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This book contains two original compositions by the author: The Heichal HaBerachah commentary – commentary based on Kabbalistic and Chassidic teachings regarding Masorah, exact spelling of words and spacing between sections; and the Otzar HaChaim commentary on the 613 mitzvot as found in the Torah portions, Kabbalistic and Chassidic commentary explaining which mitzvah is alluded to in each letter of the Ten Commandments (based on the principle of R. Saadia Gaon, quoted by Rashi in Parashat Mishpatim 24, 12). The two compositions are based on the principles of the Arizal and Baal Shem Tov. In these works, the author explains at length the sources of the teachings of the Arizal and the Baal Shem Tov, and how they fit together.
The Heichal HaBerachah chumashim by R. Yitzchak Eizik of Komarno are classic works of Kabbalistic and Chassidic thought. These books were favored by rebbes of all circles (the Zidichov dynasty, the Divrei Chaim and his descendants, the Tzemach Tzedek of Lubavitch, and others).
In the author's letter to Chassidim living in Hungary, regarding the distribution of the Chumashim with his commentary, he writes his special blessing and notes the segulah of his holy books: "…I am confident that anyone who has our Chumash in his home will be spared from any misfortune and harm, illness and want, and his home will be filled with G-d's blessing and all good, success, wealth and longevity for him and his offspring… children, life and sustenance, benevolence and mercy, favorable judgement, for a long life".
Apart from Targum Onkelos, the chumash also includes Rashi and Baal HaTurim, Masorah Gedolah and Ketanah, Maskil LeDavid (commentary on Rashi) by R. David Pardo, and Menorat Shlomo – commentary on the Masorah, by R. Uri Shraga Phoebus Rabbi of Dubrovna (son-in-law of the Gaon of Vilna).
The Bereshit volume contains handwritten glosses, in Oriental script (Yemen?), and several glosses in Ashkenazic script (including references to other books by the author). Inscriptions and signatures in the other volumes.
Bereshit vol.: [1], 283, [10] leaves. Lacking first (decorated) title page. Extra copy of leaf of Haftarah of Vayechi at end of volume. Shemot vol. (with Megillat Esther): [2], 320, [45] leaves. Lacking one leaf of Megillat Esther. Vayikra vol. (with Shir HaShirim): [2], 300, [11]; [4], 15-62 leaves. Bamidbar vol. (with Megillat Ruth): [3], 225, [15] leaves. Devarim vol. (with Megillat Kohelet and Eichah): [3], 211, [1], 26 leaves. Lacking first (decorated) title page.
5 volumes. 26.5 cm. Condition varies. Stains (including dampstains), tears and wear. Bereshit: open tears to title page and several other leaves, affecting text, mostly repaired (with paper or photocopy). Worming (mostly minor, affecting text of several leaves). Shemot: tears to title page, subsequent leaves and final leaves. Tears repaired with many wide strips of sellotape (some leaves slightly adhere to each other due to tape). Vayikra: worming, slightly affecting text. Open tear to one leaf, affecting text. Bamidbar: open tears to first (decorated) title page, affecting border, repaired in part with paper. Devarim: title page and subsequent leaf detached (presumably supplied from a different copy). Open tear to title page. Tape repairs. Stamp. Margins trimmed with damage to text of some leaves. New bindings.
The Bamidbar volume (which was printed first) contains a preface. Two variants of the preface are known to us. One is a longer version (two leaves comprising a three-part preface), and the second is a shorter version (one leaf, comprising a single-part preface, with an approbation by R. Yitzchak Eizik of Zidichov on verso). The present copy features the shorter preface.
Copy of R. Yisrael of Pikov (Pykiv), son and successor of R. Levi Yitzchak of Berditchev. The front endpaper bears an inscription attesting that the book belonged to him: "This Jerusalem Talmud belongs to the great luminary…. R. Yisrael son of the late R. Levi Yitzchak, rabbi and posek of Berditchev". Signature beneath the inscription: "Shmuel" – presumably the signature of R. Shmuel Shmelke, eldest son of R. Yisrael of Pikov.
Signature on the title page (slightly deleted): "So says Yeshaya [son of the rabbi] of Pikov" – one of the younger sons of R. Yisrael.
R. Yisrael, rabbi of Pikov (1763-1819) was the eldest son and close disciple of R. Levi Yitzchak of Berditchev. He also frequented the courts of R. Zusha of Anipoli and R. Moshe Leib of Sassov (with whom he collaborated in redeeming captives). In the early 1790s, he was appointed rabbi of Pikov. After the passing of his father in 1809, he succeeded him as rabbi of Berditchev (Berdychiv). In his book Kedushat Levi (Slavita, 1798), R. Levi Yitzchak quotes novellae from his son R. Yisrael, in Halachah and Aggadah. His mechutan, the Baal HaTanya, termed him "pious and ascetic", and the Maggid of Kozhnitz acclaimed him a holy, godly man. He authored Likutei Maharin and Toldot Yitzchak ben Levi – kabbalistic commentary on the Torah portions and Five Megillot (Berditchev, 1811). In this book, he quotes his father's teachings dozens of times, with exceptional awe and respect.
[4], 212 leaves. 34.5 cm. Good-fair condition. Stains. Wear and open tears to front endpaper, title page and other leaves, mostly repaired with paper. Worming to some leaves. Inscriptions and stamps. New leather binding.
"Prayers for the year-round", with kavanot of the Arizal, prayers for weekdays, Shabbat and festivals, Nusach Sefard, compiled by the kabbalist R. Shabtai of Rashkov – disciple of the Baal Shem Tov. Korets, [1794]. First edition.
Copy of R. Avraham Weisz, grandfather of the Imrei Yosef, rebbe of Spinka. The copy is lacking 31 leaves. Most of the contents of these leaves were replaced in a gathering of 17 leaves handwritten by R. Avraham Weisz, bound at the end of the book (expert report by his descendant R. Yitzchak Yeshaya Weisz enclosed, confirming the identification of the handwriting).
This siddur is the first to contain kavanot and customs of R. Yisrael Baal Shem Tov – prime teacher of the compiler of this siddur, R. Shabtai of Rashkov. This siddur was deemed holy and revered by prominent Chassidic leaders (for more information about the prominence of this siddur and its author, see below).
R. Avraham Weisz (1793-1860), shochet and bodek in Kalish (Kalisz) and later in Munkacs (Mukachevo). He was raised in the home of R. Yitzchak Eizik of Kaliv, after he was orphaned at the age of two. He later became a disciple and close associate of the Sar Beit HaZohar – R. Tzvi Hirsh of Zidichov. He composed many works on all fields of the Torah, yet they were ultimately lost in the Holocaust. He served as copyist for his teachers, rebbes of the Zidichov dynasty. In 1852, he immigrated to Eretz Israel; settling in Safed and later in Tiberias, where he was eventually buried.
R. Avraham was the grandfather of the Imrei Yosef, rebbe of Spinka – his son, R. Shmuel Tzvi Weisz, head of the Munkacs Beit Din, was the father of the Imrei Yosef. His other sons were: R. Yitzchak Eizik Weisz, author of Beit Yitzchak, head of the Munkacs Beit Din and later rabbi of Svaliava (father-in-law of Rebbe Elimelech of Tosh); and R. Mordechai Weisz, who immigrated with his father to Tiberias and became one of the heads of the settlement there.
At the end of the manuscript, signature and stamp (in Hebrew and Latin characters) of the grandson of R. Avraham (son of his son R. Mordechai): "Chaim Avraham Weisz son of R. Mordechai Weisz"; "Chaim Avraham Weis son of R. Mordechai of Munkacs, Jerusalem"; "Weisz Abraham, Jerusalem". The grandson's stamp is also found on p. 329a.
Incomplete copy. 6-96, 101-263, [1] (printed leaf containing Hodu and Kegavna, included in some copies only), 261, 263-344; 62; 77, 85-87 leaves. Altogether lacking 31 leaves (originally: [2], 263, [1], 261-344; 62; 99 leaves) + 17 leaves, handwritten replacement of missing text (missing leaves later replaced in photocopy as well). 18 cm. Fair condition. Stains (including dark stains) and wear. Tears (including open tears) and worming to many leaves, affecting text, mostly repaired with paper. Some of handwritten leaves torn at edges and detached, with damage to text. Stamp. New binding, with leather spine. Most of book detached from binding.
Stefansky Chassidut, no. 412.
Siddur of Rabbi Shabtai of Rashkov
The siddur of R. Shabtai of Rashkov is the first to contain kavanot and customs of his teacher R. Yisrael Baal Shem Tov. The title page states that "Yichudim from the G-dly and holy Baal Shem Tov, whose name is renowned throughout the world" were added to this siddur.
This siddur is the first to feature the custom innovated by the Baal Shem Tov, of reciting Viyehi Noam and Yoshev BeSeter Elyon seven times at the Chanukah candle lighting ceremony: "And in the name of my teacher R. Yisrael Baal Shem, one should say seven times Viyehi Noam and Yoshev BeSeter in the ordinary way, and he would also recite these Psalms during the High Holidays and at any time of trouble…" (Vol. I, p. 336b).
This is also the source of the Baal Shem Tov's custom of refraining from idle talk on Shavuot night until after the Kedushah prayer of Mussaf: "In the name of my teacher, one must be very careful after the Tikkun in the night, not to interrupt with any mundane talk, until after Kedushah in Mussaf…" (Vol. II, p. 52b). The page before states: "I received from my teacher, that when Shavuot falls on… one should focus during the reading of the Ten Commandments…". Likewise, he quotes kavanot "from my teacher, which one should focus on during the time of learning early in the morning, as well as kavanot for Hatarat Nedarim (annulment of a vow).
The siddur and its author were deemed holy and highly regarded by Chassidim, and especially by great Chassidic leaders. Seder HaDorot HaChadash (Satmar 1941, p. 19a) states: "R. Shabtai Rashkover, the holy kabbalist, composed a siddur with the kavanot of the Arizal, and it was printed a long time ago, and it is very rare…" (this was written in 1865). Michael Levi Rodkinson writes in his book Toldot Amudei HaChabad (Königsberg 1876, pp. 31-32) that when Rebbe Shneur Zalman of Liadi compiled his siddur "he chose the siddur of R. Shabtai Sheftel of Rashkov from amongst the printed siddurim of the Arizal… and for the most part, he based the text of the prayers in his siddur on the siddur of R. Shabtai Rashkover". Imrei Pinchas HaShalem (I, pp. 223-224) quotes R. Yaakov Shimon son of R. Pinchas of Korets: "One must only pray from the rite of the Arizal printed in Lviv (=1788, R. Asher's siddur) or from the siddur of R. Shabtai, and not from other editions of the new siddurim". It also brings the words of R. Binyamin Ze'ev of Balta – close disciple of R. Pinchas of Korets: "…the siddur of R. Shabtai is also one of the siddurim we use". The Maggid of Kozhnitz, the Ateret Tzvi of Ziditchov and the Minchat Elazar of Munkacs studied the siddur of R. Shabtai in depth, and annotated it with glosses and commentaries which were later printed. Rebbe Shmuel Abba of Zichlin prayed his entire life from the siddur of R. Shabtai (Lahav Esh, Piotrkow 1935, p. 28).
R. Yisrael of Ruzhin would always pray from the copy of R. Shabtai's siddur handwritten by the author. Reputedly, after R. Yisrael of Ruzhin moved to Sadigura, "he constantly asked the people around him to make the effort to go bring him the siddur which he left in Iași, since it was handwritten by R. Shabtai… and when they finally brought the siddur to Sadigura, he exclaimed 'This siddur is my life!'" (Yeshuot Yisrael, Podgórze 1904, II, p. 49).
The kabbalist R. Shabtai son of R. Tzvi Hirsh of Rashkov (Rașcov; b. before 1720? – d. 1781-1784) was a disciple of R. Yisrael Baal Shem Tov and the latter's sofer. Some say that he was also the disciple of R. Dov Ber, the Maggid of Mezeritch. R. Meir of Premishlan the first served as a teacher of young boys in the home of R. Shabtai, and reputedly, the Baal Shem Tov went to visit them, so that they could together make efforts, through Yichudim and kavanot, to cancel the influence of the Frankist movement which had broadened at that time. R. Shabtai was known as an expert copyist and editor of manuscripts, especially holy manuscripts of the teachings of the Arizal and his disciples. Thus for instance, Pri Etz Chaim (by R. Chaim Vital), printed in Korets 1785, contains many additions from the disciples of the Arizal which were not included in the first edition: "This comes to improve upon the first, since we toiled and found a very accurate Pri Etz Chaim, copied by R. Shabtai Rashkover, whose writings are all considered perfect…". Reputedly, the Baal Shem Tov asked R. Shabtai to copy for him the composition of the kabbalist R. Heshel Tzoref, "and he gave it to him to copy, and the time was not ripe, until R. Yisrael Baal Shem was summoned to the Heavenly academy". A wondrous story is related regarding the exceptional holiness of the writings of R. Shabtai, in the name of the rabbi of Otyniyia. Once, a manuscript of the siddur of R. Shabtai mistakenly fell into the fireplace without anyone realizing. The fire burnt on it throughout the entire winter, and nevertheless, only the blank leaves of the manuscript got consumed, the rest remained completely intact. R. Shabtai's year of birth and death are shrouded in mystery. He left behind an illustrious dynasty of Tzaddikim and rebbes, including his son Rebbe Yosef – disciple of R. Pinchas of Korets, his grandson – Rebbe Shlomo Zalmina of Rashkov, his great-grandson – R. Shabtai (the second) of Rashkov, and others (Siddur R. Shabtai, Jerusalem 2008 – biography of the author).
This siddur is based upon previous editions of Ashkenazic siddurim of the Arizal. The first Arizal siddur, printed in Zhovkva in 1781, was compiled by the kabbalist R. Aryeh son of R. Avraham of Zhovkva, with the approbation of the Torah scholars and kabbalists of the Brody Kloiz. Subsequently, R. Asher's siddur was printed in Lviv, 1788, compiled by R. Asher Margolies of Mezhibuzh – disciple of R. Chaim Sanzer of Brody. In the Lviv 1788 edition, errors which crept into the first edition were corrected, and additions were added based on other books of the writings of the Arizal: Etz Chaim, Sefer HaYichudim, Machberet HaKodesh, as well as "the siddur of the great kabbalist, the renowned Chassid, the G-dly man R. Shabtai of Rashkov" (this siddur was then still in manuscript; from R. Asher Margolies' preface to his siddur). R. Shabtai's siddur is thus built upon the siddur printed in Zhovkva 1781, to which R. Shabtai added further important additions from the writings of the Arizal.
Copy of Rebbe Yechezkel Shraga Halberstam of Shinova (Sieniawa) and his son Rebbe Aryeh Leibush of Torna (Tarnów).
Lacking title page and twenty subsequent leaves. These were replaced with handwritten leaves, containing the missing text in neat scribal script, accurately reproducing the original typography in the printed work.
The handwritten title page bears stamps of Rebbe Yechezkel Shraga Halberstam: " Yechezkel Shraga Halberstam, residing here, Shinova". The following leaf bears his stamp, alongside that of his son – Rebbe Aryeh Leib Halberstam of Torna: " Aryeh Leibush Halberstam, residing here Torna".
The first printed leaf (leaf 1 of second sequence) contains a kind of kvittel, presumably written by one of the rebbe's Chassidim who gave this book as a gift to his rebbe: "A gift from me, Elimelech son of Feiga Esther". One can therefore assume that the book was given to the rebbe without the handwritten replacement leaves, which were added while the book was in his possession.
The first rebbe of Shinova, R. Yechezkel Shraga Halberstam (1815-1898), rabbi of Shinova and author of Divrei Yechezkel, eldest son of the Divrei Chaim of Sanz and son-in-law of R. Aryeh Leib Lifshitz of Vishnitsa, author of Aryeh D'Vei Ilai (son-in-law of R. Moshe Teitelbaum, author of Yismach Moshe). An outstanding Torah scholar, he was well versed in all realms of Torah, exoteric and esoteric, halachic and Chassidic teachings. His father, the Divrei Chaim, held him in high regard and respected him exceedingly, and mentions his son's exceptional truthfulness in several of his responsa: "My eldest son, rabbi of Shinova, was by me recently, and he related to me… and I consider his testimony to be very reliable, since I know he would not be deceitful for anything in the world" (Responsa Divrei Chaim, II, Orach Chaim, section 2). He was venerated in his role as rabbi and rebbe already during his father's lifetime. Progenitor of important Chassidic dynasties, with many of his sons and grandsons serving as rabbis and rebbes in various cities already in his lifetime. Holy and pure from his youth, he served leading rebbes of his times and was considered their prominent disciple. He was famed for the miracles he performed, and would give out his objects as a segulah for protection and salvation.
His son, Rebbe Aryeh Leibush Halberstam of Torna (ca. 1860-1930), son-in-law of his brother Rebbe Moshe of Shinova. After his father's passing, he succeeded him as rebbe of the kloiz of Sanz and Shinova Chassidim in Torna, drawing a large group of followers. He led a group of men devoted to the service of G-d, and emphasized Torah study and meticulous halachah observance. He would pray at sunrise each morning (KeVatikin). He exchanged halachic and polemic correspondence with R. Avraham Yehoshua Freund of Nasaud, who mentions him with great deference (Responsa Meor Yehoshua, section 1).
A signature in Sephardic script on the first printed leaf: "Nissim Ashkenazi". Ownership inscription in Sephardic script on the final page: "This holy and awesome book, of the exalted, wealthy, educated and wise R. Shmuel Nataf, acquired through me for one grush…". Followed by another inscription "And I, Yosef son of R. Yitzchak Nataf, grandson of the above-mentioned wealthy man, had the merit of reading this book of my grandfather".
Copy lacking first 21 leaves, replaced in manuscript. 21 leaves (handwritten); 178 leaves. 30.5 cm. Good condition. Stains. Wear to some leaves. A few tears to title page, subsequent leaf and leaf 1 of second sequence, not affecting text, repaired with paper. New leather binding.
First edition of all five parts, with a separate title page for each part. At the beginning of Bamidbar and Devarim, approbations by the Divrei Chaim Rebbe of Sanz and by the Yitav Lev Rebbe of Sighet, editor and grandson of the author.
On the front endpaper of the Bereshit volume, ownership inscription attesting that the book belongs to R. Amram Blum, author of Beit She'arim: "Belongs to the outstanding Torah scholar… R. Amram Blum, rabbi of Khust and the region". Beneath it is another inscription, testifying that the book belongs to his son, R. Moshe Nachum Blum "dayan and posek of Oradea", handwritten by the son of R. Moshe Nachum, R. Shmuel Shmelke. Stamps of R. Moshe Nachum Blum on this leaf, the title page and the final leaf, with the inscription: "Moshe Nachum Bluhm son of R. Amram, dayan and posek of Grosswardein". A gloss on p. 36a handwritten by R. Moshe Nachum, signed: "M.N.B.".
Stamps in Latin characters on several leaves of the Shemot volume: "Revd A.L. [=Aaron Levy] Green". Handwritten glosses on pp. 73b, 77a and 77b (an inscription penciled on title page identifies the writer of the glosses as "R. Abish Shapiro, rabbi of Humenné").
Several signatures and ownership inscription in the Vayikra volume, including that of R. Yisrael Elimelech Wertheimer of Zborov.
On the title page of the Bamidbar volume, signature of R. Avraham Abele Katz Rappaport Hartstein of Ujhel (see below): "Avraham Abele Katz Rappaport of Ujhel Hartstein".
Stamp in Latin characters at the end of the Devarim volume: "Judá Hárnik".
The author, R. Moshe Teitelbaum, rabbi of Ujhel (Sátoraljaújhely; 1759-1841), was the progenitor of the Sighet and Satmar dynasties, as well as other prominent Chassidic dynasties. Renowned already in his youth as an outstanding Torah scholar, he had the merit of studying in the Beit Midrash of the Vilna Gaon, and holding Torah discussions with him (see: HaGaon HaKadosh Baal Yismach Moshe, by R. Yosef Moshe Sofer, Brooklyn, 1984, pp. 25-26). He served as rabbi of Shinova (Sieniawa) and Ujhel. He embraced Chassidut in his later years, and became a disciple of the Chozeh of Lublin and the Ohev Yisrael of Apta. In 1808, he was appointed rabbi of Ujhel and began disseminating Chassidut in Hungary. He was renowned in his times as rebbe and wonder-worker and frequently gave out amulets. His books include: Responsa Heshiv Moshe on halachah, Yismach Moshe on the Torah and Tefilla LeMoshe on Tehillim.
R. Amram Blum (1834-1907) was a leading halachic authority in Hungary. Grandson of R. Amram Chasida (Rosenbaum) Rabbi of Mád and Safed. Close disciple of R. Meir Perles Rabbi of Karoly (Carei), and disciple of the Ketav Sofer and of the Machaneh Chaim. He earnt the reputation of an outstanding Torah scholar already in his youth, and in 1858, at the age of 22, he was appointed rabbi of Álmosd. In 1864, he went to serve as rabbi of Mád (where his grandfather R. Amram Chasida had previously served as rabbi). From 1881, he served as rabbi of Khust and from 1883, of Berettyóújfalu, a position he held for over 25 years. He was known as one of the most prominent responders in Hungary, and his books Responsa Beit She'arim contain over 1000 halachic responsa on all four parts of Shulchan Aruch. His books were reprinted by his grandson R. Menashe Klein, rabbi of the Ungvar community in the United States and Jerusalem, who also founded in his memory the Beit She'arim yeshiva.
R. Avraham Abele Katz Hartstein-Rappaport (d. 1888), a disciple of the Yismach Moshe and the Divrei Chaim. Exchanged halachic correspondence with the Divrei Chaim, the Ketav Sofer and the Yitav Lev, and was a trustee of the Rabbi Meir Baal HaNess fund.
Five volumes. Vol. I (Bereshit): [1], 117 leaves. Vol. II (Shemot): 90 leaves. Vol. III (Vayikra): 42 leaves. Vol. IV (Bamidbar): [1], 49 leaves. Vol. V (Devarim): 72, [1] leaves. 22-24 cm. Overall good condition. Stains and wear. Minor tears to title page of vol. I, repaired with tape. In vol. IV, tears to inner margins of title page and following leaf, slightly affecting text. New leather bindings.
The author was the brother and teacher of the Meir Netivim. This work was copied and edited by the author of Arvei Nachal, who married the granddaughter of the author.
Signatures and stamps of Rebbe Shalom Eliezer Halberstam of Ratzfert (Újfehértó) on the title page, in the middle and at the end of the book: "This belongs to R. Shalom Eliezer Halberstam"; "Belongs to Shalom Eliezer Halberstam"; "Shalom Eliezer Halberstam, residing here, Tarnow".
Signature of his son, R. Chaim Halberstam, dayan and posek in Satmar, on the title page.
Rebbe Shalom Eliezer Halberstam (1862-1944) was one of the younger sons of the Divrei Chaim of Sanz, a leading tzaddik and wonder-worker in pre-Holocaust Hungary. Prominent rebbes spoke of his holiness and lofty soul already in his youth. Reputedly, during his stay in Sanz, the Tiferet Shlomo of Radomsk pointed at R. Shalom Eliezer and said that he will be among the leaders of the nation when the Messiah comes. He was only 14 years old when his father passed away and was raised by his elder brother, the Rebbe of Shinova. He married his niece, daughter of his sister and his brother-in-law Rebbe Mordechai Dov Twersky, Rabbi of Hornostaipil. In 1886, R. Shalom Eliezer settled in Tarnów (Galicia), and cloistered himself in the kloiz of the Sanz Chassidim, studying Torah day and night. In 1899, he established his court in Ratzfert (Újfehértó, Hungary), remaining there for over 40 years. His reputation as a wonder-worker drew Jews from all over Hungary to his court in Ratzfert, and they experienced salvations through his blessings (see Rabbenu HaKadosh MiRatzfert, Bnei Brak 2007, for numerous testimonies and accounts of miracles and salvations he effected. See Kedem Auction 33, item 172, report of the son-in-law of a Jew who received a letter from the rebbe on the eve of the Holocaust, where he testifies that his father-in-law "hid and carried the letter on his person unfailingly throughout the Holocaust years, and he miraculously survived"). During the Holocaust he refused to abandon his community, and perished with them in Auschwitz in Sivan 1944.
[1], 99 leaves. 33 cm. Light-bluish paper. Good condition. Stains (including dark stains on several leaves). Minor wear. Tears and worming to title page, first and final leaves, slightly affecting text. New leather binding.
Stefansky Chassidut, no. 499.
Important copy, owned by the family of Rebbe Yeshaya of Kerestir, with signatures and a dedication.
Signature of Rebbe "Avraham Steiner" of Kerestir on the title page, with stamps and a signature of R. "Avraham Tzvi Günzler of Humenné". The name "Avraham Steiner" is lettered on the front board of the original binding. Dedication on the flyleaf handwritten and signed by R. "Avraham Steiner", attesting that he is giving this book as a wedding gift to his friend R. Avraham Tzvi Günzler, in 190[7?]. Beneath the signature of R. "Avraham Steiner" at the end of the dedication, another inscription in a different hand (presumably that of the recipient, R. Avraham Tzvi Günzler): "son of R. Yeshaya, known to all as Rebbe Yeshayale of Kerestir".
Inscriptions penciled on the page facing the title page: "Yeshaya son of the late R. Moshe" (reminiscent of the signature of R. Yeshayale of Kerestir, yet actually a transcripts of his signature, presumably written by a household member).
R. Yeshaya Steiner of Kerestir (Bodrogkeresztúr; 1852-1922) was the disciple of Rebbe Tzvi Hirsh of Liska (Olaszliszka), author of Ach Pri Tevua and reverently followed in his footsteps. He was orphaned from his father at the age of three and was raised in the home of R. Tzvi Hirsh of Liska from the age of twelve. Drawn to Chassidut, he frequented the courts of Rebbe Chaim Halberstam of Sanz and Rebbe Mordechai of Nadvorna. However, his primary rebbe and mentor remained Rebbe Tzvi Hirsh of Liska, and he eventually became his close attendant (even when R. Yeshaya already served as rebbe, with throngs flocking to his court from all over Hungary, he would still sign "…who served as attendant of the righteous Rebbe of Liska"). Rebbe Yeshaya was revered by the leading rebbes of his day, including Rebbe Chaim of Sanz and Rebbe Yissachar Dov of Belz (who stated that the "key to sustenance" is in the hands of R. Yeshaya of Kerestir). He performed thousands of charitable deeds, personally engaging in hospitality, and was considered one of the pillars of kindness and prayer in his times. He was renowned as a holy man, and thousands of Jews (as well as non-Jews) from all over Hungary would travel to his court to seek his advice. He was also renowned as a wonder-worker and for providing amulets. Until this day, his portrait is hung in homes as a segulah against mice. The story behind this custom is related in his biography, Mei Be'er Yeshayahu.
His son, Rebbe Avraham Steiner of Kerestir (ca. 1883 – Adar I 1927, Otzar HaRabbanim 851), succeeded his father as rebbe of Kerestir. He continued his father's exceptional acts of lovingkindness and hospitality. His home too was frequented by throngs of Jews from throughout Hungary, who sought his advice, amulets and salvations. After his passing, his son-in-law R. Meir Yosef Rubin succeeded him as rebbe of Kerestir.
The recipient of the book, whose signature appears on the title page – R. Avraham Tzvi Günzler (perished in the Holocaust, 1941), dayan and posek in Humenné (Slovakia) and lecturer in the local yeshiva. He was a disciple of the Arugat HaBosem, and a disciple and Chassid of the rebbes of Belz and Sighet. His grandfather, R. Avraham Tzvi Günzler (the first) was the attendant of the Yismach Moshe, and a prominent Chassid of R. Tzvi of Liska. His father, R. Yitzchak Eizik Günzler lived in Kerestir, was a disciple and associate of R. Yeshayale of Kerestir, as were R. Avraham Tzvi and his brothers. His brother R. Yosef Mordechai Günzler authored Mei Be'er Yeshayahu, biography on R. Yeshayale of Kerestir, and he quotes R. Avraham Tzvi there. R. Avraham Tzvi and most of his family – his wife, his sons and daughters, his sons-in-law and most of his grandchildren – perished in the Holocaust (two of his grandsons survived and established distinguished families). Following the Holocaust, his manuscripts on Halachah and Aggadah were found in the attic of his Beit Midrash in Humenné, and they were published in the Yatzev Avraham series, which includes many teachings from his illustrious teachers.
[2], 112 leaves. 24.5 cm. Dry paper. Fair condition. Many signs of usage. Stains. Wear and tears, affecting text (many paper and tape repairs). Original half-leather binding, slightly worn and damaged.
Siddur of the Ribnitzer Rebbe which he used extensively for prayer and ceremonies, with signs of usage (wine stains on the pages of kiddush, zemirot of Friday night and of Se'udah Shlishit; and wax stains on the pages of Chanukah candle lighting).
Inscription on the front endpaper by the rebbe's gabbai – R. Ben Tzion Adler, attesting that "The Ribnitzer Rebbe prayed from this siddur for a long period, on weekdays, Shabbat and festivals, including during his Tish, Havdalah and Melaveh Malkah…".
On the front endpaper, as well as at the end of the book of Tehillim, kvittel inscriptions of the rebbe's Chassidim, who wrote their names and their mothers' names for the rebbe to mention them in his prayers.
Rebbe Chaim Zanvil Abramovitz – the Ribnitzer Rebbe (1898-1995), a Tzaddik and wonder-worker, he risked his life to serve as rebbe under Communist rule in Romania. Born in Botoshan, Romania, he was orphaned of his father at the age of two and a half. As a young orphan, he was raised in the home of Rebbe Yehuda Aryeh Fränkel of Botoshan and was rabbinically ordained by R. Yehuda Leib Tzirelson, yet primarily he was a close disciple and household member of Rebbe Avraham Mattityahu Friedman of Shtefanesht. The latter, who was childless, reputedly referred to him as his precious son, and he in turn considered himself as the only child of the rebbe of Shtefanesht. On his deathbed, Rebbe Avraham Matityahu told him: "I am bequeathing you three things: my Divine Inspiration, my form and my grace". He was exceptionally erudite, and testified that he knew the entire Talmud at the age of 18. Already in his youth, he was renowned for his Chassidic and ascetic conduct: he would practice self-denial, immerse in icy water, fast for days on end until nightfall wrapped in his tallit and tefillin. He spent many hours reciting Tikkun Chatzot with copious tears, dressed in sackcloth.
After WWII, many rabbis left Russian-occupied areas, due to the difficulty in leading a Torah observant life under communist rule, yet he remained in Ribnitza (Rîbnița, Moldova), where he served as rebbe at risk of his life. Despite governmental prohibitions, he continued observing mitzvot openly, slaughtering animals, performing circumcisions for the Jews of the region, and delivering Torah classes. In his merit, Chassidic life was fully preserved behind the Iron Curtain. The communist officials were aware of his activities, yet respected him. Reputedly, he was once arrested, yet was freed when he promised the judge that his wife would be cured if he would release him.
After the Iron Curtain fell, he immigrated to Jerusalem and from there to the United States, where people thronged to his door. He was renowned for his Divine Inspiration, and even attested that he was able to see "from one end of the world to another". His fame spread as a Tzaddik and wonder-worker. Many came to seek his advice and blessings, and experienced miraculous salvations. He was able to cure people with his blessings, and many found their match and were blessed with children in his merit. In his outstanding love for his fellow Jew, he would shed bitter tears upon hearing of another Jew's pain. He used to say that the salvations he achieved were in the merit of sharing the pain of his brethren and his tears and prayers on behalf of those in distress. He passed away at the advanced age of close to 100 years. Thousands visit his grave in Monsey, New York each year. The singer Mordechai ben David (Werdyger), a devoted Chassid of the Ribnitzer Rebbe, dedicated the song "Oy, Rebbe" (from his album "Ein Od Milvado") to him.
207, [14], 406; 20; 433-472 leaves. 23.5 cm. Good condition. Stains. Original binding.
Siddur of Rebbe Meshulam Feish Segal Lőwy, rabbi of Tosh (Nyirtass), which he used extensively for prayer, with many signs of usage.
Stamps of the rebbe on the flyleaf and on the leaf following the title page: "Meshulam Feish Segal Lőwy Rabbi of Tosh".
Dozens of Chassidim wrote their names on the flyleaf of the siddur, so that the rebbe should mention them in his prayers.
A note was found in the siddur, handwritten by the rebbe on Chanukah 1976: "…I will come as soon as possible to pray".
Enclosed with the siddur is a letter by R. Moshe Eliezer Popper, disciple of the rebbe, confirming that the siddur was used by the rebbe and that "he prayed from it for a long period of time". The siddur later came into the possession of R. Popper, and his name appears on the front endpaper and is lettered on the binding.
Rebbe Meshulam Feish Segal Lőwy, Rebbe of Tosh (1922-2015), son of R. Mordechai Demecser, grandson of R. Meshulam Feish Lőwy of Tosh (the first). In 1951, he arrived in Montreal, Canada, where he founded the Beit HaLevi enclave of Tosh Chassidim in 1963. He was renowned for his lengthy prayers and his exceptional passion in his worship of G-d. Many would flock to spend the Shabbat in his presence, including leading Chassidic figures from the United States and Canada. His teachings were published in Avodat Avoda.
[173], 18, [8] leaves. 22.5 cm. Good-fair condition. Stains and wear. Tears to several leaves, repaired with tape. Open tear to one leaf of weekday Shacharit Amidah prayer, affecting text.
Responsa Tashbetz, three parts, by R. Shimon son of Tzemach Duran. With Chut HaMeshulash, by the grandsons of the author. Amsterdam, [1738-1739]. First edition. With four title pages. The main title is framed in an engraved border depicting the figures of Moshe and Aharon, David and Shlomo.
At the beginning of the book, there are seven brief glosses handwritten by R. Moshe Teitelbaum Rabbi of Ujhel (Sátoraljaújhely), author of Yismach Moshe. The glosses consist of corrections to printing errors (most of these errors were corrected in the Lviv 1891 edition and the Machon Yerushalayim edition. Some were corrected based on copies of manuscripts of the Tashbetz).
The book was passed down as an inheritance to his great-great-grandson, Rebbe Yoel Teitelbaum. Several leaves bear stamps from Rebbe Yoel's tenure as rabbi of Orsheva (Irshava).
The Yismach Moshe was accustomed to recording his notes in the margins of his books (see: Yitav Panim, part II, Khust 1912, p. 154b, section 4; HaGaon HaKadosh Baal Yismach Moshe, Brooklyn 1984, pp. 177-178; Kedem Auction 72, item 131; see also next item). The library of the Yismach Moshe was inherited by his grandson, the Yitav Lev, who bequeathed it to his son, the Kedushat Yom Tov. Following the latter's passing, some of the books were inherited by his eldest son, the Atzei Chaim (see: VaYaged Moshe, Brooklyn, 1972, p. 276 – section 34, 24), and some to his youngest son R. Yoel Teitelbaum, rabbi of Satmar.
Responsa Tashbetz is quoted several times in the books of the Yismach Moshe, especially in his responsa work, Heshiv Moshe. It is also mentioned several times in the works of his descendant, Rebbe Yoel of Satmar.
Brief (early) handwritten glosses and emendations on several leaves. Signatures and various inscriptions in Hebrew and Latin characters: "Yonatan Binyamin Gross – Homok"; "Meir [G?]rünwald".
[11], 91; 69, [1]; 68, [1]; [1], 36; [2], 39-83; [1], 85-101, [1] leaves. Four title pages. 32 cm. Overall good condition. Stains. Wear and tears. Worming to final leaves. Various signatures and stamps. New leather binding.
This edition has several variants that differ in the number of title pages. Some copies are known to have seven title pages (and even eight, see Kedem Auction 59, item 88), and some, like this copy, were printed with only four title pages (see Bibliography of the Hebrew Book, and see article by Dan and Gita Yardeni, Alei Sefer, X, pp. 119-132). The main title page with the woodcut border contains a chronogram of 1741, though the book was in fact printed in 1738-1739.
R. Moshe Teitelbaum, Rabbi of Ujhel (1759-1841), was an illustrious Chassidic leader in Hungary and Galicia. An outstanding Torah scholar and G-dly Kabbalist, sharp and proficient in all facets of Torah, revealed as well as hidden. During his lifetime he was renowned as a holy G-dly man and a wonder-worker benefiting from Divine Inspiration. He first served in the Shinova (Sieniawa) rabbinate from 1785-1808, and in 1808, was appointed rabbi of Ujhel (Satoraljaujhely) and its region. During the first half of his life, R. Moshe was an opponent of Chassidut, and in his youth, he travelled to Vilna to study Torah from the Vilna Gaon (R. B. Landau, HaGaon HeChassid MiVilna, p. 291, in the name of R. Zalman Weber. The Klausenburg Rebbe cites an interesting testimony from that visit, which his great-grandfather the Yismach Moshe related about the conduct of the Vilna Gaon with his disciples – Responsa Divrei Yatziv, Part IV, Yoreh De'ah, section 131). Over the years, R. Moshe gravitated towards Chassidut, influenced by his son-in-law R. Aryeh Leib Lifshitz of Vishnitsaý, author of the Responsa Aryeh D'Bei Ila'i, who convinced him to travel to the Chozeh of Lublin. There, R. Moshe saw revelations of Divine Inspiration, and became the Chozeh's close disciple, adhering to Chassidut and disseminating its doctrines. This transformation took place while he was still officiating as rabbi of Shinova. He also travelled to the Ohev Yisrael of Apta. From 1815, R. Moshe began distributing amulets to those requiring salvation and "the pen cannot properly describe the wonders performed by those amulets". Reputedly, he deliberated whether to continue writing amulets until he heard a pronouncement from Heaven: "Do not fear for I am with you" (Tehilla L'Moshe). Until this day, most of the texts of amulets and "protections" in Ashkenazi countries are attributed to the Yismach Moshe, including the printed text of the "Protection for the infant and the mother" and "Protection from epidemic". The text of the renowned Kerestir amulets, inscribed by Chassidic rebbes for safeguarding home and property, also originates from him.
His published writings include the well-known books of homilies - Yismach Moshe on the Torah, Megillot and on Talmudic Aggadot, Tefilla L'Moshe on Tehillim, Responsa Heshiv Moshe and other books. His book Maayan Tahor, with the laws of Nidda in Yiddish for Jewish women, was appended to many siddurim.
Rebbe Yoel Teitelbaum of Satmar (1887-1979) was the youngest son of Rebbe Chananya Yom Tov Lipa, the Kedushat Yom Tov (1836-1904), and grandson of Rebbe Yekutiel Yehuda, the Yitav Lev (1808-1883), who both served as rabbis of Sighet (Sighetu Marmației) and were leaders of Chassidic Jewry in the Maramureș region.
He was renowned from his youth as a leading Torah scholar of his generation, for his perspicacity and intellectual capacities, as well as for his holiness and outstanding purity. At a young age, he was appointed rabbi of Irshava. In 1925, he was appointed rabbi of Karaly (Carei; in place of R. Shaul Brach who went to serve as rabbi of Kashoi), and in 1934, of Satmar (Satu Mare). In all the places he served as rabbi, he also maintained a large yeshiva and Chassidic court. He stood at the helm of the faithful, uncompromising Orthodox Jewry in the Maramureș region. He was one of the founding pillars of the Torah world in the generation following the Holocaust. After surviving the Holocaust, he emigrated to the United States, where he established the Satmar Chassidic community – the largest Chassidic community in the world. He served as president of the Eda HaCharedit in Jerusalem, and as leader of Orthodox Jewry in the United States and throughout the world. His writings were published in dozens of books: VaYoel Moshe, Responsa Divrei Yoel, Divrei Yoel on the Torah and more.
Shulchan Aruch Yoreh De'ah (sections 1-122), with the Pri Chadash commentary by R. Chizkiya da Silva. Fürth, [1769].
This copy was in the possession of R. Moshe Teitelbaum Rabbi of Ujhel (Sátoraljaújhely), author of Yismach Moshe, and bears several glosses handwritten by him:
Section 29 (pp. 16b-17a) contains three lengthy glosses on the laws of Terefot, handwritten by the Yismach Moshe. These glosses were published in Kerem Shlomo, 143, pp. 10-11.
In section 69 (p. 55a), there is a one-word gloss handwritten by the Yismach Moshe (this gloss was not published in the above-mentioned anthology).
Two other glosses on p. 54a (one word) and p. 89b, possibly also handwritten by the Yismach Moshe.
Most of the glosses are trimmed.
The Yismach Moshe was accustomed to recording his notes in the margins of his books (see: Yitav Panim, Lviv 1883, p. 154b, note 4; HaGaon HaKadosh Baal Yismach Moshe, Brooklyn 1984, pp. 177-178; Kedem Auction 72, item 131).
Stamps on several leaves, of the disciple of the Yismach Moshe – R. Yisrael Efraim Fischel Schreiber (Sofer), Rabbi of Nanash (Hajdúnánás), author of Afsei Aretz.
R. Yisrael Efraim Fischel Schreiber (Sofer), Rabbi of Nanash (1822-1899, Encyclopedia L'Chassidut, II, pp. 584-585; HaChatam Sofer VeTalmidav, pp. 278-280). His mother's father was the son-in-law of R. Yisrael Yehuda Teitelbaum – only brother of the Yismach Moshe. R. Efraim Fischel was a close disciple of his great-uncle the Yismach Moshe, of the Chatam Sofer, of the Divrei Chaim of Sanz and of Rebbe Tzvi Hirsh Rabbi of Liska, author of Ach Pri Tevua. He was a close friend of the Yitav Lev, Rebbe of Sighet, "and [the latter] knew him already in his youth, when his sun shone in Ujhel" (from his son-in-law's foreword to Afsei Aretz). In 1862, he was appointed rabbi of Nanash, Hungary, a position he held for thirty-eight years, until his passing. The Yitav Lev praised him: "Of all the Hungarian rabbis of our times, no one is as exceptional as the rabbi of Nanash, [who is] full of Torah and wisdom, fear of G-d and greatness" (ibid.). His writings were published after his passing in the three parts of Afsei Aretz on the Torah (Munkacs, 1900-1912).
[1], 116, 116, 116-129 leaves. 30 cm. Good-fair condition. Stains and wear. Open tears to title page and other leaves, affecting text, repaired with paper. Large open tears to final leaves, with photocopy replacement of missing text. Margins trimmed, affecting glosses. Stamps (on title page, stamps of the Israelitische Religionsgesellschaft zu Mainz). New leather binding.
R. Moshe Teitelbaum, Rabbi of Ujhel (1759-1841), was an illustrious Chassidic leader in Hungary and Galicia. An outstanding Torah scholar and G-dly Kabbalist, sharp and proficient in all facets of Torah, revealed as well as hidden. During his lifetime he was renowned as a holy G-dly man and a wonder-worker benefiting from Divine Inspiration. He first served in the Shinova (Sieniawa) rabbinate from 1785-1808, and in 1808, was appointed rabbi of Ujhel (Satoraljaujhely) and its region. During the first half of his life, R. Moshe was an opponent of Chassidut, and in his youth, he travelled to Vilna to study Torah from the Vilna Gaon (R. B. Landau, HaGaon HeChassid MiVilna, p. 291, in the name of R. Zalman Weber. The Klausenburg Rebbe cites an interesting testimony from that visit, which his great-grandfather the Yismach Moshe related about the conduct of the Vilna Gaon with his disciples – Responsa Divrei Yatziv, Part IV, Yoreh De'ah, section 131). Over the years, R. Moshe gravitated towards Chassidut, influenced by his son-in-law R. Aryeh Leib Lifshitz of Vishnitsaý, author of the Responsa Aryeh D'Bei Ila'i, who convinced him to travel to the Chozeh of Lublin. There, R. Moshe saw revelations of Divine Inspiration, and became the Chozeh's close disciple, adhering to Chassidut and disseminating its doctrines. This transformation took place while he was still officiating as rabbi of Shinova. He also travelled to the Ohev Yisrael of Apta. From 1815, R. Moshe began distributing amulets to those requiring salvation and "the pen cannot properly describe the wonders performed by those amulets". Reputedly, he deliberated whether to continue writing amulets until he heard a pronouncement from Heaven: "Do not fear for I am with you" (Tehilla L'Moshe). Until this day, most of the texts of amulets and "protections" in Ashkenazi countries are attributed to the Yismach Moshe, including the printed text of the "Protection for the infant and the mother" and "Protection from epidemic". The text of the renowned Kerestir amulets, inscribed by Chassidic rebbes for safeguarding home and property, also originates from him.
His published writings include the well-known books of homilies - Yismach Moshe on the Torah, Megillot and on Talmudic Aggadot, Tefilla L'Moshe on Tehillim, Responsa Heshiv Moshe and other books. His book Maayan Tahor, with the laws of Nidda in Yiddish for Jewish women, was appended to many siddurim.
Manuscript, four leaves (eight pages), responsum regarding philosophy and Kabbalah, by R. Moshe Teitelbaum Rabbi of Ujhel (Sátoraljaújhely), author of Yismach Moshe. Written by a scribe. With a 10-line gloss handwritten and signed by his grandson and disciple, Rebbe Yekutiel Yehuda Teitelbaum Rabbi of Sighet (Sighetu Marmației) – author of Yitav Lev. [Sighet, 1866?].
Four large (consecutive) leaves, written on both sides (two columns per page).
This responsum by the Yismach Moshe explains an impenetrable sentence in the foreword to Sefer HaRokeach by R. Elazar of Worms. The Yismach Moshe explains the meaning of this sentence using various approaches – Derush, Remez and Sod. This lengthy and profound thesis covers many topics, such as the topic of the closeness of the soul to G-d in This World and the Next, and other kabbalistic concepts. It includes many quotes and references to dozens of research, philosophical, homiletical and kabbalistic works. The Yismach Moshe confronts the views of philosophers on these topics with those of kabbalists, and proves that the opinion of the kabbalists is correct.
At the end of this responsum, the editor, his grandson and disciple, the Yitav Lev, added a 10-line gloss in his handwriting, in which he explains the meaning of the passage in the Rokeach in a simpler way, based on what the Rokeach wrote elsewhere in his book. The gloss is signed: "So it seems to me, Yekutiel Yehuda Teitelbaum". The gloss contains one line which the Yitav Lev crossed out (this line was indeed not printed). The deleted line also bears his signature. The body of the responsum contains several words and markings handwritten by the Yitav Lev, as part of his editing and preparing the text for print.
This responsum was composed during the Yismach Moshe's tenure as rabbi of Shinova (Sieniawa), in 1791-1808. The responsum opens: "Responsum for the capital city of Warsaw". This responsum was first published after the passing of its author, the Yismach Moshe (Tammuz 1841), in Lviv 1866, at the beginning of his responsa work Heshiv Moshe, with the gloss of the Yitav Lev at the end of it. There are slight textual variations between the printed text and the text of the present manuscript, both in the main responsum by the Yismach Moshe, and in the gloss of the Yitav Lev.
Additionally, in the printed responsum, an entire paragraph was omitted by the editor, the Yitav Lev. This paragraph is found at the end of this manuscript responsum. The Yismach Moshe wrote: "I do not usually reply on these matters (kabbalah) in letters, only orally. Only on halachic matters of divorce and Chaliztah, agunot, Sotah, kashrut, laws of Shabbat and Yom Tov, monetary laws, and other laws, I am always like a doorsill to be tread upon, ready to answer to whoever asks, as if a man inquired of the word of G-d and far from me to withhold". This passage was crossed out by the Yitav Lev. To the best of our knowledge, this passage was never published.
The Yitav Lev inherited all the writings of his grandfather, the Yismach Moshe (writings which were not edited nor prepared for print), and arranged to have them transcribed, edited and prepared for print, with the addition of his glosses and notes. In 1849-1861, he published the five volumes of Yismach Moshe on the Torah. He delegated the task of editing the rest of his grandfather's writings to his son-in-law, R. Yisrael Yaakov Yukel Teitelbaum Rabbi of Gorlitz, who edited and published Responsa Heshiv Moshe, and to his grandson R. Moshe David Rabbi of Laposch, who edited and published Tefillah LeMoshe on Tehillim and Yismach Moshe on Neviim and Ketuvim.
[4] leaves (8 pages). Consecutive leaves. 42 cm. Good condition. Stains and wear.
R. Moshe Teitelbaum, Rabbi of Ujhel (1759-1841), was an illustrious Chassidic leader in Hungary and Galicia. An outstanding Torah scholar and G-dly Kabbalist, sharp and proficient in all facets of Torah, revealed as well as hidden. During his lifetime he was renowned as a holy G-dly man and a wonder-worker benefiting from Divine Inspiration. He first served in the Shinova (Sieniawa) rabbinate from 1785-1808, and in 1808, was appointed rabbi of Ujhel (Satoraljaujhely) and its region. During the first half of his life, R. Moshe was an opponent of Chassidut, and in his youth, he travelled to Vilna to study Torah from the Vilna Gaon (R. B. Landau, HaGaon HeChassid MiVilna, p. 291, in the name of R. Zalman Weber. The Klausenburg Rebbe cites an interesting testimony from that visit, which his great-grandfather the Yismach Moshe related about the conduct of the Vilna Gaon with his disciples – Responsa Divrei Yatziv, Part IV, Yoreh De'ah, section 131). Over the years, R. Moshe gravitated towards Chassidut, influenced by his son-in-law R. Aryeh Leib Lifshitz of Vishnitsaý, author of the Responsa Aryeh D'Bei Ila'i, who convinced him to travel to the Chozeh of Lublin. There, R. Moshe saw revelations of Divine Inspiration, and became the Chozeh's close disciple, adhering to Chassidut and disseminating its doctrines. This transformation took place while he was still officiating as rabbi of Shinova. He also travelled to the Ohev Yisrael of Apta. From 1815, R. Moshe began distributing amulets to those requiring salvation and "the pen cannot properly describe the wonders performed by those amulets". Reputedly, he deliberated whether to continue writing amulets until he heard a pronouncement from Heaven: "Do not fear for I am with you" (Tehilla L'Moshe). Until this day, most of the texts of amulets and "protections" in Ashkenazi countries are attributed to the Yismach Moshe, including the printed text of the "Protection for the infant and the mother" and "Protection from epidemic". The text of the renowned Kerestir amulets, inscribed by Chassidic rebbes for safeguarding home and property, also originates from him.
His published writings include the well-known books of homilies - Yismach Moshe on the Torah, Megillot and on Talmudic Aggadot, Tefilla L'Moshe on Tehillim, Responsa Heshiv Moshe and other books. His book Maayan Tahor, with the laws of Nidda in Yiddish for Jewish women, was appended to many siddurim.
Rebbe Yekutiel Yehuda Teitelbaum (1808-1883), son of R. Elazar Nissan Teitelbaum Rabbi of Sighet, and son-in-law of R. Moshe David Ashkenazi – rabbi of Tolcsva who later immigrated to Safed. He was a close disciple of his grandfather the Yismach Moshe – Rebbe Moshe Teitelbaum Rabbi of Ujhel (Sátoraljaújhely), who drew him especially close and disclosed to him Heavenly revelations which he had perceived with Divine inspiration. He was also a disciple of Rebbe Asher Yeshaya of Ropshitz. In 1833 (at the age of 25), he was appointed rabbi of Stropkov, and after the passing of his illustrious grandfather, he was selected to succeed him as rabbi of Ujhel. He was then appointed rabbi of Gorlitz (Gorlice), and later of Drohobych. In 1858, he went to serve as rabbi of Sighet, capital of the Maramureș region, and founded there a large yeshiva, which numbered at its zenith two hundred students. Amongst his renowned disciples from that time was R. Shlomo Leib Tabak author of Erech Shai and head of the Sighet Beit Din. His grandson attested that "he was a merciful father to his disciples, carrying them on his shoulders as a nurse carries a suckling, and overseeing each one individually to ensure they studied Torah in holiness and purity". In Sighet, he gained worldwide renown, and thousands of Chassidim flocked to seek his counsel and wisdom, blessing and salvation. He was renowned for his exceptional holiness, and his grandson R. Yoel of Satmar attested that his holiness was never tainted. Numerous stories circulated of the wonders he performed, including incredible insights which were revealed to him with Divine Inspiration. He was reputed in his generation as one who could read the minds of those standing before him, and amazing stories were told of this ability. His epitaph reads: "The renowned rabbi, he edified upstanding and reputable disciples, left behind valuable compositions". He is renowned for his books: Yitav Lev on the Torah, Yitav Panim on the Festivals, Rav Tuv on the Torah and Responsa Avnei Tzedek.