Auction 66 - Rare and Important Items
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Displaying 1 - 12 of 30
Auction 66 - Rare and Important Items
May 15, 2019
Opening: $8,000
Estimate: $15,000 - $20,000
Sold for: $21,250
Including buyer's premium
Maggid Devarav LeYaakov, Likutei Amarim, by the Maggid R. Dov Ber of Mezeritch (Mezhirichi). Korets: R. Tzvi Hirsh son of Aryeh Leib [Margolies] and son-in-law R. Shmuel son of Yissachar Ber Segal, [1781].
The title page reads: "The book Maggid Devarav LeYaakov (the last letters of the name of the book are emphasized on the title page, alluding to the name of the author, R. Dov), selected discourses… pure sayings… hearken to the words of the king… every month and every week… from the great and holy Torah scholar…. R. Dov Ber, who was a preacher in Mezeritch and other communities…".
This is the first book of the teachings of the Maggid, R. Dov Ber of Mezeritch, to be published, and the third Chassidic book to be printed, approximately a year following the printing of Toldot Yaakov Yosef and Ben Porat Yosef, in the same printing press.
The book was brought to print by R. Shlomo of Lutsk (author of Divrat Shlomo), close disciple and relative of the Maggid of Mezeritch. R. Shlomo wrote two comprehensive prefaces to the book, which are renowned in the Chassidic world. The first portrays the elevated stature of his teachers, the Baal Shem Tov and the Maggid of Mezeritch, the Divine Inspiration which rested upon them and the lofty levels they reached. He characterizes the teachings of the Maggid as replete with allusions to writings of the Arizal and the Zohar, and describes the power his words had to enthuse his many listeners in their service of G-d.
The preface continues with an account of the Maggid's testimony on all the kabbalistic teachings and lofty secrets his teacher the Baal Shem Tov taught him, including the language of birds, Holy Names and teachings of the book Raziel. The author relates that the Maggid showed him in that book some names of angels, testifying that the Baal Shem Tov knew how to use those names to determine, in the month of Nissan each year, which celestial administrators where appointed to govern the world, in order to know how to handle them.
Later in the preface, the publisher conveys his hesitancy to print the book, and his exchange with his teacher on the matter. When his teacher inquired as to why he refrains from writing down what he hears, he replied that he had seen some who record the Rebbe's teachings, yet since their notes are based on their own understanding, they fall very short of the teacher's intent. The Rebbe told him to nevertheless record the teachings, assuring him that the results would be satisfactory.
These prefaces were reprinted in his book Divrat Shlomo (Zhovkva, 1848). In an approbation the Chozeh of Lublin accorded his book, he relates to these prefaces and writes: "His character has already become renowned through the preface he composed for the book Likutei Amarim by our great master and teacher R. Dov Ber".
The preface also contains facts regarding the compilation of the book. It reports that the book was composed by several writers, the main part being copied from the writings of R. Zev Wolf of Hrodna (Grodno). However, the Tzemach Tzedek of Lubavitch was bearer of a tradition that the essay beginning with the words Olat Tamid (printed on p. 29a) was written by the Baal HaTanya when he was by the Maggid.
The scholar Netanel Lederberg maintains that at least parts of the book were written by the Maggid himself. In contrast, Dr. Rivka Schatz-Uffenheimer asserts that the primary writer was the Maggid's disciple, R. Levi Yitzchak of Berditchev (see: Lederberg, HaShaar LeAyin, pp. 309-311).
Over the years, a minor polemic regarding the attitude towards the book evolved between the Chatam Sofer and the Divrei Chaim of Sanz, concerning what is printed in this book about the Sefard and Arizal prayer-rite (p. 25b). The Chatam Sofer wrote to the Divrei Chaim in one of his responsa (Orach Chaim, section 16), that the book Likutei Amarim is not found in his community, but the passage he quoted from it is like "the teachings of the sealed book". To which the Divrei Chaim responded at length (Responsa Divrei Chaim, II, Orach Chaim, section 8), writing that "the Chatam Sofer's displeasure at Likutei Amarim is unfounded, perhaps because its author is a Chassidic leader, his words did not enter his ears…", and that the Likutei Amarim didn't write this on his own accord, rather based on teachings of early scholars proficient in both revealed and hidden realms of the Torah.
[4], 60 leaves. 18.5 cm. Fair-good condition. Stains. Tears and worming, some slightly affecting text. The leaves were professionally restored with paper (restoration of worming and open tears at margins). Two leaves trimmed at lower margins, affecting page guards). Signature and stamp on title page. New leather binding.
Stefansky Chassidut, no. 324.
The title page reads: "The book Maggid Devarav LeYaakov (the last letters of the name of the book are emphasized on the title page, alluding to the name of the author, R. Dov), selected discourses… pure sayings… hearken to the words of the king… every month and every week… from the great and holy Torah scholar…. R. Dov Ber, who was a preacher in Mezeritch and other communities…".
This is the first book of the teachings of the Maggid, R. Dov Ber of Mezeritch, to be published, and the third Chassidic book to be printed, approximately a year following the printing of Toldot Yaakov Yosef and Ben Porat Yosef, in the same printing press.
The book was brought to print by R. Shlomo of Lutsk (author of Divrat Shlomo), close disciple and relative of the Maggid of Mezeritch. R. Shlomo wrote two comprehensive prefaces to the book, which are renowned in the Chassidic world. The first portrays the elevated stature of his teachers, the Baal Shem Tov and the Maggid of Mezeritch, the Divine Inspiration which rested upon them and the lofty levels they reached. He characterizes the teachings of the Maggid as replete with allusions to writings of the Arizal and the Zohar, and describes the power his words had to enthuse his many listeners in their service of G-d.
The preface continues with an account of the Maggid's testimony on all the kabbalistic teachings and lofty secrets his teacher the Baal Shem Tov taught him, including the language of birds, Holy Names and teachings of the book Raziel. The author relates that the Maggid showed him in that book some names of angels, testifying that the Baal Shem Tov knew how to use those names to determine, in the month of Nissan each year, which celestial administrators where appointed to govern the world, in order to know how to handle them.
Later in the preface, the publisher conveys his hesitancy to print the book, and his exchange with his teacher on the matter. When his teacher inquired as to why he refrains from writing down what he hears, he replied that he had seen some who record the Rebbe's teachings, yet since their notes are based on their own understanding, they fall very short of the teacher's intent. The Rebbe told him to nevertheless record the teachings, assuring him that the results would be satisfactory.
These prefaces were reprinted in his book Divrat Shlomo (Zhovkva, 1848). In an approbation the Chozeh of Lublin accorded his book, he relates to these prefaces and writes: "His character has already become renowned through the preface he composed for the book Likutei Amarim by our great master and teacher R. Dov Ber".
The preface also contains facts regarding the compilation of the book. It reports that the book was composed by several writers, the main part being copied from the writings of R. Zev Wolf of Hrodna (Grodno). However, the Tzemach Tzedek of Lubavitch was bearer of a tradition that the essay beginning with the words Olat Tamid (printed on p. 29a) was written by the Baal HaTanya when he was by the Maggid.
The scholar Netanel Lederberg maintains that at least parts of the book were written by the Maggid himself. In contrast, Dr. Rivka Schatz-Uffenheimer asserts that the primary writer was the Maggid's disciple, R. Levi Yitzchak of Berditchev (see: Lederberg, HaShaar LeAyin, pp. 309-311).
Over the years, a minor polemic regarding the attitude towards the book evolved between the Chatam Sofer and the Divrei Chaim of Sanz, concerning what is printed in this book about the Sefard and Arizal prayer-rite (p. 25b). The Chatam Sofer wrote to the Divrei Chaim in one of his responsa (Orach Chaim, section 16), that the book Likutei Amarim is not found in his community, but the passage he quoted from it is like "the teachings of the sealed book". To which the Divrei Chaim responded at length (Responsa Divrei Chaim, II, Orach Chaim, section 8), writing that "the Chatam Sofer's displeasure at Likutei Amarim is unfounded, perhaps because its author is a Chassidic leader, his words did not enter his ears…", and that the Likutei Amarim didn't write this on his own accord, rather based on teachings of early scholars proficient in both revealed and hidden realms of the Torah.
[4], 60 leaves. 18.5 cm. Fair-good condition. Stains. Tears and worming, some slightly affecting text. The leaves were professionally restored with paper (restoration of worming and open tears at margins). Two leaves trimmed at lower margins, affecting page guards). Signature and stamp on title page. New leather binding.
Stefansky Chassidut, no. 324.
Category
Chassidic Books
Catalogue
Auction 66 - Rare and Important Items
May 15, 2019
Opening: $30,000
Estimate: $50,000 - $60,000
Sold for: $52,500
Including buyer's premium
Toldot Yaakov Yosef, commentary on the Torah according to Chassidic teachings, by R. Yaakov Yosef HaKohen of Polonne. Korets: Tzvi Hirsh son of Aryeh Leib [Margolies] and son-in-law Shmuel son of Yissachar Ber Segal, [1780].
Toldot Yaakov Yosef, the first Chassidic book to be printed, was authored by the kabbalist R. Yaakov Yosef HaKohen of Polonne (d. Tishrei 1781 - Chassidic lore records that he was born in the 1660s, ascribing him a life of close to 110 years), a leading and close disciple of the Baal Shem Tov and the first to disseminate Chassidism. This book is the most important and authentic source of the Baal Shem Tov's teachings, containing over 280 references to teachings the author personally heard from the Baal Shem Tov, emphasized throughout the book and beginning with the words "I heard from my master".
This book was especially cherished by Chassidic leaders, who ascribed it great holiness. The Maggid of Mezeritch (Mezhirichi) commended the author as having merited revelation of Eliyahu and reached lofty heights. R. Pinchas of Korets attested that a book of such stature has never yet existed, and its teachings originate from Heaven. He would customarily say that all new books do not totally conform with the truth, except for the books of the rabbi of Polonne which are "teachings from Paradise", and that with each quotation "heard from my master" one can resurrect the dead[!]. The Saba of Shpoli (Shpola) would recommend putting this book under the head of an ill person as a segulah (LaYesharim Tehilla).
Before immigrating to Eretz Israel, R. Menachem Mendel of Vitebsk met R. Pinchas of Korets who queried "Why did the rabbi from Polonne print one thousand books at the price of one gold coin per book; had he printed a single book, I would have paid for it a thousand gold coins…".
During the course of the battle against Chassidism, this first edition was publicly burnt in Brody and other places, which accounts for its extreme scarcity (Encyclopedia L'Chassidut, II, p. 277).
Faded ownership inscription on title page: "The famous rabbi… R. Baruch Asher", presumably referring to Rebbe Baruch Asher Twersky (d. 1905), youngest son of Rebbe Aharon, the Maggid of Chernobyl, and from his mother's side, the grandson of R. Aharon of Titayov grandson of the Baal Shem Tov. He was the son-in-law of his uncle (his father's brother) Rebbe Moshe of Korostyshiv. From 1872, he succeeded his father as rebbe, together with his brother R. Yeshaya Meshulam Zusha (d. 1881). He served as rebbe to thousands of chassidim. He was renowned as a holy man, who would pray extensively on behalf of the Jewish people. His faith in G-d was legendary, and he effected salvations. He was an outstanding Torah scholar, and would debate in halachic topics with his cousin Rebbe Mordechai Dov of Hornostaipil.
Stamps on the title page.
[1], 202 leaves. 31 cm. Good-fair condition. Most leaves in good condition. Stains. Dampstains. Worming to title page and a few other leaves. Marginal tear to title page and last leaf, repaired, and tears to another leaf in middle of book, repaired. Several leaves trimmed close to text. Perforations to inner margins from previous binding. Stamps. New leather binding.
Stefansky Chassidut, no. 605.
Toldot Yaakov Yosef, the first Chassidic book to be printed, was authored by the kabbalist R. Yaakov Yosef HaKohen of Polonne (d. Tishrei 1781 - Chassidic lore records that he was born in the 1660s, ascribing him a life of close to 110 years), a leading and close disciple of the Baal Shem Tov and the first to disseminate Chassidism. This book is the most important and authentic source of the Baal Shem Tov's teachings, containing over 280 references to teachings the author personally heard from the Baal Shem Tov, emphasized throughout the book and beginning with the words "I heard from my master".
This book was especially cherished by Chassidic leaders, who ascribed it great holiness. The Maggid of Mezeritch (Mezhirichi) commended the author as having merited revelation of Eliyahu and reached lofty heights. R. Pinchas of Korets attested that a book of such stature has never yet existed, and its teachings originate from Heaven. He would customarily say that all new books do not totally conform with the truth, except for the books of the rabbi of Polonne which are "teachings from Paradise", and that with each quotation "heard from my master" one can resurrect the dead[!]. The Saba of Shpoli (Shpola) would recommend putting this book under the head of an ill person as a segulah (LaYesharim Tehilla).
Before immigrating to Eretz Israel, R. Menachem Mendel of Vitebsk met R. Pinchas of Korets who queried "Why did the rabbi from Polonne print one thousand books at the price of one gold coin per book; had he printed a single book, I would have paid for it a thousand gold coins…".
During the course of the battle against Chassidism, this first edition was publicly burnt in Brody and other places, which accounts for its extreme scarcity (Encyclopedia L'Chassidut, II, p. 277).
Faded ownership inscription on title page: "The famous rabbi… R. Baruch Asher", presumably referring to Rebbe Baruch Asher Twersky (d. 1905), youngest son of Rebbe Aharon, the Maggid of Chernobyl, and from his mother's side, the grandson of R. Aharon of Titayov grandson of the Baal Shem Tov. He was the son-in-law of his uncle (his father's brother) Rebbe Moshe of Korostyshiv. From 1872, he succeeded his father as rebbe, together with his brother R. Yeshaya Meshulam Zusha (d. 1881). He served as rebbe to thousands of chassidim. He was renowned as a holy man, who would pray extensively on behalf of the Jewish people. His faith in G-d was legendary, and he effected salvations. He was an outstanding Torah scholar, and would debate in halachic topics with his cousin Rebbe Mordechai Dov of Hornostaipil.
Stamps on the title page.
[1], 202 leaves. 31 cm. Good-fair condition. Most leaves in good condition. Stains. Dampstains. Worming to title page and a few other leaves. Marginal tear to title page and last leaf, repaired, and tears to another leaf in middle of book, repaired. Several leaves trimmed close to text. Perforations to inner margins from previous binding. Stamps. New leather binding.
Stefansky Chassidut, no. 605.
Category
Chassidic Books
Catalogue
Auction 66 - Rare and Important Items
May 15, 2019
Opening: $5,000
Estimate: $10,000 - $15,000
Sold for: $15,000
Including buyer's premium
Ben Porat Yosef, homilies on Bereshit, with responsa at the end, by R. Yaakov Yosef HaKohen Katz Rabbi of Polonne. The famous letter which the Baal Shem Tov sent to his brother-in-law R. Gershon of Kitov is printed for the first time, at the end of this book. Korets: Tzvi Hirsh son of Aryeh Leib [Margolies] and son-in-law Shmuel son of Yissachar Ber Segal, [1781].
This is the author's second book, published approximately one year after his first book Toldot Yaakov Yosef. In this book, like in the previous one, the author quotes extensively teachings from his prime teacher, R. Yisrael Baal Shem Tov. At the end of the book, the famous letter which the Baal Shem Tov sent to Jerusalem, to his brother-in-law R. Gershon of Kitov, is printed for the first time. The letter was given to the author R. Yaakov Yosef of Polonne by the Baal Shem Tov, when the former intended to immigrate to Eretz Israel, in the winter 1752, so that he could relay it to R. Gershon of Kitov, brother-in-law of the Baal Shem Tov. After his travel plans were cancelled, the letter remained in R. Yaakov Yosef's possession, and his published it "to benefit the Jewish people". In this letter, the Baal Shem Tov narrates of the "ascent of the soul" which he performed on Rosh Hashana of 1746 and 1749, and relates: "And I asked Mashiach, when will the Master come, and he responded… when your teachings will be publicized and revealed to the world, and your wellsprings will spread outwards".
R. Uri of Strelisk related that R. Mordechai of Neshchiz would study the letter every day: "The Tzaddik of Neshchiz resolved to study it every day, without fail, literally like laying Tefillin", he also said in his name that this letter contains allusions to three Holy names "through which one can find out the time of the Redemption" (Imrei Kadosh HaShalem, Jerusalem 1961, p. 47, 40).
Stamp on the title page, of Rebbe Yisrael Friedman: "Isral Friedman ישראל פרידמאן".
At the top of the title page, signature of a Chortkov Chassid who was a Shochet and Bodek in Shitova (Shatava): "Aharon son of Freida, Shochet and Bodek from Shitova" – who presumably gave the book to his Rebbe, and wrote his name with his mother's name (as in a kvittel) for prayer and blessing.
Rebbe Yisrael Friedman of Chortkov (1854-1933), a prominent rebbe from the Ruzhin dynasty, foremost Torah scholar and Chassidic leader, founder of Agudath Yisrael and president of the Moetzet Gedolei HaTorah. Exceptionally holy and pious, he was a leading rebbe with thousands of Chassidim. He was the son of R. David Moshe of Chortkov, and son-in-law of his uncle R. Avraham Yaakov (the first) of Sadigura – sons of R. Yisrael of Ruzhin. Many illustrious Torah scholars were amongst his followers, including R. Meir Shapiro of Lublin, R. Meir Arik and R. A.M. Steinberg of Brody. Reputedly, the Beit Avraham of Slonim and Rebbe Avraham Elimelech of Karlin attested that he was the Tzaddik of the generation, through whom prayers ascend heavenward. During WWI, his court in Chortkov (Chortkiv), Galicia was destroyed, and he moved to Austria, remaining in Vienna until his passing.
[1], 100 leaves. 31 cm. Fair condition. Stains. Dampstains to some leaves. Marginal tears to title page, affecting border (repaired with paper). Marginal tears to several other leaves at beginning and end of book, affecting text (repaired with paper). Worming (some repaired with tape). Stamps. New, elegant leather binding.
Stefansky Chassidut, no. 90.
This is the author's second book, published approximately one year after his first book Toldot Yaakov Yosef. In this book, like in the previous one, the author quotes extensively teachings from his prime teacher, R. Yisrael Baal Shem Tov. At the end of the book, the famous letter which the Baal Shem Tov sent to Jerusalem, to his brother-in-law R. Gershon of Kitov, is printed for the first time. The letter was given to the author R. Yaakov Yosef of Polonne by the Baal Shem Tov, when the former intended to immigrate to Eretz Israel, in the winter 1752, so that he could relay it to R. Gershon of Kitov, brother-in-law of the Baal Shem Tov. After his travel plans were cancelled, the letter remained in R. Yaakov Yosef's possession, and his published it "to benefit the Jewish people". In this letter, the Baal Shem Tov narrates of the "ascent of the soul" which he performed on Rosh Hashana of 1746 and 1749, and relates: "And I asked Mashiach, when will the Master come, and he responded… when your teachings will be publicized and revealed to the world, and your wellsprings will spread outwards".
R. Uri of Strelisk related that R. Mordechai of Neshchiz would study the letter every day: "The Tzaddik of Neshchiz resolved to study it every day, without fail, literally like laying Tefillin", he also said in his name that this letter contains allusions to three Holy names "through which one can find out the time of the Redemption" (Imrei Kadosh HaShalem, Jerusalem 1961, p. 47, 40).
Stamp on the title page, of Rebbe Yisrael Friedman: "Isral Friedman ישראל פרידמאן".
At the top of the title page, signature of a Chortkov Chassid who was a Shochet and Bodek in Shitova (Shatava): "Aharon son of Freida, Shochet and Bodek from Shitova" – who presumably gave the book to his Rebbe, and wrote his name with his mother's name (as in a kvittel) for prayer and blessing.
Rebbe Yisrael Friedman of Chortkov (1854-1933), a prominent rebbe from the Ruzhin dynasty, foremost Torah scholar and Chassidic leader, founder of Agudath Yisrael and president of the Moetzet Gedolei HaTorah. Exceptionally holy and pious, he was a leading rebbe with thousands of Chassidim. He was the son of R. David Moshe of Chortkov, and son-in-law of his uncle R. Avraham Yaakov (the first) of Sadigura – sons of R. Yisrael of Ruzhin. Many illustrious Torah scholars were amongst his followers, including R. Meir Shapiro of Lublin, R. Meir Arik and R. A.M. Steinberg of Brody. Reputedly, the Beit Avraham of Slonim and Rebbe Avraham Elimelech of Karlin attested that he was the Tzaddik of the generation, through whom prayers ascend heavenward. During WWI, his court in Chortkov (Chortkiv), Galicia was destroyed, and he moved to Austria, remaining in Vienna until his passing.
[1], 100 leaves. 31 cm. Fair condition. Stains. Dampstains to some leaves. Marginal tears to title page, affecting border (repaired with paper). Marginal tears to several other leaves at beginning and end of book, affecting text (repaired with paper). Worming (some repaired with tape). Stamps. New, elegant leather binding.
Stefansky Chassidut, no. 90.
Category
Chassidic Books
Catalogue
Auction 66 - Rare and Important Items
May 15, 2019
Opening: $10,000
Estimate: $15,000 - $20,000
Unsold
Tzofnat Pane'ach, homily on Shemot, by R. Yaakov Yosef HaKohen Katz Rabbi of Polonne, author of Toldot Yaakov Yosef. Korets: [Tzvi Hirsh Margolies and son-in-law Shmuel son of Yissachar Ber, 1782]. First edition.
This is the author's third book, following Toldot Yaakov Yosef and Ben Porat Yosef. In this book, like in the previous ones, the author quotes extensively from the teachings of his prime teacher R. Yisrael Baal Shem Tov.
The Chida in Shem HaGedolim writes about this book: "Tzofnat Pane'ach, innovative novellae… homily on the Torah portions of Shemot, delightful homily according to the 'Pardes' approaches of interpretation. Authored by R. Yaakov Yosef, who often cited the introductions of his prominent teacher, R. Yisrael Baal Shem Tov. And we know that this rabbi already published Toldot Yaakov Yosef, and it is widely acclaimed. And there (in Tzofnat Pane'ach), it says that he authored Ben Porat Yosef. And Tzofnat Pane'ach was printed in Korets in 1782" (Maarechet Sefarim, Tzadi). From the words of the Chida, it appears that of all the books of the Toldot Yaakov Yosef, only this one was before him.
[1], 95 leaves. 29.5 cm. Condition varies, most leaves in good-fair condition. Stains. A few dampstains. Worming to a few leaves. Tears to title page and two subsequent leaves, affecting text and border, repaired. Damage to several leaves, slightly affecting text. A few leaves trimmed, affecting headings. Extensive worming to final leaf, affecting text, professionally restored. Censorship stamp on title page. New, elegant leather binding.
Stefansky Chassidut, no. 505.
This is the author's third book, following Toldot Yaakov Yosef and Ben Porat Yosef. In this book, like in the previous ones, the author quotes extensively from the teachings of his prime teacher R. Yisrael Baal Shem Tov.
The Chida in Shem HaGedolim writes about this book: "Tzofnat Pane'ach, innovative novellae… homily on the Torah portions of Shemot, delightful homily according to the 'Pardes' approaches of interpretation. Authored by R. Yaakov Yosef, who often cited the introductions of his prominent teacher, R. Yisrael Baal Shem Tov. And we know that this rabbi already published Toldot Yaakov Yosef, and it is widely acclaimed. And there (in Tzofnat Pane'ach), it says that he authored Ben Porat Yosef. And Tzofnat Pane'ach was printed in Korets in 1782" (Maarechet Sefarim, Tzadi). From the words of the Chida, it appears that of all the books of the Toldot Yaakov Yosef, only this one was before him.
[1], 95 leaves. 29.5 cm. Condition varies, most leaves in good-fair condition. Stains. A few dampstains. Worming to a few leaves. Tears to title page and two subsequent leaves, affecting text and border, repaired. Damage to several leaves, slightly affecting text. A few leaves trimmed, affecting headings. Extensive worming to final leaf, affecting text, professionally restored. Censorship stamp on title page. New, elegant leather binding.
Stefansky Chassidut, no. 505.
Category
Chassidic Books
Catalogue
Lot 33 Noam Elimelech – Second, Rare Edition – Shklow, 1790 – First Chassidic Book Printed in Shklow
Auction 66 - Rare and Important Items
May 15, 2019
Opening: $15,000
Estimate: $30,000 - $50,000
Sold for: $118,750
Including buyer's premium
Noam Elimelech, Chassidic essays on the Torah, by R. Elimelech of Lizhensk, with Likutei Shoshana and Igeret HaKodesh. [Shklow: Aryeh Leib son of Shneur Phoebus, ca. 1790]. Second edition.
Rare edition of the Noam Elimelech, printed in Shklow, presumably between 1789 and 1794. This edition is unique for its noteworthy camouflage of the place of printing and name of printer. At first glance, the text of the title page is a copy of that of the first edition, including the names of the first publishers (with the omission of the place of printing and name of printer), however, careful study of the title page reveals that the place of printing and name of printer are alluded to through small circles above certain letters. The indicated letters make up the words: "Shklow, Aryeh Leib B.Sh.F (=Ben Shneur Feivish).
The Noam Elimelech was one of the first Chassidic books, and is considered until this day to be one of the fundamental works on Chassidism. The teachings were recorded by the son of R. Elimelech of Lizhensk, R. Elazar, who showed them to his father and received his permission to print them. The book contains the essential part of the doctrine of R. Elimelech of Lizhensk on Chassidism, purity of thought and attachment to G-d. R. Elimelech had five disciples, who disseminated Chassidism to the Jewish people: the Chozeh of Lublin, the Maggid of Kozhnitz, R. Avraham Yehoshua Heshel of Apta, R. Izek of Kaliv and R. Mendel of Rymanów.
Since its publishing, the book was deemed sacred to all, to the extent his disciple R. Mendel of Rymanów stated that only on Friday after immersing in honor of Shabbat is one able to grasp a little of the pure and lofty thoughts it contains. The Maggid of Kozhnitz would not welcome the Shabbat before he had studied his teacher's book (Encyclopedia L'Chassidut, I, p. 236). He would say that R. Elimelech would appear – after his passing – to his disciple R. Naftali of Ropshitz, to teach him Noam Elimelech (Igra Debei Hilulei, Ashdod 1999, p. 250). The Divrei Chaim of Sanz once remarked that he could compose a commentary on the Noam Elimelech just like the Beit Yosef did on the Tur, since it contained such profundity (Igra Debei Hilulei, Ashdod 1999, p. 235). Rebbe Eliezer of Dzikov once saw in a dream a house full of books, about which he was told that one book was the Noam Elimelech, and all the other books the house was filled with were commentaries to the Noam Elimelech (Ohel Elimelech, p. 80, section 193). R. Izek of Kaliv, after writing several hundreds of papers of commentary to the Noam Elimelech, heard a Divine Voice asking how he had the audacity to write a commentary to the Noam Elimelech, of which even angels and other celestial beings struggle to understand even one word or letter (Ohel Elimelech, p. 80, section 194).
This book was reprinted in numerous editions (until 1982, it had been printed in over 50 editions, and since then in dozens more). Many keep the book as a segulah, and some special miniature format editions were published to serve as amulets for protection and success. Many put it at the head of an ill person as a segulah and protection, for a speedy recovery and to be saved from any misfortune. This book is known to be a segulah for women experiencing difficult labor (several Jewish hospitals throughout the world have a Noam Elimelech placed in a velvet pouch in the delivery rooms as segulah for easy births). This segulah is already mentioned in Shulchan Melachim by R. Moshe Tzvi Landau of Kleinwardein, who writes in the laws pertaining to women giving birth: "And the custom of placing a holy book wrapped in a cloth under the head of a women in labor has already become widespread – and the custom is to place the books Noam Elimelech and Or HaChochma" (pp. 38b-39a, Beregsaz 1931 edition).
Various ownership inscriptions in the blank pages at the end of the book: "…belongs to the princely young man… R. Nachman", "The renowned philanthropist R. Aharon Dov of Pukhavichy" and others.
Stamps of the Merchant's Kloiz in Kovno on several leaves.
[1], 1, 3-89, 70-97; 19 leaves. 20.5 cm. Condition varies, fair-good. Most leaves in overall good condition, stains and wear. Tears to title page, affecting several words of preface on verso, repaired. Title page and subsequent leaf, leaves 4-5 of the first pagination and 5 last leaves, presumably supplied from another copy. Dark stains, tears and damage to these leaves, affecting text, repaired with paper. Minor worming to several leaves. Inscriptions and stamps on title page. New leather binding.
Stefansky Chassidut, no. 375.
Variant. Lieberman and the Bibliography of the Hebrew Book both record a copy with [2] leaves at the beginning of the book. In these listings, the second leaf contains the preface, printed over two pages. In this variant, the preface was printed in smaller font, on one page only, on the verso of the title page (compare to the scanned copy of the NLI in the NLI website and Otzar HaChochma; and see Stefansky Chassidut, ibid).
This is the first Chassidic book printed in Shklow, which in those days was the stronghold of opponents to Chassidism. The bibliographer Chaim Lieberman in his book Ohel Rachel (I, pp. 176-177) writes that this edition was probably published between 1789 and 1794, and calls our attention to the interesting phenomenon of printing a Chassidic book in Shklow of that time. He contends that almost no Chassidic books were printed in Shklow, apart from a few Chabad books printed after 1803. At the end of his thesis, he suggests that this edition may have been printed especially for Galician Jewry, and the place of printing was concealed to enable to book to be smuggled over the border more easily. Since the prohibition of printing kabbalistic books in Galicia was only enacted in 1794, he surmises that the book may have been printed only after 1794 (based on this, listing 000313521 of the Bibliography of the Hebrew Book gives the estimated date of 1795; other places however record the year of printing as 1790).
Rare edition of the Noam Elimelech, printed in Shklow, presumably between 1789 and 1794. This edition is unique for its noteworthy camouflage of the place of printing and name of printer. At first glance, the text of the title page is a copy of that of the first edition, including the names of the first publishers (with the omission of the place of printing and name of printer), however, careful study of the title page reveals that the place of printing and name of printer are alluded to through small circles above certain letters. The indicated letters make up the words: "Shklow, Aryeh Leib B.Sh.F (=Ben Shneur Feivish).
The Noam Elimelech was one of the first Chassidic books, and is considered until this day to be one of the fundamental works on Chassidism. The teachings were recorded by the son of R. Elimelech of Lizhensk, R. Elazar, who showed them to his father and received his permission to print them. The book contains the essential part of the doctrine of R. Elimelech of Lizhensk on Chassidism, purity of thought and attachment to G-d. R. Elimelech had five disciples, who disseminated Chassidism to the Jewish people: the Chozeh of Lublin, the Maggid of Kozhnitz, R. Avraham Yehoshua Heshel of Apta, R. Izek of Kaliv and R. Mendel of Rymanów.
Since its publishing, the book was deemed sacred to all, to the extent his disciple R. Mendel of Rymanów stated that only on Friday after immersing in honor of Shabbat is one able to grasp a little of the pure and lofty thoughts it contains. The Maggid of Kozhnitz would not welcome the Shabbat before he had studied his teacher's book (Encyclopedia L'Chassidut, I, p. 236). He would say that R. Elimelech would appear – after his passing – to his disciple R. Naftali of Ropshitz, to teach him Noam Elimelech (Igra Debei Hilulei, Ashdod 1999, p. 250). The Divrei Chaim of Sanz once remarked that he could compose a commentary on the Noam Elimelech just like the Beit Yosef did on the Tur, since it contained such profundity (Igra Debei Hilulei, Ashdod 1999, p. 235). Rebbe Eliezer of Dzikov once saw in a dream a house full of books, about which he was told that one book was the Noam Elimelech, and all the other books the house was filled with were commentaries to the Noam Elimelech (Ohel Elimelech, p. 80, section 193). R. Izek of Kaliv, after writing several hundreds of papers of commentary to the Noam Elimelech, heard a Divine Voice asking how he had the audacity to write a commentary to the Noam Elimelech, of which even angels and other celestial beings struggle to understand even one word or letter (Ohel Elimelech, p. 80, section 194).
This book was reprinted in numerous editions (until 1982, it had been printed in over 50 editions, and since then in dozens more). Many keep the book as a segulah, and some special miniature format editions were published to serve as amulets for protection and success. Many put it at the head of an ill person as a segulah and protection, for a speedy recovery and to be saved from any misfortune. This book is known to be a segulah for women experiencing difficult labor (several Jewish hospitals throughout the world have a Noam Elimelech placed in a velvet pouch in the delivery rooms as segulah for easy births). This segulah is already mentioned in Shulchan Melachim by R. Moshe Tzvi Landau of Kleinwardein, who writes in the laws pertaining to women giving birth: "And the custom of placing a holy book wrapped in a cloth under the head of a women in labor has already become widespread – and the custom is to place the books Noam Elimelech and Or HaChochma" (pp. 38b-39a, Beregsaz 1931 edition).
Various ownership inscriptions in the blank pages at the end of the book: "…belongs to the princely young man… R. Nachman", "The renowned philanthropist R. Aharon Dov of Pukhavichy" and others.
Stamps of the Merchant's Kloiz in Kovno on several leaves.
[1], 1, 3-89, 70-97; 19 leaves. 20.5 cm. Condition varies, fair-good. Most leaves in overall good condition, stains and wear. Tears to title page, affecting several words of preface on verso, repaired. Title page and subsequent leaf, leaves 4-5 of the first pagination and 5 last leaves, presumably supplied from another copy. Dark stains, tears and damage to these leaves, affecting text, repaired with paper. Minor worming to several leaves. Inscriptions and stamps on title page. New leather binding.
Stefansky Chassidut, no. 375.
Variant. Lieberman and the Bibliography of the Hebrew Book both record a copy with [2] leaves at the beginning of the book. In these listings, the second leaf contains the preface, printed over two pages. In this variant, the preface was printed in smaller font, on one page only, on the verso of the title page (compare to the scanned copy of the NLI in the NLI website and Otzar HaChochma; and see Stefansky Chassidut, ibid).
This is the first Chassidic book printed in Shklow, which in those days was the stronghold of opponents to Chassidism. The bibliographer Chaim Lieberman in his book Ohel Rachel (I, pp. 176-177) writes that this edition was probably published between 1789 and 1794, and calls our attention to the interesting phenomenon of printing a Chassidic book in Shklow of that time. He contends that almost no Chassidic books were printed in Shklow, apart from a few Chabad books printed after 1803. At the end of his thesis, he suggests that this edition may have been printed especially for Galician Jewry, and the place of printing was concealed to enable to book to be smuggled over the border more easily. Since the prohibition of printing kabbalistic books in Galicia was only enacted in 1794, he surmises that the book may have been printed only after 1794 (based on this, listing 000313521 of the Bibliography of the Hebrew Book gives the estimated date of 1795; other places however record the year of printing as 1790).
Category
Chassidic Books
Catalogue
Auction 66 - Rare and Important Items
May 15, 2019
Opening: $12,000
Estimate: $20,000 - $40,000
Sold for: $32,500
Including buyer's premium
Noam Elimelech, Chassidic essays on the Torah, by R. Elimelech of Lizhensk, with Likutei Shoshana and Igeret HaKodesh. Slavita: [R. Moshe Shapira, 1794]. Third edition.
The publisher of this edition, R. Yisrael Avraham Rabbi of Cherny-Ostrov, was the son of R. Zusha of Anipoli and nephew of the author R. Elimelech of Lizhensk (Leżajsk). On the verso of the title page, three important approbations from Chassidic leaders appear: Approbation by R. Yaakov Shimshon of Shepetivka (who mentions in his approbation the printer R. Moshe Shapira); approbation by R. Zusha of Anipoli, father of the publisher and brother of the author (this approbation was first published in this edition, while in the first edition of Noam Elimelech printed in Lemberg, R. Zusha's approbation does not appear), and an approbation by R. Aryeh Leib, Rabbi of Volochysk.
Following the approbations, the foreword by the author's son Rebbe Elazar Weisblum is printed, including noteworthy prayers that the blessings his father regularly accorded the Jewish people should be fulfilled.
This foreword was omitted from some of the subsequent editions. Ohel Shlomo, biography of Rebbe Shlomo of Radomsk (part II, Piotrków, 1935, p. 31), cites that this introduction was particularly cherished by the Rebbe of Radomsk, the Tiferet Shlomo, "almost like the entire Noam Elimelech". The Rebbe also requested of printers to print the book according to the Slavita edition which includes this foreword.
The Noam Elimelech was one of the first Chassidic books, and is considered until this day to be one of the fundamental works on Chassidism. The teachings were recorded by his son, R. Elazar, who showed them to his father and received his permission to print them. The book contains the essential part of the doctrine of R. Elimelech of Lizhensk on Chassidism, purity of thought and attachment to G-d. R. Elimelech had five disciples, who disseminated Chassidism to the Jewish people: the Chozeh of Lublin, the Maggid of Kozhnitz, R. Avraham Yehoshua Heshel of Apta, R. Izek of Kaliv and R. Mendel of Rymanów.
Since its publishing, the book was deemed sacred to all, to the extent that his disciple R. Mendel of Rymanów stated that only on Friday after immersing in honor of Shabbat is one able to grasp a little of the pure and lofty thoughts it contains. The Maggid of Kozhnitz would not welcome the Shabbat before he had studied his teacher's book (Encyclopedia L'Chassidut, I, p. 236). He would say that R. Elimelech would appear – after his passing – to his disciple R. Naftali of Ropshitz, to teach him Noam Elimelech (Igra Debei Hilulei, Ashdod 1999, p. 250). The Divrei Chaim of Sanz once remarked that he could compose a commentary on the Noam Elimelech just like the Beit Yosef did on the Tur, since it contained such profundity (Igra Debei Hilulei, Ashdod 1999, p. 235). Rebbe Eliezer of Dzikov once saw in a dream a house full of books, he was told that one book was the Noam Elimelech, and all the other books the house was filled with were commentaries to the Noam Elimelech (Ohel Elimelech, p. 80, section 193). R. Izek of Kaliv, after writing several hundreds of papers of commentary to the Noam Elimelech, heard a Divine Voice asking how he had the audacity to write a commentary to the Noam Elimelech, of which even angels and other celestial beings struggle to understand even one word or letter (Ohel Elimelech, p. 80, section 194).
This book was reprinted in numerous editions (until 1982, it had been printed in over 50 editions, and since then in dozens more). Many keep the book as a segulah, and some special miniature format editions were published to serve as amulets for protection and success. Many put it at the head of an ill person as a segulah and protection, for a speedy recovery and to be saved from any misfortune. This book is known to be a segulah for women experiencing difficult labor (several Jewish hospitals throughout the world have a Noam Elimelech placed in a velvet pouch in the delivery rooms as segulah for easy births). This segulah is already mentioned in Shulchan Melachim by R. Moshe Tzvi Landau of Kleinwardein, who writes in the laws pertaining to women giving birth: "And the custom of placing a holy book wrapped in a cloth under the head of a women in labor has already become widespread – and the custom is to place the book Noam Elimelech and Or HaChochma" (pp. 38b-39a, Beregsaz 1931 edition).
The publisher of this edition, R. Yisrael Avraham Rabbi of Cherny-Ostrov (ca. 1772-1814), was pronounced by his father, R. Zusha of Anipoli, to have the soul of Chizkiyahu, king of Yehuda. A son-in-law and successor of R. Zev Wolf of Cherny-Ostrov, a foremost disciple of the Maggid of Mezeritch and leader of the Chassidic community in Tiberias. When his father-in-law immigrated to Eretz Israel, in 1798, he was appointed his successor. After his passing at the age of 42, his widow the Rebbetzin continued leading the Chassidim, managing the Tish like a rebbe (their mechutan R. Mordechai of Chernobyl attended her Seuda Shlishis when he spent Shabbat in their town). She was killed in the earthquake which devastated Tiberias in 1837, and was buried there close to her father R. Zev Wolf of Cherny. Their orphaned daughter was raised by R. Mordechai of Chernobyl and married the son of R. David of Tolna, bearing descendants who were the Rebbes of the Tolna dynasty. R. Yisrael Avraham also left behind four sons, one of whom was a son-in-law of R. Moshe Shapira, Rabbi of Slavita.
Complete copy. 82, 84-150 leaves (mispagination). 19 cm. Condition varies, most leaves in good condition, several leaves in fair condition. Stains. Traces of past dampness in several places. Tears to title page, slightly affecting border and text on verso, repaired. Worming, damage and tears, affecting text, to several other leaves (title page and two subsequent leaves professionally restored). Ink inscriptions on title page and subsequent leaf. Censorship stamp on title page. New binding.
Stefansky Chassidut, no. 376.
The publisher of this edition, R. Yisrael Avraham Rabbi of Cherny-Ostrov, was the son of R. Zusha of Anipoli and nephew of the author R. Elimelech of Lizhensk (Leżajsk). On the verso of the title page, three important approbations from Chassidic leaders appear: Approbation by R. Yaakov Shimshon of Shepetivka (who mentions in his approbation the printer R. Moshe Shapira); approbation by R. Zusha of Anipoli, father of the publisher and brother of the author (this approbation was first published in this edition, while in the first edition of Noam Elimelech printed in Lemberg, R. Zusha's approbation does not appear), and an approbation by R. Aryeh Leib, Rabbi of Volochysk.
Following the approbations, the foreword by the author's son Rebbe Elazar Weisblum is printed, including noteworthy prayers that the blessings his father regularly accorded the Jewish people should be fulfilled.
This foreword was omitted from some of the subsequent editions. Ohel Shlomo, biography of Rebbe Shlomo of Radomsk (part II, Piotrków, 1935, p. 31), cites that this introduction was particularly cherished by the Rebbe of Radomsk, the Tiferet Shlomo, "almost like the entire Noam Elimelech". The Rebbe also requested of printers to print the book according to the Slavita edition which includes this foreword.
The Noam Elimelech was one of the first Chassidic books, and is considered until this day to be one of the fundamental works on Chassidism. The teachings were recorded by his son, R. Elazar, who showed them to his father and received his permission to print them. The book contains the essential part of the doctrine of R. Elimelech of Lizhensk on Chassidism, purity of thought and attachment to G-d. R. Elimelech had five disciples, who disseminated Chassidism to the Jewish people: the Chozeh of Lublin, the Maggid of Kozhnitz, R. Avraham Yehoshua Heshel of Apta, R. Izek of Kaliv and R. Mendel of Rymanów.
Since its publishing, the book was deemed sacred to all, to the extent that his disciple R. Mendel of Rymanów stated that only on Friday after immersing in honor of Shabbat is one able to grasp a little of the pure and lofty thoughts it contains. The Maggid of Kozhnitz would not welcome the Shabbat before he had studied his teacher's book (Encyclopedia L'Chassidut, I, p. 236). He would say that R. Elimelech would appear – after his passing – to his disciple R. Naftali of Ropshitz, to teach him Noam Elimelech (Igra Debei Hilulei, Ashdod 1999, p. 250). The Divrei Chaim of Sanz once remarked that he could compose a commentary on the Noam Elimelech just like the Beit Yosef did on the Tur, since it contained such profundity (Igra Debei Hilulei, Ashdod 1999, p. 235). Rebbe Eliezer of Dzikov once saw in a dream a house full of books, he was told that one book was the Noam Elimelech, and all the other books the house was filled with were commentaries to the Noam Elimelech (Ohel Elimelech, p. 80, section 193). R. Izek of Kaliv, after writing several hundreds of papers of commentary to the Noam Elimelech, heard a Divine Voice asking how he had the audacity to write a commentary to the Noam Elimelech, of which even angels and other celestial beings struggle to understand even one word or letter (Ohel Elimelech, p. 80, section 194).
This book was reprinted in numerous editions (until 1982, it had been printed in over 50 editions, and since then in dozens more). Many keep the book as a segulah, and some special miniature format editions were published to serve as amulets for protection and success. Many put it at the head of an ill person as a segulah and protection, for a speedy recovery and to be saved from any misfortune. This book is known to be a segulah for women experiencing difficult labor (several Jewish hospitals throughout the world have a Noam Elimelech placed in a velvet pouch in the delivery rooms as segulah for easy births). This segulah is already mentioned in Shulchan Melachim by R. Moshe Tzvi Landau of Kleinwardein, who writes in the laws pertaining to women giving birth: "And the custom of placing a holy book wrapped in a cloth under the head of a women in labor has already become widespread – and the custom is to place the book Noam Elimelech and Or HaChochma" (pp. 38b-39a, Beregsaz 1931 edition).
The publisher of this edition, R. Yisrael Avraham Rabbi of Cherny-Ostrov (ca. 1772-1814), was pronounced by his father, R. Zusha of Anipoli, to have the soul of Chizkiyahu, king of Yehuda. A son-in-law and successor of R. Zev Wolf of Cherny-Ostrov, a foremost disciple of the Maggid of Mezeritch and leader of the Chassidic community in Tiberias. When his father-in-law immigrated to Eretz Israel, in 1798, he was appointed his successor. After his passing at the age of 42, his widow the Rebbetzin continued leading the Chassidim, managing the Tish like a rebbe (their mechutan R. Mordechai of Chernobyl attended her Seuda Shlishis when he spent Shabbat in their town). She was killed in the earthquake which devastated Tiberias in 1837, and was buried there close to her father R. Zev Wolf of Cherny. Their orphaned daughter was raised by R. Mordechai of Chernobyl and married the son of R. David of Tolna, bearing descendants who were the Rebbes of the Tolna dynasty. R. Yisrael Avraham also left behind four sons, one of whom was a son-in-law of R. Moshe Shapira, Rabbi of Slavita.
Complete copy. 82, 84-150 leaves (mispagination). 19 cm. Condition varies, most leaves in good condition, several leaves in fair condition. Stains. Traces of past dampness in several places. Tears to title page, slightly affecting border and text on verso, repaired. Worming, damage and tears, affecting text, to several other leaves (title page and two subsequent leaves professionally restored). Ink inscriptions on title page and subsequent leaf. Censorship stamp on title page. New binding.
Stefansky Chassidut, no. 376.
Category
Chassidic Books
Catalogue
![Meor Einayim, Chassidic essays on the Torah, by Rebbe Menachem Nachum [Twersky] of Chernobyl. Slavita: [R. Moshe Shapira, 179](https://files.kedem-auctions.com/files/Sale66-public/35_1.jpg "Meor Einayim / Yismach Lev – Slavita, 1798 – First Edition")
![Meor Einayim, Chassidic essays on the Torah, by Rebbe Menachem Nachum [Twersky] of Chernobyl. Slavita: [R. Moshe Shapira, 179](https://files.kedem-auctions.com/files/Sale66-public/35_2.jpg "Meor Einayim / Yismach Lev – Slavita, 1798 – First Edition")
Auction 66 - Rare and Important Items
May 15, 2019
Opening: $20,000
Estimate: $30,000 - $40,000
Sold for: $37,500
Including buyer's premium
Meor Einayim, Chassidic essays on the Torah, by Rebbe Menachem Nachum [Twersky] of Chernobyl. Slavita: [R. Moshe Shapira, 1798]. First edition.
Bound with: Yismach Lev (Part II of Meor Einayim), commentary on Aggadot and Midrashim (following the order of the Talmudic tractates), by Rebbe Menachem Nachum [Twersky] of Chernobyl. Slavita: [R. Moshe Shapira, 1798]. First edition.
Meor Einayim is a fundamental work of the Chassidic movement, and one of the first Chassidic compositions presenting the teachings of the Baal Shem Tov and the Maggid of Mezeritch (Mezhirichi). The author, the maggid R. Menachem Nachum of Chernobyl (1730-1798, Encyclopedia L'Chassidut, III, pp. 168-175), was one of the founders of Chassidism and the progenitor of the Chernobyl dynasty. He studied directly from the Baal Shem Tov and was a close disciple of the Maggid of Mezeritch. He served as maggid in Noryns'k, Pohrebyshche and Chernobyl. He acceded to his disciples' entreaties to print his teachings and delegated the task to his disciple R. Eliyahu son of R. Zev Wolf Katz, instructing him to publish his writings in the "fine and exceptional printing press established in Slavita…" (the printing press of R. Moshe Shapira, then in its early years).
The book was allegedly eighteen times longer, but when arranging it for printing, R. Nachum of Chernobyl commanded his disciples to burn many leaves, leaving only the teachings which were divinely inspired. His writings were divided by his disciples into two parts, one part on the Torah, including selections, published under the title Meor Einayim, and a second part pertaining to Talmudic aggadot, named Yismach Lev. The two parts were printed concurrently in Slavita, the same year. In later editions, the two parts were combined and published together. R. Nachum of Chernobyl passed away during the course of the book's preparation for print.
Chassidic leaders ascribed great importance and holiness to the book, studying it every day and preserving it as a protection. The Chozeh of Lublin and R. Yitzchak of Skver (grandson of the author) reputedly said that the book has the power to light up the person's soul, similarly to the Zohar, and R. Yitzchak Izak of Komarno asserted that Meor Einayim should never depart from before one's eyes, as all the teachings it contains are lofty and holy.
Signature on title page: "Shemarya Shmerel son of the late [?] Menashe Yosef". Stamp of R. "Ben Tzion Mordechai Hazan" (foremost Torah scholar of Iraq and Jerusalem, disciple of the Ben Ish Chai, founder of the Porat Yosef yeshiva in Jerusalem).
Two complete books, bound together. [2], 160; [1], 33, [1] leaves. 19.5 cm. Many blueish leaves. Most of the book in good condition, several leaves in good-fair condition. Stains. Dark stains, tears and damage to first title page and several other leaves in various places in the book, slightly affecting text in places, repaired. All the leaves were professionally cleaned and restored. Pen markings in several places. Several leaves trimmed close to text. New leather binding.
Stefansky Chassidut, no. 308; no. 237.
Bound with: Yismach Lev (Part II of Meor Einayim), commentary on Aggadot and Midrashim (following the order of the Talmudic tractates), by Rebbe Menachem Nachum [Twersky] of Chernobyl. Slavita: [R. Moshe Shapira, 1798]. First edition.
Meor Einayim is a fundamental work of the Chassidic movement, and one of the first Chassidic compositions presenting the teachings of the Baal Shem Tov and the Maggid of Mezeritch (Mezhirichi). The author, the maggid R. Menachem Nachum of Chernobyl (1730-1798, Encyclopedia L'Chassidut, III, pp. 168-175), was one of the founders of Chassidism and the progenitor of the Chernobyl dynasty. He studied directly from the Baal Shem Tov and was a close disciple of the Maggid of Mezeritch. He served as maggid in Noryns'k, Pohrebyshche and Chernobyl. He acceded to his disciples' entreaties to print his teachings and delegated the task to his disciple R. Eliyahu son of R. Zev Wolf Katz, instructing him to publish his writings in the "fine and exceptional printing press established in Slavita…" (the printing press of R. Moshe Shapira, then in its early years).
The book was allegedly eighteen times longer, but when arranging it for printing, R. Nachum of Chernobyl commanded his disciples to burn many leaves, leaving only the teachings which were divinely inspired. His writings were divided by his disciples into two parts, one part on the Torah, including selections, published under the title Meor Einayim, and a second part pertaining to Talmudic aggadot, named Yismach Lev. The two parts were printed concurrently in Slavita, the same year. In later editions, the two parts were combined and published together. R. Nachum of Chernobyl passed away during the course of the book's preparation for print.
Chassidic leaders ascribed great importance and holiness to the book, studying it every day and preserving it as a protection. The Chozeh of Lublin and R. Yitzchak of Skver (grandson of the author) reputedly said that the book has the power to light up the person's soul, similarly to the Zohar, and R. Yitzchak Izak of Komarno asserted that Meor Einayim should never depart from before one's eyes, as all the teachings it contains are lofty and holy.
Signature on title page: "Shemarya Shmerel son of the late [?] Menashe Yosef". Stamp of R. "Ben Tzion Mordechai Hazan" (foremost Torah scholar of Iraq and Jerusalem, disciple of the Ben Ish Chai, founder of the Porat Yosef yeshiva in Jerusalem).
Two complete books, bound together. [2], 160; [1], 33, [1] leaves. 19.5 cm. Many blueish leaves. Most of the book in good condition, several leaves in good-fair condition. Stains. Dark stains, tears and damage to first title page and several other leaves in various places in the book, slightly affecting text in places, repaired. All the leaves were professionally cleaned and restored. Pen markings in several places. Several leaves trimmed close to text. New leather binding.
Stefansky Chassidut, no. 308; no. 237.
Category
Chassidic Books
Catalogue
Auction 66 - Rare and Important Items
May 15, 2019
Opening: $3,000
Estimate: $5,000 - $10,000
Sold for: $3,750
Including buyer's premium
Likutim Yekarim, anthology of Chassidic essays from the founders of Chassidism, R. Yisrael Baal Shem Tov, and his disciples: R. Dov Ber Maggid of Mezeritch, R. Menachem Mendel of Premishlan and R. Yechiel Michel Maggid of Zlotchov. Lemberg (Lviv): R. Shlomo Yarish Rappoport, [1792]. First edition.
The title page bears the stamp of Rebbe Yechezkel Paneth Rabbi of Deyzh (Dej), author of Knesset Yechezkel: "Yechezkel Paneth Rabbi of Deyzh and the region". Early ownership inscriptions dated 1832 on the title page: "Here Betlan (Beclean), today, Tuesday of Parashat Nitzavim Vayelech, I purchased this book for 22… I, David son of R. Shmuel, 1832". Another inscription by the same writer (different ink color): "That year on Shavuot eve, I came here to the town and settlement of Betlan in 1832".
Rebbe Yechezkel Paneth, rabbi of Deyzh (1869-1929), grandson and disciple of the Maaglei Tzedek, Rebbe of Deyzh. He was a foremost, pious Hungarian rabbi in his generation. After his wedding, his travelled frequently to the Divrei Yechezkel, Rebbe of Shinova, who revered him and drew him close. He served as rabbi of Urișor and Marosújvár (Ocna Mureș), and in 1903, succeeded his father in Deyzh. He was a wonder-worker, who brought about salvations with the power of his prayers, and "thousands of Jewish people were saved through his holy prayers, including some cases which had no natural solution, only through a miracle, and all was effected through his exceptional holiness and holy prayers" (Kol Bochim, Deyzh, 1930, p. 9). His book Knesset Yechezkel on the Torah was published after his passing (Cluj Napoca, 1931).
[2], 40 leaves. 21 cm. Good-fair condition. Dampstains. Wear. Worming. Tears to title page (repaired with paper). Tears to leaves 31, 39, 40, affecting text (professionally restored, with text replacement). New leather binding.
Stefansky Chassidut, no. 301.
The printing press of R. Shlomo Yarish Rappoport also notably published the holy book Noam Elimelech in 1788, and its workers were reputedly holy men of the 36 hidden righteous people of the generation (see: R. B. Landau, R. Elimelech MiLizhensk, Jerusalem, 1963, p. 311, who quotes an oral tradition [in the name of R. Moshe Halberstam], on the unique qualities of R. Shlomo Yarish's edition of the Noam Elimelech, which "was printed by G-d fearing workers, who worked in sanctity and purity, and some were of the 36 hidden righteous ones upon whom the world stands").
The title page bears the stamp of Rebbe Yechezkel Paneth Rabbi of Deyzh (Dej), author of Knesset Yechezkel: "Yechezkel Paneth Rabbi of Deyzh and the region". Early ownership inscriptions dated 1832 on the title page: "Here Betlan (Beclean), today, Tuesday of Parashat Nitzavim Vayelech, I purchased this book for 22… I, David son of R. Shmuel, 1832". Another inscription by the same writer (different ink color): "That year on Shavuot eve, I came here to the town and settlement of Betlan in 1832".
Rebbe Yechezkel Paneth, rabbi of Deyzh (1869-1929), grandson and disciple of the Maaglei Tzedek, Rebbe of Deyzh. He was a foremost, pious Hungarian rabbi in his generation. After his wedding, his travelled frequently to the Divrei Yechezkel, Rebbe of Shinova, who revered him and drew him close. He served as rabbi of Urișor and Marosújvár (Ocna Mureș), and in 1903, succeeded his father in Deyzh. He was a wonder-worker, who brought about salvations with the power of his prayers, and "thousands of Jewish people were saved through his holy prayers, including some cases which had no natural solution, only through a miracle, and all was effected through his exceptional holiness and holy prayers" (Kol Bochim, Deyzh, 1930, p. 9). His book Knesset Yechezkel on the Torah was published after his passing (Cluj Napoca, 1931).
[2], 40 leaves. 21 cm. Good-fair condition. Dampstains. Wear. Worming. Tears to title page (repaired with paper). Tears to leaves 31, 39, 40, affecting text (professionally restored, with text replacement). New leather binding.
Stefansky Chassidut, no. 301.
The printing press of R. Shlomo Yarish Rappoport also notably published the holy book Noam Elimelech in 1788, and its workers were reputedly holy men of the 36 hidden righteous people of the generation (see: R. B. Landau, R. Elimelech MiLizhensk, Jerusalem, 1963, p. 311, who quotes an oral tradition [in the name of R. Moshe Halberstam], on the unique qualities of R. Shlomo Yarish's edition of the Noam Elimelech, which "was printed by G-d fearing workers, who worked in sanctity and purity, and some were of the 36 hidden righteous ones upon whom the world stands").
Category
Chassidic Books
Catalogue
Auction 66 - Rare and Important Items
May 15, 2019
Opening: $6,000
Estimate: $10,000 - $20,000
Sold for: $10,000
Including buyer's premium
Chelkat Binyamin, Passover Haggadah with kavanot of the Arizal and the Chelkat Binyamin commentary by Rebbe Binyamin, maggid of Zalozitz (Zaliztsi) and Zalishchik (Zalishchyky). Lviv: Rebbetzin Yehudit [Rosanes], [1794]. First edition of the first Chassidic Haggadah to be printed.
Approbation by R. Levi Yitzchak of Berditchev, who acclaims the composition as capable of "bringing many to repentance", and extols the virtues of the author: "…by this righteous and G-dly man, the late R. Binyamin who served as maggid of Zalozitz… and I saw several thoughts which were delightful, whether in revealed or hidden realms of the Torah, all are equally worthy, it is therefore fitting to publish it, so that its flavor and fragrance may spread afar, to bring many to repentance…".
The author, R. Binyamin, maggid of Zalozitz (d. 1791), was a leading disciple of the Maggid of Mezeritch and R. Yechiel Michel of Zlotchov. He was proficient both in revealed and hidden realms of the Torah, and was one of the main disseminators of Chassidic writings, in the early years of the Chassidic movement. His compositions include: Ahavat Dodim – commentary to Shir HaShirim; Torei Zahav – on the Torah, Megillot Eicha and Esther; Amtachat Binyamin – on Megillat Kohelet. Following his demise, his son R. Asher Zelig published all his works. This commentary to the Haggadah is based on kabbalistic and Chassidic teachings, and quotes Torah thoughts from early Chassidic masters in several places.
On the title page (both sides), ownership inscriptions in Sephardic script of Shlomo son of R. Yitzchak. On pp. 11b and 26a, two lengthy glosses in Sephardic script. Both glosses begin with: "So said Ch. Uziel". The first gloss contains kabbalistic thoughts.
[1], 25, [13] leaves. 21.5 cm. Thick paper. Good-fair condition. Stains. Wine and food stains to approx. 4 leaves. Light worming to title page and four subsequent leaves. Marginal damage and tears to first leaves, not affecting text. Dark stains and damage to inner margins of several leaves, resulting from the leaves adhering to each other. Leaves trimmed close to page headings in several places (with slight damage). New leather binding.
Stefansky Chassidut, no. 156; Yaari 253; Otzar HaHaggadot 373.
Approbation by R. Levi Yitzchak of Berditchev, who acclaims the composition as capable of "bringing many to repentance", and extols the virtues of the author: "…by this righteous and G-dly man, the late R. Binyamin who served as maggid of Zalozitz… and I saw several thoughts which were delightful, whether in revealed or hidden realms of the Torah, all are equally worthy, it is therefore fitting to publish it, so that its flavor and fragrance may spread afar, to bring many to repentance…".
The author, R. Binyamin, maggid of Zalozitz (d. 1791), was a leading disciple of the Maggid of Mezeritch and R. Yechiel Michel of Zlotchov. He was proficient both in revealed and hidden realms of the Torah, and was one of the main disseminators of Chassidic writings, in the early years of the Chassidic movement. His compositions include: Ahavat Dodim – commentary to Shir HaShirim; Torei Zahav – on the Torah, Megillot Eicha and Esther; Amtachat Binyamin – on Megillat Kohelet. Following his demise, his son R. Asher Zelig published all his works. This commentary to the Haggadah is based on kabbalistic and Chassidic teachings, and quotes Torah thoughts from early Chassidic masters in several places.
On the title page (both sides), ownership inscriptions in Sephardic script of Shlomo son of R. Yitzchak. On pp. 11b and 26a, two lengthy glosses in Sephardic script. Both glosses begin with: "So said Ch. Uziel". The first gloss contains kabbalistic thoughts.
[1], 25, [13] leaves. 21.5 cm. Thick paper. Good-fair condition. Stains. Wine and food stains to approx. 4 leaves. Light worming to title page and four subsequent leaves. Marginal damage and tears to first leaves, not affecting text. Dark stains and damage to inner margins of several leaves, resulting from the leaves adhering to each other. Leaves trimmed close to page headings in several places (with slight damage). New leather binding.
Stefansky Chassidut, no. 156; Yaari 253; Otzar HaHaggadot 373.
Category
Chassidic Books
Catalogue
Auction 66 - Rare and Important Items
May 15, 2019
Opening: $7,000
Estimate: $20,000 - $30,000
Sold for: $17,500
Including buyer's premium
Darchei Yesharim – passages added by Chassidim to the prayers of Shabbat eve, with a commentary to Psalm 107 (Hodu), by R. Yisrael Baal Shem Tov; Hanhagot Yesharot from the Baal Shem Tov, and his disciples R. Menachem Mendel of Premishlan and R. Dov Ber – the Maggid of Mezeritch, with glosses by R. Avraham Abele of Chidnov (Chudniv), posek and maggid in Vitkov (Novyi Vytkiv); the Mora Mikdash booklet, regarding the severity of the prohibition of idle talk in synagogues, by R. Yaakov Yosef of Ostroh (Rav Yeibi). [Zhovkva? 1794?]. First edition.
The kavanot of the Baal Shem Tov for ritual immersion, with a commentary by the Maggid of Mezeritch, are printed at the beginning of the book. These are followed by the additions which Chassidic communities insert in the Shabbat eve prayers: Patach Eliyahu, Yedid Nefesh, Hodu, K'Gavna – with the addition "V'Lomar Barchu" for one praying the Shabbat Arvit prayers alone, without a quorum. Alongside the text of Hodu (Psalm 107), the kabbalistic commentary of R. Yisrael Baal Shem Tov appears. The second part of the book contains Hanhagot Yesharot from the founders of Chassidism - the Baal Shem Tov, R. Menachem Mendel of Premishlan and the Maggid of Mezeritch, with glosses by R. Avraham Abele of Chidnov, posek and maggid in Vitkov. At the end of the book, the Mora Mikdash booklet is printed (third edition), regarding the severity of the prohibition of idle talk in synagogues, by R. Yaakov Yosef of Ostroh (Rav Yeibi).
This book brings together in print, for the first time, all the passages which Chassidim add to the prayers of Shabbat eve. This is also the first time that the addition to be recited after K'Gavna when praying alone, was printed: "An individual concludes after Binehiru DeAnpin: V'Lomar Barchu…".
The background of the book: In the 1780s-1800s - years of the propagation of the Chassidic movement, several siddurim of the Arizal with Nusach Sefard prayers, were printed for the first time in Eastern Europe. In some of those siddurim, prayers which Chassidim added to the Shabbat eve services were included, yet since the opposition to Chassidism was then at its peak, no siddur yet contained all the additions, which were gradually introduced. In 1788, the text of K'Gavna was printed for the first time in the siddur of R. Asher, before the Arvit prayer of Shabbat (in place of Bameh Madlikin), though without the other additions. In 1794, the approximate printing year of this book, the siddur of R. Shabtai of Rașcov was printed. The printers did not dare to insert the Chassidic additions to the Shabbat eve prayers in the body of the siddur, but a leaf containing the text of Hodu and K'Gavna was added to some copies. In this book however, all the additions were brought together for the first time in print: Hodu, Patach Eliyahu, Yedid Nefesh, K'Gavna, as well as the addition for one praying Arvit without a quorum "V'Lomar Barchu". In the early 1800s, these additions were all printed in the siddur of the Baal HaTanya and in the Kol Yaakov siddur (apart from the addition "V'Lomar Barchu", which was not printed in the Kol Yaakov siddur).
The custom of reciting Hodu before Mincha on Friday is one of the innovations of the Baal Shem Tov (Meor Einayim, Beshalach; Shem Aharon, Warsaw 1910, p. 12a). Rebbe Shalom of Koidanov, the Mishmeret HaShalom, wrote regarding the commentary of the Baal Shem Tov on Hodu: "Behold it is known that our holy teacher, light of Israel, the Baal Shem Tov, instated to recite Psalm 107 every Friday afternoon before Mincha, and he composed a commentary through Divine Inspiration, and who can grasp its secret" (Shem Aharon, ibid).
[30] leaves. 13.5 cm. Fair condition. Stains, dampstains and wear. Marginal tears to several leaves. Lower margins of leaves [20-21] trimmed, affecting one line of text.
Place and year of printing established according to: A.M. Habermann, 'Sefer Tzavaat HaBesht and the Other Early Anthologies of the Teachings of the Baal Shem Tov', Sefer HaBesht, Jerusalem 1960, p. 46.
Rare. Stefansky Chassidut, no. 143.
Bound with two books (incomplete copies):
• Bound before it: Darchei Tzedek, practices based on Chassidic teachings, by R. Zecharia Mendel of Yareslov (Jarosław), disciple of R. Menachem Mendel of Lizhensk. [Lviv, 1796]. Fist edition. [11] leaves. Lacking first 13 leaves. Stains. Wear and large tears, affecting text. Margins trimmed, with damage to text.
Stefansky Chassidut, no. 148.
• Bound after it: Orchot Chaim, laws and ethics, by Rabbenu Asher (the Rosh), translated to Yiddish. Metz, [1767]. 10 leaves. Lacking last 26 leaves. Stains and wear.
Three books bound together. Without binding.
The kavanot of the Baal Shem Tov for ritual immersion, with a commentary by the Maggid of Mezeritch, are printed at the beginning of the book. These are followed by the additions which Chassidic communities insert in the Shabbat eve prayers: Patach Eliyahu, Yedid Nefesh, Hodu, K'Gavna – with the addition "V'Lomar Barchu" for one praying the Shabbat Arvit prayers alone, without a quorum. Alongside the text of Hodu (Psalm 107), the kabbalistic commentary of R. Yisrael Baal Shem Tov appears. The second part of the book contains Hanhagot Yesharot from the founders of Chassidism - the Baal Shem Tov, R. Menachem Mendel of Premishlan and the Maggid of Mezeritch, with glosses by R. Avraham Abele of Chidnov, posek and maggid in Vitkov. At the end of the book, the Mora Mikdash booklet is printed (third edition), regarding the severity of the prohibition of idle talk in synagogues, by R. Yaakov Yosef of Ostroh (Rav Yeibi).
This book brings together in print, for the first time, all the passages which Chassidim add to the prayers of Shabbat eve. This is also the first time that the addition to be recited after K'Gavna when praying alone, was printed: "An individual concludes after Binehiru DeAnpin: V'Lomar Barchu…".
The background of the book: In the 1780s-1800s - years of the propagation of the Chassidic movement, several siddurim of the Arizal with Nusach Sefard prayers, were printed for the first time in Eastern Europe. In some of those siddurim, prayers which Chassidim added to the Shabbat eve services were included, yet since the opposition to Chassidism was then at its peak, no siddur yet contained all the additions, which were gradually introduced. In 1788, the text of K'Gavna was printed for the first time in the siddur of R. Asher, before the Arvit prayer of Shabbat (in place of Bameh Madlikin), though without the other additions. In 1794, the approximate printing year of this book, the siddur of R. Shabtai of Rașcov was printed. The printers did not dare to insert the Chassidic additions to the Shabbat eve prayers in the body of the siddur, but a leaf containing the text of Hodu and K'Gavna was added to some copies. In this book however, all the additions were brought together for the first time in print: Hodu, Patach Eliyahu, Yedid Nefesh, K'Gavna, as well as the addition for one praying Arvit without a quorum "V'Lomar Barchu". In the early 1800s, these additions were all printed in the siddur of the Baal HaTanya and in the Kol Yaakov siddur (apart from the addition "V'Lomar Barchu", which was not printed in the Kol Yaakov siddur).
The custom of reciting Hodu before Mincha on Friday is one of the innovations of the Baal Shem Tov (Meor Einayim, Beshalach; Shem Aharon, Warsaw 1910, p. 12a). Rebbe Shalom of Koidanov, the Mishmeret HaShalom, wrote regarding the commentary of the Baal Shem Tov on Hodu: "Behold it is known that our holy teacher, light of Israel, the Baal Shem Tov, instated to recite Psalm 107 every Friday afternoon before Mincha, and he composed a commentary through Divine Inspiration, and who can grasp its secret" (Shem Aharon, ibid).
[30] leaves. 13.5 cm. Fair condition. Stains, dampstains and wear. Marginal tears to several leaves. Lower margins of leaves [20-21] trimmed, affecting one line of text.
Place and year of printing established according to: A.M. Habermann, 'Sefer Tzavaat HaBesht and the Other Early Anthologies of the Teachings of the Baal Shem Tov', Sefer HaBesht, Jerusalem 1960, p. 46.
Rare. Stefansky Chassidut, no. 143.
Bound with two books (incomplete copies):
• Bound before it: Darchei Tzedek, practices based on Chassidic teachings, by R. Zecharia Mendel of Yareslov (Jarosław), disciple of R. Menachem Mendel of Lizhensk. [Lviv, 1796]. Fist edition. [11] leaves. Lacking first 13 leaves. Stains. Wear and large tears, affecting text. Margins trimmed, with damage to text.
Stefansky Chassidut, no. 148.
• Bound after it: Orchot Chaim, laws and ethics, by Rabbenu Asher (the Rosh), translated to Yiddish. Metz, [1767]. 10 leaves. Lacking last 26 leaves. Stains and wear.
Three books bound together. Without binding.
Category
Chassidic Books
Catalogue
Auction 66 - Rare and Important Items
May 15, 2019
Opening: $8,000
Estimate: $10,000 - $15,000
Sold for: $10,000
Including buyer's premium
Keter Shem Tov, "All the holy teachings of R. Yisrael Baal Shem Tov" – selections of the Baal Shem Tov's teachings, arranged by R. Aharon HaKohen of Żelechów and Apta (Opatów). Two books in two volumes. Part I – Zhovkva, [1794]; Part II – Zhovkva, 1795. First edition. Printed by Yehuda Leib Meyerhoffer and Mordechai Rabinstein.
Keter Shem Tov is a renowned compendium of the Baal Shem Tov's teachings. The book contains teachings of the Baal Shem Tov selected from the books of his disciples, R. Yaakov Yosef of Polonne and the Maggid of Mezeritch. This is one of the first compendiums printed of the teachings of the Baal Shem Tov.
These two volumes were published in Zhovkva, 1794-1795. Approbations from Rebbe Menachem Mendel of Liska, R. Shlomo of Karlin and R. Avraham Moshe of Pshevorsk are featured at the beginning of Part I, followed by the "Tzavaah from the Baal Shem Tov". The subsequent leaf contains a letter which the Baal Shem Tov addressed to his brother-in-law R. Gershon of Kitov, in Eretz Israel. An approbation by R. Moshe Tzvi Hirsh Meisels is printed at the beginning of Part II.
The compiler of this book, R. Aharon HaKohen of Żelechów and Apta (Encyclopedia L'Chassidut, I, p. 157), authored several popular Chassidic books, including Or HaGanuz LaTzadikim, the Tefilla Yeshara – Keter Nehora siddur and other books. He was the disciple of R. Uziel Meisels of Ryczywół. He succeeded R. Levi Yitzchak of Berditchev as rabbi of Żelechów, and later served as rabbi of Biłgoraj. In 1803, he was appointed rabbi of Apta, alongside Rebbe Avraham Yehoshua Heshel, the Ohev Yisrael.
This edition has several variants. The first part was published in several variants with minor typographic variations and differences to the text of the title page (see Bibliography of the Hebrew Book, listing 139450). Two different title pages were printed for Part II, one a copy of the text of that of Part I, with the addition of the words "Part II", and the second with a different text. Some copies feature both title pages, but most copies only have one title page. This copy features the first type of title page.
Signature on title page of Part I: "Avraham Leib Yalish Segal(?)…".
Two volumes. Vol. I: [2], 28 leaves. 17.5 cm. Fair condition. Stains and wear. Dark stains to upper part of most leaves. Worming to title page, slightly affecting text, repaired with paper. Marginal paper repairs to title page. Tears and damage to edges and margins of many leaves, slightly affecting text on several leaves, repaired with paper. New leather binding. Vol. II: [31] leaves. 17.5 cm. Most leaves in good-fair condition. Stains and wear. Minor damage in several places. Worming and tears to some leaves, slightly affecting text in several places. Large marginal tears to last three leaves, affecting text, with handwritten replacements and paper repairs. Upper margins of several leaves trimmed, affecting column headings (three leaves with headings almost entirely lacking). New leather binding.
Stefansky Chassidut, no. 249.
Keter Shem Tov is a renowned compendium of the Baal Shem Tov's teachings. The book contains teachings of the Baal Shem Tov selected from the books of his disciples, R. Yaakov Yosef of Polonne and the Maggid of Mezeritch. This is one of the first compendiums printed of the teachings of the Baal Shem Tov.
These two volumes were published in Zhovkva, 1794-1795. Approbations from Rebbe Menachem Mendel of Liska, R. Shlomo of Karlin and R. Avraham Moshe of Pshevorsk are featured at the beginning of Part I, followed by the "Tzavaah from the Baal Shem Tov". The subsequent leaf contains a letter which the Baal Shem Tov addressed to his brother-in-law R. Gershon of Kitov, in Eretz Israel. An approbation by R. Moshe Tzvi Hirsh Meisels is printed at the beginning of Part II.
The compiler of this book, R. Aharon HaKohen of Żelechów and Apta (Encyclopedia L'Chassidut, I, p. 157), authored several popular Chassidic books, including Or HaGanuz LaTzadikim, the Tefilla Yeshara – Keter Nehora siddur and other books. He was the disciple of R. Uziel Meisels of Ryczywół. He succeeded R. Levi Yitzchak of Berditchev as rabbi of Żelechów, and later served as rabbi of Biłgoraj. In 1803, he was appointed rabbi of Apta, alongside Rebbe Avraham Yehoshua Heshel, the Ohev Yisrael.
This edition has several variants. The first part was published in several variants with minor typographic variations and differences to the text of the title page (see Bibliography of the Hebrew Book, listing 139450). Two different title pages were printed for Part II, one a copy of the text of that of Part I, with the addition of the words "Part II", and the second with a different text. Some copies feature both title pages, but most copies only have one title page. This copy features the first type of title page.
Signature on title page of Part I: "Avraham Leib Yalish Segal(?)…".
Two volumes. Vol. I: [2], 28 leaves. 17.5 cm. Fair condition. Stains and wear. Dark stains to upper part of most leaves. Worming to title page, slightly affecting text, repaired with paper. Marginal paper repairs to title page. Tears and damage to edges and margins of many leaves, slightly affecting text on several leaves, repaired with paper. New leather binding. Vol. II: [31] leaves. 17.5 cm. Most leaves in good-fair condition. Stains and wear. Minor damage in several places. Worming and tears to some leaves, slightly affecting text in several places. Large marginal tears to last three leaves, affecting text, with handwritten replacements and paper repairs. Upper margins of several leaves trimmed, affecting column headings (three leaves with headings almost entirely lacking). New leather binding.
Stefansky Chassidut, no. 249.
Category
Chassidic Books
Catalogue
Auction 66 - Rare and Important Items
May 15, 2019
Opening: $8,000
Estimate: $10,000 - $15,000
Sold for: $16,250
Including buyer's premium
Kedushat Levi, Chassidic essays, by R. Levi Yitzchak of Berditchev. Zhovkva, 1806. Second edition printed in the author's lifetime, with the approbation of the author R. Levi Yitzchak of Berditchev to this edition, and with the approbation by R. Yaakov Orenstein Rabbi of Lviv, author of Yeshuot Yaakov.
The book includes Kedushot – essays relating to Chanukah and Purim, the Klalot HaNissim essay, commentaries to Aggadot concerning the Elders of Athens, and Talmudic novellae by the author's father and sons.
In this edition, the essays were printed in the same format as in the first edition of Kedushat Levi (Slavita, 1798), with the addition of approbations by the author and the Yeshuot Yaakov, as well as the publisher's foreword, in which he relates that the author R. Levi Yitzchak asked him to publish this edition, since the books of the first edition were out of print.
This edition was printed within the mourning year following the passing of the author's son, R. Meir of Berditchev, author of Keter Torah, who passed away on 29th Tishrei 1806. In light of this, several minor changes were made to this edition, such as the addition of "zal" after the name of R. Meir on the title page and p. 37a (of the first pagination). Another change to this edition, performed by the censor, is the omission of the last few lines of the book pertaining to conversion.
The first edition of this part of Kedushat Levi was brought to print by R. Levi Yitzchak himself. The book is named after the Kedushot essays pertaining to Chanukah and Purim, which comprise the main part of the book. The first edition, as well as this second edition, were printed in this format. Approximately a year after the passing of R. Levi Yitzchak, his sons and grandsons published a further edition of the book, with the addition of novellae on the Parashiot of the Torah, based on writings the author left behind (Berdychiv, 1810). The book has since been reprinted many times in its expanded format. A third part of the book appeared in a later period, on Pirkei Avot, based on writings found in the estate of the Maggid of Koznitz (Kozienice). This book was reputedly written by R. Levi Yitzchak himself, unlike other early Chassidic works which were recorded by the disciples of the authors. The Minchat Elazar of Munkacs would exert himself and read this book protractedly, maintaining that Kedushat Levi contained almost all the writings of the Arizal allusively, each word being built on foundations of Kabbalah and requiring deliberate, in-depth study to understand all the profound teachings concealed in it. (According to Breslov tradition, some of the Kedushot on Chanukah and Purim in this work were written by R. Natan of Nemirov, the famous disciple of R. Nachman of Breslov, while he was studying under R. Levi Yitzchak).
Great Torah scholars attested that Kedushat Levi bears the remarkable power of endowing its reader with enthusiasm and devotion in love and fear of G-d, also maintaining that just keeping the book in the house has the capacity to mitigate decrees and protect from destructive forces, as Rebbe Avraham Yehoshua Heschel – the Apter Rav wrote (in his approbation to the Berdychiv, 1815 edition), as well as R. Aharon of Zhitomir in his approbation to that same edition, and the rabbis of Munkacs (in their approbation to the Munkacs 1939 edition).
Signatures on the title page: "Yitzchak Fränkel".
[2]. 44; 32 leaves. 18 cm. Condition varies. Most leaves in good-fair condition. Stains and wear. Worming. Minor dampstains. Dark stains, worming and tears (repaired) to title page. Worming to second leaf, repaired. Damage and minor tears to several pages, not affecting text, repaired. Marginal paper repairs to some of the final leaves. Several leaves may have been supplied from a different copy. Stamps. New leather binding.
Stefansky Chassidut, no. 508.
The book includes Kedushot – essays relating to Chanukah and Purim, the Klalot HaNissim essay, commentaries to Aggadot concerning the Elders of Athens, and Talmudic novellae by the author's father and sons.
In this edition, the essays were printed in the same format as in the first edition of Kedushat Levi (Slavita, 1798), with the addition of approbations by the author and the Yeshuot Yaakov, as well as the publisher's foreword, in which he relates that the author R. Levi Yitzchak asked him to publish this edition, since the books of the first edition were out of print.
This edition was printed within the mourning year following the passing of the author's son, R. Meir of Berditchev, author of Keter Torah, who passed away on 29th Tishrei 1806. In light of this, several minor changes were made to this edition, such as the addition of "zal" after the name of R. Meir on the title page and p. 37a (of the first pagination). Another change to this edition, performed by the censor, is the omission of the last few lines of the book pertaining to conversion.
The first edition of this part of Kedushat Levi was brought to print by R. Levi Yitzchak himself. The book is named after the Kedushot essays pertaining to Chanukah and Purim, which comprise the main part of the book. The first edition, as well as this second edition, were printed in this format. Approximately a year after the passing of R. Levi Yitzchak, his sons and grandsons published a further edition of the book, with the addition of novellae on the Parashiot of the Torah, based on writings the author left behind (Berdychiv, 1810). The book has since been reprinted many times in its expanded format. A third part of the book appeared in a later period, on Pirkei Avot, based on writings found in the estate of the Maggid of Koznitz (Kozienice). This book was reputedly written by R. Levi Yitzchak himself, unlike other early Chassidic works which were recorded by the disciples of the authors. The Minchat Elazar of Munkacs would exert himself and read this book protractedly, maintaining that Kedushat Levi contained almost all the writings of the Arizal allusively, each word being built on foundations of Kabbalah and requiring deliberate, in-depth study to understand all the profound teachings concealed in it. (According to Breslov tradition, some of the Kedushot on Chanukah and Purim in this work were written by R. Natan of Nemirov, the famous disciple of R. Nachman of Breslov, while he was studying under R. Levi Yitzchak).
Great Torah scholars attested that Kedushat Levi bears the remarkable power of endowing its reader with enthusiasm and devotion in love and fear of G-d, also maintaining that just keeping the book in the house has the capacity to mitigate decrees and protect from destructive forces, as Rebbe Avraham Yehoshua Heschel – the Apter Rav wrote (in his approbation to the Berdychiv, 1815 edition), as well as R. Aharon of Zhitomir in his approbation to that same edition, and the rabbis of Munkacs (in their approbation to the Munkacs 1939 edition).
Signatures on the title page: "Yitzchak Fränkel".
[2]. 44; 32 leaves. 18 cm. Condition varies. Most leaves in good-fair condition. Stains and wear. Worming. Minor dampstains. Dark stains, worming and tears (repaired) to title page. Worming to second leaf, repaired. Damage and minor tears to several pages, not affecting text, repaired. Marginal paper repairs to some of the final leaves. Several leaves may have been supplied from a different copy. Stamps. New leather binding.
Stefansky Chassidut, no. 508.
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