Auction 98 Early Printed Books, Chassidut and Kabbalah, Books Printed in Jerusalem, Letters and Manuscripts, Jewish Ceremonial Art
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Decorative mezuzah cover (“jeta del mezuzah”) from the home of Leah Atia. Morocco, probably Fez (Fes). Ca. 1920s (after 1925).
Silver, sawed, pierced, and engraved (marked with Moroccan mark, in use beginning 1925); green velvet fabric over cardboard underpinning.
Silver plaque serving as a mezuzah cover, in the form of a shield, slightly pinched in the middle, adorned with vegetal patterns. The word “Shaddai” is pierced in the upper part of the cover, and just below this, the name of the homeowner, Leah Atia. Suspension ring on top.
Elegant mezuzah covers were among the most important of sacred objects in Moroccan Jewish households, and unlike other sacred items, they were regarded as the property of the housewife, and thus often carried her name. The mezuzah covers were most often made in gold-thread embroidery over a bold-colored fabric. Covers like this one, made of silver superimposed over velvet fabric, were also fairly common. Most of the silver covers were apparently made in Fez; many silversmiths are known to have lived and worked in the “mellah” (historic Jewish quarter) of Fez, and the design of this particular object is typical of the characteristic style of Fez’s Jewish craftsmen. In addition to being a feature of mezuzah covers, this style of silver openwork can also typically be found on bags for tallitot and tefillin.
For a literature reference on this subject (in Hebrew, by Shalom Sabar), please refer to the Hebrew entry.
25X15.5 cm. Overall good condition. Minor blemishes to edges of silver plaque. Velvet fabric thoroughly worn. Numerous gluing repairs on verso, incl. several strips of adhesive tape.
PLEASE NOTE: Some lot descriptions were shortened in translation. For further information, please refer to the Hebrew text.
Silver amulet meant to offer protection over the household, and success. [Ottoman Empire, late 19th or early 20th century].
Silver, stamped (unmarked).
Round amulet, in a form characteristic of amulets from Iran and Kurdistan. At its center is a Star of David, and inside this is the word “Shaddai”. The Star of David is encircled by vegetal patterns, stars, and a splendid frame, as well as a circular Biblical inscription (Hebrew). Rings meant to enable sewing the item onto a garment appear at either end of the amulet.
5.5X4.5 cm. Good condition.
PLEASE NOTE: Some lot descriptions were shortened in translation. For further information, please refer to the Hebrew text.
Memorial lamp, in memory of Bienvenida de Razon. Ottoman Empire, [1895].
Silver, cut, repoussé, and engraved (unmarked).
Silver memorial lamp, decorated in vegetal patterns characteristic of Jewish ritual objects originating from the Ottoman Empire. Back plate in shape of a pointed arch, with rich decorative patterns framed by a plain border. Lower border engraved with a (Hebrew) dedicatory inscription: "The Late Bienvenida de Razon… 11th of Adar, [1895]…". A broad, rectangular oil pan is soldered onto the bottom of the vertical plate. The oil pan has two pinched spouts soldered onto its two front corners.
The name “Bienvenida de Razon” suggests that this lamp derives from one of the Ladino-speaking communities of the Ottoman Empire and/or the Balkans. Families bearing this surname lived, among other places, in Greece and Turkey. One particular rabbi, Avraham Razon (d. 1910), is known to have resided in Istanbul.
Height: 18 cm. Maximal width: 15.5 cm. Good condition. Old soldering repairs on verso. Suspension hook on verso.
PLEASE NOTE: Some lot descriptions were shortened in translation. For further information, please refer to the Hebrew text.
Hanging lamp to be lit on the eve of the Sabbath and holidays. [The Netherlands, probably 19th century].
Brass, cast, sawed and turned.
Hanging lamp of the type in use among Dutch-Jewish communities of Spanish-Portuguese origin (and also among related Sephardi British-Jewish communities). The structure here is typical of the genre, and as such consists of six parts: a suspension rod positioned at the center of the crown-like upper ornament; a large, fancy, vase-like object (baluster) that also serves as a reflector, connected to the bottom of the upper suspension rod by a pair of chains; an oil font in the form of a seven-pointed star; a small drip pan; and a small weight at the bottom.
Height: approx. 90 cm. Maximal width: approx. 26 cm. Overall good condition. Minor fractures to corners of oil font, remnants of coating or paint, and remnants of the (missing) housings for the wicks. Small holes in oil font to allow for draining excess oil into drip pan.
PLEASE NOTE: Some lot descriptions were shortened in translation. For further information, please refer to the Hebrew text.
Hanukkah lamp created by Johann Georg Balthasar Weilbach. Nördlingen, southern Germany, 1786-1819.
Pewter, cast and engraved (marked with maker’s mark, i.e., with inscription “G. B. Weilbach”: Johann Georg Balthasar Weilbach, active Nördlingen, late decades of 18th century and early 19th century; and with mark bearing image of eagle).
Hanukkah lamp shaped like a sofa with tall armrests, supported on a tall pair of legs. The back plate is perforated with three openings: two ovals and a heart shape. Delicately engraved patterns lining and conforming with borders of back plate and its perforations. These patterns include two heads of birds of prey in the upper margins; a flame rising from the top edge of the heart shape; and two v-shaped braided rope patterns with flower patterns at their bottom junctions. The row of cast oil fonts is positioned above the drip pan which, at its front right corner, bears an eavestrough-like spout for draining off the excess oil. Servant light, held in place atop dedicated “shelf, ” and equipped with long handle, curved at the end.
An identical Hanukkah lamp created by the same craftsman is part of the collection of the Jewish Museum, New York (Item F1020). See: Susan Braunstein, “Five Centuries of Hanukkah Lamps, No. 222. The maker’s mark engraved by Johann G. B. Weilbach on this particular Hanukkah lamp differs from Weilbach’s maker’s mark documented by Hintze (1928), Vol. 6, item nos. 710-711.
Height: 19 cm. Width: 17 cm. Overall good condition. Few stains. Old soldering repairs. Remnants of glue around spout. Legs warped and fractured.
PLEASE NOTE: Some lot descriptions were shortened in translation. For further information, please refer to the Hebrew text.
Hanukkah lamp. Germany, [19th century].
Pewter, cast (marked with unidentifiable maker’s mark: an angel holding a sword and scales, along with the initials F.L.Z.).
An uncommon architectonic model of Hanukkah lamp. Back plate with a pair of large, arched windows. Above them are two circular openings. Two small side panels, the one on the right supporting a removable servant light. The row of oil fonts is positioned on top of a narrow shelf above the drip pan. Lamp supported by four legs, each shaped like a clawed animal foot grasping a ball.
Height: 21 cm. Width: 18 cm. Good condition. Few stains.
Provenance: Kedem Auction 28, January 23, 2013. Lot 92.
PLEASE NOTE: Some lot descriptions were shortened in translation. For further information, please refer to the Hebrew text.
Hanukkah lamp. [Palestine?, first half of 20th century?].
Copper sheet, sawed; brass sheet, repoussé, punched, sawed, and cut.
Back plate and side panels made from a single shaped piece of sheet brass, punched with vegetal and geometric patterns, mounted with rivets onto a thick, reddish piece of copper sheet. Openwork patterns sawed through brass sheet include entwined branches and hunting scenes (a lion chasing a gazelle on the back plate, and additional lions and gazelles on the side panels). At the upper edge of the back plate is a cutout pattern consisting of a winding branch and a pair of birds, and this pattern is surmounted by an ornament in the shape of a “hamsa” (hand), to which a suspension ring is attached. The row of oil fonts, with pinched, pointed spouts for the wicks, is supported and positioned on top of a flat-topped, conical base fastened to the drip pan underneath it. The removable servant light is inserted into a dedicated slot at the front of the back plate.
Height: 28 cm. Width: 22 cm. Minor blemishes. Minor fractures to openwork patterns, and small segments missing. Old soldering repairs.
PLEASE NOTE: Some lot descriptions were shortened in translation. For further information, please refer to the Hebrew text.
Hanukkah lamp created by silversmith Hugh Crawshaw. Sheffield, England, 1998.
Silver, cast, cut, sawed, and soldered (oil container marked with maker’s mark, and marks indicating place, quality, and year; servant light and lid marked with minute quality and year marks).
Elegant Hanukkah lamp modeled after early (17th- and 18th-century) German Hanukkah lamps. With a rectangular (cuboid), box-shaped oil container divided into eight chambers, supported by four tall, fancy legs; removable lid with four small holes for insertion of oil wicks and oil-filling tubes; removable servant light attached to side of oil container, connected by a round handle shaped like a winding branch or snake.
Maximal height (incl. servant light): 8.5 cm. Maximal width: 24 cm. Excluding servant light: 5.5X19 cm.
PLEASE NOTE: Some lot descriptions were shortened in translation. For further information, please refer to the Hebrew text.
Hanukkah lamp. The Netherlands, [18th or 19th century].
Brass, cast; brass sheet, repoussé.
This Hanukkah lamp represents a variation on a Dutch type, adorned with floral patterns, in use among the community of Jews of Portuguese extraction (see following item). But the present lamp differs from the others insofar as the ornaments flanking the central ornament on either side are taller, and the central ornament looks different. The row of oil fonts is attached to the front of the bottom of the back plate. Also attached to the back plate, underneath the row of oil fonts, is a broad drip pan, supported by four legs.
An identical Hanukkah lamp is part of the collection of the Jewish Museum, New York (item F 4292). For a similar Hanukkah lamp (another variation on the floral-pattern design), see: The Jewish Museum, Amsterdam, Item M003707.
Maximal height: 17 cm. Maximal width: 26 cm. Good condition. Servant light missing.
PLEASE NOTE: Some lot descriptions were shortened in translation. For further information, please refer to the Hebrew text.
Hanukkah lamp. The Netherlands, [19th century].
Brass sheet, cut, sawed, repoussé, and punched; cast brass.
The center of the back plate is adorned with a Star of David, framed with an encircled, asterisk-shaped six-point star, and flanked on either side by patterns of circles and hearts. The top of the back plate features a tall pitcher surmounted by a suspension ring and flanked on either side by a pair of rampant lions. The row of oil fonts is attached to the front of the bottom of the back plate. Also attached to the back plate, underneath the row of oil fonts, is a broad drip pan. The removable servant light is attached by means of a metal hook to the right upper border of the back plate.
For other Dutch Hanukkah lamps with a Star of David at the center of the back plate see: Susan Braunstein, Five Centuries of Hanukkah Lamps from The Jewish Museum, items 142-43.
Height: 34 cm. Width: 25 cm. Good condition. Old soldering repairs on verso. Metallic remnants of soldering.
PLEASE NOTE: Some lot descriptions were shortened in translation. For further information, please refer to the Hebrew text.
Hanukkah lamp. The Netherlands, possibly Amsterdam, [19th or early 20th century].
Brass, cast and etched.
Hanukkah lamp of a type in use among the Dutch community of Jews of Portuguese extraction. The oldest known example of this type has been dated to 1629-1630. The central ornament of the back plate, bearing the servant light and central inscription, is flanked on either side by a pair of fleur-de-lis ornaments. The central inscription, appearing inside a rectangular frame, reads (Hebrew): “For the commandment is a lamp, and the teaching is light” (Proverbs, 6:23). Etched onto the lower border of the back plate is the following inscription, in Latin letters: “Present van Emanuel v. Abr. Querido” [“Gift of Emanuel ben Abraham Querido”]. Apparently, the lamp was gifted by Emanuel Querido, possibly to a synagogue.
The surname Querido relates to a Sephardi Jewish family of Portuguese extraction. Several members of this family are known to have lived in Amsterdam and were active there; in the 19th and early 20th centuries, a number of people bearing either the name “Emanuel Querido” or “Emanuel Abraham Querido” lived in the city, but we were unable to identify the precise individual referred to in the above inscription.
Maximal height: 22.5 cm. Maximal width: 29 cm. Good condition.
PLEASE NOTE: Some lot descriptions were shortened in translation. For further information, please refer to the Hebrew text.
Hanukkah lamp. Tétouan, Morocco, [late 19th or early 20th century].
Brass sheet, cut, shaped, and engraved; cast brass, engraved and soldered, and chased.
The back plate is adorned and decorated with symmetrical vegetal patterns, in openwork. At the center of the back plate is a pattern representing the seven-branched Menorah. Above the Menorah is the Hebrew inscription “The seven lamps shall give light in front of the candlestick” (Numbers, 8:2), surmounted by a Star of David. Flanking the base of the Menorah on either side are a pair of pitchers bearing the inscriptions “Blessed shalt thou be when thou comest in”; “… and blessed shalt thou be when thou goest out” (both included in Deuteronomy, 28:6). On either side of the top of the Menorah is a pair of birds. Lining the left and right edges of the back plate are a pair of spiraling architectonic columns with capitals tapering upward. The row of oil fonts is attached to the front of the bottom of the back plate, above the drip pan which serves as the base of the lamp. The side panels are adorned with matching symmetrical openwork vegetal patterns. Lamp surmounted by suspension ring.
For comparison, see: Chaya Benjamin, North African Lights, the Israel Museum, 2003, English-language edition, pp. 48-51.
Height: 29.5 cm. Maximal width: 24 cm. Good condition. Minor warping and blemishes. Soldering repairs. Attachments slightly loose. Some original hinges and pins missing, newer screws and pins later inserted in their place.
PLEASE NOTE: Some lot descriptions were shortened in translation. For further information, please refer to the Hebrew text.