Auction 92 Part 1 Rare and Important Items
Luchot Edut, essays and letters from rabbis, defending R. Yehonatan Eybeschutz in the amulet polemic which arose against him. Altona, [1755]. First edition.
The book comprises essays and letters from rabbis and community leaders who supported R. Yehonatan Eybeschutz after he was falsely accused of Sabbatianism by R. Yaakov Emden, due to amulets he had written. The book opens with a foreword by R. Yehonatan, in which he describes how the dispute evolved. It concludes with a commentary on one amulet, and a sermon "which I delivered when the commotion began, on 26th Shevat 1751 in public, in which I defended myself at length".
In response to this book, R. Yaakov Emden published the book VaYakem Edut BeYaakov (see next item).
[12], 2-78 leaves. 19 cm. Paper mostly browned. Good-fair condition. Stains. Marginal tears to title page, repaired with paper. Leaves trimmed close to text in several places. Inscriptions on front endpaper. Stamps. New binding.
VaYakem Edut BeYaakov, letters and response to R. Yehonatan Eybeschutz's Luchot HaEdut, by R. Yaakov Emden. [Altona: R. Yaakov Emden, 1755]. Only edition.
The book was printed by R. Yaakov Emden in his home press in Altona, as part of his famous battle against R. Yehonatan Eybeschutz, whom he suspected of Sabbateanism. It includes a detailed review of the polemic from the point of view of R. Yaakov Emden, and brings letters sent by R. Yaakov Emden to the rabbis of the generation on the topic, and their responses.
Shortly before, R. Yehonatan Eybeschutz had printed the book Luchot Edut in his defense (see previous item), in which he brings letters of support from prominent rabbis and community leaders who defended his position. In the present work, R. Yaakov Emden published his response to R. Yehonatan Eybeschutz's book, recounting the polemic in detail and presenting letters he wrote to the rabbis of his times on the matter and their responses.
At that time, the Noda BiYehuda attempted to suggest a compromise under which R. Yehonatan Eybeschutz would set aside his problematic amulets and cease dealing in this field, yet R. Yaakov Emden refused to accept the compromise and began attacking the Noda BiYehuda as well.
The author's preface begins on the title page.
58, 59-66 leaves. Originally: 69, 50-66 leaves. Lacking 20 leaves: 59-69, 50-58 (five consecutive gatherings in middle of book). 24.5 cm. Wide margins. Leaves cut inexpertly and unevenly. Fair condition. Stains, including dampstains. Tears, including large open tears to title page and several other leaves, slightly affecting text, repaired in part with paper. New leather binding.
Mitpachat Sefarim, Part I, on the authorship of the Zohar, Tikunei HaZohar and Midrash HaNe'elam, and Part II, critique of R. Aviad Sar Shalom Basilea's Emunat Chachamim, by R. Yaakov Emden. Altona: printed in the author's home, [1768]. First edition.
This book was printed by the Yaavetz in a limited number of copies and for many years was scarce (the second edition was printed in 1870).
Mitpachat Sefarim is a critique of the Zohar and an attempt to authenticate its authorship and date of composition. As is well known, the Yaavetz declared war on the Sabbateans and their sects. The impetus behind this publication (as explained by the Yaavetz in his preface) was the inappropriate use of the Zohar and Kabbalah by the Sabbateans. In this work, the Yaavetz attempts to discredit the Zohar by claiming that it was not written entirely by Rabbi Shimon bar Yochai as is commonly accepted, that parts of it were written at a later date, and that "it includes dubious material of uncertain and false authorship…". The Chida (Shem HaGedolim, Maarechet Sefarim, entry Zohar) is critical of this analysis of the Yaavetz, but attempts to advocate that "it seems to me that even the great rabbi [the Yaavetz] recognized the truth of the Zohar. However, in his zeal to eradicate the cursed Sabbateans who base their inappropriate acts on the words of the Zohar, he attempted to uproot the basis of their actions, and his intent was for the sake of Heaven…".
Signature on title page (deleted with ink).
50 leaves. 20 cm. Browned paper. Good-fair condition. Stains. Worming affecting text, repaired with paper. Minor open tear to leaf 7, affecting text, repaired with paper (with photocopy replacement of missing text). Print indistinct in several places (due to poor quality of printing; several lines of text were later touched up with ink). Stamps of the Strashun library in Vilna and other stamps. New leather binding.
B.d.S. Opera Posthuma. [Amsterdam: Jan Rieuwertsz], 1677. Latin and some Hebrew. First edition. With several in-text woodcut illustrations.
This edition of Baruch Spinoza's works was published shortly after the philosopher's death. It represented the earliest printing of writings never published in his lifetime, including books that would become his most important, influential, and best-known works. The edition was submitted for publication by a small circle of Spinoza's friends; the printer's name was not indicated, and the simple initials "B.d.S." appeared in place of the author's name.
Printed for the first time in the present book are Spinoza's major compositions, most prominently the work titled "Ethica" ("Ethics"), widely regarded as one of the most important books on philosophy of all time. In addition, appearing for the first time in this compendium are the works "Tractatus Theologico-Politicus" ("Theologico-Political Treatise"); "Tractatus de Intellectus Emendatione" ("Treatise on the Emendation of the Intellect" or "On the Improvement of the Understanding"); "Epistolae" – the letters of Baruch Spinoza; and an additional work (never fully completed, but published in Hebrew under the title "Dikduk Sfat Ever") on the grammatical rules of the Hebrew language, prepared by Spinoza in response to a request from his friends.
Baruch (Benedictus) Spinoza (1632-1677), Dutch-Jewish philosopher; referred to by Georg Wilhelm Friedrich Hegel as "the pinnacle of modern philosophy." His radical thinking aroused strident opposition and hostility in its day, and eventually led to his banishment and excommunication at the hands of both the Christian and Jewish communities. Spinoza actually published very little of his own literature during his lifetime, in part out of fear he would be declared a heretic, and what he did publish was mostly done so anonymously. His professional career was mostly devoted to making a living as a lens grinder, and other than maintaining a small, tight circle of friends and conducting a limited correspondence through letters, he lived his life almost entirely as a hermit. His major works appeared in print only posthumously, in the volume presented here.
[40], 614, [34], 112, [8] pp., approx. 20.5 cm. Without the frontispiece portrait (absent in most copies). Good condition. Stains. Handwritten notations and marks (old) on several leaves. Minor tears and worming (with negligible damage to text) to edges of several leaves. Mended tears to edges of title page. New parchment binding with gilt title on spine.
See: Abraham J. Karp, From the Ends of the Earth: Judaic Treasures of the Library of Congress (Washington, DC: Library of Congress, 1991), pp. 6-8.
"Nayes Follshtendiges Kokhbukh fir di Yidishe Kikhe" – World’s First Yiddish-Language Cookbook – Vienna-Budapest, 1854 – Rare Book
Nayes Follshtendiges Kokhbukh fir di Yidishe Kikhe [A New and Complete Cookbook for the Jewish Cuisine]. Budapest: M. E. Löwy (printed by Adalbert della Torre, Vienna), 1854. Yiddish.
This is a rare copy of the world's first Yiddish-language cookbook. The book was printed in Vienna in 1854, and for many years was known to exist only thanks to references to it in bibliographical listings and catalogues. Today, three copies are known to exist: one in the library of the University of Amsterdam, another in the Yale University library collection, and yet another in the collection of the Hungarian National Museum. The present copy represents the fourth known example.
The entire book is printed in a Hebrew typeface known as "Vaybertaytsh" – a semi-cursive script typeface characteristic of books intended for women (as opposed to the square Hebrew script found in sacred texts). The title page bears an illustration showing two women in the kitchen, cooking.
The book includes directions regarding the kashering of meat, setting aside challah, and observing both the laws of kashruth and the rules of hygiene. It provides recipes for kosher versions of high-class Hungarian and international dishes, such as young pigeon, Russian tea, and French soup. Some of the included recipes do not commonly appear in Jewish cookbooks.
[1], 77, [1] pp., approx. 18 cm. Fair-good condition. Stains. Minor blemishes. One leaf with full widthwise tear (both halves intact). Several handwritten notations and marks. Binding detached, spine missing. Detached leaves and gatherings. Strip of adhesive tape between title page and binding.
Reference:
• András Koerner, Early Jewish Cookbooks, Central European University Press, Budapest, 2022, pp. 17-51.
• András Koerner, Jewish Cuisine in Hungary, Central European University Press, Budapest, 2019, pp. 77-80.