Auction 93 Part 1 - Manuscripts, Prints and Engravings, Objects and Facsimiles, from the Gross Family Collection, and Private Collections
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Manuscript, Rechev Elohim, kabbalistic work on the Hishtalshelut HaOlamot, by R. Yitzchak Wanneh. [Yemen, 19th century].
Neat Yemenite script. Fine kabbalistic illustrations and diagrams.
Selections on the Torah and on various topics at the beginning and end of the manuscript.
Rechev Elohim was copied over the years in various manuscripts, and was only first printed in 1992 by R. Yizchak Ratzabi. The present manuscript comprises most of the work, and is slightly lacking at the beginning. This manuscript was in the possession of the editor, who used it to produce the printed version (signature of R. Ratzabi in pen on p. [48]).
[70] pages. 21.5 cm. Good–fair condition. Stains, including dark stains. Worming. Minor marginal tears to some leaves, affecting text, repaired in part with tape. Inscriptions. New binding.
Exhibition:
• The Yemenites: two thousand years of Jewish culture, exhibition catalogue, Ester Muchawsky–Schnapper. Jerusalem, Israel Museum, 2000, p. 163.
Provenance: The Gross Family Collection, Tel Aviv, YM.011.035.
Manuscript, Yemin Moshe on the laws of shechitah and terefot, by R. Moshe Ventura, with additions by Yemenite Torah scholars, scribed by R. Shalom son of R. Shlomo Wanneh. Jarana? (Southern Yemen), 1859.
Illustrated title page. Neat Yemenite script.
The work Yemin Moshe (copied from the Amsterdam 1718 edition) occupies the center of the page, surrounded by selections and commentaries by Yemenite Torah scholars, including Roshei Besamim by R. David Mishreqi. The writer also incorporated some of his own glosses.
Title page dated Sunday, 1st Tammuz 1859. Colophon at end of book, stating the place, year and name of scribe.
Selections in various hands at the beginning of the manuscript, including selections and glosses in an unskilled hand.
[3], 73 leaves. 21.5 cm. Overall good–fair condition. Stains. Worming, slightly affecting text. Open tear to title page, not affecting text, repaired with paper. Tears to middle of two leaves, slightly affecting text, repaired with tape. Inscriptions and signatures. New binding.
The present manuscript is documented by Gavra in Encyclopedia L'Chachmei Teiman, I, p. 115.
Exhibition:
• Jüdische Lebenswelten, Katalog, edited by Andreas Nachama and Gereon Sievernich. Berlin, 1991, p. 242, no. 10/62.
Provenance: The Gross Family Collection, Tel Aviv, YM.011.021.
Manuscript, Otzrot Zahav – Passover Haggadah and Tikkun for festivals with the Etz Chaim commentary by the Maharitz (R. Yichye Tzalach), selections from Siddur Kavanot HaRashash and other works, scribed by R. Yosef Tzefirah. Tan'am (Yemen), 1882.
Neat Yemenite script. Title page illustrated and decorated in red ink. Many decorations in red ink throughout the manuscript, to initial words and headings.
The title page states that the manuscript was scribed in 1882 – the year of the great E'eleh BeTamar immigration to Eretz Israel.
The manuscript comprises several works, to which the scribe gave the general title of Otzrot Zahav. See Hebrew description for list of contents.
The scribe's name appears on the final page: "Yosef son of Sa'id son of Yosef HaPartzi" [=Tzefirah]. Several stamps of the writer throughout: "Yosef son of Saadiah Tzefirah, in Jerusalem".
The writer, R. Yosef son of R. Saadiah HaPartzi–Tzefirah, a Yemenite Torah scholar in the late 19th century. Immigrated to Jerusalem, where he was a sought–after sofer. Published his father's book Kesef Tzaruf.
[1], 2–62, 64–74, 76–103, 105–238 leaves. 18.5 cm. High–quality paper; several leaves with papermaker's mark (embossed). Fair–good condition. Stains, including dampstains. Worming, slightly affecting text. Minor tears, slightly affecting edge of text, repaired in part with paper. Stamps. New leather binding, with leather closures.
Ownership inscription on verso of title page. At the foot of p. 2a, ownership inscription in Judeo–Arabic (of the writer's son?).
The present manuscript is documented by Gavra in Encyclopedia L'Chachmei Teiman, I, p. 535.
Exhibition:
• Jüdische Lebenswelten, Katalog, edited by Andreas Nachama and Gereon Sievernich. Berlin, 1991, p. 241, no. 10/59.
Provenance: The Gross Family Collection, Tel Aviv, YM.011.018.
Manuscript, Sefer HaKavanot by the Arizal. [Yemen, 19th/20th century].
Copied from the Venice 1620 edition by R. Moshe Trinchi, including his foreword and the title page text from that edition. Selections from the Zohar were added in the margins of the present manuscript.
Title page with decorative border in red ink. Ornaments in red ink on first leaves. A LaMenatze'ach Menorah follows the foreword.
Scribe's inscription on the verso of the title page.
[103] leaves. Lacking end. 21 cm. Fair condition. Stains, including dampstains. Tears and wear. Open tears to several leaves, affecting text. Detached leaves. Without binding.
Provenance: The Gross Family Collection, Tel Aviv, YM.011.074.
Manuscript, anthology of works on practical kabbalah and medicine. [Yemen, 18th/19th century].
Includes several works, mostly in Judeo–Arabic:
• Work on practical kabbalah, including a comprehensive anthology of amulets, segulot and hashbaot. With tables, kabbalistic illustrations, Angelic script, and more.
• Medical work by R. Zechariah the physician (chapters 29 and 30 of part III were not copied, as well as from the middle of chapter 35 to the middle of chapter 37. Blank leaves were left instead).
• Other works on practical kabbalah – see Hebrew description for more details.
[68] leaves. 23.5 cm. Fair–good condition. Stains, including dampstains. Worming. Marginal tears, not affecting text. Inscriptions. New binding.
Provenance: The Gross Family Collection, Tel Aviv, YM.011.080.
Manuscript, Musar Haskel by R. Hai Gaon, and Ke'arat Kesef by R. Yosef Ezobi. [Morocco, 1751].
Maghrebi script. Decorated title page; title page text includes name of scribe: Moshe son of Menachem Monsonego, and the date: 5th Kislev 1751. The name of the writer is also incorporated in the border.
Musar Haskel and Ke'arat Kesef were printed together from the start, first in Fano 1504, and later in Venice 1578. This manuscript was copied from the Venice 1578 edition (as stated on the title page and in the colophon).
Headpiece and floral illustration on p. 10b. Inscriptions on final pages, with calculations of the civil calendar for 1583 and 1700.
[11] leaves. 14.5 cm. Fair–good condition. Stains, including dampstains. Marginal open tears, not affecting text. Inscriptions. New binding.
Provenance: The Gross Family Collection, Tel Aviv, MO.011.040.
Manuscript, Shaar HaPesukim, teachings of the Arizal, by R. Chaim Vital. [Meknes, 1785].
Neat Maghrebi script, written by R. Machlouf Benshetrit at the age of 13 (see below). Illustrated title page with floral motifs, in typical Moroccan style. Space designated for title page text remains blank.
Shaar HaPesukim in this manuscript follows the initial version by R. Chaim Vital, before having been edited by the latter's son R. Shmuel Vital (the printed editions usually comprise of R. Shmuel's version). The homilies from the colleagues of R. Chaim Vital are concentrated at the end of the manuscript, rather than noted throughout. Glosses by various kabbalists in in–text windows.
Writer's colophon on final page: "Completed on Thursday 4th Tishrei 1785… by Machlouf Benshetrit at the age of 13, son of R. Moshe…" – the writer was presumably R. Machlouf son of R. Moshe Shetrit (the fourth), a Meknes Torah scholar.
[66] leaves (+ several blank leaves). Approx. 21 cm. Fair–good condition. Stains, including large dampstains. Worming. Tears to several leaves, affecting text, repaired in part with paper. Endpaper detached. Inscriptions. New binding, incorporating parts of original binding.
Exhibition: Yeshiva University Museum, New York, "The Sephardic Journey: 1492–1992", 1990–1992. See exhibition catalog, no. 399, p. 297.
Provenance: The Gross Family Collection, Tel Aviv, MO.011.018.
Manuscript, She'erit Yosef, on leap years and the Jewish calendar, by R. Yosef ben Shem Tov, with a commentary by R. Daniel HaKohen. [Morocco], 1794.
She'erit Yosef was first published in Salonika 1521, and again with the commentary of R. Daniel HaKohen in Salonika, 1568. The main part of the work is a long poem on calculating leap years, with a commentary by the author R. Yosef ben Shem Tov ben Yeshuah Chai, and an additional commentary by R. Daniel son of R. Perachya HaKohen. It also contains other topics relating to the calendar.
The title page states: "She'erit Yosef, I wrote it in 1794, so says Moshe son of R. Maimon Maaravi".
Many textual variations in comparison with the printed version.
Leaves 14–15 in late script.
[1], [108] leaves. 15.5 cm. Fair condition. Stains, including dampstains. Tears and open tears, primarily to first leaves, affecting text and border, repaired in part with paper. Title page detached. New leather binding.
Provenance: The Gross Family Collection, Tel Aviv, MO.011.044.
Manuscript, anthology of works: Taamei Halachot, novellae by R. Moshe Berdugo, and more. Meknes (Morocco), [1831].
Title page text set in floral border, with a pointed Moorish arch in the center.
The manuscript contains several works:
• Taamei Halachot on the laws of Passover (incomplete), Tisha B'Av, Rosh Hashanah and Yom Kippur (incomplete).
• Laws of shechitah in question–answer form. Copying interrupted after one leaf.
• Novellae by R. Moshe Berdugo – two leaves, ends in the middle of a topic.
• Novellae by other Torah scholars.
Various inscriptions of members of the Toledano family.
[142] leaves, including 43 written leaves (many leaves remain blank). 14 cm. Fair–good condition. Stains, including dampstains. Worming, affecting text. Minor marginal tears and open tears to first and final leaves, not affecting text. Final leaf detached. Original leather over wooden boards, damaged, with remnants of copper clasps.
Exhibition:
• Andre Goldenberg, Art and Jews of Morocco, Paris, 2014, p. 166.
Provenance: The Gross Family Collection, Tel Aviv, MO.011.029.
Manuscript, laws of shechitah and terefot following the customs of Marrakesh (Morocco). [Marrakesh, 19th century].
Decorated, colorful title page, stating: "Minhagei Marrakesh". The work contains laws, customs, reasons and light thoughts on the laws of shechitah and terefot. On p. [2]a, colorful illustration of a lung and other organs. Signature near the illustration (in a different hand): "Mordechai Yisrael" (Krupp Collection Ms. 287, also with the Marrakesh customs on the laws of shechitah and terefot, is signed at the end by the copyist "Mordechai Yisrael". He may be the signatory here, and perhaps this entire manuscript was copied by him).
On the endpapers, on the verso of the title page and in other places, many inscriptions and signatures of the owner "Avraham Ifergan", one of them dated 1926.
[20] leaves. 18 cm. Fair condition. Stains. Worming, affecting text. Marginal tears and open tears to some leaves, not affecting text. New binding.
Provenance: The Gross Family Collection, Tel Aviv, MO.011.072.
Manuscript, amulets, hashbaot and segulot. [Morocco, 18th century].
Neat cursive Sephardic (Maghrebi) script. Tables, kabbalistic illustrations and Angelic script.
The manuscript opens with 35 sections listing various methods of performing dream questions, followed by many selections of amulet texts, hashbaot and segulot for various situations.
In several places, the source is stated as "a manuscript of R. Chaim Vital".
[48] written leaves (+ several blank leaves). 15 cm. Good condition. Stains. Worming, affecting text in several places. Detached leaves. Original binding, damaged.
See:
• Windows on Jewish Worlds. Essays in Honor of William Gross. Edited by Shalom Sabar, Emile Schrijver and Falk Wiesemann. Zutphen, Walburg Pers, 2019, p. 185–186.
Provenance: The Gross Family Collection, Tel Aviv, MO.011.082.
Manuscript, piyyutim for various occasions, in Hebrew and Judeo–Arabic. [Morocco, ca. 19th–20th centuries].
Anthology by various writers, in semi–cursive and cursive Sephardic (Maghrebi) script.
The manuscript opens with a decorative border, and a piyyut on the Ten Commandments in Judeo–Arabic. The initial word of each commandment is set in a similar frame. The scribe signed in his name in the initial word panel of the fourth commandment: "Yehoshua HaTzarfati", and again at the foot of p. 22a.
The piyyut for Shavuot is followed by piyyutim for various occasions, by R. Yaakov Berdugo and other North–African Torah scholars.
Signatures by various writers throughout the manuscript (and inscription in one place of the year 1886).
[80] leaves (including several blank leaves). Approx. 17 cm. Fair–good condition. Stains, including dampstains. Tears and open tears, affecting text (primarily to final leaves). Tears to decorations on several leaves due to ink erosion. New binding.
Provenance: The Gross Family Collection, Tel Aviv, MO.011.074.