Auction 98 Early Printed Books, Chassidut and Kabbalah, Books Printed in Jerusalem, Letters and Manuscripts, Jewish Ceremonial Art
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Book of Bereshit, with Targum Onkelos and commentaries of Rashi, Baal HaTurim, Siftei Chachamim and the Or HaChaim. Zhitomir: R. Chanina Lipa and R. Yehoshua Heshel Shapiro, grandsons of the Rabbi of Slavita, 1865.
Volume of edition in normal format (as opposed to square format).
243, 247-248 leaves. Lacking leaves 244-246, 249-252 with conclusion of the book and about 20 additional leaves at end with Shabbat prayers. 22 cm. Fair condition. Stains, including dampstains and ink stains. Wear and creases. Tears and open tears, including open tear to first title page, affecting title frame, repaired with paper, and tears to other leaves, slightly affecting text, repaired with tape. Close trimming, slightly affecting text of several leaves. Stamps. Old binding, worn.
Not documented in Bibliography of the Hebrew Book (entry 000202445 records a similar edition of 1866, but also does not record the Bereshit part). The copy appearing in the NLI catalogue is also incomplete (the end of the prayer leaves).
PLEASE NOTE: Some lot descriptions were shortened in translation. For further information, please refer to the Hebrew text.
Book of Bamidbar, with Targumim and commentaries of Rashi, Baal HaTurim and Or HaChaim, and commentaries of the Chida on the Torah, Haftarot and Five Megillot, with Shabbat prayers. Zhitomir: R. Chanina Lipa and R. Yehoshua Heshel Shapiro, grandsons of the rabbi of Slavita, 1854.
At the end of the volume are printed Sephardic-rite Shabbat prayers.
On last leaf, chart of moladot (1854-1882).
[2], 3-145; 9, [1] leaves. 25 cm. Dark title pages. Fair condition; some leaves in middle of book in good-fair condition. Stains, including dampstains. Wear and creases. Tears, including large open tears to first title page and open tear to second title page, affecting title frames and text. First title page detached. Many tears and creases to last leaf. Handwritten inscriptions and stamps. Old binding, worn and damaged, with repaired spine (late printed prayer leaves mounted on front and back board).
This part is not recorded in the Bibliography of the Hebrew Book and does not appear in the NLI catalogue.
PLEASE NOTE: Some lot descriptions were shortened in translation. For further information, please refer to the Hebrew text.
Book of Bamidbar, with Targumim and commentaries of Rashi, Baal HaTurim and Or HaChaim, and commentaries of the Chida on the Torah, Haftarot and Five Megillot, with Shabbat prayers. Zhitomir: R. Chanina Lipa and R. Yehoshua Heshel Shapiro, grandsons of the rabbi of Slavita, [1854].
At the end of the volume are printed Sephardic-rite Shabbat prayers.
On last leaf, chart of moladot (1854-1882).
[1], 3-145; 9, [1] leaves. Lacking first title page. 25 cm. Fair condition; some leaves in middle of book in good-fair condition. Stains, including dampstains. Light wear. Tears and open tears, including open tears to title page, affecting text, repaired with paper (strips mounted around all margins of title page, over title frame and parts of text). Tears affecting text and many creases on last leaf. Old binding, worn and damaged, with repaired spine.
This part is not recorded in the Bibliography of the Hebrew Book and does not appear in the NLI catalogue.
PLEASE NOTE: Some lot descriptions were shortened in translation. For further information, please refer to the Hebrew text.
Book of Devarim, with Targumim and commentaries of Rashi, Baal HaTurim and Or HaChaim, and commentaries of the Chida to the Torah, Haftarot and Five Megillot, with Shabbat prayers. Zhitomir: R. Chanina Lipa and R. Yehoshua Heshel Shapiro, grandsons of the rabbi of Slavita, [1854].
At the end of the volume are printed Sephardic-rite Shabbat prayers.
On last leaf, chart of moladot (1854-1882).
[1], 3-148; 9, [1] leaves. Lacking first title page. 25.5 cm. Partially dark paper. Fair condition. Many stains, including dark stains. Wear and creases. Tears and open tears; on title page and other leaves (open tear to chart on last leaf), affecting text, partially repaired with tape. Old binding, damaged.
PLEASE NOTE: Some lot descriptions were shortened in translation. For further information, please refer to the Hebrew text.
Chok LeYisrael, with Yosef LaChok by the Chida. Zhitomir: R. Chanina Lipa and R. Yehoshua Heshel Shapiro, grandsons of the rabbi of Slavita, 1857. Complete five-volume set.
Two title pages for each volume. Some words on first title pages printed in red ink.
Five volumes. Bereshit: 246 leaves. Shemot: 238 leaves. Vayikra: 236 leaves. Bamidbar: 216 leaves. Devarim: 236, 229-231 leaves. 17.5-18.5 cm. Fair condition; Bamidbar and Devarim volumes in fair-good condition. Stains, including dampstains and traces of former dampness. Wear and creases. Tears, including small open tears. Damage and black tape strip repairs, affecting part of title frames. Worming in several places, slightly affecting text. Detached leaves and gatherings. Inscriptions, signatures and stamps to some volumes. Old bindings, damaged, non-uniform (some leather bindings with repaired spines), partially detached, with heavy wear.
Handwritten inscriptions on front and back endpapers.
The Bibliography of the Hebrew Book records a Bereshit volume dated 1856 (based on a copy sold by Kedem in auction 19, lot 52), but the NLI copy and the present copy are dated 1857, like the other parts.
The Significance and Segulah of Reciting Chok LeYisrael Daily
The custom of reciting passages daily from the Bible, Mishnah, Talmud and Zohar was established by the Arizal, who observed this custom himself. The order printed in Chok LeYisrael is for the most part based on the writings of the Arizal in various places. The Chida added to this regimen daily halachic passages, taken from the Rambam's Mishneh Torah and Shulchan Aruch, as well as passages from ethical books. The Chida's additions are called Yosef LaChok. The purpose of the Chok LeYisrael order of study, as explained in the writings of the Arizal, is both for the perfection and tikkun of the soul, nourishing it through the study of the various parts of the Torah, and for effecting tikkunim and yichudim in the upper spheres.
Many prominent Chassidic leaders, and especially the Tzaddikim of the Chernobyl dynasty, spoke in sublime terms of the segulah of the Chok LeYisrael study regimen, and attested that it provides a tikkun for sins in matters of holiness. Rebbe Yisrael Dov of Vilednik writes in his book She'erit Yisrael (Shaar HaShovavim, homily I) that studying Chok LeYisrael serves as Tikkun HaBrit, "as I received from my master [Rebbe Mordechai of Chernobyl], that true tikkun is achieved by attaching oneself to both the Written and Oral Law, through Chok LeYisrael… and therefore in these times with the approach of the Messiah, the Yosef LaChok book has been published, authored by the Chida, disciple of R. Chaim ibn Attar the Or HaChaim, who embodies the lights of both Mashiach ben David and Mashiach ben Yosef, akin to the kabbalistic concept of an all-encompassing Tzaddik capable of effecting a tikkun for the imperfections of the entire Jewish people".
Rebbe Avraham of Trisk, son of Rebbe Mordechai of Chernobyl, writes: "And following the prayers, one should recite Chok LeYisrael, every single day unfailingly… and through this he causes G-d to be filled with mercy for the Jewish people" (Magen Avraham, 96a).
Great rabbis of previous generations have spoken of great segulot attained by reciting Chok LeYisrael. Some wrote that it is also a segulah for livelihood (the Rebbe of Shinova is said to have based this on the statement of the Talmud, "Chok means sustenance"). R. Yaakov Rokeach, in his foreword Maaseh Rokeach to Chok LeYisrael, wrote: "It is a mitzvah for every Jew to buy himself a Chok LeYisrael, to read from it every day…".
PLEASE NOTE: Some lot descriptions were shortened in translation. For further information, please refer to the Hebrew text.
Rosh Hashanah and Yom Kippur machzor, according to the custom of Belarus, Russia, Poland, Bohemia and Moravia (Ashkenazic rite), with a Hebrew commentary and Yiddish translation. Zhitomir: R. Chanina Lipa, R. Aryeh Leib and R. Yehoshua Heshel Shapiro, grandsons of the rabbi of Slavita, 1850.
Some words on title page printed in red ink.
[2], 164 leaves. 26.5 cm. Some leaves dark. Fair-good condition. Stains. Wear and creases. Marginal tears and open tears to title page and several other leaves, partially repaired with paper. Inscriptions and large stamps to title page and other leaves.
Recorded in the Bibliography of the Hebrew Book based on a photocopy of the title page.
PLEASE NOTE: Some lot descriptions were shortened in translation. For further information, please refer to the Hebrew text.
Sefer Chasidim by R. Yehudah HeChasid, with commentary by R. David Aptrod and the Brit Olam commentary by the Chida. Zhitomir: R. Chanina Lipa and R. Yehoshua Heshel Shapiro, grandsons of the rabbi of Slavita, 1856.
288 pages. Approx. 22 cm. Fair condition. Stains, including dampstains. Wear. Tears, including large open tear to title page, affecting title frame, and open tears to other leaves, slightly affecting text. Worming, slightly affecting text. Stamps deleted with ink. Old binding, worn.
PLEASE NOTE: Some lot descriptions were shortened in translation. For further information, please refer to the Hebrew text.
Ein Yaakov, Part I on Tractates Berachot-Pesachim and Part II on Tractates Yoma-Yevamot. Zhitomir: R. Chanina Lipa, R. Aryeh Leib and R. Yehoshua Heshel Shapiro, grandsons of the rabbi of Slavita, 1850. Two volumes.
Some words on title page in red ink.
Two volumes. Part I: [14], 9-496 pages. Part II: [2], 6, 9-432, [2], 433-481 pages. Approx. 23-24 cm. Dark paper (particularly on title pages). Overall fair condition. Stains, including traces of former dampness, dark dampstains and black inkstains. Wear. Worming, affecting text. Tears and open tears (many open tears to margins of title page of Part I), slightly affecting text, partially repaired with paper (many repairs on title page). Many handwritten inscriptions on title page of Part I. Old bindings (non-uniform), damaged (front binding of first volume detached).
PLEASE NOTE: Some lot descriptions were shortened in translation. For further information, please refer to the Hebrew text.
Ein Yaakov, Part I, on Tractates Berachot-Beitzah. Zhitomir: R. Aryeh Leib Shapiro, grandson of the rabbi of Slavita, 1862.
Two title pages. Some words on both title pages in red ink.
Ownership inscriptions in pencil.
40, 43-126, 125-245 leaves. 24 cm. Good-fair condition. Stains. Wear to some leaves. Light worming and minor tears to margins of title page and several other leaves. New binding.
PLEASE NOTE: Some lot descriptions were shortened in translation. For further information, please refer to the Hebrew text.
Mishnah Tractate Brachot with the commentaries of R. Ovadiah of Bartenura and Moreh Tzedek, by R. Yosef, preacher of Kamianka. Lviv: Chaim David son of R. Aharon Segal and his cousin Ze'ev Wolf son of R. Gershon Segal, [1783]. Only edition, bibliographically unknown.
The Moreh Tzedek commentary is a digest of the halachic rulings of the Rosh and the Tur following the sequence of the Mishnah. Five approbations by rabbis of Podolia are printed at the beginning of the book: R. Meir Margolies, Rabbi of Ostroh and author of Meir Netivim, one of the foremost disciples of the Baal Shem Tov; R. Shlomo [Yitzchak] Heilprin, Rabbi of Bar and Ternopil, an admirer of the Baal Shem Tov; R. Tzvi Hirsh Meisels Rabbi of Zhovkva; R. Natan of Nemyriv; and R. Yosef Yoske Rabbi of Pidkamin.
The author, the kabbalist R. Yosef son of R. Tzvi Hirsh, was a preacher and orator in Kamianka in the Lviv region, and composed several additional books: Moreh Tzedek on Tractate Shabbat (Zhovkva, 1781); Rimonei Zahav on the Torah portions (Lviv, 1783); Meshivat Nefesh on several Psalms and on Song of Songs (Lviv, 1786).
The approbations appear to indicate that he published a commentary on Tractate Avot as well, but no such printing is known today. Not much information is known about the author; possibly he was close to Chassidism. At the end of his preface he brings a Chassidic allusion, generally attributed to R. Zusha of Anipoli, explaining the opening word of the Mishnah, MeEimatai, as an allusion to the awe (Eimah) that should accompany Torah learning. In his prefaces to the book, the author sharply attacks the rabbis and community leaders of his generation "who don't watch their flock sufficiently, to stave off evil wolves who tear the skin off their flesh…".
[2], 18 leaves. 22 cm. Fair-good condition. Stains, including dampstains. Wear and worming, affecting text (repaired with paper filling). Without binding.
PLEASE NOTE: Some lot descriptions were shortened in translation. For further information, please refer to the Hebrew text.
Assorted collection of ten books printed in Russia-Poland in the 1800s-1830s. Halachic books, novellae and ethical books. Some include stamps, ownership inscriptions and lengthy handwritten glosses.
See Hebrew description for a list of books.
10 books. Size and condition vary. Most in new bindings. The books have not been thoroughly examined and are being sold as is.
PLEASE NOTE: Some lot descriptions were shortened in translation. For further information, please refer to the Hebrew text.
Collection of books printed in Berditchev in the 1800s-1820s, some including signatures and ownership inscriptions.
See Hebrew description for a list of books.
12 volumes. Size and condition vary. New bindings. The books have not been thoroughly examined, and are being sold as is.
PLEASE NOTE: Some lot descriptions were shortened in translation. For further information, please refer to the Hebrew text.