Auction 96 Early Printed Books, Chassidut and Kabbalah, Books Printed in Jerusalem, Letters and Manuscripts
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Bnei Yissachar, Chassidic and kabbalistic discourses on the festivals and months of the year, Part I – Shabbat and Nisan-Elul, by Rebbe Tzvi Elimelech Shapiro, Rabbi of Dinov. Zhovkva, 1850. First edition.
Part I only, on the months of Nisan-Elul, and on Shabbat. Part II, on the months of Tishrei-Adar, was printed separately and is not included in this copy. (According to the Bibliography of the Hebrew Book, due to the different type in Part II and the blank page at the end of Part I, Part II was likely printed separately.)
The author is said to have once felt a special holy elation during Chanukah. Once, when he wished to ask his close teacher, the Chozeh of Lublin, for an explanation, before he managed to pose the question his teacher answered him: "You are from the tribe of Yissachar, and in a previous reincarnation you were in the Hasmonean Beit Din, thus you feel additional holiness on Chanukah". On this basis, he named his book Bnei Yissachar. The Divrei Chaim of Sanz is said to have once shut himself in his room on Rosh Hashanah for hours before the blowing of the shofar, studying Bnei Yissachar with intense devotion as preparation for blowing the shofar (introduction to Yodei Binah by R. Elazar Tzvi Shapiro, son of the Bnei Yissachar; Beit Shlomo, New York 2005, p. 15; Shai Agnon, Sefer Sofer VeSipur, p. 457).
Rebbe Tzvi Elimelech Langsam-Shapiro of Dinov (1783-1841), a prominent Chassidic rebbe and kabbalist, close disciple of R. Mendele of Rimanov and disciple of the Chozeh of Lublin, the Ohev Israel of Apta and the Maggid of Kozhnitz. From a young age he served as Rabbi of various Galician towns and of Munkacs, but he is best known for officiating as Rabbi in Dinov, where he was appointed rebbe in 1815. He authored dozens of works on halachah, aggadah, Chassidut and kabbalah. His most famous work is his book Bnei Yissachar. He was the progenitor of many dynasties of rabbis and rebbes: Dinov, Munkacs, Bukovsk and others.
Signatures and handwritten inscriptions on title page and last leaf: "Shmuel Zeinvil son of the Rabbi of Ustrik (Ustrzyki Dolne)"; "Shmuel Zeinvil Kallech"; "This book was given to me as a bar mitzvah gift, [---?]" (calligraphic signature).
R. Shmuel Zanvil Kallech (d. 1883 in Safed), posek in Bukowsko and forebear of the Kallech family of Safed. Son of R. Yeshayah Zalman, Rabbi of Ustrzyki Dolne (near Lutowiska, Galicia), who was the son-in-law of Rebbe Shmuel Zanvil Beer, Rabbi of Ustrzyki Dolne (disciple of the Chozeh of Lublin and the Maggid of Kozhnitz, d. 1826). His wife, Freida Kallech (d. 1909 in Safed) was the great-granddaughter of Rebbe Tzvi Elimelech of Dinov, author of Bnei Yissachar – see one of his letters in Kedem catalogue, auction 54, lot 257.
Lengthy gloss on p. 52b.
[1], 24; 72 leaves. 23 cm. Fair condition. Stains (large dark stains on leaf 2). Wear. Small marginal open tears. On the two leaves following the title page, large open tears across the margins, affecting text, repaired with paper filling (these leaves may have been supplied from another copy). Worming, affecting text, repaired with paper filling. New leather binding.
Derech Pikudecha, on the 613 Torah commandments, by Rebbe Tzvi Elimelech Shapiro, Rabbi of Dinov, author of Bnei Yissachar. Lviv: Franz Galinski, 1851. First edition.
The author, Rebbe Tzvi Elimelech Langsam-Shapiro of Dinov (1783-1841), a prominent Chassidic rebbe and kabbalist, close disciple of R. Mendele of Rimanov and disciple of the Chozeh of Lublin, the Ohev Israel of Apta and the Maggid of Kozhnitz. From a young age he served as Rabbi of various Galician towns and of Munkacs, but he is best known for officiating as Rabbi in Dinov, where he was appointed rebbe in 1815. He authored dozens of works on halachah, aggadah, Chassidut and kabbalah. His most famous work is his book Bnei Yissachar. He was the progenitor of many dynasties of rabbis and rebbes: Dinov, Munkacs, Bukovsk and others.
In the present work, each of the 613 commandments is explained according to three aspects: action, basics and details of laws; speech, halachic novellae on aspects of the mitzvah; and thought, the deeper reasons for the mitzvah according to rabbinic and kabbalistic teachings. Derech Pikudecha was enthusiastically received, and is referenced alike by Sephardic sages, leading rabbis of Poland-Lithuania and contemporary poskim. The Imrei Yosef of Spinka said that "his first awakening to service of G-d came to him through study of Derech Pikudecha…" (introduction to Imrei Yosef, IX, 6).
[1], 74, 65-66, 79-91 leaves. Misfoliation. 23 cm. Most leaves in good condition, two leaves after the title page (supplied from a single copy) in fair condition. Stains. Open tears and heavy worming to two leaves after title page, affecting text in many places (primarily from worming), repaired with paper filling. Stamps. New leather binding.
Variant. In the present copy, the "addendum to negative commandment 38 from the commandment not to covet" is printed on the last page (p. 91b), while the continuation of p. 91a is printed on the verso of the title page (in some copies the addendum appears on the verso of the title page and leaf 91 appears in the correct order).
Or HaChaim, censure of theological speculation and study of philosophy, by R. Yosef Yaavetz, "the Chassid Yaavetz", with Maayan Ganim, commentary and expansions by Rebbe Tzvi Elimelech Shapiro, Rabbi of Dinov, author of Bnei Yissachar. Zhovkva, 1848. First edition of the Maayan Ganim commentary.
The author, R. Yosef Yaavetz (1440?-1508), a Spanish exile, asserts in this book that the expulsion resulted from Spanish Jewry's preoccupation with Greek philosophy, preferring it over Torah wisdom. His book Or HaChaim was first printed in Ferrara, 1554.
Maayan Ganim by the Bnei Yissachar is a polemical work written out of great pain and animated anger. The main part is a caustic diatribe against the Haskalah movement – against Galician maskilim, Moses Mendelssohn and his writings, and their followers and prospective followers.
This is presumably the first work fiercely criticizing and denouncing not only Mendelssohn's works and translations but also Mendelssohn himself. For example: "And now in our generations, their dedicated teacher (whose fire has certainly not been extinguished and whose worm has certainly not died, for having brought the public to sin and brazenly misinterpreted the Torah, contrary to Jewish religion) has translated the Bible to foreign languages and reversed and confused religion, such that even the non-Jewish nations understand that they have left the religion, and his books are prohibited to enter the Jewish community forever" (p. 9b).
Maayan Ganim was printed after the passing (in 1841) of the Bnei Yissachar. After the book was printed, the author's son brought the book to Rebbe Yehoshua of Belz, a leading Galician rebbe. After examining the book, Rebbe Yehoshua said, "This is not a book, but a slice of a Jewish heart… burning fire". R. David said to him: "I will tell you how my father and teacher wrote the book Maayan Ganim. My father was once sick for six consecutive weeks, eating and drinking little, while walking thoughtfully and moaning deeply. His family did not know what to do in order to heal him. When they called for a doctor who examined him, he said: 'The sick man has a certain desire, and if he attains it, he will get better'. Our rabbi, upon hearing the doctor's diagnosis, took paper and a pen, shut himself in his room and began to write Maayan Ganim from start to finish without a break. When he finished writing, he released a groan of relief. Saying that he was now better, he added: 'Now I have revealed to all the impure visage of the Maskilim'" (Rabbi Tzvi Elimelech of Dinov, II, Bnei Brak, 2005, p. 514 [Hebrew]).
[1], 32, [2] leaves. 22 cm. Fair condition. Stains, including dampstains and dark stains. Open tears along the margins of the title page and tears in several additional places, affecting text, repaired with paper filling (photocopy replacement of some of the missing words on last leaf). Worming, affecting text. Close trimming, affecting text in several places. New leather binding.
Torat Kohanim with the Asirit HaEifah commentary, by Rebbe Yitzchak Eizik Yehudah Yechiel Safrin, Rabbi of Zidichov and Komarno, author of Heichal HaBerachah. Lemberg (Lviv): Loebl Balaban, 1848. First edition.
This book contains approbations by the Yismach Moshe and Maharam Ash. Reportedly, the Rebbe of Komarno traveled to the Yismach Moshe in Ujhel in order to receive his approbation to the book. The Yismach Moshe was weak and sick at the time, and on that occasion the Rebbe of Komarno revealed the origin of the soul of the Yismach Moshe and his grandson the Yitav Lev. An additional miraculous story occurred when he requested the approbation of the Maharam Ash.
Rebbe Yitzchak Eizik Yehudah Yechiel Safrin (1806-1874), Rabbi of Zidichov and Komarno, kabbalist and leading transmitter of the teachings of the Baal Shem Tov. He was a nephew and close disciple of the Sar Beit HaZohar, Rebbe Tzvi Hirsh of Zidichov. He was cherished by foremost Chassidic leaders – the Chozeh of Lublin (who was also his matchmaker), the Ohev Yisrael of Apta, R. Moshe Tzvi of Savran, his uncle R. Moshe of Sambur, R. Yisrael of Ruzhin and others. He authored many books on Chassidut and Kabbalah, including the Heichal HaBerachah commentary on the Torah, based on the kabbalistic teachings of the Arizal and the Baal Shem Tov. The Chumash Heichal HaBerachah is a foundational work of Chassidut and kabbalah, and was prized by rebbes of all dynasties (the Zidichov dynasty, the Divrei Chaim and his descendants, the Tzemach Tzedek of Lubavitch and others), who praised it for the quality and holiness of its kabbalistic teachings.
[2], 158 leaves [i.e., 157; misfoliation]. Leaf 54 appears twice, once with a printing error (a leaf belonging later in the book) and once correctly. 38.5 cm. Good-fair condition. Stains, including large dampstains. Worming, affecting text. Handwritten inscriptions. New binding.
Netiv Mitzvotecha, introductions and explanations on faith, worship of G-d and yichudim, with Otzar HaChaim Part I, Bereshit – on the 613 commandments according to the Pardes approaches, by Rebbe Yitzchak Eizik Yehudah Yechiel Safrin of Komarno. Lviv (Lemberg): Michael F. Poremba, 1858. First edition. Two parts in two volumes.
Divisional title page for Otzar HaChaim section. Only the first part of Otzar HaChaim is printed here – a summary of the 613 commandments, and the commentary on the commandments for Torah portions Bereshit-Vayishlach. The work was later incorporated into the Heichal HaBerachah Chumash edition, printed by the author in 1864-1874.
Lengthy and interesting preface by the author, at the end of which he promises anyone who assists in publishing the book or helps his Chassidim: "As for those who support us, who desire to be joined in love of our soul, and especially our fellow Chassidim in Hungary and Munkacs, may G-d protect them from all Illness and affliction, and may their prestige and fortune excel with blessing, wealth, honor, happiness, good fortune, children, life and livelihood".
In his book Zohar Chai (Pinchas, leaf 201), the author guarantees that anyone who studies the present work rigorously will rest in the World to Come without needing to return as a Gilgul.
Rebbe Yitzchak Eizik Yehudah Yechiel Safrin (1806-1874), Rabbi of Zidichov and Komarno, kabbalist and leading transmitter of the teachings of the Baal Shem Tov. He was a nephew and close disciple of the Sar Beit HaZohar, Rebbe Tzvi Hirsh of Zidichov. He was cherished by foremost Chassidic leaders – the Chozeh of Lublin (who was also his matchmaker), the Ohev Yisrael of Apta, R. Moshe Tzvi of Savran, his uncle R. Moshe of Sambur, R. Yisrael of Ruzhin and others. He authored many books on Chassidut and Kabbalah, including the Heichal HaBerachah commentary on the Torah, based on the kabbalistic teachings of the Arizal and the Baal Shem Tov. The Chumash Heichal HaBerachah is a foundational work of Chassidut and kabbalah, and was prized by rebbes of all dynasties (the Zidichov dynasty, the Divrei Chaim and his descendants, the Tzemach Tzedek of Lubavitch and others), who praised it for the quality and holiness of its kabbalistic teachings.
Two volumes. Volume I (Netiv Mitzvotecha): 16, 19-32, [1], 34-40, [1] leaves. Missing leaves 17-18. Volume II (Otzar HaChaim): [2], 5-26, [1] leaves. Missing leaves 3-4. 26 cm. Fair-good condition. Stains. Light wear. Open tears, and worming in many places, affecting text, repaired with paper filling. Stamps and handwritten inscriptions. New leather bindings (uniform).
Collection of books of Rebbe Yitzchak Eizik (Maharya) of Zidichov and his school: three parts of his Likutei Torah VehaShas; both parts of Likutei Maharya on Yalkut Shimoni; Hakdamat Likutei Torah VehaShas by the Imrei Yosef of Spinka, disciple of the author; and two editions of Pe'er Yitzchak, a biography of the Rebbe.
• Likutei Torah VehaShas, Chassidic homilies on the Torah, Parts III-V, Vayikra-Devarim, by Rebbe Yitzchak Eizik of Zidichov. Lviv (Lemberg) – Munkacs – Sighetu Marmației, 1886-1892. First editions of the three parts, in three volumes.
• Likutei Maharya on Yalkut Shimoni, Chassidic novellae, Part I on Neviim and Part II on Ketuvim, by Rebbe Yitzchak Eizik of Zidichov. Lviv (Lemberg): Yaakov Meshulam Nik, Jacob Ehrenpreis and U. W. Salat, 1889-1890. First edition. Two parts in two volumes.
• Hakdamat Likutei Torah VehaShas, by Rebbe Yosef Meir of Spinka, the Imrei Yosef, disciple of Rebbe Yitzchak Eizik of Zidichov. Munkacs: Dov Meisels & Chaim Gartenberg, 1911. This introduction to Likutei Torah VehaShas, by the author's disciple, appeared in full at the beginning of the Devarim volume printed in 1892, and was here printed for a second time.
• Pe'er Yitzchak, biography of Rebbe Yitzchak Eizik of Zidichov. Lviv (Lemberg): R. Margulies, [1928]. First edition.
• Pe'er Yitzchak, biography of Rebbe Yitzchak Eizik of Zidichov. Satmar: Meir Leib Hirsch, [1937].
8 volumes. Varying size and condition. New bindings. The books have not been thoroughly examined, and are being sold as is.
Divrei Tzaddikim, novellae on the Torah and selections on Neviim and Ketuvim and the Talmud, by R. Dov Berish Frumer of Oshpitzin. Zhovkva: Moses Meyerhoffer, [ca. 1845]. First edition.
The author, R. Dov Berish Frumer (d. 1837), disciple of the Chozeh of Lublin and R. Shlomo of Chrzanów, also kept the company of the Or LaShamayim of Apta and the Maor VaShemesh and Aryeh DeVei Ila'i. His teacher R. Shlomo of Chrzanów attested that he learned from the Chozeh of Lublin to strip himself of physicality, and R. Moshe of Lelov testified that he attained the level of the Chozeh, and that he was unparalleled amongst contemporary Torah leaders. He was appointed Rabbi of Oshpitzin (Oświęcim) in his final years (based on Ahavat Shalom edition, Jerusalem 1986).
On the final leaves, the selections are interrupted in the middle (the reason is unclear), and the introduction of the publisher is reprinted, along with the title page and approbation. The rest of the selections are printed between the reprinted title page and approbation, as well as after the approbation.
[2], 32, [4] leaves. 20 cm. Fair-good condition. Stains. Open tears along the margins of the title page and tears to additional leaves, not affecting text, repaired with paper filling. Stamp. New leather binding.
False imprint on title page for 1826. The author, whose name is mentioned on the title page with a blessing for the deceased, passed away in 1837, as mentioned in the introductions to subsequent editions. R. Moshe Yaakov Sharf, who wrote the approbation, was also appointed head of the Oshpitzin Beit Din after 1840.
The author's famous prayer is printed at the beginning of the book: "Yadati Ki Hineni BeYadcha…". Later editions of the book (starting from the 1914 edition) state that the Tiferet Shlomo of Radomsk would recite the prayer twice daily, and declared that reciting the prayer daily is "an awesome Segulah for livelihood and success".
The book was edited and published by the author's son-in-law R. Menachem Mendel Rubenstein, Rabbi of Głogów, who writes in the introduction that "when the words parted from his mouth, he almost departed his physical existence, and the divine presence would speak through his throat, and all his holy words were the bounty granted him by heaven at that time, as I heard from him several times. Happy is the eye that saw the luster and splendor of the divine light that rested upon his holy face, and happy is the ear that heard his holy words spoken in holiness and purity".
[1], 74, 77-78, [1], 78-81, [1] leaves. Misfoliation. 22.5 cm. Good-fair condition. Stains. Light wear. Open marginal tears, and worming affecting text, repaired with paper filling. New leather binding.
Ner Yisrael, by R. Yisrael Hopstein – the Maggid of Kozhnitz, "wonderful commentary, Torah novellae and lofty secrets", on the book Likutei R. Hai Gaon – "profound and awesome secrets on the 42-letter name". "Vilna" [Lviv?, ca. 1842-1852]. First edition of the Ner Yisrael commentary.
The book comprises two works previously printed in Warsaw (1798) at the behest of the Maggid of Kozhnitz: Likutei R. Hai Gaon, by R. Moshe of Burgos (leading Spanish kabbalist in the 12th century); and Shaar HaShamayim, attributed to R. Yosef Gikatilla (though it is actually Part II of Sefer HaIyun by Rav Chamai Gaon). This edition adds a profound commentary printed for the first time, Ner Yisrael by the Maggid of Kozhnitz, as well as 58 kabbalistic principles by the same author, printed here for the first time.
The works of the Maggid of Kozhnitz explain the ancient Kabbalah of the Geonim, integrated with the writings of the Arizal and Chassidic principles. Written concisely and tersely, they are difficult to understand.
The Divrei Chaim of Sanz writes in his approbation to Avodat Yisrael by the Maggid of Kozhnitz: "In my opinion, there is no one in our generation who can grasp his wisdom". Rebbe Elimelech of Grodzinsk writes of the works of the Maggid of Kozhnitz: "All of his holy words are obscure, and not every mind can understand a small portion of his holy words, which allude to the loftiest secrets". The kabbalist R. Amram Offman wrote a series of commentaries on these works; in his preface to Petilat HaNer (commentary on Ner Yisrael), he writes that this book is a "Segulah for protection, as it is well-known that the 42-letter name serves as a protection".
On leaf [2] are printed several Torah novellae of the Yehudi HaKadosh of Peshischa on a chapter in Bava Metzia, brought to press at the behest of R. Nechemiah, son of the Yehudi HaKadosh. The publisher explains his motivation for printing it, as a response to a polemic of Polish rabbis against Chassidim: "…And I also meant to show contemporary rabbis who author books, who imagine that they alone possess halachic dialectic and thereby aggrandize themselves over the modern Chassidim and Tzaddikim. Therefore I have presented a sample leaf for them from this Tzaddik… And who among the rabbis of our time can compose halachic pilpul like this Yehudi?"
At the end of the book is printed a copy of a manuscript by the Baal Shem Tov, with a liturgy for inaugurating a new cemetery ("if there is a need to add on to a cemetery"), as well as "selections from R. Pinchas of Korets", with 130 paragraphs.
[2], 24 leaves. 23.5 cm. Overall good condition. Stains. Light wear. Light worming, slightly affecting text. Inner margins of title page repaired with paper. Stamps. New binding.
Two books in one volume:
• Passover Haggadah, with Gevurot Yisrael commentary by R. Yisrael, the Maggid of Kozhnitz, and Mateh Moshe commentary by his son and successor R. Moshe Elyakim Brieh of Kozhnitz. Lviv (Lemberg): U. W. Salat, 1865.
• Kitvei Kodesh MeChachmei Emet, on high holidays and festivals, selections and homilies. [Lviv: Yisrael Elimelech Stand, 1862]. First edition. Selections from Chassidic masters on the festivals. Published by R. Moshe HaKohen, grandson of the Maggid of Kozhnitz.
Haggadah: 28, 4 leaves. Missing leaf 29 from the first sequence. Kitvei Kodesh MeChachmei Emet: [2], 5-52 leaves. Approx. 24 cm. Haggadah in fair condition, Kitvei Kodesh MeChachmei HaEmet in good-fair condition. Stains. Many dampstains and food stains to Haggadah. Wear. Tears to title page of Haggadah, repaired with paper, affecting text. Marginal tears to last leaves of volume, repaired with paper. Old binding, worn and damaged.
• Divrei Chaim on Gitin and Mikvaot, by Rebbe Chaim Halberstam of Sanz. Munkacs, 1892. Second edition. The first edition was published anonymously, and the author's identity was first revealed in this edition.
• Totzeot Chaim, glosses and references to Divrei Chaim. Podgórze, Cracow, 1899.
• Hadrat Kodesh, eulogy for R. Yechezkel Shraga, Rabbi of Shinova, by R. Yechiel Michel Hibner, Rabbi of Nyzhniv. Munkacs, 1900.
• Divrei Yechezkel, by Rebbe Yechezkel Shraga Halberstam, Rabbi of Shinova. Cracow, 1922. Second edition, with additions.
• Zera Kodesh Matzavtah, by R. Moshe Graf, author of Vayakhel Moshe. Munkacs, 1893.
• Bat Melech, by R. Shimon David Abayov, on Zera Kodesh by R. Moshe Graf. Munkacs, 1893. Includes Igeret HaKodesh by R. Elazar son of R. Elimelech of Lizhensk.
• Mekor Chaim, selected Torah teachings, stories and practices from the Divrei Chaim of Sanz, with Zichron Yechezkel by his son Rebbe Yechezkel Shraga Halberstam, Rabbi of Shinova, edited by R. Avraham Chaim Michelson. Bilgoraj, 1912.
• Darchei Chaim, sermons heard from Rebbe Chaim Halberstam of Sanz, by his attendant R. Refael Zimetbaum. Cracow, [1923].
• Darchei Chaim by R. Refael Zimetbaum. Satmar, [1940]. Second edition.
• Zochrenu LeChaim, Part I, stories about the Divrei Chaim of Sanz and his sons, by R. Dov Ber Ehrman. Munkacs, 1937. Stamp of author on title page. A few inscriptions and corrections (in his handwriting?).
• Tiferet Chaim, biography and practices of Rebbe Chaim Halberstam of Sanz, with homilies and stories by Rebbe Yechezkel Halberstam, Rabbi of Shinova. By R. Chananiah Yom Tov Braun. Grosswardein (Oradea), [1941]. With printed wrapper.
• Passover Haggadah, with Divrei Chaim commentary, by Rebbe Chaim Halberstam of Sanz, with insights by Rebbe Yechezkel Shraga Halberstam of Shinova. Grosswardein (Oradea), [after 1940]. Yaari 2503; Otzar HaHaggadot 3778.
• Marganita DeRav, on the Tanach and more, by R. Baruch Frankel-Teomim, author of Baruch Taam (father-in-law of the Divrei Chaim). Lviv, [1883]. First edition.
• Meged Eretz, summary of Pri Megadim on Orach Chaim by Rebbe Aharon Halberstam, Rabbi of Bielsko-Biała. Munkacs, 1907.
• Divrei Simchah, by Rebbe Simchah Yissachar Ber Halberstam, Rabbi of Cieszanów. Cracow, 1931.
16 books. Varying size and condition. New bindings. The books have not been thoroughly examined, and are being sold as is.
Menachem Tzion, Chassidic discourses on the Torah portions, by Rebbe Menachem Mendel of Rimanov, selected and written by his close disciple Rebbe Yechezkel Panet, the Mareh Yechezkel. Lemberg (Lviv): U. W. Salat and Yaakov Meshulam Nik, 1878. With approbations of the Yitav Lev of Sighet and Rebbe Menachem Mendel Panet of Deyzh.
Segulah book – the title page of the book cites the blessing of the Rebbe of Deyzh (son of the Mareh Yechezkel): "May my father's merit bring upon us and upon whoever buys this book bountiful blessing, success and everything good, Amen". This blessing is worded differently in his approbation on the reverse side of the title page: "It is known to all that when the Rebbe delivered teachings on the Torah section of the manna, he brought good bounty to the Jewish people. And may it be G-d's will for the Rebbe's merit to bring upon us and all of Israel good bounty, children, life and sustenance".
Rebbe Yekutiel Yehudah Teitelbaum, the Yitav Lev of Sighet, writes in his approbation: "And may the Rebbe's merit protect us and whoever buys this holy book, and may heaven open for him bountiful blessing and success, children, life and sustenance".
R. Yitzchak Horowitz of Shchuchyn reportedly said that "most of the book Menachem Tzion by the Rebbe of Rimanov deals with the Torah section of the manna, because the holy Rebbe of Rimanov prayed often for the Jewish people's sustenance" (HaChochmah MeAyin, Bnei Brak 1996, p. 87). To this day, people all over the world visit the Rebbe of Rimanov's gravesite to pray for sustenance.
[42] leaves. 21.5 cm. Dry, brittle paper. Fair-good condition. Stains. Open tears, including open tear to title page, affecting title frame and text on the verso of the leaf. Title page and an additional leaf mostly detached. Handwritten inscriptions. New binding.
According to the Bibliography of the Hebrew Book Project, this book contains two title pages. The present copy contains only one (as does the one appearing in the catalog of the National Library of Israel).