Shulchan Aruch Choshen Mishpat, Part One, Chapter 1-132. Vienna, 1801.
Leaf 5 bears the signature of Rabbi Shlomo Hass, and the title-page is signed by Rabbi Feivel Floit. [Additional Signatures of Rabbi Mordechai ben R' Zalman Knepelmacher].
Hundreds of glosses of varied lengths, [most of which were probably written by Rabbi Shlomo Hass; others are written by Rabbi Feivel Floit, disciple of the Chatam Sofer].
Rabbi Shlomo Hass, (d. 1847, Otzar Harabbanim 18411), Rabbi of Dreznitz, among the great halachic authorities of his generation – the generation of the Chatam Sofer and the K'tav Sofer, Rabbi Yehuda Asad and Rabbi Shlomo Kvech. His book Kerem Shlomo, on Orach Chaim, Yoreh De'ah and Even Ha'ezer, was printed in Pressburg between 180-1845, with the approbation of the Chatam Sofer. Part of his book on Choshen Mishpat was printed from the manuscript in Jerusalem. (In the publishers' preface, they write that they assume that the Kerem Shlomo used the Shulchan Aruch printed in Vienna, 1761 – which indeed is his Shulchan Aruch which we have).
Rabbi Chizkiya Feivel Floit, Rabbi of Shoran (1818-1895) was born in Kalin. He was one of the foremost disciples of the Chatam Sofer. Author of "Likutei Chaver ben Chaim" - 11 parts, in which he cited much of his master's Torah. (See about him in the article "The Chatam Sofer and his Disciples", pages 132-135).
344 leaves, 37 cm. Elaborate edition on high-quality paper, good condition, tears on the title-page, stains. New binding with leather spine.

Sefer Teshuvot Hage'onim (Sha'arei Teshuvah), with glosses by Iyei Hayam, by Rabbi Israel Moshe Chazan. Livorno, 1869.
On the title-page: Stamp of Rabbi Chaim Chizkiyahu Medini and a handwritten inscription saying that the book is from the ancient Jewish communities in Crimea.
Many short comments, handwritten by the "Sdei Chemed", in the sheets of the book and on the leaf over the front cover. In some of the comments he mentions matters to be copied from the book to his essay. At the end of the book - handwritten index (probably also handwritten by the "Sdei Chemed").
Rabbi Chayim Chizkiyahu Medini, author of Sdei Chemed (1835-1905, Otzar Harabbanim 6323), served as Rabbi in Constantinopol, Krasobzar and Hebron. Published a huge Encyclopedia named "Sdei Hemed" - 18 volumes, and many other books.
Of his great library, nearly to nothing survived as it was burnt in 1948 with the four Sefaradi synagogues in the Old City of Jerusalem.
[2] 120 leaves. Very good condition. Old and brushed binding.

Sefer Maginei Eretz, Shulchan Aruch Orach Chaim, Rabbi Yosef Caro, with Magen Avraham and Magen David. Amsterdam, 1732.
Two title-pages, the first illustrated with figures and crowns.
On the second title-page a deleted inscription, under it writer's signature: Salach Avraham Salach. With a curled signature [similar to the well known signature of his grandfather Mahari Salach].
Many handwritten glosses, in fine Yemenite handwriting, by Rabbi Salach ben Rabbi Avraham Salach Ben Maharitz. In the end of many glosses appears the writing "Ritz", "Maharitz" or "Moz".
The responsum with original glosses in Maharitz's own handwriting (Amsterdam edition 1754) was found in Eretz Yisrael, and parts of these glosses were recently published in new Shulchan Aruch-Shtilei Zeitim editions. The handwriting in front of us is an exact copying. Some of the glosses in front of us do not appear in the original manuscript. [It is possible that these are copyings from a different edition, or added by the grandson, who was also a brilliant Halachic and Kabbalic scholar. This possibility is reasonable based the contents of the glosses, as they seem to be an edited copying].
Rabeinu Hamaharitz – Meri Yichye Ben Ya'akov Salach (1804-1859, Otzar Harabbanim 9119), a foremost rabbi in Yemen in the 18th century. Disciple of Rabbi David Mashraki author of "Shtilei Zeitim". When he was 43 he was appointed Chief Rabbi and Av-Beit-Din of all Yemenite communities. His authority was accepted in all of Yemen with no doubt. A leading halachic authority, determined and restored the custom of Yemenite rabbis to rule generally according to the Rambam Shulchan Aruch and the writings of the Arizal. Up to this day many Yemenites follow the rules of Maharitz.
On the third leaf signature "Shalom Ben Aharon Iraki". On top of the title-page ownership inscription and signature in faded and deleted ink: "Yosef Yichye Al-Adani".
[3],144 leaves, 32 cm. Moisture marks on lower part of first 29 leaves. Dark paper. Moth damages to first few leaves.
Enclosed is an expert's verification (Rabbi I. Ratzabi of Peulat Tzadik Institute). See more about the manuscript and about the writers in Encyclopedia of Yemenite Sages, A, pages 503-504).