Auction 97 Part 2 Rare and Important Items
"Portae Lucis" by Rabbi Joseph ben Abraham Gikatilla (translated into Latin by Paolo Riccio [Paul Ricius]). Augsburg: Miller, 1516. Latin and some Hebrew.
First edition of the foundational kabbalistic work titled in Hebrew "[Sefer] Sha’arei Orah" (written during the 13th century), which, though originally written in Hebrew, appeared in its Latin translation some fifty years prior to the publication of the first Hebrew-language edition.
The book opens with a hand-painted woodcut depicting a scholarly Jew, seated in front of an ornate stone gate, contemplating a diagram, floating in the air, consisting of ten interconnecting medallions. This diagram represents the first "Ilan HaSefirot" – the so-called "Tree of the Sefirot" – to appear in print, with each medallion being labeled with the name of its corresponding "Sefira". An additional illustration of the "Tree of the Sefirot" appears inside the book, standing on its own against a blank background, the medallions labeled with Latin translations of the "Sefirot" instead of the original Hebrew. The book also features beautifully painted initials at the beginnings of chapters; the printer’s Mark appears in the final page of the book.
An exquisitely splendid copy of the book, in which the title page, initials, and various print characters are painted by hand. This copy was apparently in the possession of a learned individual well-acquainted with the Hebrew language, who saw fit to correct the form of the Hebrew characters on the title page and add Greek translations to the names of the "Sefirot" in their corresponding medallions in the diagram. On two of the pages, the owner of the copy added "manicule" symbols (lit. "small hand", used for emphasis at the time by contemporary scholars) to point to particular paragraphs or lines of text.
"Ilanot HaSefirot" ("Trees of the Sefirot")
Highly complex graphic compositions – unique to both Jewish thought and Jewish art – that integrate text, form, and illustration, typically in masterful fashion. They aim to visually present and explain "Hishtalshelut HaOlamot" – the development of the various "worlds" – in accordance with kabbalistic philosophy. The various Ilanot authored by different kabbalists, were not intended solely for rote study; they were also meant as a ritual tool enabling the kabbalist to mentally picture the structure of the "worlds" in the course of prayer and spiritual service. Later, they began to be used as amulets; as such they were attributed supernatural powers as a "Segulah", affording protection and promising success.
The present volume features the very first "Ilan Sefirot" to appear in print. It was authored by Rabbi Joseph ben Abraham Gikatilla (ca. 1248-1325), considered one of the greatest of Sephardi kabbalists. The renowned woodcut on the title page is today attributed to Leonhard Beck (1480-1542).
[110] leaves. 18.5 cm. Good condition. Stains. Handwritten notation in margin of title page (old). Slight tears to edges of title, page, restored. Minor blemishes. Elegant leather binding (new).
For additional information regarding "Ilanot Sefirot", see: J.H. Chajes, "The Kabbalistic Tree", Pennsylvania University Press, 2022.
Exhibition: "The Book of Books: Biblical Canon, Dissemination and its People", Bible Lands Museum, Jerusalem, 2013.
Provenance: The Gross Family Collection, Tel Aviv, item no. NHB.137.
Two compositions by Rabbi Jacob Judah Leon "Templo", bound together: "Afbeeldinge van den Tempel Salomonis" and "Afbeeldinge van den Tabernakel", Amsterdam: Pieter Joosten Messchaert, 1669. Dutch.
Two works by Rabbi Jacob Judah Leon: His composition dealing with Solomon’s Temple (intended as an explanatory text to accompany the model he had constructed of the Temple); and a second composition on the subject of the biblical Tabernacle which Moses was commanded by the Almighty to assemble in the desert to provide for the ritual needs of the Children of Israel. Both works provide reconstructive models and describe and discuss the ritual vessels associated with the two structures, and the customary manner in which the vessels were used.
The present edition is exceptionally rare. It was published while R. Leon was still alive; only a handful of copies have survived, and only a minority of these few copies include the engravings. The present copies contain all three engraved plates – hand painted in bold colors and gilt – featuring reconstructions of Solomon’s Temple (an illustration which inspired many later representations of the same structure); the Tabernacle and its vessels; and a map showing the positional arrangement of the members of the Tribes of Israel around the Tabernacle.
The composition dealing with Solomon’s Temple opens with the stamped impression of the Orange-Nassau coat of arms of the Dutch royal family, regarded in Jewish books as an outstanding example of royal coats of arms. Importantly, use of the impressed royal coat of arms was heavily restricted and demanded full authorization of the royal house; it demonstrated that the monarch had given his/her imprimatur and sanction to the work in question.
Rabbi Jacob Judah Leon Templo (1603 – sometime after 1675) was one of the great Jewish scholars of 17th-century Amsterdam. Born in Portugal to a family of Jews expelled from Spain, he studied in Amsterdam under Yitzhak Uziel, rabbi of the Neve Shalom congregation. Leon gained fame on account of his descriptions and reconstructions of the most significant structures and sacred vessels discussed in the Bible – including the Tabernacle in the desert, Solomon’s Temple, the Ark of the Covenant, and more – compiled for the first time ever, on the basis of the academic knowledge available at the time. His pioneering work earned him a great deal of respect. His reputation extended all across Europe, and gained him recognition among rulers and monarchs, including King Charles II of England; William II, Prince of Orange; Rudolph Augustus, Duke of Brunswick-Wolfenbüttel (who commissioned a translation of his works into German for his own benefit); and others. Building on the success of these books, Leon created a visual reconstruction of Solomon’s Temple, complete with the Temple vessels drawn to scale. So renowned was this model in its day that it earned him the nickname "Templo" in contemporary European academic circles.
Rare, few copies in OCLC.
Two works bound together: [2] leaves, 44 pages (pages 26-31 bound out of sequence) + [1] folding engraved plate (structure of the Temple); [4] leaves, 24 pages + [2] double engraved plates. 18 cm. Good condition. Minor stains and blemishes. Minor worming to back pastedown and other endpapers. Old binding with new front flyleaf. Inked stamp and handwritten notation on front pastedown. Wear and abrasion. Inscription on spine.
Exhibition: Only on Paper: Six Centuries of Judaica from the Gross Family Collection, Chicago, Columbia College, 2005.
Provenance: The Gross Family Collection, Tel Aviv, item no. NHB.125.
"Las Excelencias de los Hebreos" ["Virtues of the Hebrews"], by Isaac ("Yshac") (Fernando) Cardoso. Amsterdam: David de Castro Tartas, 1679. Spanish. First Edition.
An apologetic work on the subject of the Jewish religion, by the physician and philosopher Isaac (Fernando) Cardoso, a descendant of a family of Marranos or conversos from Portugal.
Composition in two parts (each with separate title page). The first part is dedicated to the virtues and unique characteristics of the Jewish nation, and, among other things, deals with the issue of the Jews being a Chosen People. The second part is devoted to a refutation of various forms of libel and slander commonly leveled against the Jews at the time; it includes a chapter dedicated specifically to disproving the most widespread and infamous of blood libels, namely, the accusation that Jews make use of the blood of Christian children in their religious rituals. In the course of an extensive discussion of the Jewish faith, the author also relates his personal experience, and his own personal choice to live his life as a Jew.
A small woodcut is inserted into each of the two title pages. In the first title page a hand is shown emerging from the sky to collect wilted flowers. Above the hand is the caption "el que me esparsio me recogera" ["He who hath scattered me will collect me"]. The second title page bears a depiction of a large, flowering rose, and above it the inscription "Ellos Maldiziran y yo Bendizire" ["They will curse, and I shall bless"]. The text of the work begins with pages of book dedications to Jacob de Pinto, a Dutch Jew of Portuguese origin, a scion of one of the wealthiest and most influential Jewish families in Amsterdam at the time.
Isaac (Fernando) Cardoso (1603/4-1683), born in Portugal to a family of Marranos. His brother, Abraham Miguel Cardozo, was one of the central figures in the Sabbatean movement, one of its leading philosophers, and regarded by the movement’s followers as a prophet. Isaac Cardoso studied medicine and philosophy in Salamanca, Spain, and after working for some time as a doctor in the Spanish city of Valladolid, he settled in Madrid, becoming court physician to Phillip IV. Having spent much of his life in Spain as a Marrano, behaving outwardly as a Christian, he eventually chose to leave and move to Italy (apparently, out of fear of the Inquisition), and openly embrace the Judaism he never truly abandoned. Once in Italy, he blended into Venice’s community of Jews of Spanish origin. Cardoso finally settled in Verona in 1683 and functioned as the physician of the city’s Jewish community until his death in 1683.
[5] leaves, 431 pages (pages 257-264 bound out of sequence). Approx. 20.5 cm. Overall good condition. Stains. Tear to page 299-300. Minor tears and creases to edges of some leaves. Worming, causing slight damage to text on several leaves. First leaves and final leaf blemished, professionally restored. Notations on title page and on other leaves. New binding.
"Letters to the Jews, Inviting them to an Amicable Discussion of the Evidence of Christianity…", by Joseph Priestley. Bound together with "Letters to Dr. Priestley, in Answer to Those he Addressed to the Jews…", by David Levi. New York: J. Harrison for B. Gomez, 1794. English. First American edition.
Two works originally bound together (each with its own separate title page):
· "Letters to the Jews, Inviting them to an Amicable Discussion of the Evidence of Christianity", by Joseph Priestley (1733-1804), a renowned English Calvinist theologian, scientist, and natural philosopher.
· "Letters to Dr. Priestley, in Answer to Those he Addressed to the Jews", by the Jewish scholar David Levi (1740-1799). Composition written in defense of the Jewish religion, in response to two of Priestley’s letters.
The two works were published together in 1794, originally in the United States, by Jewish bookseller Benjamin Gomez. The book is one of the earliest Jewish works to be published in the United States of America. At the time of publication, the book stood out as entirely unique insofar as it dealt directly with the challenge of defending the Jewish faith and was both written and published by Jews.
131 pages. 16 cm. Good condition. Stains. Old leather binding, partly detached, unprofessionally restored with needle-and-thread. New endpapers.
Singerman 0080, 0082.
Two works, bound together, documenting the journey of Pietro Della Valle to the Orient. Italy, 1627-28. Italian and additional languages.
Pietro Della Valle (1586-1652), member of an aristocratic Italian family; composer and author. In the years 1614-26, he journeyed to the Holy Land, Egypt, Persia, and other places in the Orient, accompanied by the Dutch painter Jan Lucasz. van Hasselt (d. 1653), who used his paintbrush to capture the many different cultures and types of individuals he encountered in the course of the voyage.
In 1616, Della Valle met Sitti Maani, a woman from a Christian family belonging to Baghdad’s Assyrian Church. Having fallen in love with her, he asked for her hand in marriage. Upon his request, van Hasselt created a portrait of Maani, which was then sent to Della Valle’s family in Italy.
Around the year 1617, Della Valle and the people accompanying him arrived in Persia, where they were greeted by Shah Abbas I ("the Great"; 1571?-1629), regarded as one of the greatest leaders in Persian history, and one of the most influential figures in the annals of the Near East. The Shah was immensely impressed by van Hasselt’s work, and offered him the position of Official Court Painter, along with a salary of 1,000 gold coins. Van Hasselt accepted the offer and devoted his subsequent years to creating works specially commissioned by the Shah. During this period, he apparently produced paintings of the Shah’s household animals, depictions of scenes and decorations in the Shah’s palace in the city of Behshahr, and additional works.
Not a single original painting by van Hasselt is known to have survived. The only preserved evidence of his work comes from an engraved portrait of Sitti Maani which, following Maani’s death, was copied from van Hasselt’s original painting, and later printed in the memorial book dedicated to her.
The item presented here is a combination of the memorial book dedicated to Sitti Maani and Pietro Della Valle’s book about the Persian Shah, bound together:
1. "Funerale della signora Sitti Maani Gioerida della Valle", by Girolamo Rocchi. Rome: Erede di Bartolomeo Zannetti, 1627. Italian.
A memorial book dedicated to Della Valle’s wife, Sitti Maani, with three engraved plates: a portrait of Sitti Maani; the funeral bier upon which her body was laid; and a copy of her official seal. The title page of the book bears the coat-of-arms of the Della Valle family, with Maani’s personal "motto", in Syrian-Aramaic script, inserted into it.
2. "Delle conditioni di Abbas Re di Persia", by Pietro Della Valle. Venice: Francesco Baba (the name of the printer appears on the final page), 1628. Italian.
Biographical work on the subject of Shah Abbas I of Persia. Glued to the leaf opposite the title page is a hand-drawn portrait of the Shah (pencil).
[4] leaves, 125, [2] pages; 149, [1] pages, approx. 21.5 cm. Good condition. Stains and creases (mostly to first leaves). Minor worming. Several notations in ink. Parchment binding with strips of original spine glued onto existing spine. Slightly blemished.
The Works of Lord Byron, volume containing the anthology Hebrew Melodies and additional poems (published as the fifth and final volume of a five-volume edition). London: John Murray, 1823. English.
A volume containing the anthology Hebrew Melodies, the collaborative effort of Lord (George Gordon) Byron and the English-Jewish composer Isaac Nathan, consisting of songs and poems set to ancient Jewish melodies, some of them supposedly derived from the music that graced the Temple in Jerusalem.
On the edges of the book block is a unique painting featuring a view of Jerusalem. This type of painting is unseen when the book is fully closed, but when the leaves are extended or fanned, a colorful, panoramic view of Jerusalem – painted in watercolor to produce a minutely-detailed landscape – suddenly appears, and then disappears once again when the pages are returned to a resting state.
Such works of art are termed "fore-edge paintings"; they were regarded as an exclusive form of book ornamentation in the 17th through 19th centuries. The illustrations were created – typically by expert, anonymous painters who did not put their signatures to the works – on the closed book block using specialized artistic tools. In most cases, the painting would not be visible if the book were completely closed, and, as in the present case, would appear only once the leaves were extended or fanned. The introduction of this technique is often attributed to the court painter of Charles II of England, who was asked to produce a distinctive but hidden mark that would serve to identify books borrowed from the Royal Library. The vast majority of these decorative illustrations featured family ornaments and coats of arms; only rarely would they take the form of landscapes and panoramas. Even rarer were paintings of this genre that actually depicted a scene relevant to the subject of the book.
The anthology of songs and poems titled "Hebrew Melodies" was presented as a collaborative effort by the English-Jewish composer Isaac Nathan and the renowned English poet and lyricist (and member of the peerage) George Gordon ("Lord") Byron. It included the lyrics Byron wrote for thirty ancient Jewish melodies – some of which, Nathan maintained, were sung and played in the Great Temple in Jerusalem prior to its destruction in 70 CE. Many of the songs in the anthology were dedicated to personalities from the Bible and traditional Jewish sources – including King Saul, Jephthah’s daughter, Job, and Koheleth – and some of the songs bear mention of Jewish aspirations to return to the Land of Israel. The panorama in the illustration that appears on the page edges of the present copy is most likely after a work by the English painter and architect Thomas Allom, who paid a visit to the Near East and Holy Land in 1834.
VIII, 284 pages, approx. 16.5 cm. Good condition. Stains. Gilt edges. Elegant leather binding, with some wear. Endpapers and back board detached from book block. Repairs to length of lines of attachment between boards, spine and endpapers. Housed in box lined with fabric matching color of binding.
Provenance: The Gross Family Collection, Tel Aviv, item no. NHB.324.
"Jerusalem from the Mount of Olives", etching by Ephraim Moses Lilien. [1911].
Signed in pencil, in the plate.
Large-scale etching featuring a view of Jerusalem as seen from the Mount of Olives. In the foreground are dark, shady olive trees. Discernible in between them is the tip of the roof of the monument known as the "Tomb of Absalom" over the Wadi Joz segment of the Kidron Valley. Off to the side are Arab figures, seated in tents. Visible at center are the gravestones adjacent to the Old City walls. In the upper portion the Old City of Jerusalem is seen, with the Dome of the Rock at its center, glimmering in the sunshine. Surrounding the Dome of the Rock are churches, mosques, and the city’s other various buildings. Appearing in the bottom left corner is the Hebrew caption "Jerusalem", and above this is a monogram bearing the initials "EML" (Ephraim Moses Lilien).
Framed in an elegant, weighty wooden frame.
Etching: Approx. 50X64 cm (plate). Frame: 82X97.5 cm. Good condition. Small stain to edge, not affecting print.