Auction 93 Part 1 - Manuscripts, Prints and Engravings, Objects and Facsimiles, from the Gross Family Collection, and Private Collections
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Manuscript, piyyutim for Simchat Torah. [Italy, ca. 18th century].
Neat, square script, mostly vocalized. Ornaments and illustrations.
At the center of the title page appears the inscription: "Mrs. Regina Mondovì", for whom the manuscripts was presumably written.
A crown is depicted at the top of the title page, with a rectangular ornament at the foot of the page, followed by a bunch of flowers, flanked by two birds pecking at the flowers. On final leaf, tailpiece reminiscent of the title page ornament, with a vase of flowers and a pair of birds.
Piyyutim for Simchat Torah. Most piyyutim are recited during the course of the Hakafot, according to various customs.
[7] leaves. 22.5 cm. Good condition. Stains. Ink erosion, slightly affecting text on title page and final leaf. Tape repairs in several places. Inscriptions. New leather binding.
Provenance: The Gross Family Collection, Tel Aviv, IT.011.013.
Manuscript, segulot, amulets and incantations. [Italy, 19th century]. Hebrew and Italian.
Neat script. Includes kabbalistic illustrations and diagrams. Hebrew and Italian, paragraph after paragraph. In Part II, the leaves are written from left to right.
Leaves [50–58] feature pentacle illustrations (based on the Key of Solomon, a Latin work from the Renaissance period).
This unique manuscript incorporates various traditions of magic, and makes use of prescriptions and amulets which originate from Christian writings. See: Alessia Bellusci, Jewish Magic in the Syncretic Renaissance, I Tatti Studies in the Italian Renaissance, Volume 24, Number 1, Spring 2021.
[90] leaves (including 13 blank leaves). Approx. 13.5 cm. Fair–good condition. Stains, including dampstains. Worming, affecting text. Original, gilt–decorated leather binding, damaged.
Provenance: The Gross Family Collection, Tel Aviv, IT.011.016.
Manuscript, amulets, segulot and remedies. [Italy, 18th century].
Neat, cursive Italian script. Includes diagrams, angels' seals and kabbalistic illustrations.
Comprises hundreds of sections on various topics, including: love, theft, infertility and pregnancy, evil eye, annulling witchcraft, protection, childbirth, success in business, becoming invisible, and more.
Ownership inscription in Italian at the beginning of the manuscript.
[51] leaves (first three leaves blank). 16 cm. Good condition. Stains, including dampstains. Minor marginal tears. Inscriptions. Original binding.
See:
• Windows on Jewish Worlds. Essays in Honor of William Gross, ed. Shalom Sabar, Emile Schrijver, Falk Wiesemann, Zutphen, Walburg Pers, 2019, p. 179.
Provenance: The Gross Family Collection, Tel Aviv, IT.011.023.
"Pe'er Nesher", large poster with a hymn of praise dedicated to Napoleon Bonaparte by Rabbi Moise Sabbato Beer di Pesaro. Pisa (under French occupation): Societa Letteraria, 1809. Hebrew, Italian and some Latin.
Large, impressive poster, exalting the greatness of Napoleon Bonaparte, Emperor of the French. Printed in Northern Italy during the Napoleonic occupation of the region.
The Hebrew name of the Hymn, "Pe'er Nesher", appears on the upper part of the poster, flanked on both sides by wings of a vulture, referring to the coat of arms of the house of Bonaparte. The Hebrew letter 'Shin' is raised to resemble a large crown (the arrangement of the hymn's name and the wings surrounding it is reminiscent of the flag of the Napoleonic Kingdom of Italy).
The center of the poster features a long dedication and prayer for Emperor Napoleon, and his wife, Josephine (Hebrew). Followed by a typographically intricate hymn of praise dedicated to the emperor (in Hebrew an Italian), with textual references and interpretations, arranged around the hymn, to resemble a Gemara page. The last reference suggests that the hymn was composed in Venice.
Signed in print by Rabbi Moise Sabbato Beer di Pesaro – presumably Rabbi Moise Shabtai Beer, who served as Rabbi in Rome from 1825 onwards. Rabbi Beer conferred with Pope Leo XII (1760–1829), in an effort to alleviate the hardships suffered by the Jewish community of his city, and is considered to be the first Roman Jew to have been allowed a personal meeting with the supreme pontiff; passed away in Rome in 1835 (see: Jewish Encyclopedia, Vol. 2, P. 635).
Due to his pivotal role in the emancipation of European Jewry, numerous hymns of praise and admiration were dedicated to Napoleon by Jews. The Napoleonic Code introduced to countries occupied by the French bore the spirit of the French revolution, epitomized in the motto "liberty, equality, fraternity", which significantly improved the condition of various minorities, granting them significant civil rights, which had been withheld until that point. In general, Jews held a positive attitude towards Napoleon, with some even interpreting his arrival as a symbol of the initial stages of the Messianic redemption.
55.5X72 cm. Frame: 71.5X87.5 cm. Good condition. Minor folding marks and creases. Unexamined out of frame.
Exhibitions:
• Only on paper: Six Centuries of Judaica from the Gross Family Collection, CD, 2005.
• Italia ebraica: oltre duemila anni di incontro tra la cultura italiana e l'ebraismo / сura della mostra e del libro, Natalia Berger e Daniela Di Castro. Tel Aviv, 2008.
Provenance:
• Sotheby's – Judaica auction, Tel Aviv, 19th April, 1990, lot no. 85.
• The Gross Family Collection, Tel Aviv, 121.011.001.
Manuscript, piyyutim for festivals. Ioannina (Greece), 1866–1874.
Comprises piyyutim for all the festivals, year–round. Square and cursive Sephardic script. The decorated title page is dated 15th Sivan 1866. Decorations and illustrations in several other places. On p. 10a, prayer for the wellbeing of Sultan Abdulaziz. One piyyut is dated Sukkot 1873.
The Ioannina community was one of the most ancient Jewish communities in Greece, dating back to the destruction of the second Temple. Unlike most Greek communities, who adopted the Sephardic rite after the Spanish Expulsion, the Ioannina community preserved the original Greek – Romaniote rite. Most of the community perished during the Holocaust.
Illustrated manuscripts originating from Ioannina are exceptionally rare.
[38] leaves. 17.5 cm. Good–fair condition. Stains, including damsptains. Marginal tears and open tears to some leaves, slightly affecting text and title page border, repaired in part with paper. New binding.
Provenance: The Gross Family Collection, Tel Aviv, OT.011.011.
Manuscript, songs and piyyutim. Rhodes, [1872].
Illustrated title page with floral motifs, stating that the manuscript was scribed by Chizkiyah Moshe David Israel and completed on 9th Iyar 1872 in Rhodes.
The songs and piyyutim are organized according to maqam types.
Includes many piyyutim by R. Yisrael Najara and his close disciple R. Avtalyon son of R. Mordechai. See Hebrew description for more details on the contents of the manuscript.
Blank leaves between the various maqams; piyyutim in a different hand were scribed on some of them. Several glosses and additions in a different hand throughout the manuscript.
Ownership inscriptions in Ladino, in Hebrew and Latin characters, on the title page and first and final leaves.
Illustrated manuscripts originating from Rhodes are exceptionally rare.
[4], 96, [2] leaves (including blank pages). 20 cm. Good condition. Stains, including dampstains and purple ink stains to several pages. Several marginal tears. Inscriptions, signatures and stamp. Fine, new gilt–decorated leather binding, incorporating parts of original binding.
The present manuscript is from the end of the Ottoman rule of Rhodes, before the island was conquered by the Italians in the early 20th century.
Provenance: The Gross Family Collection, Tel Aviv, OT.011.008.
Handwritten leaf, ruling issued by the Beit Din of Constantinople, regarding the halachic validity of the mikvah, signed by leading rabbis of Constantinople. Constantinople, Tevet 1866/7.
Neat Sephardic script, written by a scribe, with the calligraphic signatures of the rabbis of Constantinople.
The rabbis prohibit immersing in the mikvah in Plovdiv, due to various failings, contrary to the opinion of the local rabbi. The ruling is signed by R. Meir Yaish (d. 1888, dayan and later chief rabbi of Constantinople), R. Rachamim Moshe Chaim and others, and is followed by an approbation signed by additional rabbis, such as R. Nissim Yaakov son of R. David (Chacham Bashi from 1841), R. Yaakov Avigdor (Chacham Bashi in Constantinople, and later chief rabbi), R. Yosef Alfandari (d. 1867, leading rabbi in Constantinople).
Additional approbation on the verso, signed by the Chacham Bashi of Constantinople, R. Yakir Gueron, with his stamp.
[1] leaf. 34 cm. Good–fair condition. Stains. Wear and tears (slightly affecting text). Folding mark.
Provenance: The Gross Family Collection, Tel Aviv, 057.011.048.
Manuscript, amulets, hashbaot and segulot. [Turkey?, 18th/19th century].
Cursive Sephardic (Oriental) script, in various hands. Tables, kabbalistic illustrations and Angelic script.
Includes segulot and amulets for various matters: for difficult labor, for conceiving, for headaches, evil eye, love, and more. The manuscript also comprises a diverse collection of amulets and hashbaot against demons, including many texts of incantations bowls.
[105] leaves. Leaves bound out of sequence; manuscript incomplete. 17 cm. Good–fair condition. Stains (including red ink stains). Tears and wear, affecting text in several places. New binding.
Provenance: The Gross Family Collection, Tel Aviv, OT.011.021.
Manuscript, Zivchei Shelamim, by R. Yehuda Diwan. [Turkey?, 1825].
Oriental script. Colorful, illustrated title page. Colorful ornament at the end of the foreword (vases with flowers), and other ornaments at the beginning and end of the work.
Fully copied from the printed edition, including title page text, with the addition of the copyist's name and year of scribing – 1825.
32 leaves. Approx. 18 cm. Good–fair condition. Stains, including dampstains and marginal singeing. Worming. Minor marginal tears to some leaves. Red edges. New leather binding.
Exhibition:
• The Sephardic journey, 1492–1992. New York, Yeshiva University Museum, c1992, p. 225, no. 132.
Provenance: The Gross Family Collection, Tel Aviv, OT.011.001.
Manuscript, anthology of works pertaining to tekufot, moladot and zodiacs. [Turkey?, 17th/18th century].
Neat Sephardic script (semi–cursive and cursive). Black ink, with touches of gold. Includes diagrams, circular diagrams, and tables.
See Hebrew description for more details on the contents of the manuscript.
[23] leaves. 20 cm. Good condition. Stains, including dampstains. Some worming. Tiny marginal tears, repaired in part with paper. Inscriptions. New binding.
Provenance: The Gross Family Collection, Tel Aviv, OT.011.006.
Manuscript, Sefer HaPeliah, attributed to Elkanah father of the prophet Shmuel (fabricated work). [Persia, late 18th century or first half of 19th century].
Colorful, decorated title page. Oriental script, with colored ornaments. The title page states: "Sefer HaPeliah on Parashat Bereshit by Elkanah…". The contents of the manuscript are not found in the known Sefer HaPeliah, though the writer uses expressions typical of this work. The writer incorporates various other topics throughout, some bizarre, such as Birkat HaChamah, segulot of the snake, various segulot, dream questions, kabbalistic piyyutim, and more.
R. Moshe Hillel studied the manuscript carefully, and came to the conclusion that it belongs to a group of pseudepigraphs fabricated by Yitzchak [=Or] son of Shmuel of Persia, who attributed this work to an early author, while adding his own content (his name appears explicitly on p. 41). Yitzchak son of Shmuel was predominantly active in the late 18th and early 19th century. R. Moshe Hillel's conclusions are recorded in his work: Sifro shel Badai: Yitzchak ben Shmuel MiParas VeChiburav HaBeduyim, Jerusalem 2017 (the present manuscript is described on pp. 51–60).
The work includes many passages original to the writer, including tales which are not known from any other source, and were obviously fabricated by the writer.
[234] pages. 16 cm. Good condition. Stains, including dampstains. Wear. Worming, affecting text. Marginal tears to several leaves. Inscriptions. Detached gatherings. Old leather binding, detached and damaged.
Provenance: The Gross Family Collection, Tel Aviv, PS.011.005.
Manuscript, anthology of books on the zodiac, tekufot, various prayers and segulot, by the fabricator Yitzchak son of Shmuel of Persia. [Persia, ca. 1780s–1790s].
Decorated title pages with ornamental borders and colored, hollow letters. The pages of a large part of the manuscript are framed with borders comprising text, in the same technique. Oriental script. The manuscript comprises several works on the zodiacs, tekufot and other topics, see Hebrew description for list of contents.
R. Moshe Hillel studied the manuscript extensively, and came to the conclusion that this anthology is part of a group of works written or fabricated by Yitzchak [=Or] son of Shmuel of Persia. Some of the works comprising this manuscript were copied with errors and additions, while others are not known from any other source (see Hebrew description for further details; the text of Birkat HaChamah is copied from his own version of Sefer HaPeliah – see item no. 83). See: R. Moshe Hillel, Sifro shel Badai: Yitzchak ben Shmuel MiParas VeChiburav HaBeduyim, Jerusalem 2017 (the present manuscript is described on pp. 66–72).
Inscription in neat script on the back endpaper. Inscriptions in Hebrew and Arabic (in Arabic characters) on the endpapers.
[69] leaves. Approx. 17.5 cm. Fair–good condition. Stains, including dampstains. Marginal tears and wear. Several detached leaves. Old leather binding, damaged.
Provenance:
1. Kedem Auction 30, March 2013, item 203.
2. The Gross Family Collection, Tel Aviv, PS.011.013.