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Four books by R. Uziel Meisels of Ritshvol (Ryczywół), disciple of the Maggid of Mezeritch:
• Tiferet HaTzvi, on Tractate Beitzah, and novellae on Yoreh Deah. Zhovkva, 1803. First edition. Inside front board, interesting ex libris label of Yaakov Tzvi Yoskovitz, a survivor of the Łódź ghetto (and other stamps of his family on title page). Many open tears on first leaves and other leaves, repaired extensively with tape.
• Etz HaDaat Tov, novellae on Tractate Shabbat. Lviv, 1886. First edition. Signatures, stamps and ownership inscriptions.
• Tiferet Uziel – Etz HaDaat Tov, Chassidic homilies on the Bible and aggadot, Part II of Etz HaDaat Tov. Warsaw, 1863. First edition. Lacking [3] leaves with approbations and lengthy introduction. Ownership inscriptions on last page.
• Tiferet Uziel, Part I, on the Torah and Five Megillot, and Part II on the festivals, Neviim and Ketuvim. Bilgoraj, 1909. Two volumes. Copies of Rebbe of Skernevitz, with his signature on the margins of both title pages: "Yosef Tzvi son of the Rabbi of Skernevitz" – R. Yosef Tzvi Kalisch (1887-1957), of the Vorka Chassidic dynasty, served as Rabbi of Karczów and as the first Rabbi of Bnei Brak.
The author, R. Uziel Meisels (1744-1786), rabbi and yeshiva dean in Ostrovtza (Ostrowiec), Ritshvol (Ryczywół) and Neustadt (Nowe Miasto). He was acquainted with the Baal Shem Tov, and quotes his teachings in his books. After the latter's passing, he became a disciple of the Maggid of Mezeritch, and was a close friend of his disciples: R. Levi Yitzchak of Berditchev, R. Elimelech of Lizhensk, R. Zusha of Anipoli, and others.
4 books in 5 volumes. Size and condition vary. Stains. Worming and tears. New bindings. The books have not been thoroughly examined, and are being sold as is.
PLEASE NOTE: Some lot descriptions were shortened in translation. For further information, please refer to the Hebrew text.
Three books by R. Uziel Meisels of Ritshvol (Ryczywół), disciple of the Maggid of Mezeritch:
• Tiferet HaTzvi, on Tractate Beitzah and novellae on Yoreh Deah. Zhovkva: Gerson Letteres, 1803. First edition.
[2], 16; 29 leaves. 35.5 cm. Good-fair condition. Stains and wear. Tears, including several open tears affecting text. Light worming. Close trimming, slightly affecting title frame and text in several places. New leather binding.
• Tiferet Uziel, Chassidic homilies on the Torah, Neviim and Ketuvim and Aggadah, Part II of Etz HaDaat Tov. Warsaw: Natan Schriftgisser, 1863. First edition.
[5], 7-8, 10-53, [1] leaves. Missing leaf 9. Approx. 31 cm. Good-fair condition. Many stains. Worming, affecting text. Margins of title page repaired with tape. New leather binding.
• Etz HaDaat Tov, novellae on Tractate Shabbat. Lviv (Lemberg): U. W. Salat, 1886. First edition.
[2], 29, 31-93 leaves. 31 cm. Dry paper, good-fair condition. Stains. Tears to title page and other leaves, including open tears affecting text, repaired with tape. Light worming. New binding.
The author, R. Uziel Meisels (1744-1786), rabbi and yeshiva dean in Ostrovtza (Ostrowiec), Ritshvol (Ryczywół) and Neustadt (Nowe Miasto). He was acquainted with the Baal Shem Tov, and quotes his teachings in his books. After the latter's passing, he became a disciple of the Maggid of Mezeritch, and was a close friend of his disciples: R. Levi Yitzchak of Berditchev, R. Elimelech of Lizhensk, R. Zusha of Anipoli, and others.
• Hesped Kedosh Yisrael, eulogy for R. Yisrael Salanter by R. Yosef Feldberg. Vilna: Yehudah Leib Metz, 1883.
• Kevod Yisrael, eulogy for R. Yisrael Salanter by R. David Shlomo Slouschz. Warsaw: Chaim Kelter, 1883. Stamps of "Yosef Baaron Shapiro in Safed".
• Pri Yitzchak, responsa and halachic discussions by R. Yitzchak Blazer. Vilna-Jerusalem: Yehudah Leib Metz and Salomon, 1881-[1913]. Two parts in two volumes.
• Or Yisrael, Musar writings by R. Yisrael Salanter and his disciple R. Yitzchak (Itzele) Blazer. Vilna: Yehudah Leib Metz, 1900. First edition.
The book contains four parts. The central part, Or Yisrael, contains a "collection of letters and various discourses to excite hearts to fear G-d and study fear of G-d and Musar", by R. Yisrael Salanter. The other parts called Shaarei Or, Netivot Or and Kochvei Or were authored by his close disciple R. Yitzchak Blazer.
• Etz Pri, to bolster support for those who study Torah. Writings by R. Yisrael Salanter, R. Yitzchak Elchanan and R. Alexander Moshe Lapidot, with an introduction by the Chafetz Chaim and a "preface by the (first) publisher" [R. Natan Tzvi Finkel, the Alter of Slabodka]. Jerusalem: printer not indicated, 1903. Second edition.
• Chut HaMeshulash, Torah novellae on various topics, from three generations: R. Yisrael Lipkin Salanter, founder of the Musar movement; his father R. Ze'ev (author of novellae Ben Aryeh), and his son R. Aryeh Leib Lipkin. Jerusalem: A. M. Luncz, 1904. First edition.
• Derashot Rabbi Yisrael Salanter, with Even Bochan by R. Shneur Zalman, Rabbi of Kuldīga. Vilna: Yitzchak Yehudah Leib Katzenellenbogen, 1912. With original front wrapper.
• Issue of Or HaMusar, periodical of the Beit Yosef Novardok yeshiva in Poland on Musar matters. Piotrków: R. Henich Follman, 1925. Year III, issue 9, 1st of Adar 1925. Two copies. Stamp of R. Eliyahu David Slotky in one copy.
• Conference lectures of the Organization of Students of the Knesset Yisrael yeshiva in Slabodka [Kovno]. Organization of Slabodka Students, Adar 1937.
• Periodical, El HaMevakesh, Musar discourses on faith and insights on matters of education by R. Yitzchak Elchanan Waldschein, mashgiach of the Beit Yosef yeshiva in Ostrowiec Świętokrzyski. Piotrków: M. Rosenstein, [1938-1939]. Issue 4 and issue 5, in two volumes (six issues were printed in total).
• Ohel Yosef anthology, dedicated to Torah and Musar, published by the Organization of Beit Yosef Students in the United States. [New York: Schlesinger brothers], 1945-1946. Issue 1, year 1, Kislev 1945. Only one more issue was published in Nisan 1946.
• Shiur Daat (IV) – Shiur Komah, booklet by R. Yosef Yehudah Leib Bloch, dean of the Telz yeshiva. Telz (Telšiai): printed by Sh. Yoselovitz (Kovno), 1934.
• Sichot HaSaba MiSlabodka, Rabbi Natan Tzvi Finkel, recorded by his students, edited by Tzvi Kaplan, with preface by Prof. Feivel Meltzer. Tel Aviv: Avraham Tzioni, 1955.
14 books and booklets in 16 volumes. Varying size and condition. Most in new binding. The books have not been examined thoroughly, and are being sold as is.
Tiferet HaTzvi, on Tractate Beitzah and novellae on Yoreh Deah, by R. Uziel Meisels of Ritshvol (Ryczywół), disciple of the Maggid of Mezeritch. Zhovkva: Gerson Letteres, 1803. First edition.
The author, R. Uziel Meisels (1744-1786), rabbi and yeshiva dean in Ostrovtza (Ostrowiec), Ritshvol (Ryczywół) and Neustadt (Nowe Miasto). He was acquainted with the Baal Shem Tov, and quotes his teachings in his books. After the latter's passing, he became a disciple of the Maggid of Mezeritch, and was a close friend of his disciples: R. Levi Yitzchak of Berditchev, R. Elimelech of Lizhensk, R. Zusha of Anipoli, and others.
Inscriptions and signatures on title page.
[2], 16; 29 leaves. Approx. 36 cm. Fair condition. Stains, including dampstains. Wear. Open tear to title page, affecting text on both sides of the leaf and title frame, and open tears affecting text to several other leaves, restored with paper. Close trimming, slightly affecting text on several leaves. New binding.
PLEASE NOTE: Item descriptions were shortened in translation. For further information, please refer to Hebrew text.
Baruch Matir Asurim, booklet published by the Orthodox community of Carei. Seini (Satmar province): Yaakov Wieder, 1935.
Polemical booklet, including letters of the great Rabbis of the generation supporting R. Avraham Abish Horowitz's appointment as Rabbi and Av Beit Din of the Orthodox community in Carei, against his opponents.
Printed during the great dispute on the choice of a new Rabbi for the Orthodox community of Carei, after Rebbe Yoel Teitelbaum, Av Beit Din of Carei, left to serve as Rabbi in Satmar. The great majority of the Carei community chose R. Avraham Abish (Abishel) Horowitz, son-in-law of the Rebbe of Spinka, the Chakal Yitzchak. Satmar Chassidim in the city didn't accept R. Abishel's appointment, and after their view was not accepted, they founded a small, separate community – the "Sephardic community", appointing R. Shmuel Gross of Berbești as their rabbi (cousin of Rebbe Yoel Teitelbaum).
In the introduction to the present booklet, R. Abishel's supporters relate the dispute over his appointment as Rabbi, and cite R. Shimon Sofer, Av Beit Din of Erlau (Eger), and the Levushei Mordechai of Mád. They go on to bring letters of assent from Hungarian Rebbes and other rabbis: the Minchat Elazar of Munkacs; R. Chaim Tzvi Ehrenreich, Av Beit Din of Mád; R. Asher Anshel Jungreis, Av Beit Din of Gyöngyös; R. Abishel's father-in-law, the Chakal Yitzchak, Rebbe of Spinka; his Mechutan R. David Dov Meisels, Av Beit Din of Ujhel (Sátoraljaújhely); his brother-in-law, Rebbe Yechezkel Halstock, Av Beit Din of Ostrowiec; R. Chaim Mordechai Yaakov Gottlieb, Av Beit Din of Miskolc; R. Menachem Brody, Av Beit Din of Kaliv (Nagykálló); R. Abishel's brother-in-law, R. Naftali Tzvi Weiss of Bilky (son of the Chakal Yitzchak of Spinka); R. Yechiel Baum, Av Beit Din of Guta (Kolárovo); R. Yitzchak Eizik Adler, Av Beit Din of Seredneye; R. Abishel's nephew, R. Menachem Mendel son of Asher Lemil Horowitz, Av Beit Din of Sędziszów.
R. Avraham Abish (Abishel) Horowitz, Av Beit Din of Carei (1897-1944, perished in the Holocaust), son of Rebbe Naftali Horowitz of Melitz (1845-1915) and son-in-law of the Chakal Yitzchak of Spinka. During World War I, he served in his father-in-law's position as Av Beit Din of Spinka. In 1934 he was appointed rabbi of Carei in 1934, a position previously held by Rebbe Yoel of Satmar. The Satmar Chassidim did not accept his authority, and appointed their own rabbi, R. Shmuel Gross of Berbești (grandson of Rebbe Yisrael Yaakov Yukel Teitelbaum of Volove). The Orthodox community was thus split into two factions. R. Abishel founded a large yeshiva, Beit Avraham, numbering about a hundred students, most from the Maramureș region. His son is R. Shmuel Tzvi Horowitz – Rebbe Hershel Spinker, the Spinka Rebbe of the United States (1921-1997), and his son-in-law is Rebbe Yaakov Yosef Weiss (1916-1988), the Spinka Rebbe of Bnei Brak.
[3], 3-16 pages. 23.5 cm. Good condition. Stains and wear. Creases and minor tears. Detached leaves. New binding.
Printed invitation, with a letter handwritten, stamped and signed by Rebbe Yechezkel HaLevi Halstock of Ostrovtza (Ostrowiec Świętokrzyski). [Warsaw, Sivan] 1933.
Double leaf, with a printed invitation to the wedding of his son with the daughter of Rebbe Yitzchak Meir Danziger of Alexander.
On the second leaf, lengthy letter (approx. 20 lines), handwritten and signed by the rebbe, appealing for help with the wedding expenses.
R. Yechezkel HaLevi Halstock, second rebbe of Ostrovtza (1887-1942, perished in the Holocaust), was the son of Rebbe Meir Yechiel HaLevi Rabbi of Ostrovtza ("the tzaddik who fasted for 40 years"). An outstanding Torah scholar and holy man. He founded the Beit Meir network of yeshivot, where many students studied following the special study method of the Ostrovtza rebbes – sharpness and erudition in all areas of Torah study. He and all his descendants (seven sons, daughters-in-law and grandchildren) were murdered in the Holocaust.
Double leaf, including a handwritten page and a printed page. 22.5 cm. Good-fair condition. Stains, creases and folding marks. Handwritten inscriptions.
The author, R. Uziel Meisels (1744-1785), rabbi and yeshiva dean in Ostrovtse (Ostrowiec Świętokrzyski), Ritshvol and Neustadt. In his youth, he became acquainted with the Baal Shem Tov and he cites in his books teachings which he heard from him. After the Baal Shem Tov passed away, he became a disciple of R. Dov Ber, the Maggid of Mezeritch, and a close associate of the Maggid's disciples: R. Levi Yitzchak of Berditchev, R. Elimelech of Lizhensk, R. Zusha of Anipoli, R. Chaim Chaikel of Amdur, R. Menachem Mendel of Premishlan, R. Pinchas Horowitz of Frankfurt, author of the Haflaah, and R. Shmuel Shmelke Horowitz of Ritshvol and Nikolsburg.
Copy of R. Meir Shapiro of Lublin, dean of the Chachmei Lublin yeshiva and founder of the Daf HaYomi. His stamps appear on the title page and front flyleaf: "Meir Shapiro Rabbi of Piotrkow".
R. Meir Shapiro (1887-1933), rabbi of Piotrkow and Lublin, dean of the Chachmei Lublin yeshiva and initiator of the Daf HaYomi, one of the founders of Agudat Yisrael and leading rabbi in his times. He was one of the youngest and most dominant rabbis in the Moetzet Gedolei HaTorah. One of the most renowned figures in recent times. A yeshiva dean, sharp and witty, an outstanding scholar in Halachah and Aggadah. A chassid closely attached to his rebbes. An excellent orator, and extremely accomplished person. An active and dynamic communal worker, a member of the Polish Sejm. Always full of grace, his conduct was regal. R. Meir passed away without leaving any offspring, yet he himself would say that he has two children – the first being the Daf HaYomi, and the second – the Chachmei Lublin yeshiva.
Stamps of the Chachmei Lublin yeshiva library.
The title page also bears the stamp of R. "Moshe Nachum Yerushalimski Rabbi of Kielce and the region" (stamped over the stamps of R. Meir Shapiro).
R. Moshe Nachum Yerushalimski (1855-1916), a leading Halachic authority in his generation. Already in his youth, he corresponded with prominent Torah scholars of the time, and responsa to him are found in the books Shoel UMeshiv by R. Yosef Shaul Nathansohn, Shem Aryeh by R. Aryeh Leibush Bolechover, Shaarei De'ah by R. Chaim Yehuda Leib Sosnitser and others. Some of his responsa relate to difficult topics in the laws of Agunot and Kashrut (at the young age of seventeen, the Shoel UMeshiv requested that he sign a Heter Me'ah Rabbanim). He travelled to Sanz as a young man and the Divrei Chaim was very fond of him.
[2], 29, 16 leaves. Novellae on Beitzah (16 leaves) originally bound before novellae on Yoreh De'ah (29 leaves). 36.5 cm. Good condition. Stains and minor wear. Small marginal tears to first two leaves. Minor tears and damage to last leaf, slightly affecting text. Minor worming, occasionally affecting text. Several leaves trimmed close to text, affecting headings and catchwords. Stamps. New binding.
Stefansky Chassidut, no. 634.
This copy bears signatures of Rebbe Yosef Ungar of Dombrova and Rebbe Elimelech Shapira of Grodzisk. Stamps of R. Elimelech Shapira and his sons.
Ownership inscription on the right side of the title page, handwritten and signed by Rebbe Yosef of Dombrova, husband of the granddaughter of the Maggid of Kozhnitz: " Monday of BeHaalotcha, 16th Sivan 1830, I have purchased this book… Yosef son of R. Mordechai David of Dombrova, son-in-law of the M[aggid] of Kozhnitz…".
Two signatures of the Rebbe of Grodzisk on the left side of the title page: " Elimelech, Rabbi of Grodzisk"; " Elimelech Shapira…". Many stamps of the Rebbe inside the book: " Elimelech Shapira Rabbi of Grodzisk". Blurred stamps of his sons, R. Kalonymus Kalman (author of Chovat HaTalmidim) and R. Yeshaya Shapira, on verso of the title page. Early ownership inscription on the leaf preceding the title page: "This book belongs to my master… the great luminary", and inscriptions in Latin characters.
R. Yosef Ungar, rabbi of Kozhnitz and rebbe in Dombrova (1800-1866), prominent G-dly Torah scholar and kabbalist, was the son of Rebbe Mordechai David of Dombrova (1770-1843, leading disciple of the Chozeh of Lublin), and son-in-law of Rebbe Moshe Elyakim Beria of Kozhnitz. In his youth, he was a close disciple of both the Chozeh of Lublin and the Maggid of Kozhnitz; the latter chose him to marry his granddaughter. In 1814, his father-in-law was appointed rebbe in Kozhnitz (succeeding his father, the Maggid of Kozhnitz, who passed away in Tishrei 1814), and R. Yosef was then appointed as rabbi of Kozhnitz, a position he held until 1846. (At that time, in 1815, his father R. Mordechai David was appointed rebbe in Dombrova, after the passing of the Chozeh of Lublin on 9th Av 1815). After his father's passing, he succeeded him as rebbe in Dombrova.
R. Elimelech Shapira of Grodzisk (1824-1892), son of Rebbe Chaim Meir Yechiel – the "Saraf of Mogelnitza", and grandson of the Maggid of Kozhnitz and R. Elimelech of Lizhensk. A prominent rebbe and tzaddik in Poland, he profoundly influenced the entire country. His teacher, R. Yisrael of Ruzhin, commanded him to serve as rebbe and receive kvitlach (he later sent a lengthy letter to the Divrei Chaim of Sanz regarding the venerable holiness of R. Yisrael of Ruzhin and his righteous sons). Many Polish rebbes were his disciples, the most renowned of them being R. Yechiel Meir HaLevi, Rebbe of Ostrovtse (Ostrowiec Świętokrzyski). He authored Imrei Elimelech and Divrei Elimelech.
In his senior years, when already a grandfather of many (many of his grandsons served as rebbes, including R. Yisrael of Grodzisk and R. Yisrael Perlow, the "Yenuka" of Karlin), he married his second wife, the daughter of the Rebbe of Khentshin (Chęciny). She bore him two sons – R. Kalonymus Kalman (Rebbe of Piaseczno, author of Chovat HaTalmidim, 1889-1943, perished in the Holocaust) and R. Yeshayahu Shapira (HaAdmor HaChalutz, 1891-1945). After his passing, his wife, Rebbetzin Chana Bracha, served as rebbe, receiving kvitlach and even donning tzitzit (Encyclopedia L'Chassidut, I, p. 627). She lived a long life and died in Cheshvan 1939.
126 leaves. 22.5 cm. Good-fair condition. Stains and wear. Dampstains, primarily to last leaves. Worming to many leaves (the leaves were professionally restored with paper). Stamps. New leather binding.
Stefansky Chassidut, no. 311.
Copy of Rebbe Elimelech Shapira of Grodzisk, and of his sons Rebbe Kalonymus Shapira of Piaseczno, author of Chovat HaTalmidim, and R. Yeshayahu Shapira, "HaAdmor HaChalutz".
The signature of R. Elimelech appears at the top of the title page: " Elimelech Rabbi of Grodzhisk". The title page and other leaves in the book bear many stamps of R. Elimelech: " Elimelech Shapira Rabbi of Grodzhisk", and of his sons: " Kalonymus Kalman son of R. E. Shapira – Grodzhisk", " Yeshaya son of R. E. Shapira – Grodzhisk".
R. Elimelech Shapira of Grodzisk (1824-1892), son of Rebbe Chaim Meir Yechiel – the "Saraf of Mogelnitza", and grandson of the Maggid of Kozhnitz and R. Elimelech of Lizhensk. A prominent rebbe and tzaddik in Poland, he profoundly influenced the entire country. His teacher, R. Yisrael of Ruzhin, commanded him to serve as rebbe and receive kvitlach (he later sent a lengthy letter to the Divrei Chaim of Sanz regarding the venerable holiness of R. Yisrael of Ruzhin and his righteous sons). Many Polish rebbes were his disciples, the most renowned of them being R. Yechiel Meir HaLevi, Rebbe of Ostrovtse (Ostrowiec Świętokrzyski). He authored Imrei Elimelech and Divrei Elimelech.
In his senior years, when already a grandfather of many (many of his grandsons served as rebbes, including R. Yisrael of Grodzisk and R. Yisrael Perlow, the "Yenuka" of Karlin), he married his second wife, the daughter of the Rebbe of Khentshin (Chęciny). She bore him two sons – R. Kalonymus Kalman and R. Yeshayahu (see their biographies below). After his passing, his wife, Rebbetzin Chana Bracha, served as rebbe, receiving kvitlach and even donning tzitzit (Encyclopedia L'Chassidut, I, p. 627). She lived a long life and died in Cheshvan 1939.
Their son, Rebbe Kalonymus Kalmish Shapira of Piaseczno (1889-1943), was a holy tzaddik as well as a profound and original Torah scholar. Son-in-law of Rebbe Yerachmiel Moshe Hopstein of Kozhnitz. He was a prominent Chassidic thinker during WWII and the preceding era. In 1909, he began serving as rebbe in Piaseczno, a town near Warsaw, and in 1913 he was appointed rabbi of the town. In 1923, he opened his Daat Moshe Yeshiva in Warsaw, personally devoting himself to each and every disciple. An exemplary educator, he gave his soul to teaching his disciples and educating the young generation. His original books earned him worldwide renown: Chovat HaTalmidim for young men (Warsaw 1932, the only book published in his lifetime), Hachsharat HaAvrechim, Mevo She'arim, Derech HaMelech, Bnei Machshava Tova, and his diary Tzav V'Ziruz. His books are a unique blend of Chabad doctrine with Karlin and Kozhnitz thought – original profundity with passionate yearning. His most poignant work is the historical Esh Kodesh, a powerful book compiling the sermons he delivered and wrote during the Holocaust, from 1940 to 1942, while confined in the Warsaw ghetto. This book offers a moving portrayal of the depth of emotional torment experienced by believing Jews such as himself, in times of Divine concealment such as the Holocaust. In 1943, he placed his manuscripts in a milk flask and buried them in the ghetto. They were miraculously found during construction work in the ghetto area several years after the war. Following the Warsaw Ghetto uprising, the Rebbe, together with the remaining Jews, was deported to the Trawniki concentration camp near Lublin, where he was murdered on 5th Cheshvan 1943.
Their youngest son, Rebbe Yeshayahu Shapira (1891-1945), immigrated to Eretz Israel in 1920 and was very active and influential within the Po'el Mizrachi settlement movement. With his warm Chassidic fervor, he encouraged his fellow members to become G-d fearing Jews, and became known as "HaAdmor HaChalutz". In 1943, he realized his lifelong dream – to farm his own plot of land in Kfar Pines. Unfortunately, he passed away shortly afterward at the home of his brother-in-law Rebbe Chanoch Bornstein of Sochatchev upon hearing the terrible tidings from Europe.
[2], 3-84; 36 leaves. 23.5 cm. Soft paper. Fair condition. Stains and wear. Much damage and worming, affecting text (the entire book was professionally restored with paper). Stamps. New leather binding.
1-12. A dozen envelopes from various camps, including the Camp de Gurs detention camp (six envelopes from this camp, mailed in the years 1940-42; some marked with inked stamps of the camp's censor); the concentration camp Argelès-sur-Mer; the detention and transit camp, Camp du Vernet d'Ariège; the Camp de Rivesaltes, Camp de Noé, and Camp des Milles concentration camps; and the La Guiche sanatorium for tuberculosis patients (which served, during the war, as a quarantine camp for patients from concentration camps throughout France).
13-14. Two letters from concentration camps, handwritten on postcards, one from Camp de Rivesaltes and the other from Nexon.
The envelopes and postcards bear the official inked stamps of the camp postal services and the camp censors, as well as registered mail labels (some with the names of the camps), postage stamps of Vichy France, and various other markings.
Also enclosed: An envelope mailed from the Ostrowiec Ghetto (Ostrowiec Kielecki) in south-central Poland, marked with the inked stamps of the Ghetto Judenrat (Jewish Council) and Ghetto postmarks, and German postage stamps.
Size and condition varies. Overall good to good-fair condition.
A handwritten invitation letter is inscribed on the verso, including one line handwritten and signed by the father of the bride: "From me, who awaits the Redemption and salvation, Moshe E.B. son of R. Y.". The letter was sent to Łódź to his mechutan Rebbe Betzalel Yair Danziger of Alexander: "To my honored… mechutan, the holy rabbi and Tzaddik… R. Betzalel Yair". The leaf also contains various inscriptions in pen and pencil, including kvitel inscriptions of names to be mentioned in prayer and for blessing.
The groom: R. Yehoshua Rokeach, later rebbe of Yaroslav (Jarosław; 1897-perished in the Holocaust 1943), son of Rebbe Yissachar Dov of Belz (elder Chassidim asserted that his attributes were similar to those of his father). He was the son-in-law of Rebbe Yosef Meir Twersky of Machnovka in his first marriage, and of Rebbe Moshe Elyakim Beri’a of Ostrovtza (Ostrowiec Świętokrzyski) in his second marriage. Following his father’s passing in 1927, he moved to Yaroslav, where he served as rebbe, occasionally frequenting the court of his brother Rebbe Aharon of Belz. During the Holocaust, he fled to Zborov, where he was murdered by the Nazis together with his wife and children. His eldest son (from his first marriage) immigrated to Eretz Israel, and was the father of Rebbe Yehoshua Rokeach of Machnovka.
Rebbe Moshe Elyakim Beri’a Fromer (1877-perished in the Holocaust 1942), father of the bride who signed the letter and invitation, was the son and successor of Rebbe Yerachmiel Fromer of Ostrovtza. A scion of the rebbes of the Lipsk-Kozhnitz dynasties. In 1909, he was appointed rebbe in Radom. His son Rebbe Yechiel Elimelech Fromer of Łódź served as rebbe already in his father’s lifetime, and was the son-in-law of the recipient of this invitation, Rebbe Betzalel Yair Danziger of Alexander and Łódź (1865-1934).
[1] double leaf. Approx. 23.5 cm. Fair condition. Tears to folds (professionally restored). Stains. Old tape stains.
Ashkenazic handwriting, characteristic to the early 18th century. Autographic writing of the author, with emendations, deletions and many additions in the margins and between the lines.
The heading on the first page reads: "Tuesday, 4th Tishrei 1732". The heading at the beginning of "Laws of Salting" (p. [119a]) reads: "Sunday, 15th Elul 1731, Amsterdam".
The manuscript is made up of Talmudic novellae regarding both halacha and aggada, in long essays. The essays include, inter alia: long novellae on topics in Tractates Brachot, Shabbat, Pesachim and Yoma, novellae on the Beit Yosef in the laws of Passover, novellae on the laws of nidda, elucidation of the Rambam's laws of Talmud Torah, novellae on the beginning of Tractate Bava Kamma, and others. From leaf 89 onwards, the manuscript contains novellae on the Tur and Shulchan Aruch, laws of treifot (kashrut of animals with physical defects) and melicha (ritual salting), including many explanatory illustrations in the laws of treifot.
The content has never been printed. We have not succeeded in identifying the author, who was evidently a prominent European rabbi. The aforementioned heading implies that the author resided in Amsterdam in 1731. It is known that this manuscript was passed down for many generations up until our days, in the family of the descendants of R. Yisrael Lifshitz, author of "Tiferet Yisrael" (1782-1860), and it is possible that the manuscript was authored by one of his ancestors or teachers. (The grandfather of the "Tiferet Yisrael" was R. Yisrael Lifshitz, rabbi of Kleve, author of "Ohr Yisrael". He is renowned for his involvement in the case of the "Get of Kleve" [Kleve divorce]. The father of R. Yisrael of Kleve was R. Eliezer, rabbi of Ostrowiec Świętokrzyski and Neuwied, author of Responsa Heshiv Rabbi Eliezer and Siach HaSadeh [died 1750]. R. Eliezer's brother was R. Yehuda Lifshitz, rabbi in Rotterdam).
It seems that the author used the content of the manuscript in his public sermons, and it is possible that he was a rabbi or Torah disseminator, as a gloss on p. 53a reads: "...This is how I answered the Mechilta during my sermon, and what I wrote is the answer of the commentator to the Mechilta…". On p. 26b he discusses an interesting halachic question regarding a shofar made from an animal with one horn on its forehead.
[139] leaves (including 11 blank). 33 cm. Good-fair condition. Stains and wear, traces of dampstains. Fragile, brittle paper. Wear with loss and textual damage to the inner bottom margins of the pages. Partially detached gatherings. Original binding, damaged and loose.