Auction 82 - Part I - Judaica – Books, Manuscripts, Rabbinical Letters, Ceremonial Art
- (-) Remove and filter and
- (-) Remove manuscript filter manuscript
- letter (83) Apply letter filter
- chabad (29) Apply chabad filter
- document (29) Apply document filter
- manuscripts, (29) Apply manuscripts, filter
- rabbin (28) Apply rabbin filter
- chassidut (12) Apply chassidut filter
- book (10) Apply book filter
- books, (10) Apply books, filter
- ladino (6) Apply ladino filter
- breslov (4) Apply breslov filter
- jewri (4) Apply jewri filter
- yemenit (4) Apply yemenit filter
Typewritten on the official stationery of the rebbe, with his signature; with emendations and several words in his handwriting.
Addressed to R. Chaim Nachman Kowalsky (1892-1978), shortly after Chag HaGeulah 12th-13th Tammuz, holiday commemorating the liberation of the rebbe's father-in-law, Rebbe Rayatz of Lubavitch from Soviet imprisonment in 1927. The rebbe states that these days are propitious for good tidings, as an extension of the supranatural redemption the Rayatz experienced.
At the end of the letter, after "blessings for good tidings; may success be drawn from Chag HaGeulah", the rebbe added in his handwriting: "for the entire year, both in material and spiritual matters".
[1] leaf, official stationery. Approx. 28 cm. Thin paper. Good-fair condition. Folding marks. Creases. Marginal tears.
Addressed to R. Chaim Nachman Kowalsky (1892-1978), with thanks for the condolences he sent upon the passing of the rebbe's mother, Rebbetzin Chana Schneersohn (28th Tevet 1880 - 6th Tishrei 1964).
The rebbe concludes the letter with blessings for good tidings and a joyous festival.
[1] leaf, official stationery. 28 cm. Good condition. Folding marks and creases. Stains. Minor marginal tears.
Typewritten on the official stationery of the rebbe, with his signature, and several words in his handwriting.
Public-private letter, addressed to R. Chaim Nachman Kowalsky (1892-1978).
The letter explains the first two verses of Parashat Ki Tisa and the lesson drawn from them.
References and sources for the ideas brought in the letter are listed at the foot of the letter (only the first leaf of the letter is present. The second leaf, with additional references and sources, is lacking).
[1] leaf, official stationery. 28 cm. Good condition. Folding marks and minor creases. Minor marginal tears. Minor stains.
Typewritten on the official stationery of the rebbe, with his signature, and the addition of several words in his handwriting.
Public-private letter addressed to R. Chaim Nachman Kowalsky (1892-1978), in honor of Chag HaGeulah of the Baal HaTanya - Yat (19th) Kislev, and in honor of Chanukah.
In his letter, the rebbe explains the double virtue of Yat Kislev that year falling on Tuesday, the day on which G-d declared twice "it was good", and blesses that this should inspire each and every person to redouble their efforts and activities, in the study and teaching of Torah, and performance of acts of kindness, imbued with a love both for G-d and fellow Jews.
At the end of the letter, the rebbe added his handwritten blessings for "success, longevity and good tidings".
References and sources of the ideas mentioned in the letter were printed at the foot of the letter (most of the sources were printed on the second leaf of the letter, which is not present).
[1] leaf, official stationery. 28 cm. Good condition. Folding marks and creases. Stains.
Typewritten on the official stationery of the rebbe, with his signature, and one word added in his handwriting.
Addressed to R. Sholem Ber Kowalsky (1920-1997), with blessings for a kosher and joyous Passover in true freedom, both from material and spiritual worries.
At the end of the letter, the rebbe thanks him for the wishes he sent on the occasion of the rebbe's birthday.
[1] leaf, official stationery. 21.5 cm. Good condition. Folding marks. Minor stains.
Typewritten on the official stationery of the rebbe, with his signature.
Addressed to R. Sholem Ber Kowalsky (1920-1997), with wishes for a good year.
[1] leaf, official stationery. 21.5 cm. Good condition. Folding marks and creases. Some stains.
Typewritten on the official stationery of the rebbe, with his signature and the addition of one line in his handwriting.
Addressed to R. Sholem Ber Kowalsky (1920-1997), with blessings for a kosher and joyous Passover, in true freedom, both from material and spiritual worries.
At the end of the letter, the rebbe added in his handwriting "With blessings for a complete and speedy recovery, and for good tidings henceforth".
[1] leaf, official stationery. 21.5 cm. Good condition. Folding marks and creases.
Decisions of the community leaders, regarding the functions and privileges granted to the rabbi of the community.
At the foot of the leaf, signatures of seven community notables.
R. Avraham Prostitz (ca. 1730 - Tishrei 1798), close disciple of R. Yehonatan Eybeschutz. A holy, ascetic man and outstanding Torah scholar. During the famous polemic between his teacher R. Yehonatan Eybeschutz and R. Yaakov Emden, R. Avraham fled the city after one side tried bribing him to testify in their favor. His work Kapot HaMan'ul on Pirkei Avot was published after his passing.
[1] leaf. Approx. 28 cm. Good-fair condition. Stains. Marginal wear and tears, with traces of mold. Marginal paper repair.
The collection includes seven Beit Din documents and rulings, mostly written and signed by R. Elazar Lazi, head of the Beit Din of the Three Communities. Also signed by other dayanim of the Three Communities (see Hebrew description).
The collection also includes three letters, including a letter dated 1813 addressed to the rabbis of Vilna, signed by R. Elazar Lazi and two other dayanim; and a letter from R. Dov Ber Rabbi of Elmshorn (a town near Hamburg) to R. Elazar Lazi, with a recommendation and a halachic question.
R. Elazar Lazi (Heilbut) Berlin (1740-1814), author of Mishnat DeRabbi Eliezer, a Torah leader of his times. He served as dayan in the Beit Din of R. Refael HaKohen in Posen, and later in Hamburg. After R. Refael left the rabbinate, R. Elazar Lazi began serving as head of the Beit Din of the Three Communities (Altona, Hamburg and Wandsbek). He temporarily replaced R. Refael as chief rabbi of the Three Communities, until the appointment of a permanent successor. He exchanged halachic correspondence with the Chatam Sofer.
11 documents and letters (12 leaves). Size and condition vary, good-fair. Stains and minor mold stains, wear and tears to some leaves.
Five letters pertaining to communal matters in the Three Communities (Altona, Hamburg and Wandsbek) and the surrounding towns, at the time of the resignation of their chief rabbi - R. Refael HaKohen of Hamburg.
• Letter signed by 14 leaders of the Three Communities, regarding the appointment of the dayan R. Elazar Lazi Berlin as temporary chief rabbi beginning Tammuz 1799, until the appointment of a permanent chief rabbi. [Hamburg?], Sivan 1799.
• Document recording the terms of R. Elazar Lazi Berlin's temporary appointment. [Hamburg?], 27th Sivan 1799.
• Lengthy letter handwritten by R. Elazar Lazi Berlin (unsigned), written on behalf of the rabbis of the Altona community to the leaders of the Friedrichstadt community - protest against people who disregarded the community regulations. Altona, Elul 1799.
• Two letters addressed to R. Refael HaKohen, regarding the reinforcement of the community regulations in Rendsburg (a town under the jurisdiction of the rabbinate of the Three Communities). Nissan-Iyar 1799. Yiddish and Hebrew.
R. Refael HaKohen of Hamburg (1722-1803), leading Torah scholar in the times of the Noda BiYehuda, the Shaagat Aryeh and the Gaon of Vilna. Served as rabbi of Posen, and later of the Three Communities (Altona, Hamburg and Wandsbek). See below regarding his resignation from the rabbinate.
5 leaves. Size and condition vary. Open tears affecting text to some leaves.
R. Refael HaKohen's Resignation from the Rabbinate of the Three Communities
On 19th Adar II 1799, R. Refael convened an urgent meeting with the heads of the Three Communities, in which he announced his decision to resign from his position as chief rabbi of the Three Communities on Rosh Chodesh Tammuz (a position he will have held for 23 years), and expressed his desire to thereafter not be involved in any communal matter. R. Refael would remain in the city as a private person studying Torah and worshipping G-d, with no communal involvement or responsibilities. The protocol of this meeting recorded in the Pinkas of the Hamburg community documents R. Refael's announcement of his resignation for "various confidential reasons", and his refusal to reconsider despite the insistent pleading of the community leaders.
Some explain that R. Refael's resignation stemmed from his great concern of transgressing the prohibition of forbidden speech, which his rabbinical position could entail. R. Refael studied the topic of guarding one's speech extensively, and his book Marpeh Lashon was one of the first books to raise awareness of the mitzvah of guarding one's tongue and the laws of forbidden speech.
Upon the initiative of R. Refael, R. Elazar Lazi Berlin (see items 291, 293) was then appointed head of the Beit Din of the Three Communities, and as R. Refael's temporary successor as chief rabbi of the Three Communities. R. Refael's resignation caused much turmoil in the Three Communities and the surroundings, and the authority of the communal regulations was undermined. As seen in the present documents, R. Elazar Lazi endeavored to strengthen them and ensure their enforcement.
• Two printed leaves (in Rashi script), completed by hand - Tena'im Acharonim and Shtar Chatzi Chelek Zachar for the wedding of R. Elazar Lazi son of R. Yosef of Berlin. Hamburg, 15th Kislev 1783. Signed by the father of the bride and the trustees of the community.
• Beit Din ruling signed by R. Chaim Rabbi of Chodzież, the dayanim of his Beit Din and three community leaders. Chodzież, Tammuz 1783. Ruling regarding a claim against R. Elazar Lazi to pay the expenses of a matchmaking proposal which did not come to fruition, suggested to him after the passing of his first wife.
• Tena'im handwritten by R. Elazar Lazi Berlin, for the betrothal of his son Meir Berlin. Signed by R. Elazar Lazi and the father of the bride. [Hamburg? Friedrichstadt?], 7th Av 1807.
R. Elazar Lazi (Heilbut) Berlin (1740-1814), author of Mishnat DeRabbi Eliezer, a Torah leader of his times. He served as dayan in the Beit Din of R. Refael HaKohen in Posen, and later in Hamburg. After R. Refael left the rabbinate, R. Elazar Lazi began serving as head of the Beit Din of the Three Communities (Altona, Hamburg and Wandsbek). He temporarily replaced R. Refael as chief rabbi of the Three Communities, until the appointment of a permanent successor. He exchanged halachic correspondence with the Chatam Sofer.
4 leaves. Size and condition vary.
The letter pertains to the inheritance of a family in Lissa, of whom one of the heirs was an orphan living in the Three Communities.
R. Yehuda Leib Kalischer (d. Nissan 1822) was a leading Torah scholar of his times. Head of the Lissa Beit Din. Mechutan of R. Akiva Eger - his son, R. Avraham Moshe Kalischer, married Sorel, daughter of R. Akiva Eger. After R. Avraham Moshe passed away at a young age, she remarried the Chatam Sofer.
R. Yitzchak Eizik Gershon Goldman (d. Sivan 1831), a dayan in Lissa in the times of the Chavat Daat. Exchanged halachic correspondence with R. Akiva Eger. Known as a supremely holy person. Before his passing, he declared that he was being summoned to deliver forty lectures for forty days before the Heavenly court, and as a proof of this, no member of the community would pass away during this time. His words were fulfilled.
[1] leaf. 25 cm. Good-fair condition. Stains. Wear and folding marks.