Auction 82 - Part I - Judaica – Books, Manuscripts, Rabbinical Letters, Ceremonial Art
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Typewritten on the official stationery of the rebbe, with his signature and the addition of one line in his handwriting.
Addressed to R. Sholem Ber Kowalsky (1920-1997), with blessings for a kosher and joyous Passover, in true freedom, both from material and spiritual worries.
At the end of the letter, the rebbe added in his handwriting "With blessings for a complete and speedy recovery, and for good tidings henceforth".
[1] leaf, official stationery. 21.5 cm. Good condition. Folding marks and creases.
Decisions of the community leaders, regarding the functions and privileges granted to the rabbi of the community.
At the foot of the leaf, signatures of seven community notables.
R. Avraham Prostitz (ca. 1730 - Tishrei 1798), close disciple of R. Yehonatan Eybeschutz. A holy, ascetic man and outstanding Torah scholar. During the famous polemic between his teacher R. Yehonatan Eybeschutz and R. Yaakov Emden, R. Avraham fled the city after one side tried bribing him to testify in their favor. His work Kapot HaMan'ul on Pirkei Avot was published after his passing.
[1] leaf. Approx. 28 cm. Good-fair condition. Stains. Marginal wear and tears, with traces of mold. Marginal paper repair.
The collection includes seven Beit Din documents and rulings, mostly written and signed by R. Elazar Lazi, head of the Beit Din of the Three Communities. Also signed by other dayanim of the Three Communities (see Hebrew description).
The collection also includes three letters, including a letter dated 1813 addressed to the rabbis of Vilna, signed by R. Elazar Lazi and two other dayanim; and a letter from R. Dov Ber Rabbi of Elmshorn (a town near Hamburg) to R. Elazar Lazi, with a recommendation and a halachic question.
R. Elazar Lazi (Heilbut) Berlin (1740-1814), author of Mishnat DeRabbi Eliezer, a Torah leader of his times. He served as dayan in the Beit Din of R. Refael HaKohen in Posen, and later in Hamburg. After R. Refael left the rabbinate, R. Elazar Lazi began serving as head of the Beit Din of the Three Communities (Altona, Hamburg and Wandsbek). He temporarily replaced R. Refael as chief rabbi of the Three Communities, until the appointment of a permanent successor. He exchanged halachic correspondence with the Chatam Sofer.
11 documents and letters (12 leaves). Size and condition vary, good-fair. Stains and minor mold stains, wear and tears to some leaves.
Five letters pertaining to communal matters in the Three Communities (Altona, Hamburg and Wandsbek) and the surrounding towns, at the time of the resignation of their chief rabbi - R. Refael HaKohen of Hamburg.
• Letter signed by 14 leaders of the Three Communities, regarding the appointment of the dayan R. Elazar Lazi Berlin as temporary chief rabbi beginning Tammuz 1799, until the appointment of a permanent chief rabbi. [Hamburg?], Sivan 1799.
• Document recording the terms of R. Elazar Lazi Berlin's temporary appointment. [Hamburg?], 27th Sivan 1799.
• Lengthy letter handwritten by R. Elazar Lazi Berlin (unsigned), written on behalf of the rabbis of the Altona community to the leaders of the Friedrichstadt community - protest against people who disregarded the community regulations. Altona, Elul 1799.
• Two letters addressed to R. Refael HaKohen, regarding the reinforcement of the community regulations in Rendsburg (a town under the jurisdiction of the rabbinate of the Three Communities). Nissan-Iyar 1799. Yiddish and Hebrew.
R. Refael HaKohen of Hamburg (1722-1803), leading Torah scholar in the times of the Noda BiYehuda, the Shaagat Aryeh and the Gaon of Vilna. Served as rabbi of Posen, and later of the Three Communities (Altona, Hamburg and Wandsbek). See below regarding his resignation from the rabbinate.
5 leaves. Size and condition vary. Open tears affecting text to some leaves.
R. Refael HaKohen's Resignation from the Rabbinate of the Three Communities
On 19th Adar II 1799, R. Refael convened an urgent meeting with the heads of the Three Communities, in which he announced his decision to resign from his position as chief rabbi of the Three Communities on Rosh Chodesh Tammuz (a position he will have held for 23 years), and expressed his desire to thereafter not be involved in any communal matter. R. Refael would remain in the city as a private person studying Torah and worshipping G-d, with no communal involvement or responsibilities. The protocol of this meeting recorded in the Pinkas of the Hamburg community documents R. Refael's announcement of his resignation for "various confidential reasons", and his refusal to reconsider despite the insistent pleading of the community leaders.
Some explain that R. Refael's resignation stemmed from his great concern of transgressing the prohibition of forbidden speech, which his rabbinical position could entail. R. Refael studied the topic of guarding one's speech extensively, and his book Marpeh Lashon was one of the first books to raise awareness of the mitzvah of guarding one's tongue and the laws of forbidden speech.
Upon the initiative of R. Refael, R. Elazar Lazi Berlin (see items 291, 293) was then appointed head of the Beit Din of the Three Communities, and as R. Refael's temporary successor as chief rabbi of the Three Communities. R. Refael's resignation caused much turmoil in the Three Communities and the surroundings, and the authority of the communal regulations was undermined. As seen in the present documents, R. Elazar Lazi endeavored to strengthen them and ensure their enforcement.
• Two printed leaves (in Rashi script), completed by hand - Tena'im Acharonim and Shtar Chatzi Chelek Zachar for the wedding of R. Elazar Lazi son of R. Yosef of Berlin. Hamburg, 15th Kislev 1783. Signed by the father of the bride and the trustees of the community.
• Beit Din ruling signed by R. Chaim Rabbi of Chodzież, the dayanim of his Beit Din and three community leaders. Chodzież, Tammuz 1783. Ruling regarding a claim against R. Elazar Lazi to pay the expenses of a matchmaking proposal which did not come to fruition, suggested to him after the passing of his first wife.
• Tena'im handwritten by R. Elazar Lazi Berlin, for the betrothal of his son Meir Berlin. Signed by R. Elazar Lazi and the father of the bride. [Hamburg? Friedrichstadt?], 7th Av 1807.
R. Elazar Lazi (Heilbut) Berlin (1740-1814), author of Mishnat DeRabbi Eliezer, a Torah leader of his times. He served as dayan in the Beit Din of R. Refael HaKohen in Posen, and later in Hamburg. After R. Refael left the rabbinate, R. Elazar Lazi began serving as head of the Beit Din of the Three Communities (Altona, Hamburg and Wandsbek). He temporarily replaced R. Refael as chief rabbi of the Three Communities, until the appointment of a permanent successor. He exchanged halachic correspondence with the Chatam Sofer.
4 leaves. Size and condition vary.
The letter pertains to the inheritance of a family in Lissa, of whom one of the heirs was an orphan living in the Three Communities.
R. Yehuda Leib Kalischer (d. Nissan 1822) was a leading Torah scholar of his times. Head of the Lissa Beit Din. Mechutan of R. Akiva Eger - his son, R. Avraham Moshe Kalischer, married Sorel, daughter of R. Akiva Eger. After R. Avraham Moshe passed away at a young age, she remarried the Chatam Sofer.
R. Yitzchak Eizik Gershon Goldman (d. Sivan 1831), a dayan in Lissa in the times of the Chavat Daat. Exchanged halachic correspondence with R. Akiva Eger. Known as a supremely holy person. Before his passing, he declared that he was being summoned to deliver forty lectures for forty days before the Heavenly court, and as a proof of this, no member of the community would pass away during this time. His words were fulfilled.
[1] leaf. 25 cm. Good-fair condition. Stains. Wear and folding marks.
The text of the signature is similar to that of the signatures of the renowned R. Akiva Eger Rabbi of Posen, who would sign "Akiva Güns of Eisenstadt" or "Akiva Eger of Eisenstadt" (his signature customarily included the name of his hometown, Eisenstadt, perhaps to differentiate himself from other family members also named Akiva, after their prominent grandfather R. Akiva Eger Rabbi of Zülz and Pressburg, author of Mishnat DeRabbi Akiva). The handwriting of the present signature is similar to that of R. Akiva Eger and his signature, although we do not know where this piece of paper was cut out from.
Piece of paper. 12X6-9 cm. Good-fair condition. Tears (including tears from ink erosion).
Further in the document a new agreement was added, with revisions of the monetary arrangements and the guarantees of the first tena’im, signed by the two mechutanim. Frankfurt am Main, Tammuz 1802.
R. Leib Emmerich (d. 6th Kislev 1817) was a holy Torah scholar, a leader of the group of disciples of R. Natan Adler of Frankfurt am Main - the teacher of the Chatam Sofer. A close companion of the Chatam Sofer (who cites his Torah novellae in his books, referring to R. Leib as "my friend R. Leib Emmerich of Frankfurt am Main", Sefer HaZikaron, p. 93).
[1] leaf (written on both sides). Approx. 33 cm. Good condition. Minor marginal wear. Folding marks.
Letter of rebuke, presumably addressed to the trustee of his institutions in Jerusalem (the upper part of the leaf, with the date and name of recipient were cut off, possibly to hide the identity of the addressee, recipient of this reproof. The recipient may have been R. Yaakov Mordechai Hirschensohn, founder and gabbai of his Beit Midrash Sukkat Shalom in Jerusalem). R. Guttmacher reproaches him for not sending receipts for the Passover funds, adding that this is delaying the expedition of funds for Shavuot. R. Eliyahu describes the grievances being leveled against him personally, for backing his trustee against his rivals. He relates that he received letters on this topic from "the Sephardi Chacham… and from the Kalischer Gaon", accusing the trustee of refusing to present himself for mediation. Following this scathing reprimand, R. Eliyahu tries to find extenuating circumstances which could explain this lapse, such as postal delays.
R. Eliyahu Guttmacher (1796-1875), disciple of R. Akiva Eger, served as rabbi of Pleschen and Greiditz. Famed as a holy kabbalist, in his senior years his name spread throughout the Jewish world as a wonder-worker, with amazing stories circulating of the great miracles and salvations attained through the blessings of "der Greiditzer Tzaddik" (the Tzaddik of Greiditz).
R. Eliyahu Guttmacher was very active on behalf of Eretz Israel Jewry and together with R. Tzvi Hirsch Kalischer, he was a leading member of the Chevrat Yishuv Eretz Israel society whose goal was to increase agricultural Jewish settlement in Eretz Israel.
[1] leaf. Approx. 18 cm. Good condition. Lacking upper part of leaf (cut unsymmetrically).
A note sent to one of the community heads, informing about the acceptance of "Lehmann" as shochet (ritual slaughterer) for a trial period, to replace R. Zalman Spielbach until he resumes shechita. At the end, R. Eliyahu requests that the note be returned to him. At the foot of the note, two lines handwritten by one of the community leaders, who writes that he is returning the note.
R. Eliyahu Guttmacher (1796-1875), disciple of R. Akiva Eger, served as rabbi of Pleschen and Greiditz. Famed as a holy kabbalist, in his senior years his name spread throughout the Jewish world as a wonder-worker, with amazing stories circulating of the great miracles and salvations attained through the blessings of "der Greiditzer Tzaddik" (the Tzaddik of Greiditz).
[1] leaf. 9X12.5 cm. Good-fair condition. Stains. Wear and minor tears. Adhesive tape on margin.
Letter of Torah thoughts on various topics. At the end of the letter, R. Azriel responds to R. Eliyahu Menachem's innovative proposal, to publish the halachic questions sent by rabbis to their colleagues, which generally do not appear in their entirety in responsa works. R. Azriel supports and praises R. Eliyahu Menachem's suggestion, thought it appears that this initiative never materialized.
To the best of our knowledge, this letter was not published.
R. Azriel Hildesheimer (1820-1899), a leader in his times, disciple of the Aruch LaNer and of R. Yitzchak Bernays of Hamburg. He served as rabbi of Eisenstadt and later Berlin, where he established the Rabbinical seminary, standing at the helm of Orthodox Jewry in Germany.
R. Eliyahu Menachem Goitein (1839-1902), recipient of this letter, rabbi of Hőgyész, son of R. Tzvi Hirsch Goitein and grandson of the Kesef Nivchar. A disciple of the Ketav Sofer. He was a colleague of R. Azriel Hildesheimer and corresponded with him extensively.
[1] leaf. 22.5 cm. Approx. 20 autograph lines and signature. Good condition. Stains. Folding marks. Address in German on verso.
For a detailed list, see Hebrew description.
16 items. Size and condition vary. Overall good condition.