Auction 82 - Part I - Judaica – Books, Manuscripts, Rabbinical Letters, Ceremonial Art
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Shaar HaTeshuvah VehaTefillah, Part II, "regarding repentance and service of the heart", by Rebbe Dov Ber, the Mitteler Rebbe of Lubavitch. Shklow, [1818]. First edition.
[2], 42, 2, 5-81, [1] leaves. Approx. 16 cm. Greenish paper. Fair condition. Many stains and much wear. Significant, dark dampstains to many leaves, including title page. Tears to final leaf, not affecting text, repaired with paper. Inscriptions on endpapers. New leather binding.
Stefansky Chassidut, no. 586.
Rebbe Dov Ber Shneuri (1774-1828), known as the Mitteler Rebbe of Lubavitch, was the son of R. Shneur Zalman of Liadi, the Baal HaTanya. After his father passed away (December 1812) while fleeing the French invasion of Russia, he began serving as rabbi in Lubavitch (Lyubavichi). In his father's lifetime, he recorded the latter's teachings, and delivered public lectures based on them, even in his presence, with the addition of his own commentaries. He was gifted with brilliant profundity and an unlimited wellspring of Torah thoughts. His Chassidic discourses would extend over many hours. He had an exceptional talent for clear explanations, whether in writing or orally, and was able to clarify and simplify before laymen the most profound and abstract concepts in Kabbalah and Chassidut. He was endowed with a rare ability to concentrate, and was able to contemplate G-dly concepts for hours on end, completely unaware of his surroundings. The Lubavitcher Rebbe retold that on Yom Kippur, he would stand in his place the entire day, in devoted prayer detached from physicality, without budging, with sweat pouring from his head. He passed away whilst delivering a Chassidic discourse.
Derech Chaim VeTochachat Mussar Haskel - Shaar HaTeshuvah and Shaar HaTefillah, by Rebbe Dov Ber, the Mitteler Rebbe of Lubavitch. Kopust (Kopys): R. Yisrael Yoffe, prominent disciple of the Baal HaTanya, [1819]. First edition.
Stamp on the title page: "Ber Shapiro, Chabad Jerusalem".
Incomplete copy. [3], 5-80, 85-88, 93-97, 100-177 leaves. Lacking [4] leaves: original title page, leaves 98-99 and final leaf. Title page of a similar edition printed in Kopust after 1819 was bound instead of title page (some consider it a variant of the present edition). 17 cm. Bluish paper. Good-fair condition. Stains, including dampstains. Tears, including open tears affecting text in some places. Large open tears to title page, affecting text, repaired with paper (and photocopy replacement of missing text). Worming to several leaves, slightly affecting text. Margins trimmed, with damage to headings of some leaves. Stamp. Handwritten inscriptions. New binding.
Stefansky Chassidut, no. 138.
Rebbe Dov Ber Shneuri (1774-1828), known as the Mitteler Rebbe of Lubavitch, was the son of R. Shneur Zalman of Liadi, the Baal HaTanya. After his father passed away (December 1812) while fleeing the French invasion of Russia, he began serving as rabbi in Lubavitch (Lyubavichi). In his father's lifetime, he recorded the latter's teachings, and delivered public lectures based on them, even in his presence, with the addition of his own commentaries. He was gifted with brilliant profundity and an unlimited wellspring of Torah thoughts. His Chassidic discourses would extend over many hours. He had an exceptional talent for clear explanations, whether in writing or orally, and was able to clarify and simplify before laymen the most profound and abstract concepts in Kabbalah and Chassidut. He was endowed with a rare ability to concentrate, and was able to contemplate G-dly concepts for hours on end, completely unaware of his surroundings. The Lubavitcher Rebbe retold that on Yom Kippur, he would stand in his place the entire day, in devoted prayer detached from physicality, without budging, with sweat pouring from his head. He passed away whilst delivering a Chassidic discourse.
Derech Chaim VeTochachat Mussar Haskel - Shaar HaTeshuvah and Shaar HaTefillah, by Rebbe Dov Ber, the Mitteler Rebbe of Lubavitch. Kopust (Kopys): R. Yisrael Yoffe, prominent disciple of the Baal HaTanya, [after 1819?].
Signatures on the title page. Stamp on leaf 1.
[5], 189 leaves. Extra copies of leaves 4-15. 17 cm. Bluish paper. Fair-good condition. Stains, including dark stains. Wear. Open tears, affecting text in several places (large tear to leaf 27, affecting text). Worming affecting text, repaired in part with paper (significant damage to leaf [5] and final leaf, repaired with paper). Stamps and handwritten inscriptions. New leather binding.
Stefansky Chassidut, no. 138.
Rebbe Dov Ber Shneuri (1774-1828), known as the Mitteler Rebbe of Lubavitch, was the son of R. Shneur Zalman of Liadi, the Baal HaTanya. After his father passed away (December 1812) while fleeing the French invasion of Russia, he began serving as rabbi in Lubavitch (Lyubavichi). In his father's lifetime, he recorded the latter's teachings, and delivered public lectures based on them, even in his presence, with the addition of his own commentaries. He was gifted with brilliant profundity and an unlimited wellspring of Torah thoughts. His Chassidic discourses would extend over many hours. He had an exceptional talent for clear explanations, whether in writing or orally, and was able to clarify and simplify before laymen the most profound and abstract concepts in Kabbalah and Chassidut. He was endowed with a rare ability to concentrate, and was able to contemplate G-dly concepts for hours on end, completely unaware of his surroundings. The Lubavitcher Rebbe retold that on Yom Kippur, he would stand in his place the entire day, in devoted prayer detached from physicality, without budging, with sweat pouring from his head. He passed away whilst delivering a Chassidic discourse.
Derech Chaim VeTochachat Mussar Haskel - Shaar HaTeshuvah and Shaar HaTefillah, by Rebbe Dov Ber, the Mitteler Rebbe of Lubavitch. [Kopust/Russia? 1819?]. Title page states: "in Kopust".
This edition is recorded as a third variant of the Kopust 1819 edition, However, Habermann writes that it was printed in Lviv, ca. 1850. R. Shalom Dov Ber Levine maintains that it was printed in a clandestine Chabad printing firm in Russia at the time the printing of Hebrew books was outlawed (1837 onwards).
[4], 60, 65-136 leaves. Lacking 4 leaves: 61-64. 18.5 cm. Fair-good condition. Stains, including dampstains and dark stains. Wear. Tear to title page and minor tears to another leaf, repaired with paper. Minor worming. Stamps and handwritten inscriptions. New leather binding.
Stefansky Chassidut, no. 138.
Rebbe Dov Ber Shneuri (1774-1828), known as the Mitteler Rebbe of Lubavitch, was the son of R. Shneur Zalman of Liadi, the Baal HaTanya. After his father passed away (December 1812) while fleeing the French invasion of Russia, he began serving as rabbi in Lubavitch (Lyubavichi). In his father's lifetime, he recorded the latter's teachings, and delivered public lectures based on them, even in his presence, with the addition of his own commentaries. He was gifted with brilliant profundity and an unlimited wellspring of Torah thoughts. His Chassidic discourses would extend over many hours. He had an exceptional talent for clear explanations, whether in writing or orally, and was able to clarify and simplify before laymen the most profound and abstract concepts in Kabbalah and Chassidut. He was endowed with a rare ability to concentrate, and was able to contemplate G-dly concepts for hours on end, completely unaware of his surroundings. The Lubavitcher Rebbe retold that on Yom Kippur, he would stand in his place the entire day, in devoted prayer detached from physicality, without budging, with sweat pouring from his head. He passed away whilst delivering a Chassidic discourse.
Ateret Rosh, Chassidic homilies for the High Holidays - Rosh Hashanah, Yom Kippur and Shabbat Shuvah, by R. Dov Ber, the Mitteler Rebbe of Lubavitch. Kopust (Kopys), 1821. First edition.
[1], 32, 29-32, 37-54, 113-114, [2], 56-68, 73-78, [4], 85-112, [2] leaves. 17.5 cm. Condition varies. Fair to poor. Stains. Particularly dark and significant stains to many leaves (in second half of book, large stains covering most of leaf and particularly brittle paper). Open tears, affecting text (large open tear to final leaf, affecting text). Stamps and handwritten inscriptions. New leather binding.
Stefansky Chassidut, no. 461.
Rebbe Dov Ber Shneuri (1774-1828), known as the Mitteler Rebbe of Lubavitch, was the son of R. Shneur Zalman of Liadi, the Baal HaTanya. After his father passed away (December 1812) while fleeing the French invasion of Russia, he began serving as rabbi in Lubavitch (Lyubavichi). In his father's lifetime, he recorded the latter's teachings, and delivered public lectures based on them, even in his presence, with the addition of his own commentaries. He was gifted with brilliant profundity and an unlimited wellspring of Torah thoughts. His Chassidic discourses would extend over many hours. He had an exceptional talent for clear explanations, whether in writing or orally, and was able to clarify and simplify before laymen the most profound and abstract concepts in Kabbalah and Chassidut. He was endowed with a rare ability to concentrate, and was able to contemplate G-dly concepts for hours on end, completely unaware of his surroundings. The Lubavitcher Rebbe retold that on Yom Kippur, he would stand in his place the entire day, in devoted prayer detached from physicality, without budging, with sweat pouring from his head. He passed away whilst delivering a Chassidic discourse.
The book comprises two parts. The first part is entitled Shaar HaEmuna, and discusses the topics of the Exodus from Egypt, the eating of Matzah and the Splitting of the Sea. The second part, named Shaar HaYichud, contains a concise explanation of the kabbalistic notions of Hishtalshelut HaOlamot and Sefirot.
4, [7], 133, [1]; 57 leaves. 16 cm. Bluish paper. Fair condition. Stains and minor wear. Open tears, including marginal tears to title page and tears to final leaf, repaired with paper. Worming, affecting text. Leaves trimmed with damage to headings. Handwritten inscriptions. New binding.
Stefansky Chassidut, no. 395.
Imrei Binah is considered the most profound of the books composed and published by the Mitteler Rebbe. The main part of the book is dedicated to clarifying the kabbalistic concepts of Yichuda Ilaa and Yichuda Tataa, based on the teachings of the author's father - the Baal HaTanya.
Ownership inscriptions on back endpaper.
[2], 21; 1-56, [1], 55-140 leaves. 21.5 cm. Greenish paper. Good-fair condition. Stains. Worming, affecting text, mostly repaired with paper. Minor tears to title page, repaired. Open tears to several leaves, repaired with paper. Margins of several leaves reinforced with paper. Stamps. Handwritten inscriptions. New leather binding.
Stefansky Chassidut, no. 55.
The book opens with an important preface, which serves as a basis for investigating the nature of the Baal HaTanya's school of thought. It states that this book is an explanation, expansion and completion of the teachings of his Rebbe in the Shaar HaYichud VehaEmunah chapters of the Tanya. The book explains at length the Arizal's doctrine, based on the teachings of the Baal HaTanya.
Rebbe Aharon HaLevi Segal Horowitz (1766?-1829), G-dly kabbalist, outstanding and profound Torah scholar. A leading and close disciple of the Baal HaTanya.
Damaged copy. [18], 4, 4, 9-56, 60, 52, 44, [2], 28, [4] leaves. Misfoliation. Bluish paper. 15.5 cm. Fair-poor condition. Stains and wear. Dark stains to several leaves. Extensive worming to most leaves, significantly affecting text (all leaves were restored). New leather binding.
Stefansky Chassidut, no. 582.
The book endeavors to explain the fundamentals of the worship of G-d, based on the principles of the Arizal's doctrine, as received by the author from his prime teacher, the Baal HaTanya.
Rebbe Aharon HaLevi Segal Horowitz (1766?-1829), G-dly kabbalist, outstanding and profound Torah scholar. A leading and close disciple of the Baal HaTanya.
[20], 12, 17-49; 52; 70; 60; 22 leaves. Extra copies of leaves [12]-[15] of first sequence. 16.5 cm. Light-colored, thick high-quality paper. Good condition. Stains. Dark stains to a few leaves. Tear to title page, affecting several letters and ornament on verso, repaired with paper and handwritten replacement. Tears to several leaves, close to and slightly affecting text. Original leather binding. Minor damage to binding.
Handwritten notes by Professor Gershom Scholem on the front endpaper, opposite the title page.
Stefansky Chassidut, no. 589.
The book was written from teachings heard directly from the Baal HaTanya by his brother R. Yehuda Leib of Janowiec, author of She'erit Yehuda, and was arranged and edited for print by his disciple and grandson Rebbe Menachem Mendel Schneersohn, the Tzemach Tzedek of Lubavitch.
[2], 2-167 leaves. Lacking [1] final leaf of errata. Two title pages. Title pages printed in red and black. 20 cm. Fair-good condition. Stains, including many dark stains. Large open tears to both title pages, affecting text, repaired with paper and photocopy replacements. Open tears to a few leaves, affecting text, repaired with paper. Worming, repaired in part with paper. Margins of title page reinforced with paper. Handwritten inscriptions. New leather binding.
Stefansky Chassidut, no. 610.
Four parts in four volumes. Title pages of Vayikra and Devarim printed in red and black.
Likutei Torah is considered one of the most important and fundamental books in Chabad Chassidic thought. It contains essays on the books of Vayikra-Devarim, while the essays on the books of Bereshit and Shemot were published in Torah Or (Kopust 1837).
The book contains discourses which the Baal HaTanya delivered to the public on Shabbat and festivals, as well as commentaries which he gave over to his sons and select disciples during the course of the week, to clarify what he had said in the Shabbat sermon. The homilies mostly deal with the Chassidic approach to worship of G-d, while the commentaries explain and simplify kabbalistic concepts, based on Chassidic teachings.
Ownership inscriptions on the title pages of the Vayikra and Devarim vols., and on final leaf of Shir HaShirim vol.
Vol. I (Vayikra): [1], 8; 50 leaves. Vol. II (Bamidbar): [1], 96 leaves. Vol. III (Devarim): [1], 100 leaves. Vol. IV (Shir HaShirim): [1], 2-3, 3-51 leaves. Approx. 25.5-26.5 cm. Overall fair to good-fair condition. Stains, including large dampstains and dark stains to some leaves. Traces of past dampness with mold stains to final leaves of vol. IV. Tears, including open tears, repaired in part with paper. Large open tears to title pages of Vayikra and Bamidbar vols., affecting text and borders, repaired with paper (border and text of title page of Vayikra replaced in photocopy). Leaves trimmed close to headings in several places. Stamps and handwritten inscriptions. New bindings.
Stefansky Chassidut, no. 297.
This edition was printed almost leaf by leaf, line by line, after the first edition (1814-1816). This is the first edition of sections 175-176, laws of blessings.
There are several differences in this edition compared to the first edition.
The first edition was printed in 1814-1816 in Shklow and Kopust (Belarus), and not all its volumes reached Ukraine. The present edition was long-awaited by the people of Ukraine and by R. Mordechai of Chernobyl, as he attests in his enthusiastic approbation.
Six volumes: Vol. I: [4], 193, 197-200, 181-188, 209-319 leaves. Vol. II: [1], 256, 261-377 leaves. Vol. III: [4], 117, 120-180, 185-192, 189-252, 213-220, 261-268 leaves. Lacking 2 leaves: 118-119. Vol. IV: [2], 29, 33-248 leaves. Lacking final leaf. Vol. V: [1], 226, 229-254, 257-288 leaves. Vol. VI: [1], 56 leaves. Lacking 10 final leaves. 17.5-19 cm. Bluish paper. Overall good-fair condition. Stains (including dampstains and traces of past dampness). Open tears, affecting text on several leaves. Open tears to title page of part I, affecting text and border. Large open tears to title page of part IV and following leaf, affecting border and text. Some tears repaired with paper. Worming to several leaves (mostly minor). Stamps. New bindings.
Stefansky Chassidut, nos. 565-570.