Auction 14 - Judaica - Books, Manuscripts, Rabbinical Letters
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Displaying 541 - 552 of 636
Auction 14 - Judaica - Books, Manuscripts, Rabbinical Letters
March 2, 2011
Opening: $300
Sold for: $375
Including buyer's premium
Letter by the Dayan Uri Feibelman of Altona to the notables of the Mantua congregation. Altona, [c. 1735].
The letter was written in light of a disagreement which erupted in 1732 between the Mantua congregation leaders and four of the ten affluent residents, who refused to pay taxes to the congregation fund for assets which they owned out of town. The argument exceeded the borders of Mantua and after the rabbis of Italy were divided in their opinions and did not reach an agreement, the matter was brought before the Torah giants of Eastern Europe by Rabbi Moshe Chagiz. At least thirty rabbis took part in this polemic, among them: Rabbi Ya’akov Emden, Rabbi David Oppenheim, author of Shev Ya’akov, author of Knesset Yechezkel Av Beit Din of Altona, Hamburg and Wandsbek, as well as a few of the local Dayanim. [For additional detailed information related to this matter see: Kovetz Beit Aharon VeYisrael, issues 69-71].
The following letter is a Halachic ruling written by Rabbi Uri Feibelman (passed away in 1735), Dayan in Altona [for additional information related to him see attached material], in which he supports the Mantua congregation leaders.
20 cm. Good condition. Mildew stain.
The letter was written in light of a disagreement which erupted in 1732 between the Mantua congregation leaders and four of the ten affluent residents, who refused to pay taxes to the congregation fund for assets which they owned out of town. The argument exceeded the borders of Mantua and after the rabbis of Italy were divided in their opinions and did not reach an agreement, the matter was brought before the Torah giants of Eastern Europe by Rabbi Moshe Chagiz. At least thirty rabbis took part in this polemic, among them: Rabbi Ya’akov Emden, Rabbi David Oppenheim, author of Shev Ya’akov, author of Knesset Yechezkel Av Beit Din of Altona, Hamburg and Wandsbek, as well as a few of the local Dayanim. [For additional detailed information related to this matter see: Kovetz Beit Aharon VeYisrael, issues 69-71].
The following letter is a Halachic ruling written by Rabbi Uri Feibelman (passed away in 1735), Dayan in Altona [for additional information related to him see attached material], in which he supports the Mantua congregation leaders.
20 cm. Good condition. Mildew stain.
Category
Letters
Catalogue
Auction 14 - Judaica - Books, Manuscripts, Rabbinical Letters
March 2, 2011
Opening: $500
Unsold
Letter by Rabbi Shlomo Palovitz, which contains a copy of another letter sent to Pressburg in 1834. “A copy of words written by Rabbi Yehuda Brandburg - Torah scholar from Trieste - to the Gaon [Chatam Sofer], which contains a copy of a writing owned by [Rabbi] Avraham Shlomo Zalman, fundraiser from Jerusalem: “I have heard from Rabbi Yechiel… who had left the town of Tatuan and found the wording of a letter which fell into the hands of the outstanding Kabbalist and Dayan Rabbi Yuda Ha-Levi… and was originally found in an open area in 1785 on a special stone placed on the ground, which, at the time of the foundation of… bore all kinds of adornments in golden letters saying as follows: in 1829, there will be wars… 1831 will die the Pope in Rome, in 1832, there will be great wars all over the world… in 1837 the world will know Gd’s Redemption, in 1838-39, G-d will gather his children and rule the world…”.
The following is written on the verso of the leaf: “copied from the sage of Trieste’s writings [author of the “Ketav Sofer”]. Predicts events which will happen between the years 1829 and 1838”.
Rabbi Avraham Shlomo Zalman Tzoref of Jerusalem was sent to Italy on a fundraising mission for the associated Ashkenazi and Sephardic Kollelot during fall 1829, his mission lasted over three years. See A. Ya’ari, “Sheluchei Eretz Israel” pp. 774-777.
Rabbi Yehuda Brandburg of Trieste’s name appears in the “Chatam Sofer” responsum in several places, [since the Chatam Sofer] replied to his questions. See “Ishim Be-Teshuvot Ha-Chatam Sofer” p. 145 and refer to the enclosed material.
18.5 cm leaf, written on both sides, greenish paper, good condition, stains and folding marks.
The following is written on the verso of the leaf: “copied from the sage of Trieste’s writings [author of the “Ketav Sofer”]. Predicts events which will happen between the years 1829 and 1838”.
Rabbi Avraham Shlomo Zalman Tzoref of Jerusalem was sent to Italy on a fundraising mission for the associated Ashkenazi and Sephardic Kollelot during fall 1829, his mission lasted over three years. See A. Ya’ari, “Sheluchei Eretz Israel” pp. 774-777.
Rabbi Yehuda Brandburg of Trieste’s name appears in the “Chatam Sofer” responsum in several places, [since the Chatam Sofer] replied to his questions. See “Ishim Be-Teshuvot Ha-Chatam Sofer” p. 145 and refer to the enclosed material.
18.5 cm leaf, written on both sides, greenish paper, good condition, stains and folding marks.
Category
Letters
Catalogue
Auction 14 - Judaica - Books, Manuscripts, Rabbinical Letters
March 2, 2011
Opening: $180
Sold for: $525
Including buyer's premium
Two piskei din (Torah law decisions) in the handwriting of Rabbi Alexander Sender, Rabbi of Paderborn and Westfalia (Northern Germany). 1772.
One of the decisions was sent to the "heads of the community who dwell in Zalsch-Katz…". The decisions show the absolute status of a Jewish rabbi in those days: "the strength of my order to fine and forbid shechita to the sheliach tzibbur and the sho'chet u'vodek… ". At that time in northern Germany, the Jews were scattered in villages and a district rabbi was appointed over all the small communities. Both decisions have his signature: "Alexander Sender in the state of P. B. [Paderborn] and Lipa [Westfalia]".
Hebrew and Yiddish.
[2] leaves [3 written pages]. Varied size, good condition, stains and folding marks.
One of the decisions was sent to the "heads of the community who dwell in Zalsch-Katz…". The decisions show the absolute status of a Jewish rabbi in those days: "the strength of my order to fine and forbid shechita to the sheliach tzibbur and the sho'chet u'vodek… ". At that time in northern Germany, the Jews were scattered in villages and a district rabbi was appointed over all the small communities. Both decisions have his signature: "Alexander Sender in the state of P. B. [Paderborn] and Lipa [Westfalia]".
Hebrew and Yiddish.
[2] leaves [3 written pages]. Varied size, good condition, stains and folding marks.
Category
Letters
Catalogue
Auction 14 - Judaica - Books, Manuscripts, Rabbinical Letters
March 2, 2011
Opening: $1,200
Sold for: $1,625
Including buyer's premium
Document and letter collection from the community of Pest (Budapest). [End of the 18th century]. Important and versatile collection, including letters by the community leaders of Budapest, letters addressed to them by leaders of other communities, among which, a letter from the Pressburg community during the Chatam Sofer’s lifetime, meeting protocols, reports, contracts and various documents. Several dozens of Pest’s community members are mentioned in those documents and important signatures appear on those papers, some of which are valuable autographs by community officers and chiefs.
Among the documents: a 1825 reply letter, handwritten and signed by the Gaon Rabbi Israel Segal Wahrman [who was the town’s rabbi and Av Beit Din]. The Gaon Rabbi Shimon Oppenheim Kromonea [disciple of the “Noda Bi-Yehuda” and Rosh Av Beit Din of Budapest for over fifty years] and the Gaon Rabbi Azriel Brill [Dayan in Budapest for forty years and author of the “Hadrat Kodesh”] also signed this response letter. There are additional signatures by the Gaon Rabbi David Goldstein of Pressburg [disciple of the “Chatam Sofer”], the Gaon Rabbi Chaim Brill of Pressburg [one of the Chatam Sofer’s Yeshiva’s Gabbaim], the famous wealthy man Rabbi Shlomo Rosenthal [Mahr] of Budapest [among the leaders of Hungarian Jewry at that time. Signed on two documents], the officer Rabbi Hersh Yaffe of Pressburg [served as Mohel in Pressburg, mentioned in the Brit Mila booklet of the Chatam Sofer].
25 documents, most are in Yiddish, written on thick papers. Varying sizes and conditions (overall good condition). Some [of the documents] bear whole wax seals. Bound together in a fine, new binding.
Among the documents: a 1825 reply letter, handwritten and signed by the Gaon Rabbi Israel Segal Wahrman [who was the town’s rabbi and Av Beit Din]. The Gaon Rabbi Shimon Oppenheim Kromonea [disciple of the “Noda Bi-Yehuda” and Rosh Av Beit Din of Budapest for over fifty years] and the Gaon Rabbi Azriel Brill [Dayan in Budapest for forty years and author of the “Hadrat Kodesh”] also signed this response letter. There are additional signatures by the Gaon Rabbi David Goldstein of Pressburg [disciple of the “Chatam Sofer”], the Gaon Rabbi Chaim Brill of Pressburg [one of the Chatam Sofer’s Yeshiva’s Gabbaim], the famous wealthy man Rabbi Shlomo Rosenthal [Mahr] of Budapest [among the leaders of Hungarian Jewry at that time. Signed on two documents], the officer Rabbi Hersh Yaffe of Pressburg [served as Mohel in Pressburg, mentioned in the Brit Mila booklet of the Chatam Sofer].
25 documents, most are in Yiddish, written on thick papers. Varying sizes and conditions (overall good condition). Some [of the documents] bear whole wax seals. Bound together in a fine, new binding.
Category
Letters
Catalogue
Auction 14 - Judaica - Books, Manuscripts, Rabbinical Letters
March 2, 2011
Opening: $250
Unsold
Handwritten lamentation about the Reform Movement Rabbis’ meeting, by Rabbi Aharon Fuld, Frankfurt am Main, 1844.
“An assembly of… Rabbis, who seek to destroy us… and their ways cannot be adopted”, the lamentation continues with words on Torah law violations, the encouragement of assimilation, the authorization of a woman’s remarrying without a Get and the denial of the Final Redemption. The lamentation ends with the following words: “May those evil ways come to an end and may we have the merit of offering sacrifices in Zion”. Signed “A. Fuld”.
Rabbi Aharon Fuld (1790–1847), of the sages of Frankfurt am Main, disciple of the “Hafla’ah” and member of the Rabbinical tribunal of Rabbi Zalman Trier and Rabbi Ber Adler. The Maharatz Chajes writes about him in the Minchat Kena’ot “The great Rabbi, elder Chassid, Rabbi Zalman Trier, Av Beit Din of Frankfurt am Main, with two of the leading sages of the generation Rabbi Aharon Fuld and the Great Rabbi Ber Adler”. Corresponded a lot with the “Chatam Sofer”, Rabbi Akiva Eiger and more. Was among the greatest fighters against the Reform Movement in his generation, this lamentation was written after the Reform Movement Members’ gathering in Braunschweig 1844, during which decisions were made to change the wording of the prayers and abolish several Torah laws (such as allowing intermarriages, changing the laws of circumcision, and more). The “Ketav Sofer” organized a petition signed by rabbis.
Rabbi Aharon authored several books: the “Beit Aharon” responsum and glosses and remarks on the Shem Ha-Gedolim. (More about him in enclosed material, with a photocopy of his handwriting).
2 pages, 17 cm. Good condition.
“An assembly of… Rabbis, who seek to destroy us… and their ways cannot be adopted”, the lamentation continues with words on Torah law violations, the encouragement of assimilation, the authorization of a woman’s remarrying without a Get and the denial of the Final Redemption. The lamentation ends with the following words: “May those evil ways come to an end and may we have the merit of offering sacrifices in Zion”. Signed “A. Fuld”.
Rabbi Aharon Fuld (1790–1847), of the sages of Frankfurt am Main, disciple of the “Hafla’ah” and member of the Rabbinical tribunal of Rabbi Zalman Trier and Rabbi Ber Adler. The Maharatz Chajes writes about him in the Minchat Kena’ot “The great Rabbi, elder Chassid, Rabbi Zalman Trier, Av Beit Din of Frankfurt am Main, with two of the leading sages of the generation Rabbi Aharon Fuld and the Great Rabbi Ber Adler”. Corresponded a lot with the “Chatam Sofer”, Rabbi Akiva Eiger and more. Was among the greatest fighters against the Reform Movement in his generation, this lamentation was written after the Reform Movement Members’ gathering in Braunschweig 1844, during which decisions were made to change the wording of the prayers and abolish several Torah laws (such as allowing intermarriages, changing the laws of circumcision, and more). The “Ketav Sofer” organized a petition signed by rabbis.
Rabbi Aharon authored several books: the “Beit Aharon” responsum and glosses and remarks on the Shem Ha-Gedolim. (More about him in enclosed material, with a photocopy of his handwriting).
2 pages, 17 cm. Good condition.
Category
Letters
Catalogue
Auction 14 - Judaica - Books, Manuscripts, Rabbinical Letters
March 2, 2011
Opening: $250
Sold for: $313
Including buyer's premium
Shana Tova and rabbinical matters letter, by Rabbi Shimon Segal Walentin. Yankowitz, on the eve of Rosh Ha-Shana 1838.
The letter was sent to Rabbi Elyakim Getz Shwerin Av Beit Din of Baia and opens with blessings of “Shana Tova and blessings from the Almighty”- “I wish to let my rabbi know that today I have received the new rabbinical script he has prepared, written and signed by the members of my community”.
Rabbi Shimon Segal Walentin, Av Beit Din of Yankowitz near Baia, was among the rabbis who signed in the first Hungarian rabbinical gathering against the Neologists, which took place in Paks in 1844. (See enclosed expert authentication).
22 cm. Good condition, wrinkles and letter folding. Long address caption on the back of the letter, wax seal.
The letter was sent to Rabbi Elyakim Getz Shwerin Av Beit Din of Baia and opens with blessings of “Shana Tova and blessings from the Almighty”- “I wish to let my rabbi know that today I have received the new rabbinical script he has prepared, written and signed by the members of my community”.
Rabbi Shimon Segal Walentin, Av Beit Din of Yankowitz near Baia, was among the rabbis who signed in the first Hungarian rabbinical gathering against the Neologists, which took place in Paks in 1844. (See enclosed expert authentication).
22 cm. Good condition, wrinkles and letter folding. Long address caption on the back of the letter, wax seal.
Category
Letters
Catalogue
Auction 14 - Judaica - Books, Manuscripts, Rabbinical Letters
March 2, 2011
Opening: $16,000
Sold for: $20,000
Including buyer's premium
Three letters, handwritten, signed and stamped, by three genius Rosh Yeshivot of Lithuania; Rabbi Chaim Soloveitchik Av Beit Din of Brisk, Rabbi Yitzchak Ya’akov Rabinowitz Av Beit Din of Ponevezh and Rabbi Yosef Yehudah Leib Bloch Rosh Yeshiva of Telz. [Brisk, Ponevezh and Shadova], [1908-1909].
The letters were sent to Rabbi Yehudah Leib Landau, Av Beit Din of Johannesburg, South Africa, and concern a request for assistance for a lonesome and destitute woman from the congregation of Shadova (where Rabbi Yosef Yehudah Leib Bloch served at the time as rabbi), whose husband is in Johannesburg for many years and is financially prevented from returning to Lithuania. In their letter the giants of the generation request that the Johannesburg residents gather assistance for the unfortunate woman and enable the father to return to his family. At the end of the letter Rabbi Chaim Soloveitchik concludes: “and in such a grave matter there is no need to add on unnecessary words… and those who have mercy G-D will have mercy upon them and bless them”. [It is interesting to observe how Torah giants invest of their energy to promote a private appeal which exhibits sincere concern for the entire Jewish people].
The Ga’on Rabbi Chaim Soloveitchik (1853-1918, Otzar HaRabbanim 6090) was born in Volozhin to this father the Ga’on Rabbi Yosef Dov Soloveitchik, Rosh Yeshiva of Volozhin and author of Beit HaLevi. Married the daughter of Rabbi Refael Shapiro Rosh Yeshiva of Volozhin and granddaughter of the Natziv. In the following years he was appointed as Rosh Yeshiva in Volozhin. Upon the closing of the Yeshiva he served as rabbi in Brisk as successor to his father, where prominent disciples gathered to study Torah from him. Bequeathed a new method of study of Torah for generations and was among the leaders of his generation. Son of the Ga’on Rabbi Yitzchak Ze'ev HaLevi Soloveitchik “The Rabbi of Brisk”.
The Ga’on Rabbi Yitzchak Ya’akov Rabinowitz [Rabbi Itzeleh Ponovizher] (1853-1919, Otzar HaRabbanim 11378) was among the disciples of the Beit HaLevi and studied with his son, Rabbi Chaim Soloveitchik, as a learning companion for approximately two years. In 1889 was summoned by the Saba of Slabodka to head the Slabodka Yeshiva. In 1894 left Slabodka and served in the rabbinate of Grozed and later on in Ponevezh. In all places where he was he spread Torah and established a new method of study. Was known as a wellspring, and his reasoning and method of thought are famous in the Yeshiva world until this very day. Passed away in the typhus epidemic after great involvement in visiting ill residents of his town who were inflicted by the epidemic. Remnants of his Chiddushei Torah were printed in his book Zecher Yitzchak.
The Ga’on Rabbi Yosef Yehudah Bloch (1859-1930, Otzar HaRabbanim 8896), among the disciples of Volozhin and Kelm and among the greatest leaders of the Musar movement and its noblemen. Married the daughter of Rabbi Eliezer Gordon of Telz and was appointed as Rosh Meitivta and Mashgiach in his yeshiva. After the first Musar Polemic, left the Yeshiva and served as Rabbi in Varna and Shadova. Upon the demise of his father-in-law in 1910 he returned to Telz and served as his successor as Av Beit Din of the city as well as Rosh Yeshiva. Founder of the Telz method of study and Musar. His Torah was printed in the books Shiurei Halachah and Shiurei Da’at.
[3] pages. The three letters were written on two attached leaves; each letter on a separate page. 21 cm. Good condition. Folding marks and stains.
The letters were sent to Rabbi Yehudah Leib Landau, Av Beit Din of Johannesburg, South Africa, and concern a request for assistance for a lonesome and destitute woman from the congregation of Shadova (where Rabbi Yosef Yehudah Leib Bloch served at the time as rabbi), whose husband is in Johannesburg for many years and is financially prevented from returning to Lithuania. In their letter the giants of the generation request that the Johannesburg residents gather assistance for the unfortunate woman and enable the father to return to his family. At the end of the letter Rabbi Chaim Soloveitchik concludes: “and in such a grave matter there is no need to add on unnecessary words… and those who have mercy G-D will have mercy upon them and bless them”. [It is interesting to observe how Torah giants invest of their energy to promote a private appeal which exhibits sincere concern for the entire Jewish people].
The Ga’on Rabbi Chaim Soloveitchik (1853-1918, Otzar HaRabbanim 6090) was born in Volozhin to this father the Ga’on Rabbi Yosef Dov Soloveitchik, Rosh Yeshiva of Volozhin and author of Beit HaLevi. Married the daughter of Rabbi Refael Shapiro Rosh Yeshiva of Volozhin and granddaughter of the Natziv. In the following years he was appointed as Rosh Yeshiva in Volozhin. Upon the closing of the Yeshiva he served as rabbi in Brisk as successor to his father, where prominent disciples gathered to study Torah from him. Bequeathed a new method of study of Torah for generations and was among the leaders of his generation. Son of the Ga’on Rabbi Yitzchak Ze'ev HaLevi Soloveitchik “The Rabbi of Brisk”.
The Ga’on Rabbi Yitzchak Ya’akov Rabinowitz [Rabbi Itzeleh Ponovizher] (1853-1919, Otzar HaRabbanim 11378) was among the disciples of the Beit HaLevi and studied with his son, Rabbi Chaim Soloveitchik, as a learning companion for approximately two years. In 1889 was summoned by the Saba of Slabodka to head the Slabodka Yeshiva. In 1894 left Slabodka and served in the rabbinate of Grozed and later on in Ponevezh. In all places where he was he spread Torah and established a new method of study. Was known as a wellspring, and his reasoning and method of thought are famous in the Yeshiva world until this very day. Passed away in the typhus epidemic after great involvement in visiting ill residents of his town who were inflicted by the epidemic. Remnants of his Chiddushei Torah were printed in his book Zecher Yitzchak.
The Ga’on Rabbi Yosef Yehudah Bloch (1859-1930, Otzar HaRabbanim 8896), among the disciples of Volozhin and Kelm and among the greatest leaders of the Musar movement and its noblemen. Married the daughter of Rabbi Eliezer Gordon of Telz and was appointed as Rosh Meitivta and Mashgiach in his yeshiva. After the first Musar Polemic, left the Yeshiva and served as Rabbi in Varna and Shadova. Upon the demise of his father-in-law in 1910 he returned to Telz and served as his successor as Av Beit Din of the city as well as Rosh Yeshiva. Founder of the Telz method of study and Musar. His Torah was printed in the books Shiurei Halachah and Shiurei Da’at.
[3] pages. The three letters were written on two attached leaves; each letter on a separate page. 21 cm. Good condition. Folding marks and stains.
Category
Letters
Catalogue
Auction 14 - Judaica - Books, Manuscripts, Rabbinical Letters
March 2, 2011
Opening: $1,200
Unsold
A letter of Torah thoughts by Rabbi Yoseph Zundel Hutner. Eišiškės, 1903. [Not printed].
The letter was sent to Rabbi Yitzchak Meisel (Otzar HaRabbanim 10810) with a response to Rabbi Yitchak's comments on his book. With effort, he answers a question on the Tiferet Yisrael and he writes: "A most difficult question and such a mistake is very surprising for such a great man and to establish the words of chachamim that they should not be found mistaken G-d forbid, I shall give a hard-pressed explanation…".
Rabbi Yoseph Zundel Hutner (1846-1899), a great Lithuanian Torah genius learned chavruta with Rabbi Meir Simcha HaCohen for a number of years. When Rabbi Yoseph Zundel was offered the rabbinate of his native city, Dvinsk, he feared that the rabbinate of such a large city may hinder his studies, so he passed the offer on to his companion the author of Or Sameach. From 1881, Rabbi Yoseph Zundel served in the rabbinate of Deretchin and from 1897 he was Rabbi and Rosh Yeshiva in Eišiškės. He wrote Chevel Yoseph [a general name for his renowned books on the four parts of the Shulchan Aruch], Ulam HaMishpat, Chadrei Deah, Ginzei Chaim and Chukei Ha'Azara.
The Chafetz Chaim admired him as a holy man and often sent people who turned to him for advice and salvation to Rabbi Yoseph Zundel saying, "He is a great tzaddik – go to him and he will pray for you". A famous story is told about the Chafetz Chaim who sent a special emissary to Rabbi Yoseph Zundel for a blessing. Since he did not understand the meaning, the emissary feared to deliver Rabbi Yoseph Zundel's blessing: That the Chafetz Chaim merit going barefoot and carrying stones [e.g. that he should merit being a Cohen Gadol who carries the stones of the choshen and go barefoot in the Beit HaMikdash]. When the Chafetz Chaim heard the blessing, he responded that even one of the blessings is sufficient, meaning he should merit serving in the Beit HaMikdash as a regular Cohen… The Chafetz Chaim even asked him for an approbation for his book Likutei Halachot.
21 cm, c. 20 lines in his holy handwriting and his signature. Very good condition.
The letter was sent to Rabbi Yitzchak Meisel (Otzar HaRabbanim 10810) with a response to Rabbi Yitchak's comments on his book. With effort, he answers a question on the Tiferet Yisrael and he writes: "A most difficult question and such a mistake is very surprising for such a great man and to establish the words of chachamim that they should not be found mistaken G-d forbid, I shall give a hard-pressed explanation…".
Rabbi Yoseph Zundel Hutner (1846-1899), a great Lithuanian Torah genius learned chavruta with Rabbi Meir Simcha HaCohen for a number of years. When Rabbi Yoseph Zundel was offered the rabbinate of his native city, Dvinsk, he feared that the rabbinate of such a large city may hinder his studies, so he passed the offer on to his companion the author of Or Sameach. From 1881, Rabbi Yoseph Zundel served in the rabbinate of Deretchin and from 1897 he was Rabbi and Rosh Yeshiva in Eišiškės. He wrote Chevel Yoseph [a general name for his renowned books on the four parts of the Shulchan Aruch], Ulam HaMishpat, Chadrei Deah, Ginzei Chaim and Chukei Ha'Azara.
The Chafetz Chaim admired him as a holy man and often sent people who turned to him for advice and salvation to Rabbi Yoseph Zundel saying, "He is a great tzaddik – go to him and he will pray for you". A famous story is told about the Chafetz Chaim who sent a special emissary to Rabbi Yoseph Zundel for a blessing. Since he did not understand the meaning, the emissary feared to deliver Rabbi Yoseph Zundel's blessing: That the Chafetz Chaim merit going barefoot and carrying stones [e.g. that he should merit being a Cohen Gadol who carries the stones of the choshen and go barefoot in the Beit HaMikdash]. When the Chafetz Chaim heard the blessing, he responded that even one of the blessings is sufficient, meaning he should merit serving in the Beit HaMikdash as a regular Cohen… The Chafetz Chaim even asked him for an approbation for his book Likutei Halachot.
21 cm, c. 20 lines in his holy handwriting and his signature. Very good condition.
Category
Letters
Catalogue
Auction 14 - Judaica - Books, Manuscripts, Rabbinical Letters
March 2, 2011
Opening: $120
Sold for: $150
Including buyer's premium
The Chafetz Chaim Yeshiva in Radin. Blank handwritten receipt. [1930’s]. Yiddish and English.
Blessing from the Chafetz Chaim in Yiddish to the donors [printed copy of handwritten signature]. The receipt contains the stamp of Rabbi “Yisrael Meir HaCohen author of Chafetz Chaim and Mishnah Berurah”.
11.5X35 cm. Good condition. Folding marks. With loose stub.
Blessing from the Chafetz Chaim in Yiddish to the donors [printed copy of handwritten signature]. The receipt contains the stamp of Rabbi “Yisrael Meir HaCohen author of Chafetz Chaim and Mishnah Berurah”.
11.5X35 cm. Good condition. Folding marks. With loose stub.
Category
Letters
Catalogue
Auction 14 - Judaica - Books, Manuscripts, Rabbinical Letters
March 2, 2011
Opening: $250
Sold for: $400
Including buyer's premium
A long and interesting letter by Rabbi Yehuda Leib Don-Yichya, Chernihiv, 1934. In a letter, which was mainly written in Drissa in 1923, Rabbi Yehuda Leib writes stories of wonders and divine providence about his father, and wonders that happened to him (dreams that were answers from Heaven etc.).
Rabbi Yehuda Leib Don-Yichya, (1869-1941) the author of Bechorei Yehuda, was a Chabad Chassid and a devoted disciple of Rabbi Chaim of Brisk of the Volozhin Yeshiva. He married the daughter of Rabbi Shlomo HaCohen of Vilna, the author of Cheshek Shlomo. He served in his father's rabbinate in Shklov and in Drissa. In 1925, he was appointed to the Chernigov rabbinate, and in 1936, he immigrated to Eretz Yisrael. His father, Rabbi Chaim Don-Yichya (1840-1913) was the Rabbi of the Chassidic Congregation in Shklov and in Drissa. He was the son of Rabbi Shabtai Rabbi of Drissa, and one of the greatest disciples of the Tzemach Tzedek of Lubavitch. (See attached material).
9 written pages. 20.5 cm. Good condition, stains. Signed with initials Y.L.
Rabbi Yehuda Leib Don-Yichya, (1869-1941) the author of Bechorei Yehuda, was a Chabad Chassid and a devoted disciple of Rabbi Chaim of Brisk of the Volozhin Yeshiva. He married the daughter of Rabbi Shlomo HaCohen of Vilna, the author of Cheshek Shlomo. He served in his father's rabbinate in Shklov and in Drissa. In 1925, he was appointed to the Chernigov rabbinate, and in 1936, he immigrated to Eretz Yisrael. His father, Rabbi Chaim Don-Yichya (1840-1913) was the Rabbi of the Chassidic Congregation in Shklov and in Drissa. He was the son of Rabbi Shabtai Rabbi of Drissa, and one of the greatest disciples of the Tzemach Tzedek of Lubavitch. (See attached material).
9 written pages. 20.5 cm. Good condition, stains. Signed with initials Y.L.
Category
Letters
Catalogue
Auction 14 - Judaica - Books, Manuscripts, Rabbinical Letters
March 2, 2011
Opening: $200
Sold for: $325
Including buyer's premium
A letter by the renowned Rabbi Avraham Menachem Steinberg, to Rabbi Yoseph Zecharia Stern Rabbi of Shavl. Snetin, 1894.
Rabbi Avraham Menachem Steinberg (1847-1921, Encyclopedia L'Chachmei Galicia, 5, pages 161-172), a prominent Galician rabbi and an important Ruzhin Chassid. Served in the rabbinate of Snetin and Brody, and exchanged responsa with all the great rabbis of his generation in various countries. He authored the book of responsa Machaze Avraham. Apparently, this responsum was not printed; see Machaze Avraham Part 1 Siman 56 where another responsum was printed from a different date (c. two weeks after this responsum).
4 large pages closely written, 29 cm. Poor condition, many tears with missing text, glued restoration.
Rabbi Avraham Menachem Steinberg (1847-1921, Encyclopedia L'Chachmei Galicia, 5, pages 161-172), a prominent Galician rabbi and an important Ruzhin Chassid. Served in the rabbinate of Snetin and Brody, and exchanged responsa with all the great rabbis of his generation in various countries. He authored the book of responsa Machaze Avraham. Apparently, this responsum was not printed; see Machaze Avraham Part 1 Siman 56 where another responsum was printed from a different date (c. two weeks after this responsum).
4 large pages closely written, 29 cm. Poor condition, many tears with missing text, glued restoration.
Category
Letters
Catalogue
Auction 14 - Judaica - Books, Manuscripts, Rabbinical Letters
March 2, 2011
Opening: $150
Sold for: $188
Including buyer's premium
A letter to Rabbi Yoseph Zecharya Stern Rabbi of Shavl, from his brother-in-law Rabbi Yisrael Yoseph. Dabrowa (Poland), 1875.
A letter about matters of shidduchim. Also mentioned is the commentary on Shir HaShirim printed by Rabbi Yoseph Zecharya Stern that same year.
[2] written pages. 21 cm. Good condition. Stains, tears, folding marks.
A letter about matters of shidduchim. Also mentioned is the commentary on Shir HaShirim printed by Rabbi Yoseph Zecharya Stern that same year.
[2] written pages. 21 cm. Good condition. Stains, tears, folding marks.
Category
Letters
Catalogue