Auction 93 Part 1 - Manuscripts, Prints and Engravings, Objects and Facsimiles, from the Gross Family Collection, and Private Collections
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Case and finials for a Torah scroll. Iraq, [1923].
Wood covered with sheet silver, repoussé and engraved, parcel gilt; silver, cast and engraved; glass and paint; without the Torah scroll.
Ornate case, covered with a sheet of repoussé silver with repetitive geometric and vegetal motifs, typical of Iraqi Torah cases. The dome is made of alternating silver and gilt strips, while the pear–shaped ornament at the top is entirely gilded and decorated with chains and bells. A coronet of repetitive vegetal motif surrounds the dome.
Two strips of text at the top and bottom of case, with a dedicatory inscription: "This case and Torah scroll are in the memory of the young boy Yaakov Aharon Abdal Yitzchak Elisha, permission is granted to the owners of the case and Torah scroll to take it out and place it elsewhere".
Additional, decorated dedicatory inscription inside case, on mirrored glass plaques: "This case and Torah scroll are dedicated in the memory of the young boy Yaakov Aharon Abdal Yitzchak Shashua, d. on Shabbat 21st Nissan 1923".
Enclosed with the case are a pair of matching finials, in typical Iraqi style. Chains with bells on each finial.
Height: 96 cm. Diameter: 28 cm. Height of finials: 22 cm.
Provenance: Private collection.
Torah pointer. Tunisia or Algeria, [early 20th century].
Silver; engraved.
The upper part of the pointer is rectangular and very narrow, with a ring and chain at the end; the lower part is flat, and tapers towards the wrist. Decorated with a vegetal pattern on one side, and with a dedication on the other: "Dedicated in the memory of Khalifa Kahloun Gracia".
Length: 25 cm (without chain).
Provenance: Private collection.
Esther scroll with decorative pointed horseshoe arches. Morocco, [probably Meknes or its environs], 19th century.
Ink and paint (sepia) on vellum; leather; turned wood; metal.
Esther scroll inscribed in Sephardi script in sepia on 3 sheets (of various widths) of thin, bright–colored, high–quality vellum, sewn one to the other. The scroll contains a total of 28 columns, including 26 columns of text – each consisting of 21 rows – and two additional columns of text, specifically an opening column, with an excerpt from a “piyut” by Rabbi Abraham Ibn Ezra, and a final column, containing the blessing “harav et riveinu” recited after the conclusion of the reading of the Esther scroll.
Each column of text is enclosed within a decorative frame in the shape of a pointed horseshoe arch, and the arches are separated one from the other by an elegant pattern of flowers and leaves in light brown sepia. Use of this ink pigment characterizes other well–known manuscripts originating from Meknes and its environs.
Sewn onto the leading edge of the first vellum sheet is a long, narrow strip of leather meant for tying up and securing the scroll. The scroll is wound around a turned wooden handle adorned with three metal rings, a feature which characterizes Moroccan Torah scroll handles (“atzei hayyim”).
Approx. 11.5X198 cm. Wooden handle: 24.5 cm. Overall good condition. Open tears to beginning of first vellum sheet and end of last (affecting text of final blessing “harav et riveinu, ” but with no damage to body text of Esther scroll). Stains, mostly to beginning and end. Notation in ink on back of first vellum sheet. Scroll detached from handle. Minor fracture to end of wooden handle.
See also: Center for Jewish Art, Hebrew University of Jerusalem, Item No. 39606.
Provenance: The Gross Family Collection, Tel Aviv, No. 081.012.012.
Esther scroll with decorative patterns. Morocco, [probably Tafilalt region, 19th century].
Ink and paint on dark vellum (parchment); carved wood.
Esther scroll inscribed in Sephardi script in black ink on 6 sheets (of various widths) of parchment, sewn one to the other, containing a total of 19 columns of text, 9 rows per column. The 16th column, which appears before the listing of the names of Haman’s ten sons, is conspicuously narrow.
Some of the columns are laid out such that either the top or bottom of the text is narrower; other columns are shaped as a rhombus. A dozen of these irregular columns are framed with colorful decorations in geometric (arabesque) or vegetal patterns typical of Moroccan decorative art.
The scroll is wound around a wooden handle, probably hand–carved, and quite possibly older than the scroll itself.
A rare example of an illustrated Esther Scroll scribed on parchment (such North-African Esther scrolls are rarely illustrated).
Approx. 15.5X245 cm. Wooden handle: 36.5 cm. Fair–good condition. Tears to edges of first sheet. Creases, stains, and blemishes. Some decorations faded or affected by browning. Old tears mended with vellum. Fractures to wooden handle.
See also: Center for Jewish Art, Hebrew University of Jerusalem, Item No. 39612.
Provenance: The Gross Family Collection, Tel Aviv, No. 081.012.052.
Esther scroll. [The Netherlands, ca. 18th century].
Ink on parchment. HaMelech scroll (most columns open with the word "HaMelech"), large format. European–Sephardic Stam script (Vellish), with fine crown ornaments. The script is typical of the 18th century Netherlands.
56 cm. Good–fair condition. Stains. Creases and wear. Ink fading and peeling to some letters in several places. Placed in old leather pouch, damaged.
Provenance: The Gross Family Collection, Tel Aviv, 081.012.017.
Kohelet scroll. [Eretz Israel, late 19th or early 20th century].
Ink on parchment. Neat Beit Yosef script.
46 cm. Good–fair condition. Many dark stains.
Provenance: The Gross Family Collection, Tel Aviv, 082.012.004.
Parchment scroll, account of a miraculous rescue from fire in 1758. [Ferrara, Italy, after 1758].
Square Italian script, vocalized. The scroll contains the account of the miracle, and is presumably intended for being read publicly on the anniversary of the event, in thanksgiving for the rescue.
The event described in the scroll took place in Ferrara on Shabbat Parashat Veyetze [9th Kislev] 1758, when a fire broke out in the home of the writer, while he and his wife were in bed. They were both miraculously rescued from the fire, together with their neighbor.
Parchment scroll (4 sewn membranes). 11 cm (9 lines per column). Good–fair condition. Stains. Creases. Tears in several places (slightly affecting text).
Provenance: The Gross Family Collection, Tel Aviv, 082.012.007.
Parchment manuscript, prayers against plagues. [Italy, 18th/19th century].
Miniature format. Square script. Instructions in semi–cursive (Rashi) script.
The manuscript comprises Psalms 91, 28, 38; other verses; Pitum HaKetoret and a prayer for ceasing the plague in the merit of the Ketoret.
The final page states: "In the merit of the young man Yosef Tzemach Gavriel Donati".
[12] parchment leaves. 9 cm. Good condition. Stains. Original parchment binding, damaged.
Provenance: The Gross Family Collection, Tel Aviv, IT.012.003.
Manuscript, segulot, amulets and remedies. [Italy, ca. 16th–17th centuries].
Cursive Italian script, by several writers. Anthology of segulot, remedies, amulets (some with Angelic script) and dream questions. Includes segulot for protection while travelling, for love, for easy birth, for success, to be invisible, and more.
Compiled from various sources.
[39] leaves. 14.5 cm. Fair–good condition. Stains, including dampstains (one leaf with significant stains). Worming, affecting text in several places. Tears, slightly affecting text. One detached leaf. Old binding, with worming and defects.
Provenance: The Gross Family Collection, Tel Aviv, IT.011.009.
Manuscript, siddur for Shacharit following the Italian rite, with kabbalistic kavanot. [Italy, 18th century].
Cursive and square Italian script. Kavanot, halachot and practices written in smaller script. Kavanot occasionally scribed in in–text "windows". Tailpiece on final page, depicting two figures. Marginal glosses (some trimmed) by other writers.
In one of the glosses, the writer mentions the kabbalist R. Yitzchak Berechiah of Fano, referring to him as his teacher.
The writer notes his name "Binyamin" at the end of the Amidah prayer. This is followed by a prayer recited during a draught in Casale.
Inscriptions in a different hand of "Benayah son of R. Michael of Moncalvo", including an inscription from 1839 regarding the miracle which happened to his son on the way to Casale.
[43] leaves. 19.5 cm. Fair condition. Stains, including dampstains. Wear. Tears and open tears, affecting text, repaired in part with tape. Inscriptions. New binding.
Provenance: The Gross Family Collection, Tel Aviv, IT.011.005.
Manuscript, Keter Malchut, selichot for the Ten Days of Repentance, following the Sephardi rite. [Rome, 18th/19th century].
Square Italian script, vocalized. Fine decorated title page, containing only the Hebrew letter aleph. Heading at the top of each page: "Keter Malchut".
The manuscript comprises various piyyutim and selichot for the Ten Days of Repentance, including Yashen al Tirdam by R. Yehuda HaLevi and the Keter Malchut piyyut by R. Shlomo ibn Gabirol ([9]b–[23]b).
At the end of the manuscript, inscription in semi–cursive Italian script – instruction to recite a memorial prayer at the end of the selichot for Yitzchak Berachya Baraffaelle, a prominent wealthy Jew in Rome.
[30] leaves. 21.5 cm. Thick paper. Good condition. Stains. Worming, slightly affecting title page border. Gilt edges. New binding.
Provenance: The Gross Family Collection, Tel Aviv, IT.011.014.
Manuscript, Tikkun against the evil inclination. Cento (Italy), [1859].
Decorated title page, stating that the manuscript was scribed by Avraham Rafael Servi in Cento, 1859. Binding decorated in red ink; title "Against the Evil Inclination" lettered on the front board within a diamond shape.
Includes a prayer against the evil inclination by R. Yaakov son of Yitzchak Tzahalon, a prayer in Italian, and other prayers.
Pieces of parchment with various amulets and Holy Names were pasted on the back board.
The work was published based on this manuscript in a facsimile edition, with an introduction, Afulah 2016 (enclosed).
[12] leaves. 14 cm. Good–fair condition. Stains, including dampstains. Inscriptions. Old card binding, with open tears, and damage to decoration, repaired with paper (decoration restored).
Provenance:
1. Kedem Auction 22, May 2012, item 230.
2. The Gross Family Collection, Tel Aviv, IT.011.025.
Enclosed: Facsimile edition of the manuscript (Afula, [2016].