Auction 96 Early Printed Books, Chassidut and Kabbalah, Books Printed in Jerusalem, Letters and Manuscripts
- (-) Remove jewri filter jewri
- manuscript (22) Apply manuscript filter
- document (18) Apply document filter
- italian (18) Apply italian filter
- item (18) Apply item filter
- manuscripts, (18) Apply manuscripts, filter
- print (18) Apply print filter
- letter (8) Apply letter filter
- eastern (4) Apply eastern filter
- english (4) Apply english filter
Manuscript leaf, halachic responsum regarding grafted etrogim, handwritten by R. Yishmael HaKohen of Modena, author of Zera Emet. [Italy], 1793.
Autograph, with deletions, corrections and additions between lines. The top of the manuscript reads: "Dalla villeggiat.a 2 agosto 5553" ["from vacation, August 2, 1793"]. The first lines are also written in Italian (with an apology for the delayed reply due to his vacation), after which he commences to write in Hebrew. He goes on to mention a lengthy halachic ruling he had written elsewhere [apparently referring to the 1792 responsum printed in Responsa Zera Emet, III, 73], and offers to send a copy upon his return from vacation.
At the end of the letter he discusses another halachic topic, absorption of forbidden foods in vessels, and refers to another yet-unpublished responsum of his (Zera Emet, Yoreh Deah 39).
At the top and bottom of the leaf appears the inscription "copied". To the best of our knowledge, this responsum has never been published.
R. Yishmael HaKohen, Rabbi of Modena (1724-1810), leading Italian rabbi and prominent posek. In 1782, he succeeded his brother R. David HaKohen as Rabbi of Modena, effectively leading all of Italian Jewry.
When the Jewish Sanhedrin was instituted by Napoleon in 1806, he wrote a detailed response to 12 questions asked by Napoleon about the relation between state law and Jewish law, which served as the basis for the rabbis representing Italian regions in the Sanhedrin.
[1] leaf. 20 cm. Good condition. Stains. Folding marks.
Booklet handwritten by R. Mazal Tov Modena, index of responsa and halachic rulings of his teacher, R. Yishmael HaKohen of Modena, author of Zera Emet. [Modena, second half of 18th century or early 19th century].
Contains 87 sections, some including the conclusion of the halachic ruling.
Some of the halachic rulings documented here were printed in the three parts of Responsa Zera Emet, but others were apparently never printed, such as: section 27 (eulogizing a gentile king in the synagogue and using sacred objects), section 33 (that a widower marrying a widow should be particular to marry at the full moon), section 75 (a Torah scroll missing a dot) and sections 86-87 (a communal decision not to allow anyone but the posek to offer halachic rulings, intending to exclude a particular individual).
R. Mazal Tov Modena, disciple of R. Yishmael HaKohen, author of Zera Emet, and his successor as Rabbi of Modena. Leading Italian rabbi ca. 1770s-1830s, invited to Napoleon's Sanhedrin.
[4] leaves (5 written pages), bound in paper wrapper. 18 cm. Good condition. Light wear and creases. Inscriptions and tears to paper wrapper.
Manuscript, Sefirat HaOmer according to Kabbalah, with prayers and Kavanot for additional matters. [Italy, ca. 19th century].
Square Italian script, incorporating several colors – some words written in red, green and gilt ink. On the first page is an illustration of a Lamnatzeach menorah.
Contains a listing of all the days of the counting of the Omer, with the appropriate Kavanot according to Kabbalah.
Afterwards appears a prayer with kabbalistic Kavanot for success in livelihood: "When going to do business one should say…", and additional prayers for various times. Afterwards appears a prayer for Rosh Hashanah and Yom Kippur, followed by a kabbalistic confession, integrating kabbalistic Kavanot; followed by various prayers, such as: "this prayer should be recited by one who has an understanding heart (and not the masses)", "one who has a sickness in his family… should pray…", and more.
[14] leaves. 23 cm. Fair condition. Many stains, including dark dampstains. Tears and wear. Worming. Several leaves detached. Elegant velvet binding, heavily damaged.
Manuscript, haftarot for Pesach and Shavuot, with a journal of family inscriptions and miraculous events, made by Shlomo son of Yitzchak Bianchini. Ferrara, first half of the 19th century.
The first part of the manuscript contains the text of the haftarot for Pesach and Shavuot, with the Aramaic Targum (verse by verse) and blessings over the Haftarah. Square and semi-cursive script, mostly vocalized. The Haftarah text includes cantillation. Floral decorations in several places.
In the second part of the manuscript, the scribe and owner, Shlomo Bianchini (Bianchino), documents family events, marriages and births, as well as miracles that occurred to him and members of his family between 1823-1838. Among other events, there is documentation of: his son Moshe's recovery from a fall from the bed in 1827; a collapse of part of the stairs of his house without affecting any family member in 1825; his marriage to Rivkah daughter of Nachum Neppi in 1823; the birth and circumcision of his son Shmuel Aviad Sar Shalom in 1824; the birth and circumcision of his son Moshe in 1825; the birth of his three daughters in 1827-1831 (including a dream seen by his wife); his daughter Stella's recovery from a fall in 1828; the passing of his father Yitzchak Chizkiyah Bianchini in 1833, and the birth of another son named after his father a year later; inscriptions on additional births; and more. The last leaves contain inscriptions in Italian from later years.
[34] leaves. 21.5 cm. Fair condition. Stains, wear and tears. Partially detached leaves. Original binding, damaged.
Manuscript, anthology of piyyutim and songs, with songs for a circumcision. [Ancona], 1826.
Illustrated title pages, painted in a style characteristic of Ancona. Square Italian script (with some cursive script).
Ownership inscription on title page at beginning of manuscript and on title page for circumcision songs in middle of manuscript.
First part contains piyyutim and songs for Shabbat, festivals, weddings and various occasions (some piyyutim characteristic of Ancona; includes a Judeo-Italian poem). Second part contains songs for circumcision.
In the middle of the manuscript are bound leaves from a later period with other piyyutim and prayers.
[103] leaves. 14.5 cm. Fair condition. Stains, including dark stains. Worming. Marginal tears, partially repaired with tape. Most leaves detached. Old binding, damaged.
Provenance: Collection of R. Menachem Emanuel Hartom, Ms. 7.
Manuscript, prayers and piyyutim for high holidays and festivals. [Pitigliano, Italy, 1865].
Title page decorated with colorful frame. Square Italian script.
See Hebrew description for contents of manuscript.
[65] leaves. 15 cm. Good-fair condition. Stains, including dark stains (food stains on Rosh Hashanah nighttime meal service). Two detached leaves. Old binding, with light damage.
Provenance: Collection of R. Menachem Emanuel Hartom, Ms. 8.
Letter from Moses Montefiore to the Chacham Bashi R. Avraham Ashkenazi and several Torah sages and community leaders of Jerusalem. London, 1872.
Montefiore's official stationery. Handwritten and signed by Montefiore's secretary (in square Hebrew script). The letter deals with sending of funds from R. Nathan Adler, Rabbi of London, given to Montefiore for the poor in Eretz Israel.
The addressees are: R. Avraham Ashkenazi, the Chacham Bashi; R. David Ben-Shimon [Rav Devash], R. Moshe Benveniste, R. Meir son of R. Asher of Anykščiai and R. Yaakov Yehudah Leib Levi.
[1] double leaf, with the recipients' address in three languages: Hebrew, English and Arabic; with postage stamps. Approx. 25 cm. Good condition. Some stains. Folding marks.
Collection of over 60 letters sent to R. Shmuel Salant by rabbis, tzedakah collectors, emissaries and philanthropists from England, South Africa, Australia and various countries in the British Empire. [Ca. 1880s-1900s].
The letters were sent to R. Shmuel Salant, Rabbi of Jerusalem. Some are also addressed to other rabbis who assisted him in managing the tzedakah funds in the city: R. Eliyahu David Rabinowitz-Teomim (the Aderet); R. Yitzchak Blazer, the Rabbi of St. Petersburg; R. Chaim Berlin, the Rabbi of Moscow; and additional rabbis and tzedakah collectors directing the Vaad HaKlali and other institutions in the city.
The authors of the letters include Yaakov Chaim son of R. Eliezer HaLevi (secretary of Montefiore); R. Eliyahu son of R. Shlomo Yaakov, a rabbi in Manchester; R. Moshe Avigdor Chaikin, Rabbi of the United Synagogue in London; R. Yoel HaLevi Herzog, a rabbi in Leeds (2 letters); R. Mordechai Yitzchak HaLevi Epstein, Rabbi of Sheffield; R. Aharon Leib Newman of Jerusalem, maggid in the Torah society in London; R. Yaakov Dov Ber son of Meir Moshe Lenzer, prayer leader of Mikveh Yisrael synagogue in Melbourne; R. Yehoshua Meir Reifman of Pretoria, South Africa; R. Aryeh Tzvi son of R. Moshe Fishel Isaacs, prayer leader and maggid of Kimberly, South Africa; the emissary R. Yosef HaLevi Horowitz of Johannesburg (4 interesting letters); R. Menachem Mendel Wolpert of Johannesburg (3 letters), and many more authors.
R. Shmuel Salant (1816-1909), immigrated from Salant to Eretz Israel in 1841 to serve as posek and rabbi of the Perushim community of disciples of the Vilna Gaon in Jerusalem. His father-in-law R. Yosef Zundel Salant immigrated to Jerusalem in the same period. In his capacity as rabbi of Jerusalem, a position he held for close to seventy years, he founded the educational and charitable institutions in the city, established the Beit Din and strengthened the Ashkenazi community. He was renowned for his brilliance and practical approach to halachic ruling and in running communal matters in Jerusalem and worldwide.
63 letters. Varying size and condition.
Two letters handwritten and signed by R. Moshe Yitzchak Segal, dean of Manchester yeshiva. [Manchester, ca. 1930s-1940s].
Sent to R. Tzvi Hirsch Farber of London. In his first letter he informs him that a son was born to his own son R. Yehudah Ze'ev. In the second letter he writes that he participated in the circumcision festivities. The letters also deal with matchmaking issues. He also informs R. Farber of the success of the Manchester yeshiva.
R. Moshe Yitzchak HaLevi Segal (1881-1947), a disciple of the Alter of Novardok. He founded the Etz Chaim yeshiva in London, as well as the Manchester yeshiva which he headed for some 35 years.
His son and successor as dean of the Manchester yeshiva, R. Yehudah Ze'ev Segal (1911-1993), tzaddik and wonderworker; for his efforts in support of proper speech he was known as the "Chafetz Chaim of England".
[2] letters, official stationery. 26 cm. Good condition. Stains and folding marks.
Large assorted collection of over 70 letters, from rabbis and community leaders from England, ca. 1890s-1960s. Hebrew and English.
The authors of the letters include: Chief Rabbi Hermann Adler (Tishrei 1895); R. Eliyahu son of R. Shlomo Yaakov, rabbi in Manchester (Tevet 1889 and 1899); R. Yisrael Yaakov HaKohen Yaffe (Manchester, Kislev 1920); R. Tzvi Hirsch Ferber (London, 1926); R. Shemaryah Yitzchak Bloch (Birmingham, 1914); R. Shemaryah Menasheh HaKohen Adler (London, Tishrei 1921; sent to R. Shlomo Breuer, Rabbi of Frankfurt); R. Aharon Hyman (2 letters, ca. 1900-1901); R. Yoel HaLevi Herzog (4 letters; Leeds, ca. 1909-1910); R. Yisrael Chaim Deiches (Leeds, 1934); R. Yehudah Leib Ostrinsky (Leeds; two letters); R. Binyamin Benish Atlas, Rabbi of Glasgow (6 letters); R. Yaakov David Luria (Glasgow; 6 letters); R. Michel Asher HaKohen Matlin, Rabbi of Dublin (4 letters); R. Yitzchak Meir Yoselson (Dublin, 1909); R. Shmuel Yitzchak Hillman (London, 1931); R. Yitzchak Eizik HaLevi Herzog; R. Isser Yehudah Unterman (Liverpool; 5 letters); R. Asher Grunis (Cardiff, 1937); R. Nachman Shlomo Greenspan of Leeds (a letter from him, and many letters to him); R. Chaim Heller and R. Yerucham Leiner (postcard to R. Greenspan with letters from both of them); R. Joseph Hertz, Chief Rabbi of England (two letters); R. Yisrael Brody, Chief Rabbi of England; R. Avraham Moshe Babad (Sunderland, 1946); R. Yaakov Schechter, Rabbi of Belfast (2 letters); R. Aryeh Leib Grossnass and his Beit Din (London, 1966); and more letters from many rabbis.
77 items, including over 70 signed letters, most on official stationery. Varying size and condition.
Fragmentary manuscript leaves extracted from a bindings genizah – fragments from Toldot Adam VeChavah by Rabbeinu Yerucham. Sephardic script, [ca. 15th/16th century].
Fragments from Sefer Chavah, section 24, parts 1 and 2.
The present lot contains four halves of leaves, two of which are part of the same leaf, corresponding to p. 202b in the Venice 1553 edition; and two other half leaves corresponding to pp. 202a and 204b of the same edition.
4 half leaves. Approx. 15 cm. Fair condition. Stains, including dampstains. Some worming. Open tears, affecting text.
Patient diary, handwritten by the kabbalist R. Yitzchak Kaduri. [Jerusalem, ca. 1960s].
Notebook with dozens of leaves, containing 282 entries, in which R. Kaduri documented in detail in his own handwriting the various requests of people who came to him for blessing, advice and pidyon nefesh, with questions about engagements, marital issues, cures for sicknesses and more. R. Kaduri documented the questions he was asked and the answers, advice or amulets he gave, usually based on Goralot he performed and astrology.
R. Yitzchak Kaduri (ca. 1899-2006), born in the late 19th century in Iraq, studied Torah and kabbalah under Torah scholars of Iraq and Jerusalem, to which he immigrated in 1922. In his early years in Jerusalem he made a living binding books and manuscripts, and he studied in the Beit El and Porat Yosef yeshivas. Over the years he became renowned as a foremost expert in all areas of kabbalah. Many flocked to him for his blessings, advice and amulets, as he was considered one of the only individuals in his times proficient in producing kabbalistic amulets. He passed away over 100 years old, and hundreds of thousands of people attended his funeral.
[43] leaves. 22 cm. Good condition. Some stains and wear. Detached leaves. Bound in an early leather binding, damaged.
Provenance: Gross Family Collection, Tel Aviv, EI.011.019.