Auction 22 - Books, Manuscripts and Rabbinical Letters
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Displaying 205 - 216 of 516
Auction 22 - Books, Manuscripts and Rabbinical Letters
May 8, 2012
Opening: $250
Sold for: $313
Including buyer's premium
Four Haggadot which were printed during the period of the Holocaust.
See list in the Hebrew description.
Various sizes and conditions.
See list in the Hebrew description.
Various sizes and conditions.
Category
Passover Haggadot
Catalogue
Auction 22 - Books, Manuscripts and Rabbinical Letters
May 8, 2012
Opening: $400
Unsold
See list in the Hebrew description.
Total of 8 Haggadot. Various sizes and conditions.
Total of 8 Haggadot. Various sizes and conditions.
Category
Passover Haggadot
Catalogue
Auction 22 - Books, Manuscripts and Rabbinical Letters
May 8, 2012
Opening: $200
Unsold
Sephardic Pesach Haggada, with Arabic translation in Arabic letters. (Including illustrations). [Cairo, 1940]. On reverse side of title page notice by publisher, Flichs Mizrachi.
[1 title cover] 64 pages. 19.5 cm. Good-fair condition, tears on spine of cover.
Otzar HaHaggadot 3759. Printed cover unlisted in Bibliography Institute CD.
[1 title cover] 64 pages. 19.5 cm. Good-fair condition, tears on spine of cover.
Otzar HaHaggadot 3759. Printed cover unlisted in Bibliography Institute CD.
Category
Passover Haggadot
Catalogue
Auction 22 - Books, Manuscripts and Rabbinical Letters
May 8, 2012
Opening: $200
Unsold
See list in the Hebrew description.
6 Haggadot. Various sizes and conditions.
6 Haggadot. Various sizes and conditions.
Category
Passover Haggadot
Catalogue
Auction 22 - Books, Manuscripts and Rabbinical Letters
May 8, 2012
Opening: $250
Unsold
Destur Du Shev Pesach (=instructions for both eves of Pesach). Hamadan (Iran), [c. 1930]. Printed two leaf pamphlet; contains order of Kadesh U’Rechatz, with instructions in Jewish Persian [in Hebrew letters].
Otzar HaHaggadot 3218.
[4] pages. 16 cm. Fair condition, stains, tears on leaf margins (without damage to text).
Only two Hebrew titles printed in Hamadan; this pamphlet and Sefer Zemirot Israel (1921).
Otzar HaHaggadot 3218.
[4] pages. 16 cm. Fair condition, stains, tears on leaf margins (without damage to text).
Only two Hebrew titles printed in Hamadan; this pamphlet and Sefer Zemirot Israel (1921).
Category
Passover Haggadot
Catalogue
Auction 22 - Books, Manuscripts and Rabbinical Letters
May 8, 2012
Opening: $180
Sold for: $225
Including buyer's premium
Tractate Purim of Talmud Shikorim. Humorous composition in Gemara format, with Haggadah for Eve of Shikorim and Selichot for Purim. Krakow, 1878.
20 leaves. 18.5 cm. Good condition, stains. New binding.
20 leaves. 18.5 cm. Good condition, stains. New binding.
Category
Passover Haggadot
Catalogue
Auction 22 - Books, Manuscripts and Rabbinical Letters
May 8, 2012
Opening: $5,000
Unsold
Manuscript, rulings pertaining to the Eiruv of the Verona (Italy) congregation, by Rabbi Menachem Neveira, Rabbi Eliyahu Yisrael, Rabbi Ya’akov Ashkenazi Di Corona and Rabbi Ya’akov Chazak. 1765.
Illustrated manuscript, fine scribe writing in Italian Rashi letters, with impressive ornaments in Rococo style. Title page contains illustration of Star of David, symbol of priesthood, and two lions grasping a turret. The opening lines of the manuscript are directed towards the community leaders and describe the problem of the Eiruv in the city of Verona which is surrounded with a river on one side; the community members who repeatedly backslide every Shabbat and holiday while carrying throughout the streets of the city and the the Halachic solution which the former Rabbi of Verona, Rabbi Chizkiya Mordechai Bassan, proposed. The writer, Rabbi of Verona and grandson of Rabbi Bassan, presents his intention to reconstruct the Eiruv of the city; presents his ruling and the rulings of additional rabbis regarding this matter, and mentions, among the rest, the obligation of the community leaders “to plead before the King and request from him to allow the Eiruv…”.
Following this, two introductory poems as well as a summary in Italian are presented. Later on, the version of the special Eiruv of the city of Verona is presented.
Following leaves contain lengthy Halachic ruling by Rabbi Menachem Neveira regarding the Eiruv of Verona; Halachic rulings by two emissaries from Jerusalem who happened to arrive in Verona and approved of the ruling of Rabbi Neveira: Rabbi Eliyahu Yisrael (1715-1784, author of Kol Eliyahu, Rabbi in Alexandria, Egypt) who signs: “… Rabbi of Jerusalem signing here in Verona…”. And Rabbi Ya’akov Ashkenazi Di Corona (passed away in 1769, among the well-known scholars of Jerusalem) who signs: “Young emissary of Jerusalem…”; additional ruling by Rabbi Ya’akov Chazak (disciple of the Ramchal), Rabbi of adjacent Padua. This rulings consist of Halachic material of significant content and important details regarding the Italian congregations during that period.
Manuscript concludes with description of the Eiruv which was erected “After being granted permission… from the esteemed governor of the city and after the Eiruv has become publicized in synagogue before the Jewish congregation, from now on we are permitted to carry objects which are necessary for us on Shabbat…”, along with detailed regulations of how to conduct oneself after the erection of the Eiruv.
The Torah scholar and physician Rabbi Menachem Neveira (1717-1777), rabbi and Halachic authority in Verona, author of Yemei Temimim and additional books. His Halachic responsa was printed in section 2 of the book Pnei Yitzchak by his rabbi and grandfather Rabbi Mordechai Chizkiya Bassan (Mantua 1744). The Kabbalist Rabbi Emanuel Chai Riki refers to him as (in the approbation to Pnei Yitzchak): “The prominent person of wholesome character, righteous and humble philanthropist, glorious scholar and physician…”.
[40] written pages. 28 cm. Good-fair condition, stains and mildew marks, few moth stains. Damaged binding.
Illustrated manuscript, fine scribe writing in Italian Rashi letters, with impressive ornaments in Rococo style. Title page contains illustration of Star of David, symbol of priesthood, and two lions grasping a turret. The opening lines of the manuscript are directed towards the community leaders and describe the problem of the Eiruv in the city of Verona which is surrounded with a river on one side; the community members who repeatedly backslide every Shabbat and holiday while carrying throughout the streets of the city and the the Halachic solution which the former Rabbi of Verona, Rabbi Chizkiya Mordechai Bassan, proposed. The writer, Rabbi of Verona and grandson of Rabbi Bassan, presents his intention to reconstruct the Eiruv of the city; presents his ruling and the rulings of additional rabbis regarding this matter, and mentions, among the rest, the obligation of the community leaders “to plead before the King and request from him to allow the Eiruv…”.
Following this, two introductory poems as well as a summary in Italian are presented. Later on, the version of the special Eiruv of the city of Verona is presented.
Following leaves contain lengthy Halachic ruling by Rabbi Menachem Neveira regarding the Eiruv of Verona; Halachic rulings by two emissaries from Jerusalem who happened to arrive in Verona and approved of the ruling of Rabbi Neveira: Rabbi Eliyahu Yisrael (1715-1784, author of Kol Eliyahu, Rabbi in Alexandria, Egypt) who signs: “… Rabbi of Jerusalem signing here in Verona…”. And Rabbi Ya’akov Ashkenazi Di Corona (passed away in 1769, among the well-known scholars of Jerusalem) who signs: “Young emissary of Jerusalem…”; additional ruling by Rabbi Ya’akov Chazak (disciple of the Ramchal), Rabbi of adjacent Padua. This rulings consist of Halachic material of significant content and important details regarding the Italian congregations during that period.
Manuscript concludes with description of the Eiruv which was erected “After being granted permission… from the esteemed governor of the city and after the Eiruv has become publicized in synagogue before the Jewish congregation, from now on we are permitted to carry objects which are necessary for us on Shabbat…”, along with detailed regulations of how to conduct oneself after the erection of the Eiruv.
The Torah scholar and physician Rabbi Menachem Neveira (1717-1777), rabbi and Halachic authority in Verona, author of Yemei Temimim and additional books. His Halachic responsa was printed in section 2 of the book Pnei Yitzchak by his rabbi and grandfather Rabbi Mordechai Chizkiya Bassan (Mantua 1744). The Kabbalist Rabbi Emanuel Chai Riki refers to him as (in the approbation to Pnei Yitzchak): “The prominent person of wholesome character, righteous and humble philanthropist, glorious scholar and physician…”.
[40] written pages. 28 cm. Good-fair condition, stains and mildew marks, few moth stains. Damaged binding.
Category
Italian Jewry – Letters, Manuscripts and Books
Catalogue
Auction 22 - Books, Manuscripts and Rabbinical Letters
May 8, 2012
Opening: $1,000
Unsold
Manuscript, authorization of receipt of donation by “Eretz Israel Contribution Fund” of Ferrara (Italy) congregation. By “… emissaries of the Holy City of Jeruslaem…” – Rabbi Yom Tov (Maharit) Algazi and Rabbi Ya’akov Chazan. Ferrara, [1772].
Two rabbinical signatures in calligraphic curly Oriental handwriting: “Yom Tov Algazi” and “Ya’akov Chazan”. The donation of the members of the Ferrara congregation is noted, as well as details regarding the money which the signing rabbis received for the journey, along with greetings to the members of the community.
The Ga’on Kabbalist Rabbi Yom Tov [Maharit] Algazi (1727-1802, Otzar HaRabbanim 7916), among the scholars of Jerusalem and associate of the Chida. Son of Rabbi Yisrael Ya’akov Algazi who served as chief rabbi of Jerusalem. Disciple of Rabbi Yona Navon author of Nechpa BaKesef and disciple of Rabbi Shalom Sharabi in the Beit Kel Kabbalist Yeshiva. Between 1770-1775 was sent as emissary of Jerusalem to European countries, together with his associate Rabbi Ya’akov Chazan, who was also among the scholars of Jerusalem (passed away in 1802, Otzar HaRabbanim 9631). During the course of their journey they passed through Turkey, Italy, France, Holland, Germany, Poland, and additional countries in Europe and North Africa. During this journey the Maharit Algazi discovered the manuscript of laws of Nedarim and Bechorot by the Ramban and later on printed it together with his famous commentary Hilchot Yom Tov. While they were in Frankfurt am Main the Chatam Sofer saw him and enthusiastically wrote regarding him and his composition: “I formerly knew him, when he was sent as emissary to Am Main… and the city was glowing from his honor, however he did not receive half the honor of which he is worthy; apparently from this composition on laws of Yom Tov on Bechorot… and from the composition of the Mishneh LaMelech a composition such as this one has never been seen”. Upon his return to Jerusalem the Maharit Algazi was appointed as successor of Rabbi Shalom Sharabi as Rosh Yeshiva of the Beit Kel Kabbalist Yeshiva and in 1782 was appointed as chief rabbi. Aside from the abovementioned composition, he also composed the books: Simchat Yom Tov, Kedushat Yom Tov, Yom Tov Derabanan, and more.
Rabbi Chananel Nepi stated in reference to the Maharit Algazi: “I was fortunate to know him and he had the appearance of a divine angel”. Apparently, this was during his visit in Ferrara in 1772, when he signed this document.
Leaf (written on upper section). 24 cm. Good-fair condition, coarse tears (damage to several words).
Two rabbinical signatures in calligraphic curly Oriental handwriting: “Yom Tov Algazi” and “Ya’akov Chazan”. The donation of the members of the Ferrara congregation is noted, as well as details regarding the money which the signing rabbis received for the journey, along with greetings to the members of the community.
The Ga’on Kabbalist Rabbi Yom Tov [Maharit] Algazi (1727-1802, Otzar HaRabbanim 7916), among the scholars of Jerusalem and associate of the Chida. Son of Rabbi Yisrael Ya’akov Algazi who served as chief rabbi of Jerusalem. Disciple of Rabbi Yona Navon author of Nechpa BaKesef and disciple of Rabbi Shalom Sharabi in the Beit Kel Kabbalist Yeshiva. Between 1770-1775 was sent as emissary of Jerusalem to European countries, together with his associate Rabbi Ya’akov Chazan, who was also among the scholars of Jerusalem (passed away in 1802, Otzar HaRabbanim 9631). During the course of their journey they passed through Turkey, Italy, France, Holland, Germany, Poland, and additional countries in Europe and North Africa. During this journey the Maharit Algazi discovered the manuscript of laws of Nedarim and Bechorot by the Ramban and later on printed it together with his famous commentary Hilchot Yom Tov. While they were in Frankfurt am Main the Chatam Sofer saw him and enthusiastically wrote regarding him and his composition: “I formerly knew him, when he was sent as emissary to Am Main… and the city was glowing from his honor, however he did not receive half the honor of which he is worthy; apparently from this composition on laws of Yom Tov on Bechorot… and from the composition of the Mishneh LaMelech a composition such as this one has never been seen”. Upon his return to Jerusalem the Maharit Algazi was appointed as successor of Rabbi Shalom Sharabi as Rosh Yeshiva of the Beit Kel Kabbalist Yeshiva and in 1782 was appointed as chief rabbi. Aside from the abovementioned composition, he also composed the books: Simchat Yom Tov, Kedushat Yom Tov, Yom Tov Derabanan, and more.
Rabbi Chananel Nepi stated in reference to the Maharit Algazi: “I was fortunate to know him and he had the appearance of a divine angel”. Apparently, this was during his visit in Ferrara in 1772, when he signed this document.
Leaf (written on upper section). 24 cm. Good-fair condition, coarse tears (damage to several words).
Category
Italian Jewry – Letters, Manuscripts and Books
Catalogue
Auction 22 - Books, Manuscripts and Rabbinical Letters
May 8, 2012
Opening: $500
Unsold
Collection of manuscript leaves from the city of Vercelli (Italy), majority of which are signed by rabbinical emissaries from the Holy Land.
* Evidence note regarding clarification of debt to “Jerusalem Fund” in city of Vercelli, from approximately the 1740’s, signed by Rabbi Avraham ben Asher [passed away in 1772, among the scholars and Kabbalists of Jerusalem (the Chida refers to him as “HaRav HaChassid”). Was sent in 1741 together with his friend Rabbi Yitzchak Zerachia Azulai – father of the Chida, to countries in Western Europe, via Constantinople (his visit there is mentioned in this document) and Italy. Upon his return to Jerusalem he headed the Yefa’er Anavim Yeshiva and in 1771 was appointed as Chief Rabbi]. * Signed manuscript from 1777. Confirmation of receipt of donation, by Rabbi Massud Bonan “authorized emissary of Holy City of Safed” [born in 1740, was sent as emissary of Safed to Western Europe; in Hamburg met Rabbi Yehonatan Eibeshitz who justified him in talisman polemic, and later on became rabbi of Safed – See attached material]. * Confirmation of receipt of donation from 1839. Signed “emissaries of the Holy City of Jerusalem…”: “Young Ben Zion Avraham”, and “Young Shlomo Chamoy”. * Confirmation of receipt of donation and blessings from 1840, to “Members of the Committee” of the Vercelli congregation. By Rabbi Nathan son of Rabbi Chaim Amram [passed away in 1871; emissary of Hebron, sent in 1835 following the Ibrahim Pacha uprising. While he was in Italy he printed his father’s books Korban Pesach and Matam HaMelech. Authored many books]. * Promissory note. Vercelli, [1683]. * Halachic response in handwriting. Italian and Hebrew. Sent to Turin. [1831?].
Various sizes and conditions (general condition good).
Total of 6 items
* Evidence note regarding clarification of debt to “Jerusalem Fund” in city of Vercelli, from approximately the 1740’s, signed by Rabbi Avraham ben Asher [passed away in 1772, among the scholars and Kabbalists of Jerusalem (the Chida refers to him as “HaRav HaChassid”). Was sent in 1741 together with his friend Rabbi Yitzchak Zerachia Azulai – father of the Chida, to countries in Western Europe, via Constantinople (his visit there is mentioned in this document) and Italy. Upon his return to Jerusalem he headed the Yefa’er Anavim Yeshiva and in 1771 was appointed as Chief Rabbi]. * Signed manuscript from 1777. Confirmation of receipt of donation, by Rabbi Massud Bonan “authorized emissary of Holy City of Safed” [born in 1740, was sent as emissary of Safed to Western Europe; in Hamburg met Rabbi Yehonatan Eibeshitz who justified him in talisman polemic, and later on became rabbi of Safed – See attached material]. * Confirmation of receipt of donation from 1839. Signed “emissaries of the Holy City of Jerusalem…”: “Young Ben Zion Avraham”, and “Young Shlomo Chamoy”. * Confirmation of receipt of donation and blessings from 1840, to “Members of the Committee” of the Vercelli congregation. By Rabbi Nathan son of Rabbi Chaim Amram [passed away in 1871; emissary of Hebron, sent in 1835 following the Ibrahim Pacha uprising. While he was in Italy he printed his father’s books Korban Pesach and Matam HaMelech. Authored many books]. * Promissory note. Vercelli, [1683]. * Halachic response in handwriting. Italian and Hebrew. Sent to Turin. [1831?].
Various sizes and conditions (general condition good).
Total of 6 items
Category
Italian Jewry – Letters, Manuscripts and Books
Catalogue
Auction 22 - Books, Manuscripts and Rabbinical Letters
May 8, 2012
Opening: $500
Unsold
Manuscript, notebook for writing donations to Beit HaKnesset. [Fiera], [1678].
Hebrew and Italian. Long narrow notebook, with tabs in alphabetical order. Many inscriptions of pledges to donate to the Beit HaKnesset, for various mitzvoth: removing the Torah scroll from the ark, haftara, aliya l'Torah, etc. Has many names of community members including "The Chacham Rabbi Paltia Montzilisi" – Rabbi of Fiera (Otzar HaRabbanim 16861a), and other scholars (Rabbi Mordechai Karpaniti, Rabbi Elisha Pintzi). The year 1678 is mentioned a number of times in the inscriptions. (Erasures by crossing out, apparently when pledges were fulfilled).
C. 100 written pages. 29 cm. Fair-poor condition, crude tears, stains and heavy moisture marks.
Hebrew and Italian. Long narrow notebook, with tabs in alphabetical order. Many inscriptions of pledges to donate to the Beit HaKnesset, for various mitzvoth: removing the Torah scroll from the ark, haftara, aliya l'Torah, etc. Has many names of community members including "The Chacham Rabbi Paltia Montzilisi" – Rabbi of Fiera (Otzar HaRabbanim 16861a), and other scholars (Rabbi Mordechai Karpaniti, Rabbi Elisha Pintzi). The year 1678 is mentioned a number of times in the inscriptions. (Erasures by crossing out, apparently when pledges were fulfilled).
C. 100 written pages. 29 cm. Fair-poor condition, crude tears, stains and heavy moisture marks.
Category
Italian Jewry – Letters, Manuscripts and Books
Catalogue
Auction 22 - Books, Manuscripts and Rabbinical Letters
May 8, 2012
Opening: $300
Unsold
Manuscript, “customs of Sephardic synagogue of Ferrara”. [Ferrara, 19th century].
Handwritten notebook in Hebrew and Italian, with listing of customs of prayer and poems for Shabbat, Pesach, Shavuot and Sukkot, Chanukah and Purim, Rosh Chodesh, Brit Mila, Shabbat of wedding and more.
Approx. 40 written pages. 19 cm. Good condition, stains. Worn paper binding.
Handwritten notebook in Hebrew and Italian, with listing of customs of prayer and poems for Shabbat, Pesach, Shavuot and Sukkot, Chanukah and Purim, Rosh Chodesh, Brit Mila, Shabbat of wedding and more.
Approx. 40 written pages. 19 cm. Good condition, stains. Worn paper binding.
Category
Italian Jewry – Letters, Manuscripts and Books
Catalogue
Auction 22 - Books, Manuscripts and Rabbinical Letters
May 8, 2012
Opening: $200
Sold for: $400
Including buyer's premium
Obligatory bill by manager of synagogue of Ferrara congregation to “the honorable Rabbi Pinchas son of Rabbi Nechemia HaCohen: Ferrara, [1715].
Fine Italian writing upon thick paper. Lengthy bill signed by two witnesses, which specifies the obligations of the Ferrara congregation towards recipient of the bill, Rabbi Pinchas HaCohen, to light a candle after his death and to commemorate his soul every Shabbat and holiday in “The Great Synagogue”. The reason for this: “Since Rabbi Pinchas HaCoehn spent large sums to rescue the Jewish congregation from its oppressors, and with G-D’s help he rescued and redeemed… he did not request that the community repay…”. It also clarifies and specifies in great detail that this obligation is eternal and irrevocable.
The obligatory bill was also written in Italian and sealed with an official stamp.
[2] pages. 45 cm. Good condition, stains, folding marks.
Fine Italian writing upon thick paper. Lengthy bill signed by two witnesses, which specifies the obligations of the Ferrara congregation towards recipient of the bill, Rabbi Pinchas HaCohen, to light a candle after his death and to commemorate his soul every Shabbat and holiday in “The Great Synagogue”. The reason for this: “Since Rabbi Pinchas HaCoehn spent large sums to rescue the Jewish congregation from its oppressors, and with G-D’s help he rescued and redeemed… he did not request that the community repay…”. It also clarifies and specifies in great detail that this obligation is eternal and irrevocable.
The obligatory bill was also written in Italian and sealed with an official stamp.
[2] pages. 45 cm. Good condition, stains, folding marks.
Category
Italian Jewry – Letters, Manuscripts and Books
Catalogue