger Chassidic court. During his seven-year tenure, his court flourished and thousands became his followers. Besides for his exceptional piety, he was venerated as an outstanding Torah scholar and wrote many responsa on Halacha and Aggadah named Chiddushei HaRim (acronym of R. Yitzchak Meir), a title he became known by. His books are highly acclaimed and expose his sharpness and exceptional Torah proficiency. He maintained close ties with all the leading Torah scholars of his times, including those who opposed Chassidism. Among them were R. Yisrael of Ruzhin, R. Yitzchak of Warka, R. Akiva Eiger, R. Yaakov of Lissa (Leszno) the author of Netivot, R. Izel Charif, R. Shlomo Kluger and others. He stood at the helm of Polish Jewry and took a firm stance on many communal matters. He publicly supported the Polish revolution in 1830, and after it failed, was forced to flee to Lviv (which was at the time under Austrian rule). He was also known for his valiant struggle against the Dress Decree in 1846-1851. Following his orders to resist the decree, he was imprisoned but wide public protest compelled the government to release him and abolish the decree. After his death, R. Chanoch Heinich HaKohen of Alexander succeeded him for a short while, and with his passing four years later, a grandson of the Chiddushei Harim, R. Yehuda Aryeh Leib Alter, author of Sfat Emet was appointed the second rebbe of the Ger dynasty.
[1] leaf. 21 cm. Good condition. Stains and folding marks. Reinforced with a small piece of tape on verso.
Recommendation and approbation for a composition on Midrash Rabba Bereshit, by R. Moshe Zalman (the composition was presumably never published). The Chiddushei HaRim commends the composition which refutes the Maskilim's deprecation of Midrashim:
"And behold, prominent rabbis laud R. Moshe Zalman N.G. (?), and the benefit he has caused with his composition on Midrash Rabba Bereshit, and he rebuts those who defame Midrashim, therefore it is fitting to draw him close, to be of assistance to him, to buy this composition. Here, Warsaw, Thursday, first day of Rosh Chodesh Elul 1857. Yitzchak Meir son of R. Y.".
R. Yitzchak Meir Alter, first Rebbe of Ger, author of Chiddushei HaRim (1799-1866, Encyclopedia L'Chassidut, II, pp. 413-423), a foremost scholar in Torah and Chassidism in his times and a leader of Polish Jewry. He was born following the blessing of the Maggid of Kozhnitz (who foretold that he would "illuminate the world with Torah"), and was nurtured and raised in his home, becoming his close disciple. At the age of 13, he moved to his father-in-law's house in Warsaw, where he learned under R. Aryeh Leib Zuenz and gained fame throughout Poland as "the genius from Warsaw". After the passing of the Maggid of Kozhnitz, he became one of the foremost disciples of R. Simcha Bunim of Peshischa. With the latter's demise, a number of Chassidim wished to appoint him as successor, but R. Yitzchak Meir gave deference to R. Menachem Mendel of Kotzk, influencing most of the Chassidim to follow the Rebbe of Kotzk. He became the most outstanding figure in the Kotzker court, eventually becoming the Rebbe's brother-in-law when he married the latter's sister-in-law. In 1859, R. Yitzchak Meir was appointed the Kotzker Rebbe's successor and moved to nearby Gur (Góra Kalwaria), where he served as rabbi and established the Ger Chassidic court. During his seven-year tenure, his court flourished and thousands became his followers. Besides for his exceptional piety, he was venerated as an outstanding Torah scholar and wrote many responsa on Halacha and Aggadah named Chiddushei HaRim (acronym of R. Yitzchak Meir), a title he became known by. His books are highly acclaimed and expose his sharpness and exceptional Torah proficiency. He maintained close ties with all the leading Torah scholars of his times, including those who opposed Chassidism. Among them were R. Yisrael of Ruzhin, R. Yitzchak of Warka, R. Akiva Eiger, R. Yaakov of Lissa (Leszno) the author of Netivot, R. Izel Charif, R. Shlomo Kluger and others. He stood at the helm of Polish Jewry and took a firm stance on many communal matters. He publicly supported the Polish revolution in 1830, and after it failed, was forced to flee to Lviv (which was at the time under Austrian rule). He was also known for his valiant struggle against the Dress Decree in 1846-1851. Following his orders to resist the decree, he was imprisoned but wide public protest compelled the government to release him and abolish the decree. After his death, R. Chanoch Heinich HaKohen of Alexander succeeded him for a short while, and with his passing four years later, a grandson of the Chiddushei Harim, R. Yehuda Aryeh Leib Alter, author of Sfat Emet was appointed the second rebbe of the Ger dynasty.
[1] leaf. 21 cm. Good condition. Stains and folding marks. Reinforced with a small piece of tape on verso.
Category
Letters – Chassidic Luminaries
Catalogue
Auction 66 - Rare and Important Items
May 15, 2019
Opening: $30,000
Estimate: $40,000 - $50,000
Unsold
Letter (over 20 lines) handwritten and signed by Rebbe "Chanoch Henich HaKohen" Rabbi of Proshnitz and Alexander. Proshnitz (Przasnysz), Sivan 1864.
Familial letter addressed to his grandson R. Yisrael Mordechai Morgenstern in Plotzk (Płock). The grandfather writes to his grandson that he did not manage to meet him (while travelling through Plotzk), since his grandson had already left to spend Shavuot in the court of the Chiddushei HaRim, Rebbe of Ger: "…Behold you are aware that I travelled immediately after Pesach, and when I returned in peace, you had already left to spend Shavuot in the court of Ger". The Rebbe describes his plans to move from Proshnitz to Alexander (Aleksandrów Łódzki): "And behold, I am planning with the help of G-d to move away from here, and settle in Alexander, may G-d grant success to my endeavor, for our good always". He relates that that his community at first strongly opposed his move: "It appears that the members of the community are granting their permission, since originally, they refused to accept it, and made every effort to prevent my departure, and now it seems that they have already calmed down". Further in the letter, he mentions the brother of the recipient, R. Pinchas Leib Morgenstern: "Your brother, my outstanding grandson R. Pinchas Yehuda Leibush". The Rebbe offers a vivid description of his worries, and relates to the messenger relaying this letter: "This friend of ours, who perceives my preoccupation now, as my head is filled with the people standing over me". The letter concludes with blessings: "May my words find favor before you, and may G-d guide us in the paths of justice with the blessing of life and peace. So are the words of your grandfather, who awaits G-d's speedy salvation. Chanoch Henich HaKohen".
On the verso of the letter, the address is handwritten by the Rebbe: "To Plotzk – to my dear grandson and friend… R. Yisrael Mordechai Morgenstern – From Proshnitz".
Rebbe Chanoch Henich HaKohen Levin of Alexander (1798-1870), leading disciple of R. Simcha Bunim of Peshischa and of the Yehudi HaKadosh of Peshischa. He held a rabbinic position for close to 40 years. He first served as rabbi of Alexander and Nowy Dwór Mazowiecki, and from 1859, as rabbi of Proshnitz (in 1865, he retired from the rabbinate, and returned to Alexander as a private person). He was a descendant of R. Shmuel Schotten HaKohen of Frankfurt (the Maharshashach – who was also the grandfather of the Chatam Sofer). After he supported the Polish revolution in 1830, he was compelled to change his surname from Schotten to Levin. He was renowned in his youth for his prodigious brilliance, and for his Peshischa-Kotsk style of sharpness. All his actions were concealed, and with great wisdom. His sayings were penetrating and peppered with incisive humor, and he knew how to disguise exalted matters in jokes which only a precious-few would understand. He would frequently cite the saying of his teacher R. Bunim of Peshischa: "By us, all the negative commandments in the Torah can be condensed to one negative commandment – Do not be a fool! and all the positive commandments in the Torah can be encapsulated in one – be wise!".
While still a young man, his teacher the Yehudi HaKadosh appointed him as rebbe, by removing his spodik from his head and placing it on that of his young student, R. Henich, saying: "This spodik suits you well…". Following the passing of R. Bunim of Peshischa, R. Henich subjected himself to the authority of his colleague, Rebbe Mendel of Kotsk. After the latter's demise, R. Henich followed his (younger) colleague R. Yitzchak Meir Alter of Ger. Only after the passing of the Chiddushei HaRim in 1866 did the elderly R. Henich agree to serve as rebbe, and lead the Chassidic courts of Kotsk and Ger. His disciples and relatives attested to the Divine inspiration he benefitted from, and the wonders and miracles which he performed. His nephew testified that he was present when souls came down to him from Upper spheres, to request a reparation. These accounts were recorded in the new edition of his book Chashava LeTova VeLikutim (published by Mossad HaRim Levin, Jerusalem, 1990), see there.
The foreword of the new edition contains a beautiful description of the Chassidic legacy which R. Henich transmitted to future generations, and his molding of the character of the Ger Chassidic dynasty: "Alexander of Rebbe Henich was concealed for about seventy years; in those years the Peshischa Chassidism branched out into seventy facets. For decades, he stood as a disciple before his colleagues, subjected himself to their authority and enjoyed the Peshischa elevation in the hidden parts of his soul, until the crown of leadership was placed upon him… R. Henich of Alexander combined in his leadership all the wellsprings deriving from Peshischa. With rare and unparalleled wisdom, he merged a following of elite, truth-seeking Chassidim into a single unit, and they together rose to high levels of Torah and worship of G-d. He brought Peshischa, Kotsk and Ger together under one roof, selecting the unique points of each of them - their light, to create a center of Torah, Chassidism, sharpness, holiness and total devotion".
He was one of the teachers of the Sfat Emet, Rebbe of Ger (grandson of the Chiddushei HaRim), whom he appointed as his successor. His descendants were leading members of the Ger court, and his grandson R. Chanoch Tzvi HaKohen Levin Rabbi of Bendin was the son-in-law of the Sfat Emet. His disciples became the leading Torah scholars and rebbes of Poland, including: R. Ze'ev Nachum of Biala and his son Rebbe Avraham of Sochatchov author of Avnei Nezer; Rebbe Avraham of Porisov; R. Pinchas Menachem Justman Rabbi of Piltz; R. Yoav Yehoshua of Kintzk the Chelkat Yoav; R. Yitzchak Feigenbaum of Warsaw, and others. His teachings are recorded in his book Chashava LeTova.
[1] double leaf. Approx. 15.5 cm. Good condition. Wear and minor tears. Mounted on thin, transparent paper for preservation.
Provenance: Collection of Rebbe Yechiel Meir Morgenstern of Kotsk-Lomaz (1894-1974), son of Rebbe Tzvi Hirsh of Lomaz (who lived for a time in Praga, near Warsaw). On the fourth page: Stamps of R. "Yechiel Meir son of the Rebbe of Praga" and his handwritten inscription "Letter no. 83".
A reproduction and a transcription of this letter were published in Michtavim VeIgrot Kodesh (New York, 2003, p. 40 – see enclosed copy).
Familial letter addressed to his grandson R. Yisrael Mordechai Morgenstern in Plotzk (Płock). The grandfather writes to his grandson that he did not manage to meet him (while travelling through Plotzk), since his grandson had already left to spend Shavuot in the court of the Chiddushei HaRim, Rebbe of Ger: "…Behold you are aware that I travelled immediately after Pesach, and when I returned in peace, you had already left to spend Shavuot in the court of Ger". The Rebbe describes his plans to move from Proshnitz to Alexander (Aleksandrów Łódzki): "And behold, I am planning with the help of G-d to move away from here, and settle in Alexander, may G-d grant success to my endeavor, for our good always". He relates that that his community at first strongly opposed his move: "It appears that the members of the community are granting their permission, since originally, they refused to accept it, and made every effort to prevent my departure, and now it seems that they have already calmed down". Further in the letter, he mentions the brother of the recipient, R. Pinchas Leib Morgenstern: "Your brother, my outstanding grandson R. Pinchas Yehuda Leibush". The Rebbe offers a vivid description of his worries, and relates to the messenger relaying this letter: "This friend of ours, who perceives my preoccupation now, as my head is filled with the people standing over me". The letter concludes with blessings: "May my words find favor before you, and may G-d guide us in the paths of justice with the blessing of life and peace. So are the words of your grandfather, who awaits G-d's speedy salvation. Chanoch Henich HaKohen".
On the verso of the letter, the address is handwritten by the Rebbe: "To Plotzk – to my dear grandson and friend… R. Yisrael Mordechai Morgenstern – From Proshnitz".
Rebbe Chanoch Henich HaKohen Levin of Alexander (1798-1870), leading disciple of R. Simcha Bunim of Peshischa and of the Yehudi HaKadosh of Peshischa. He held a rabbinic position for close to 40 years. He first served as rabbi of Alexander and Nowy Dwór Mazowiecki, and from 1859, as rabbi of Proshnitz (in 1865, he retired from the rabbinate, and returned to Alexander as a private person). He was a descendant of R. Shmuel Schotten HaKohen of Frankfurt (the Maharshashach – who was also the grandfather of the Chatam Sofer). After he supported the Polish revolution in 1830, he was compelled to change his surname from Schotten to Levin. He was renowned in his youth for his prodigious brilliance, and for his Peshischa-Kotsk style of sharpness. All his actions were concealed, and with great wisdom. His sayings were penetrating and peppered with incisive humor, and he knew how to disguise exalted matters in jokes which only a precious-few would understand. He would frequently cite the saying of his teacher R. Bunim of Peshischa: "By us, all the negative commandments in the Torah can be condensed to one negative commandment – Do not be a fool! and all the positive commandments in the Torah can be encapsulated in one – be wise!".
While still a young man, his teacher the Yehudi HaKadosh appointed him as rebbe, by removing his spodik from his head and placing it on that of his young student, R. Henich, saying: "This spodik suits you well…". Following the passing of R. Bunim of Peshischa, R. Henich subjected himself to the authority of his colleague, Rebbe Mendel of Kotsk. After the latter's demise, R. Henich followed his (younger) colleague R. Yitzchak Meir Alter of Ger. Only after the passing of the Chiddushei HaRim in 1866 did the elderly R. Henich agree to serve as rebbe, and lead the Chassidic courts of Kotsk and Ger. His disciples and relatives attested to the Divine inspiration he benefitted from, and the wonders and miracles which he performed. His nephew testified that he was present when souls came down to him from Upper spheres, to request a reparation. These accounts were recorded in the new edition of his book Chashava LeTova VeLikutim (published by Mossad HaRim Levin, Jerusalem, 1990), see there.
The foreword of the new edition contains a beautiful description of the Chassidic legacy which R. Henich transmitted to future generations, and his molding of the character of the Ger Chassidic dynasty: "Alexander of Rebbe Henich was concealed for about seventy years; in those years the Peshischa Chassidism branched out into seventy facets. For decades, he stood as a disciple before his colleagues, subjected himself to their authority and enjoyed the Peshischa elevation in the hidden parts of his soul, until the crown of leadership was placed upon him… R. Henich of Alexander combined in his leadership all the wellsprings deriving from Peshischa. With rare and unparalleled wisdom, he merged a following of elite, truth-seeking Chassidim into a single unit, and they together rose to high levels of Torah and worship of G-d. He brought Peshischa, Kotsk and Ger together under one roof, selecting the unique points of each of them - their light, to create a center of Torah, Chassidism, sharpness, holiness and total devotion".
He was one of the teachers of the Sfat Emet, Rebbe of Ger (grandson of the Chiddushei HaRim), whom he appointed as his successor. His descendants were leading members of the Ger court, and his grandson R. Chanoch Tzvi HaKohen Levin Rabbi of Bendin was the son-in-law of the Sfat Emet. His disciples became the leading Torah scholars and rebbes of Poland, including: R. Ze'ev Nachum of Biala and his son Rebbe Avraham of Sochatchov author of Avnei Nezer; Rebbe Avraham of Porisov; R. Pinchas Menachem Justman Rabbi of Piltz; R. Yoav Yehoshua of Kintzk the Chelkat Yoav; R. Yitzchak Feigenbaum of Warsaw, and others. His teachings are recorded in his book Chashava LeTova.
[1] double leaf. Approx. 15.5 cm. Good condition. Wear and minor tears. Mounted on thin, transparent paper for preservation.
Provenance: Collection of Rebbe Yechiel Meir Morgenstern of Kotsk-Lomaz (1894-1974), son of Rebbe Tzvi Hirsh of Lomaz (who lived for a time in Praga, near Warsaw). On the fourth page: Stamps of R. "Yechiel Meir son of the Rebbe of Praga" and his handwritten inscription "Letter no. 83".
A reproduction and a transcription of this letter were published in Michtavim VeIgrot Kodesh (New York, 2003, p. 40 – see enclosed copy).
Category
Letters – Chassidic Luminaries
Catalogue
Auction 66 - Rare and Important Items
May 15, 2019
Opening: $6,000
Estimate: $8,000 - $10,000
Unsold
Letter handwritten and signed by Rebbe David Morgenstern of Kotsk. Signed "David son of the rabbi Morgenstern". Kotsk (Kock), 1863.
Addressed to R. Yitzchak, one of his Chassidim, whom he had asked to mediate between family members regarding familial monetary matters, inheritance and financial obligations for expenses of marriage and exemption (from conscription in the Polish army). The Rebbe offers detailed advice on every issue, indicating whom to approach for each matter, and how to resolve the disputes between the members of that family: "…and regarding the fact that he wishes to give his youngest brother only two hundred Reichsthaler rather than two hundred silver rubles, tell him that he is very stubborn to insist on this, especially since this is for his youngest brother…". Further in the letter, he writes: "And regarding the widow, in my opinion he should not put pressure on her to pay him… since to be a partner with her in the tavern… is right now not possible, and why cause her needless anguish by fighting with her, better use positive measures and compromise… his honor should make sure to mediate between them as needed…".
R. David Morgenstern – second rebbe of the Kotsk dynasty (1809-1873), eldest son of R. Mendel – the "Saraf" of Kotsk, and his successor as rebbe. He was a disciple of R. Bunim of Peshischa. He was renowned for his brilliance and great holiness. After the passing of his father in 1859, most of the Chassidim chose the Chiddushei HaRim of Ger as their rebbe, yet a significant number of sharp Kotskers were drawn to his close colleague R. David, who embodied the teachings of his father, the Rebbe of Kotsk. His sayings were sharp and brief, touching the soul to the core, in demand of self-perfection with profound understanding and awareness. This letter discloses his great wisdom in setting a shattered family back on its feet, and guaranteeing funding for all the orphans' needs.
[1] leaf. 21 cm. Fair condition. Creases and tears, stains and extensive wear. Mounted on a notebook leaf for preservation.
Addressed to R. Yitzchak, one of his Chassidim, whom he had asked to mediate between family members regarding familial monetary matters, inheritance and financial obligations for expenses of marriage and exemption (from conscription in the Polish army). The Rebbe offers detailed advice on every issue, indicating whom to approach for each matter, and how to resolve the disputes between the members of that family: "…and regarding the fact that he wishes to give his youngest brother only two hundred Reichsthaler rather than two hundred silver rubles, tell him that he is very stubborn to insist on this, especially since this is for his youngest brother…". Further in the letter, he writes: "And regarding the widow, in my opinion he should not put pressure on her to pay him… since to be a partner with her in the tavern… is right now not possible, and why cause her needless anguish by fighting with her, better use positive measures and compromise… his honor should make sure to mediate between them as needed…".
R. David Morgenstern – second rebbe of the Kotsk dynasty (1809-1873), eldest son of R. Mendel – the "Saraf" of Kotsk, and his successor as rebbe. He was a disciple of R. Bunim of Peshischa. He was renowned for his brilliance and great holiness. After the passing of his father in 1859, most of the Chassidim chose the Chiddushei HaRim of Ger as their rebbe, yet a significant number of sharp Kotskers were drawn to his close colleague R. David, who embodied the teachings of his father, the Rebbe of Kotsk. His sayings were sharp and brief, touching the soul to the core, in demand of self-perfection with profound understanding and awareness. This letter discloses his great wisdom in setting a shattered family back on its feet, and guaranteeing funding for all the orphans' needs.
[1] leaf. 21 cm. Fair condition. Creases and tears, stains and extensive wear. Mounted on a notebook leaf for preservation.
Category
Letters – Chassidic Luminaries
Catalogue
Auction 66 - Rare and Important Items
May 15, 2019
Opening: $8,000
Estimate: $10,000 - $15,000
Sold for: $11,875
Including buyer's premium
Letter of blessings and wishes, handwritten, stamped and signed by Rebbe Shlomo Shapiro Rabbi of Munkacs, author of Shem Shlomo. Munkacs (Mukachevo), [1887?].
Addressed to R. Gabriel Reisz of Karlsburg (Alba Iulia). Confirming the receipt of funds, with blessings: "And may G-d grant him success wherever he turns, and may he reap satisfaction from his sons, and I congratulate him on the occasion of his grandson's wedding… may G-d fulfill his heart's wishes for the good. So are the words of he who requests, Shlomo Shapiro".
Rebbe Shlomo Shapiro Rabbi of Munkacs (1831-1893), first rebbe of the Munkacs dynasty. He was the son of R. Elazar of Lantzut (Łańcut) and grandson of R. Tzvi Elimelech of Dinov (Dynów) author of Bnei Yissaschar. His son was Rebbe Tzvi Hirsh Shapiro Rabbi of Munkacs, author of Darchei Teshuva. His grandson, Rebbe Chaim Elazar Shapiro Rabbi of Munkacs author of Minchat Elazar, describes his exceptional holiness and the wondrous and healing impact of his singing on the hearts of his listeners. He left behind several manuscript compositions on Halacha and Aggadah named Shem Shlomo, yet he commanded in his will not to publish any of them, since he had not completed them nor rendered them fit for printing, and for another reason he did not disclose. His teachings were copied in many places in the books of his sons and grandsons. In his will, he instructed to write only the following praise in his epitaph: "Did good in religious matters for the town in general and for individuals".
Postcard. Approx. 8.5X14.5 cm. Good-fair condition. Stains and creases. Filing holes.
Addressed to R. Gabriel Reisz of Karlsburg (Alba Iulia). Confirming the receipt of funds, with blessings: "And may G-d grant him success wherever he turns, and may he reap satisfaction from his sons, and I congratulate him on the occasion of his grandson's wedding… may G-d fulfill his heart's wishes for the good. So are the words of he who requests, Shlomo Shapiro".
Rebbe Shlomo Shapiro Rabbi of Munkacs (1831-1893), first rebbe of the Munkacs dynasty. He was the son of R. Elazar of Lantzut (Łańcut) and grandson of R. Tzvi Elimelech of Dinov (Dynów) author of Bnei Yissaschar. His son was Rebbe Tzvi Hirsh Shapiro Rabbi of Munkacs, author of Darchei Teshuva. His grandson, Rebbe Chaim Elazar Shapiro Rabbi of Munkacs author of Minchat Elazar, describes his exceptional holiness and the wondrous and healing impact of his singing on the hearts of his listeners. He left behind several manuscript compositions on Halacha and Aggadah named Shem Shlomo, yet he commanded in his will not to publish any of them, since he had not completed them nor rendered them fit for printing, and for another reason he did not disclose. His teachings were copied in many places in the books of his sons and grandsons. In his will, he instructed to write only the following praise in his epitaph: "Did good in religious matters for the town in general and for individuals".
Postcard. Approx. 8.5X14.5 cm. Good-fair condition. Stains and creases. Filing holes.
Category
Letters – Chassidic Luminaries
Catalogue
Auction 66 - Rare and Important Items
May 15, 2019
Opening: $4,000
Estimate: $5,000 - $8,000
Unsold
Two letters signed by Rebbe Chaim Elazar Shapiro Rabbi of Munkacs (Mukachevo), author of Minchat Elazar. Munkacs, Tammuz 1924 / Nissan 1925.
Two letters written by a scribe, with the handwritten signature of the Rebbe: "His friend, who seeks his wellbeing with love – Chaim Elazar Shapiro"; "Their friend, who seeks their wellbeing and good, Chaim Elazar Shapiro". The letters were addressed to the administrators of Kollel Munkacs in Jerusalem, in particular to the administrator R. Chanoch Chaim HaKohen. The letter from 1924 contains various directives regarding the "chaluka" (distribution). In the letter, the Rebbe warns: "Henceforth, no one should dare travel abroad before receiving our written authorization for his journey, since the Torah seeks to spare the money of the Jewish people… and the entire nation shall listen and fear" (further in the letter, it becomes apparent that this prohibition resulted from the actions of one of the Kollel directors, who travelled abroad on his own initiative, in disregard of a telegram he had received).
In the second letter, from 1925, the Rebbe requests to lobby the British High Commissioner for immigration certificates for "many people here, from the region of our Kollel, who wish to spend the remainder of their life in worship of G-d in the holy city, and favor its dust out of love for the land". Further in the letter, the Rebbe offers directives on various Kollel matters, including instructions for the printing of a calendar containing lists of donors and collectors of the Kollel.
Rebbe Chaim Elazar Shapiro Rabbi of Munkacs (1872-1937) was a leading Torah scholar, halachic authority, rebbe and kabbalist in his generation. He was the son of R. Tzvi Hirsh Rabbi of Munkacs author of Darchei Teshuva, and grandson of R. Shlomo Shapiro Rabbi of Munkacs author of Shem Shlomo. A scion of the illustrious lineage of R. Tzvi Elimelech of Dynów author of Bnei Yissaschar. He battled to preserve the sanctity of the Jewish people, and his teachings in Halacha and Kabbalah were disseminated throughout the Jewish world. His books include: Responsa Minchat Elazar, Shaar Yissachar, Nimukei Orach Chaim, Divrei Torah - 9 parts, and more.
2 letters on the Rebbe's official stationery, with an additional heading of the directorate of Kollel Munkacs. 28.5 cm. Good-fair condition. Several dark stains and wear. Folding marks.
Two letters written by a scribe, with the handwritten signature of the Rebbe: "His friend, who seeks his wellbeing with love – Chaim Elazar Shapiro"; "Their friend, who seeks their wellbeing and good, Chaim Elazar Shapiro". The letters were addressed to the administrators of Kollel Munkacs in Jerusalem, in particular to the administrator R. Chanoch Chaim HaKohen. The letter from 1924 contains various directives regarding the "chaluka" (distribution). In the letter, the Rebbe warns: "Henceforth, no one should dare travel abroad before receiving our written authorization for his journey, since the Torah seeks to spare the money of the Jewish people… and the entire nation shall listen and fear" (further in the letter, it becomes apparent that this prohibition resulted from the actions of one of the Kollel directors, who travelled abroad on his own initiative, in disregard of a telegram he had received).
In the second letter, from 1925, the Rebbe requests to lobby the British High Commissioner for immigration certificates for "many people here, from the region of our Kollel, who wish to spend the remainder of their life in worship of G-d in the holy city, and favor its dust out of love for the land". Further in the letter, the Rebbe offers directives on various Kollel matters, including instructions for the printing of a calendar containing lists of donors and collectors of the Kollel.
Rebbe Chaim Elazar Shapiro Rabbi of Munkacs (1872-1937) was a leading Torah scholar, halachic authority, rebbe and kabbalist in his generation. He was the son of R. Tzvi Hirsh Rabbi of Munkacs author of Darchei Teshuva, and grandson of R. Shlomo Shapiro Rabbi of Munkacs author of Shem Shlomo. A scion of the illustrious lineage of R. Tzvi Elimelech of Dynów author of Bnei Yissaschar. He battled to preserve the sanctity of the Jewish people, and his teachings in Halacha and Kabbalah were disseminated throughout the Jewish world. His books include: Responsa Minchat Elazar, Shaar Yissachar, Nimukei Orach Chaim, Divrei Torah - 9 parts, and more.
2 letters on the Rebbe's official stationery, with an additional heading of the directorate of Kollel Munkacs. 28.5 cm. Good-fair condition. Several dark stains and wear. Folding marks.
Category
Letters – Chassidic Luminaries
Catalogue
Auction 66 - Rare and Important Items
May 15, 2019
Opening: $3,000
Estimate: $5,000 - $6,000
Sold for: $6,875
Including buyer's premium
Letter signed by Rebbe "Moshe Halberstam" of Shinova-Sanz, with his stamp: "Residing in Sanz". Abbazia (a health resort; presently Opatija, Croatia), 2nd Sivan, 1910.
Written by a scribe. The last line and signature are handwritten by the Rebbe. The beginning of the letter relates to the prayers and blessings of the Rebbe for a sick person: "Please be so kind as to inform Mr. Stern that I am praying on behalf of the sick person Avraham son of Golda, may G-d help him and send him a complete and speedy recovery". The letter concludes with wishes for the approaching festival of Shavuot: "And may we merit to receive the Torah on the upcoming festival of Shavuot", followed by over one line in the Rebbe's handwriting: "His friend, who seeks his wellbeing, anticipates hearing good new and desires his success, Moshe Halberstam".
Rebbe Mosheleh Halberstam of Shinova (Sieniawa; 1843-1919), a leading rebbe of his generation. He was the son and successor of Rebbe Yechezkel of Shinova. Holy and ascetic from a young age, he never slept for a full half-hour. His father attested that he was born entirely spiritual. His grandfather, the Divrei Chaim, blessed him with longevity, and indeed he lived until the age of 76, despite being weak and sickly throughout his life. Following the passing of the Divrei Yechezkel in 1899, he succeeded him as rabbi and rebbe of Shinova. In 1904, he relocated to Sanz to serve there as rabbi and rebbe. Righteous men of the generation regarded him with awe, and accorded him great respect. The Shinova Chassidic dynasty was renowned for its resolute leadership and battles against those who tried to uproot Judaism. The Rebbe participated in famous public conferences and was amongst the leaders of Orthodox Jewry in Galicia. His descendants include dynasties of prominent rabbis and rebbes.
Rebbe Mosheleh spent spring 1910 in Abbazia, and an approbation letter which he wrote in Abbazia on 22nd Iyar 1910 is featured in Divrei David (Svaliava, 1910). In that letter, the Rebbe disclosed: "I am residing in Abbazia for health reasons, with G-d's help may this bring forth a cure and improvement to my health".
He departed from this world in a wondrous manner. His grandson Rebbe Abish Kaner relates that a day prior to his passing, the Rebbe began preparing for his demise, engrossed in kabbalistic thoughts and refusing to allow anyone to look at him. His disciple R. Avraham Yehoshua Freund Rabbi of Năsăud hid in a corner of the room, yet the Rebbe sensed his presence and asked him to exit his chamber. Another disciple, the Minchat Elazar Rebbe of Munkacs, had the merit of immersing the Rebbe's holy body in the Mikveh following his passing. Rebbe Moshe was buried in Sanz, alongside his grandfather the Divrei Chaim.
Postcard. 14X9 cm. Good condition. Stains. Postmarks.
Written by a scribe. The last line and signature are handwritten by the Rebbe. The beginning of the letter relates to the prayers and blessings of the Rebbe for a sick person: "Please be so kind as to inform Mr. Stern that I am praying on behalf of the sick person Avraham son of Golda, may G-d help him and send him a complete and speedy recovery". The letter concludes with wishes for the approaching festival of Shavuot: "And may we merit to receive the Torah on the upcoming festival of Shavuot", followed by over one line in the Rebbe's handwriting: "His friend, who seeks his wellbeing, anticipates hearing good new and desires his success, Moshe Halberstam".
Rebbe Mosheleh Halberstam of Shinova (Sieniawa; 1843-1919), a leading rebbe of his generation. He was the son and successor of Rebbe Yechezkel of Shinova. Holy and ascetic from a young age, he never slept for a full half-hour. His father attested that he was born entirely spiritual. His grandfather, the Divrei Chaim, blessed him with longevity, and indeed he lived until the age of 76, despite being weak and sickly throughout his life. Following the passing of the Divrei Yechezkel in 1899, he succeeded him as rabbi and rebbe of Shinova. In 1904, he relocated to Sanz to serve there as rabbi and rebbe. Righteous men of the generation regarded him with awe, and accorded him great respect. The Shinova Chassidic dynasty was renowned for its resolute leadership and battles against those who tried to uproot Judaism. The Rebbe participated in famous public conferences and was amongst the leaders of Orthodox Jewry in Galicia. His descendants include dynasties of prominent rabbis and rebbes.
Rebbe Mosheleh spent spring 1910 in Abbazia, and an approbation letter which he wrote in Abbazia on 22nd Iyar 1910 is featured in Divrei David (Svaliava, 1910). In that letter, the Rebbe disclosed: "I am residing in Abbazia for health reasons, with G-d's help may this bring forth a cure and improvement to my health".
He departed from this world in a wondrous manner. His grandson Rebbe Abish Kaner relates that a day prior to his passing, the Rebbe began preparing for his demise, engrossed in kabbalistic thoughts and refusing to allow anyone to look at him. His disciple R. Avraham Yehoshua Freund Rabbi of Năsăud hid in a corner of the room, yet the Rebbe sensed his presence and asked him to exit his chamber. Another disciple, the Minchat Elazar Rebbe of Munkacs, had the merit of immersing the Rebbe's holy body in the Mikveh following his passing. Rebbe Moshe was buried in Sanz, alongside his grandfather the Divrei Chaim.
Postcard. 14X9 cm. Good condition. Stains. Postmarks.
Category
Letters – Chassidic Luminaries
Catalogue
Auction 66 - Rare and Important Items
May 15, 2019
Opening: $2,500
Estimate: $3,000 - $5,000
Unsold
Letter with two lines handwritten and signed by Rebbe Yitzchak Yeshaya Halberstam. Kraków, Nissan 1932.
Written on an official postcard of the Rebbe's court in Krakow, and addressed to R. Shlomo Gottlieb in the United States – "To my friend, the prominent rabbi… R. Shlomo". The Rebbe informs him that he received his Pidyon Nefesh donation of two dollars, and extends heartfelt blessings: "And I implore on his behalf for good and for blessing, and may G-d extend him His help to be rescued with salvations and mercy, for all his heart's desires for the good". Written by a scribe, with the addition of two lines handwritten and signed by the Rebbe: "So are the words of his friend who seeks his wellbeing with love, and blesses him with all the good, Yitzchak Yeshaya son of the righteous rabbi of Sanz".
Rebbe Yitzchak Yeshaya Halberstam of Chechiav (Czchów; 1864-1943, perished in the Holocaust, Encyclopedia L'Chassidut, II, pp. 412-413) was the youngest son of Rebbe Chaim Halberstam, the Divrei Chaim of Sanz. Son-in-law of R. Yechiel Heshel of Krilovitz (Murovani Kurylivtsi), and in his second marriage, of R. Yaakov Tzvi of Parysów. His father, R. Chaim of Sanz, stated that he possessed a holy soul. He absorbed Chassidism from his older brothers: R. Yechezkel Shraga of Shinova (Sieniawa), R. Baruch of Gorlitz (Gorlice) and R. David of Chrzanów; after his marriage he settled in Belz and studied Torah from the grandfather of his wife, Rebbe Yehoshua of Belz. At the age of nineteen, he was appointed rabbi of Chechiav and was since referred to as R. Yeshayale Chechiaver. From Chechiav he moved to Satmar and later established his court in Kraków. He earnt the reputation of a righteous and pious wonder-worker and thousands of Chassidim flocked to his court. Upon German invasion of Kraków, he was confined to a ghetto. After escaping to Lviv, he wandered from place to place before settling in Bochnia. The Germans searched for him, eventually locating the bunker he was hiding in and murdering all its inhabitants. According to another version, he was murdered together with R. Meir of Vielipoli (Wielopole Skrzyńskie) in the town square, both wrapped in their prayer shawls.
Official postcard with letterhead: "Yitzchak Yeshaya Halberstam, Kraków"; the Rebbe's name and address are printed in Polish on the verso. Approx. 14X9 cm. Postage stamps and postmarks. Very good condition.
Written on an official postcard of the Rebbe's court in Krakow, and addressed to R. Shlomo Gottlieb in the United States – "To my friend, the prominent rabbi… R. Shlomo". The Rebbe informs him that he received his Pidyon Nefesh donation of two dollars, and extends heartfelt blessings: "And I implore on his behalf for good and for blessing, and may G-d extend him His help to be rescued with salvations and mercy, for all his heart's desires for the good". Written by a scribe, with the addition of two lines handwritten and signed by the Rebbe: "So are the words of his friend who seeks his wellbeing with love, and blesses him with all the good, Yitzchak Yeshaya son of the righteous rabbi of Sanz".
Rebbe Yitzchak Yeshaya Halberstam of Chechiav (Czchów; 1864-1943, perished in the Holocaust, Encyclopedia L'Chassidut, II, pp. 412-413) was the youngest son of Rebbe Chaim Halberstam, the Divrei Chaim of Sanz. Son-in-law of R. Yechiel Heshel of Krilovitz (Murovani Kurylivtsi), and in his second marriage, of R. Yaakov Tzvi of Parysów. His father, R. Chaim of Sanz, stated that he possessed a holy soul. He absorbed Chassidism from his older brothers: R. Yechezkel Shraga of Shinova (Sieniawa), R. Baruch of Gorlitz (Gorlice) and R. David of Chrzanów; after his marriage he settled in Belz and studied Torah from the grandfather of his wife, Rebbe Yehoshua of Belz. At the age of nineteen, he was appointed rabbi of Chechiav and was since referred to as R. Yeshayale Chechiaver. From Chechiav he moved to Satmar and later established his court in Kraków. He earnt the reputation of a righteous and pious wonder-worker and thousands of Chassidim flocked to his court. Upon German invasion of Kraków, he was confined to a ghetto. After escaping to Lviv, he wandered from place to place before settling in Bochnia. The Germans searched for him, eventually locating the bunker he was hiding in and murdering all its inhabitants. According to another version, he was murdered together with R. Meir of Vielipoli (Wielopole Skrzyńskie) in the town square, both wrapped in their prayer shawls.
Official postcard with letterhead: "Yitzchak Yeshaya Halberstam, Kraków"; the Rebbe's name and address are printed in Polish on the verso. Approx. 14X9 cm. Postage stamps and postmarks. Very good condition.
Category
Letters – Chassidic Luminaries
Catalogue
Auction 66 - Rare and Important Items
May 15, 2019
Opening: $15,000
Estimate: $20,000 - $25,000
Sold for: $18,750
Including buyer's premium
Letter handwritten and signed by Rebbe Pinchas Twersky, cherished son-in-law of Rebbe Yissachak Dov Rokeach of Belz. Belz, [1913].
The letter concludes with his signature: "Pinchas son of R. Mordechai", and his stamp: "Pinchas son of R. M. Twersky – son-in-law of the rabbi of Belz".
Letter of recommendation and blessings, addressed to the philanthropist R. Tzvi Hirsh Neiblier. In this letter, R. Pinchas appeals to him to assist R. Wolf Heller of Safed, who would be visiting his community, and would require his assistance in a certain matter. The Rebbe describes R. Heller as "My friend, the astute and erudite rabbi, the pious and perfect R. Zev Wolf Heller of Safed", and requests: "Please make efforts on his behalf concerning whatever he asks of you… since the bearer of this letter is worthy of receiving your help". The Rebbe blesses the recipient of the letter: "And the merit of the great deed will protect him, to be blessed with all his heart's desires for the good, for blessing, to reap much satisfaction from his sons…". In the conclusion of this letter dated "Tuesday night, Tzav 1913 (10th Adar II 1913), the Rebbe extends his wishes for the approaching festivals of Purim and Passover: "…and blesses him with all good, may he greet the days of Purim with gladness and joy, and celebrate the festival of Matzot in conformity with Halacha and in happiness".
Rebbe Pinchas Twersky Rabbi of Ustila (Ustylúh; ca. 1880-perished in the Holocaust 1943), known as "R. Piniele Ustiler" and "Der Ustiler Rebbi", was a leading rebbe in Galicia-Volhyn. He was the son of Rebbe Mordechai of Rachmastrivka, and illustrious son-in-law of Rebbe Yissachar Dov Rokeach of Belz (the Maharid). His marriage to Rebbetzin Chana Rochel was celebrated in Belz in 1900, and he resided there, close to his prominent father-in-law, from 1902. During WWI, he wandered together with his father-in-law to Ratzfert, Munkacs and Oleszyce. In 1923, he was appointed rabbi and rebbe of Ustila, Volhyn, and in 1932, he moved to Pshemishel (Przemyśl). After he began serving as rabbi, his fame quickly spread. He was one of the leading rebbes of his generation, and was accepted in all circles. With the outbreak of WWII, he fled together with his family to Sambor, from which he was deported to Bełżec and murdered, in Iyar 1943, together with his wife and some of their children. One of his surviving descendants was his daughter the Rebbetzin of Skver–USA, wife of his son-in-law Rebbe Yaakov Yosef of Skver–USA. His father-in-law Rebbe Yissachar Dov of Belz held his son-in-law in high esteem, and extolled his great holiness effusively. Reputedly, when he first saw him before the match was concluded, he acclaimed him as one of the greatest souls of the generation. He is also known to have praised him: "Holiness glows from his face"; "It is a segulah for attaining fear of G-d to gaze upon the countenance of a Jew such as him"; "Even fifty years ago he would have been considered exceptional". In the years R. Pinchas lived in Belz, his father-in-law is known to have declared on several occasions: "It is a privilege for me to be together with him under one roof". Whenever the rebbe of Belz wished to know where to find a verse in the Bible or a Rashi, he would ask his son-in-law R. Piniele.
The following is a description of his years in Belz close to his father-in-law: "He was regarded with esteem and awe… he was viewed as a figure from previous generations, holy from birth… he would seclude himself, and remain enclosed in his room bedecked in Tallit and Tefillin, delving in Torah and worship of G-d, day and night, without any profane talk… he would only sleep for a brief stretch of two hours a day… he ate little, and distributed his money to charity…" (Encyclopedia L'Chachmei Galicia, III, pp. 25-26). When R. Pinchas travelled to Ustila to serve as its rabbi, his father-in-law the Maharid blessed him that he should merit to bring salvations to the Jewish people. The blessing was fulfilled, and from the beginning of his tenure as rabbi of Ustila, he earnt the reputation of a wonder-worker, who cured the sick and helped barren women conceive.
The beneficiary of the letter: R. Zev Wolf Heller, a prominent Chassid in Safed. Son-in-law of R. Shmuel Heller Rabbi of Safed. He published the book Ayelet Ahavim by R. Shlomo Alkabetz (Lemberg, 1889).
[1] leaf. 22.5 cm. good condition. Stains. Folding marks.
Published in Michtavim VeIgrot Kodesh, New York, 2003, pp. 312-313.
The letter concludes with his signature: "Pinchas son of R. Mordechai", and his stamp: "Pinchas son of R. M. Twersky – son-in-law of the rabbi of Belz".
Letter of recommendation and blessings, addressed to the philanthropist R. Tzvi Hirsh Neiblier. In this letter, R. Pinchas appeals to him to assist R. Wolf Heller of Safed, who would be visiting his community, and would require his assistance in a certain matter. The Rebbe describes R. Heller as "My friend, the astute and erudite rabbi, the pious and perfect R. Zev Wolf Heller of Safed", and requests: "Please make efforts on his behalf concerning whatever he asks of you… since the bearer of this letter is worthy of receiving your help". The Rebbe blesses the recipient of the letter: "And the merit of the great deed will protect him, to be blessed with all his heart's desires for the good, for blessing, to reap much satisfaction from his sons…". In the conclusion of this letter dated "Tuesday night, Tzav 1913 (10th Adar II 1913), the Rebbe extends his wishes for the approaching festivals of Purim and Passover: "…and blesses him with all good, may he greet the days of Purim with gladness and joy, and celebrate the festival of Matzot in conformity with Halacha and in happiness".
Rebbe Pinchas Twersky Rabbi of Ustila (Ustylúh; ca. 1880-perished in the Holocaust 1943), known as "R. Piniele Ustiler" and "Der Ustiler Rebbi", was a leading rebbe in Galicia-Volhyn. He was the son of Rebbe Mordechai of Rachmastrivka, and illustrious son-in-law of Rebbe Yissachar Dov Rokeach of Belz (the Maharid). His marriage to Rebbetzin Chana Rochel was celebrated in Belz in 1900, and he resided there, close to his prominent father-in-law, from 1902. During WWI, he wandered together with his father-in-law to Ratzfert, Munkacs and Oleszyce. In 1923, he was appointed rabbi and rebbe of Ustila, Volhyn, and in 1932, he moved to Pshemishel (Przemyśl). After he began serving as rabbi, his fame quickly spread. He was one of the leading rebbes of his generation, and was accepted in all circles. With the outbreak of WWII, he fled together with his family to Sambor, from which he was deported to Bełżec and murdered, in Iyar 1943, together with his wife and some of their children. One of his surviving descendants was his daughter the Rebbetzin of Skver–USA, wife of his son-in-law Rebbe Yaakov Yosef of Skver–USA. His father-in-law Rebbe Yissachar Dov of Belz held his son-in-law in high esteem, and extolled his great holiness effusively. Reputedly, when he first saw him before the match was concluded, he acclaimed him as one of the greatest souls of the generation. He is also known to have praised him: "Holiness glows from his face"; "It is a segulah for attaining fear of G-d to gaze upon the countenance of a Jew such as him"; "Even fifty years ago he would have been considered exceptional". In the years R. Pinchas lived in Belz, his father-in-law is known to have declared on several occasions: "It is a privilege for me to be together with him under one roof". Whenever the rebbe of Belz wished to know where to find a verse in the Bible or a Rashi, he would ask his son-in-law R. Piniele.
The following is a description of his years in Belz close to his father-in-law: "He was regarded with esteem and awe… he was viewed as a figure from previous generations, holy from birth… he would seclude himself, and remain enclosed in his room bedecked in Tallit and Tefillin, delving in Torah and worship of G-d, day and night, without any profane talk… he would only sleep for a brief stretch of two hours a day… he ate little, and distributed his money to charity…" (Encyclopedia L'Chachmei Galicia, III, pp. 25-26). When R. Pinchas travelled to Ustila to serve as its rabbi, his father-in-law the Maharid blessed him that he should merit to bring salvations to the Jewish people. The blessing was fulfilled, and from the beginning of his tenure as rabbi of Ustila, he earnt the reputation of a wonder-worker, who cured the sick and helped barren women conceive.
The beneficiary of the letter: R. Zev Wolf Heller, a prominent Chassid in Safed. Son-in-law of R. Shmuel Heller Rabbi of Safed. He published the book Ayelet Ahavim by R. Shlomo Alkabetz (Lemberg, 1889).
[1] leaf. 22.5 cm. good condition. Stains. Folding marks.
Published in Michtavim VeIgrot Kodesh, New York, 2003, pp. 312-313.
Category
Letters – Chassidic Luminaries
Catalogue
Auction 66 - Rare and Important Items
May 15, 2019
Opening: $2,000
Estimate: $5,000 - $10,000
Unsold
Category
Letters – Chassidic Luminaries
Catalogue