Auction 96 Early Printed Books, Chassidut and Kabbalah, Books Printed in Jerusalem, Letters and Manuscripts
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Manuscript leaf, halachic responsum regarding grafted etrogim, handwritten by R. Yishmael HaKohen of Modena, author of Zera Emet. [Italy], 1793.
Autograph, with deletions, corrections and additions between lines. The top of the manuscript reads: "Dalla villeggiat.a 2 agosto 5553" ["from vacation, August 2, 1793"]. The first lines are also written in Italian (with an apology for the delayed reply due to his vacation), after which he commences to write in Hebrew. He goes on to mention a lengthy halachic ruling he had written elsewhere [apparently referring to the 1792 responsum printed in Responsa Zera Emet, III, 73], and offers to send a copy upon his return from vacation.
At the end of the letter he discusses another halachic topic, absorption of forbidden foods in vessels, and refers to another yet-unpublished responsum of his (Zera Emet, Yoreh Deah 39).
At the top and bottom of the leaf appears the inscription "copied". To the best of our knowledge, this responsum has never been published.
R. Yishmael HaKohen, Rabbi of Modena (1724-1810), leading Italian rabbi and prominent posek. In 1782, he succeeded his brother R. David HaKohen as Rabbi of Modena, effectively leading all of Italian Jewry.
When the Jewish Sanhedrin was instituted by Napoleon in 1806, he wrote a detailed response to 12 questions asked by Napoleon about the relation between state law and Jewish law, which served as the basis for the rabbis representing Italian regions in the Sanhedrin.
[1] leaf. 20 cm. Good condition. Stains. Folding marks.
Booklet handwritten by R. Mazal Tov Modena, index of responsa and halachic rulings of his teacher, R. Yishmael HaKohen of Modena, author of Zera Emet. [Modena, second half of 18th century or early 19th century].
Contains 87 sections, some including the conclusion of the halachic ruling.
Some of the halachic rulings documented here were printed in the three parts of Responsa Zera Emet, but others were apparently never printed, such as: section 27 (eulogizing a gentile king in the synagogue and using sacred objects), section 33 (that a widower marrying a widow should be particular to marry at the full moon), section 75 (a Torah scroll missing a dot) and sections 86-87 (a communal decision not to allow anyone but the posek to offer halachic rulings, intending to exclude a particular individual).
R. Mazal Tov Modena, disciple of R. Yishmael HaKohen, author of Zera Emet, and his successor as Rabbi of Modena. Leading Italian rabbi ca. 1770s-1830s, invited to Napoleon's Sanhedrin.
[4] leaves (5 written pages), bound in paper wrapper. 18 cm. Good condition. Light wear and creases. Inscriptions and tears to paper wrapper.
Manuscript, Sefirat HaOmer according to Kabbalah, with prayers and Kavanot for additional matters. [Italy, ca. 19th century].
Square Italian script, incorporating several colors – some words written in red, green and gilt ink. On the first page is an illustration of a Lamnatzeach menorah.
Contains a listing of all the days of the counting of the Omer, with the appropriate Kavanot according to Kabbalah.
Afterwards appears a prayer with kabbalistic Kavanot for success in livelihood: "When going to do business one should say…", and additional prayers for various times. Afterwards appears a prayer for Rosh Hashanah and Yom Kippur, followed by a kabbalistic confession, integrating kabbalistic Kavanot; followed by various prayers, such as: "this prayer should be recited by one who has an understanding heart (and not the masses)", "one who has a sickness in his family… should pray…", and more.
[14] leaves. 23 cm. Fair condition. Many stains, including dark dampstains. Tears and wear. Worming. Several leaves detached. Elegant velvet binding, heavily damaged.
Manuscript, haftarot for Pesach and Shavuot, with a journal of family inscriptions and miraculous events, made by Shlomo son of Yitzchak Bianchini. Ferrara, first half of the 19th century.
The first part of the manuscript contains the text of the haftarot for Pesach and Shavuot, with the Aramaic Targum (verse by verse) and blessings over the Haftarah. Square and semi-cursive script, mostly vocalized. The Haftarah text includes cantillation. Floral decorations in several places.
In the second part of the manuscript, the scribe and owner, Shlomo Bianchini (Bianchino), documents family events, marriages and births, as well as miracles that occurred to him and members of his family between 1823-1838. Among other events, there is documentation of: his son Moshe's recovery from a fall from the bed in 1827; a collapse of part of the stairs of his house without affecting any family member in 1825; his marriage to Rivkah daughter of Nachum Neppi in 1823; the birth and circumcision of his son Shmuel Aviad Sar Shalom in 1824; the birth and circumcision of his son Moshe in 1825; the birth of his three daughters in 1827-1831 (including a dream seen by his wife); his daughter Stella's recovery from a fall in 1828; the passing of his father Yitzchak Chizkiyah Bianchini in 1833, and the birth of another son named after his father a year later; inscriptions on additional births; and more. The last leaves contain inscriptions in Italian from later years.
[34] leaves. 21.5 cm. Fair condition. Stains, wear and tears. Partially detached leaves. Original binding, damaged.
Manuscript, anthology of piyyutim and songs, with songs for a circumcision. [Ancona], 1826.
Illustrated title pages, painted in a style characteristic of Ancona. Square Italian script (with some cursive script).
Ownership inscription on title page at beginning of manuscript and on title page for circumcision songs in middle of manuscript.
First part contains piyyutim and songs for Shabbat, festivals, weddings and various occasions (some piyyutim characteristic of Ancona; includes a Judeo-Italian poem). Second part contains songs for circumcision.
In the middle of the manuscript are bound leaves from a later period with other piyyutim and prayers.
[103] leaves. 14.5 cm. Fair condition. Stains, including dark stains. Worming. Marginal tears, partially repaired with tape. Most leaves detached. Old binding, damaged.
Provenance: Collection of R. Menachem Emanuel Hartom, Ms. 7.
Manuscript, prayers and piyyutim for high holidays and festivals. [Pitigliano, Italy, 1865].
Title page decorated with colorful frame. Square Italian script.
See Hebrew description for contents of manuscript.
[65] leaves. 15 cm. Good-fair condition. Stains, including dark stains (food stains on Rosh Hashanah nighttime meal service). Two detached leaves. Old binding, with light damage.
Provenance: Collection of R. Menachem Emanuel Hartom, Ms. 8.
Roman-rite machzor, with the Kimcha DeAvishuna commentary. Prayers and piyyutim for weekdays, Shabbat and festivals. Including: Passover Haggadah, and Tractate Avot with the commentaries of the Rambam and R. Ovadiah Sforno. Bologna: [Menachem son of Avraham of Modena, Yechiel son of Shlomo of Ravenna and Dan Aryeh son of Shlomo Chaim of Monselice, 1540]. Two parts in two volumes.
One of the most prominent machzorim printed in Italy. First edition of Kimcha DeAvishuna, comprehensive commentary on prayers and piyyutim, by R. Yochanan son of R. Yosef Treves (the commentary was published anonymously), as well as first edition of the commentary of R. Ovadiah Sforno to Tractate Avot, printed in his lifetime.
Both volumes contain many handwritten glosses in cursive script (several trimmed). In first volume, glosses by several writers, most additions from halachic and ethical works. After introduction, lengthy gloss on morning conduct (including the halachic measure of reviit in the local Venetian ounce, as well as an idea cited from R. Shmuel Aboab of Venice, d. 1694). On first leaf of the volume, lengthy inscription on birth of twins to a couple who had been infertile for twenty years.
In second volume, glosses in neat cursive Italian script by a writer from Mantua, who frequently mentions the customs of the great synagogue in his city (e.g. pp. 17a, 145a).
Censorship expurgations in a few places. Signatures of two censors on last leaf of volume II.
Two parts in two volumes. Vol. I: [197] leaves. Missing title page and leaves [9], [16] (with handwritten text replacements for both middle leaves). Vol. II: [188] leaves. Missing title page. 29.5-31 cm. Overall fair condition. Stains, including dampstains, and wax stains in several places. Heavy wear. Many tears, including open tears affecting text, partially repaired with paper. New bindings (uniform).
Fewer than twenty Hebrew books were ever printed in Bologna. This machzor was one of the last books printed there.
Provenance: Collection of Prof. Eliyahu Shmuel Hartom.
Service for four fast days – 10th of Tevet, Taanit Ester, 17th of Tamuz and Tishah BeAv. Venice: Giovanni Vendramini by Giovanni Martinelli, 1638.
Haftarah for Tishah BeAv appears with commentary in Ladino, verse by verse. The end of the Tishah BeAv service contains the Book of Job.
120 leaves. 16 cm. Good-fair condition. Several leaves in fair condition. Stains. Many dark wax stains to some leaves (Eichah and Kinot for Tishah BeAv). Light wear. Open tears to several leaves, affecting text. Early leather binding. Wear and damage to binding, and open tears to spine.
Rare edition.
Year-round Siddur according to the Sephardic rite. Venice: Alvise Bragadin, 1703-1704.
Divisional title page on leaf 129: "Order of prayers for festivals and holidays". Does not contain leaves 241-400 with order of prayers for high holidays and fast days (which is also a section with a divisional title page).
At the beginning of the book is an introduction in which the publisher R. Yisrael Isserl, son of R. Elyakim Getz, thanks the donors who contributed to the publication of the Siddur. In this interesting introduction, the publisher likewise recounts his many wanderings, beginning in Strasbourg where he served as Rabbi, from which he fled to Venice, immigrated to Jerusalem, relocated to Syria and returned to Venice.
25, 33-240 leaves. Missing 7 leaves (26-32), one supplied in handwriting. 12 cm. Good-fair condition. Stains. Signs of use and light wear. Small marginal tears. Early binding with leather spine and gilt decorations. Damage to binding.
Rare edition.
Machzor Shaar Bat Rabim, Part I – prayers for weekdays, Shabbat, Rosh Chodesh and festivals, and Part II – prayers for the high holidays and festivals of Tishrei, "following the rite of the Ashkenazi community", with the Hadrat Kodesh commentary by R. Yitzchak son of R. Yaakov Yosef HaLevi. Venice: Bragadin, [1711-1715]. Complete set. Two parts in two volumes.
Finely engraved title pages at the beginning of parts I and II.
This elegant machzor was published at the initiative of the Italian communities, who undertook to buy the printed copies. The machzor was printed and sold in individual gatherings.
Yiddish inscriptions in both volumes.
Two volumes. Volume I: 360 leaves. Volume II: 372, 377-384 leaves. Approx. 40-41 cm. Volume I and beginning of volume II in fair condition, most leaves of volume II in good-fair condition. Stains. Many dampstains and traces of former dampness in both volumes, with heavy mold stains (to many leaves in first volume). Many wax stains in the Book of Eichah. Wear and creases to some leaves. Tears, including open tears affecting text. Title page of volume II detached, with tears. Some worming. Early bindings (uniform), leather-coated wood. Much damage and wear to bindings, and tears to spines (front binding and spine of second volume detached).
Siftei Renanot, year-round prayers according to the Ashkenazic rite, with Tehillim, Maamadot and Techinot (with divisional title pages). Sulzbach: Meshulam Zalman son of Aharon Frankel, [1739].
Siddur according to the western Ashkenazic rite, with Selichot, Bakashot, laws and customs in Yiddish, Passover Haggadah and yotzrot. On p. 58a, printed illustration of Lamnatzeach menorah.
Two title pages at beginning of book, first title page illustrated. Divisional title pages for Tehillim, Maamadot and Techinot.
[2], 241, 243-294; 82, [1], 90-115; 12 leaves. 20 cm. Fair condition. Stains, including dampstains, heavy wear and signs of use. Tears, including open tears affecting text (large tears to several leaves), repaired with paper (some over text). Final leaf detached and margins torn. Close trimming, affecting headers of leaves. Early leather binding, worn and damaged, with many open tears to spine.
The Bibliography of the Hebrew Book and the NLI catalog record incomplete copies. The present copy is complete.