Auction 74 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
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Displaying 133 - 144 of 376
Auction 74 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 15, 2020
Opening: $800
Sold for: $1,000
Including buyer's premium
Pri HaAretz, Chassidic and Kabbalistic essays on the Torah portions, by Rebbe Menachem Mendel of Vitebsk. Kopust (Kopys): R. Yisrael Yoffe, prominent disciple of the Baal HaTanya, [1814]. First edition.
This book contains a collection of discourses which R. Menachem Mendel of Vitebsk delivered in Tiberias, following his immigration to Eretz Israel. The title page states: "And they were collected together by the rabbi who was outstanding in Torah and fear of G-d, R. Elazar Zussman, scribe of the Holy Land, and from him it reached our hands". R. Elazar Zussman was the scribe of R. Menachem Mendel of Vitebsk, R. Avraham of Kalisk, and all the Chassidim who reached Eretz Israel in the famous 1777 immigration.
The identity of the writer of this book is subject to dispute. Some say the essays were recorded by his disciples, primarily R. Elazar Zussman, who also edited and arranged them for print (Beit Rebbi). Conversely, according to a tradition of Slonim Chassidim, the entire book was written by R. Menachem Mendel himself, while R. Elazar Zussman only edited and arranged it for print, adding the opening words "Patach HaRav" and "Shaal HaShoel" (Yesod HaMaala, I, p. 59). In the opinion of the researcher R. Yehoshua Mondschein, R. Elazar Zussman "was the one who wrote the letters of the righteous men and Chassidim from Eretz Israel, and it is evident that he also wrote the teachings of R. Menachem Mendel of Vitebsk in the holy book Pri HaAretz, and the numerous figures of speech he uses render it an almost impenetrable book" (HaMaasar HaRishon, Jerusalem 2012, p. 222). The two first leaves contain essays of the Torah thoughts of R. Avraham HaMalach.
Pri HaAretz is one of the most profound and difficult to understand Chassidic books. The Yesod HaAvoda of Slonim declared that he wishes that in the times of Mashiach and in the World to Come he will be able to uphold the lofty levels described in this book. "We have a tradition from reliable people that this book never left the table of Rebbe Yisrael of Ruzhin, who would say that whoever is able to understand this book, is capable of combining the lower wisdom with the higher wisdom" (Yesod HaMaala, ibid).
Lacking final nine leaves, with the selection of Igrot HaKodesh – letters of guidance in worship of G-d, which R. Menachem Mendel of Vitebsk and R. Avraham of Kalisk sent from Eretz Israel to their disciples in Reisen (Belarus).
[2], 26, [1] leaves. Lacking final [9] leaves. Approx. 21 cm. Fair-good condition. Stains, including large dampstains to many leaves. Tears, some of them slightly affecting several characters and some of them repaired with paper. New leather binding.
Stefansky Chassidut, no. 477.
This book contains a collection of discourses which R. Menachem Mendel of Vitebsk delivered in Tiberias, following his immigration to Eretz Israel. The title page states: "And they were collected together by the rabbi who was outstanding in Torah and fear of G-d, R. Elazar Zussman, scribe of the Holy Land, and from him it reached our hands". R. Elazar Zussman was the scribe of R. Menachem Mendel of Vitebsk, R. Avraham of Kalisk, and all the Chassidim who reached Eretz Israel in the famous 1777 immigration.
The identity of the writer of this book is subject to dispute. Some say the essays were recorded by his disciples, primarily R. Elazar Zussman, who also edited and arranged them for print (Beit Rebbi). Conversely, according to a tradition of Slonim Chassidim, the entire book was written by R. Menachem Mendel himself, while R. Elazar Zussman only edited and arranged it for print, adding the opening words "Patach HaRav" and "Shaal HaShoel" (Yesod HaMaala, I, p. 59). In the opinion of the researcher R. Yehoshua Mondschein, R. Elazar Zussman "was the one who wrote the letters of the righteous men and Chassidim from Eretz Israel, and it is evident that he also wrote the teachings of R. Menachem Mendel of Vitebsk in the holy book Pri HaAretz, and the numerous figures of speech he uses render it an almost impenetrable book" (HaMaasar HaRishon, Jerusalem 2012, p. 222). The two first leaves contain essays of the Torah thoughts of R. Avraham HaMalach.
Pri HaAretz is one of the most profound and difficult to understand Chassidic books. The Yesod HaAvoda of Slonim declared that he wishes that in the times of Mashiach and in the World to Come he will be able to uphold the lofty levels described in this book. "We have a tradition from reliable people that this book never left the table of Rebbe Yisrael of Ruzhin, who would say that whoever is able to understand this book, is capable of combining the lower wisdom with the higher wisdom" (Yesod HaMaala, ibid).
Lacking final nine leaves, with the selection of Igrot HaKodesh – letters of guidance in worship of G-d, which R. Menachem Mendel of Vitebsk and R. Avraham of Kalisk sent from Eretz Israel to their disciples in Reisen (Belarus).
[2], 26, [1] leaves. Lacking final [9] leaves. Approx. 21 cm. Fair-good condition. Stains, including large dampstains to many leaves. Tears, some of them slightly affecting several characters and some of them repaired with paper. New leather binding.
Stefansky Chassidut, no. 477.
Category
Chassidic Books
Catalogue
Auction 74 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 15, 2020
Opening: $300
Unsold
Pri HaAretz, Chassidic and Kabbalistic essays on the Torah portions, by Rebbe Menachem Mendel of Vitebsk. Mohyliv, [1818]. Second edition.
This book contains a collection of discourses which R. Menachem Mendel of Vitebsk delivered in Tiberias, following his immigration to Eretz Israel. The title page states: "And they were collected together by the rabbi who was outstanding in Torah and fear of G-d, R. Elazar Zussman, scribe of the Holy Land, and from him it reached our hands". R. Elazar Zussman was the scribe of R. Menachem Mendel of Vitebsk, R. Avraham of Kalisk, and all the Chassidim who reached Eretz Israel in the famous 1777 immigration.
The identity of the writer of this book is subject to dispute. Some say the essays were recorded by his disciples, primarily R. Elazar Zussman, who also edited and arranged them for print (Beit Rebbi). Conversely, according to a tradition of Slonim Chassidim, the entire book was written by R. Menachem Mendel himself, while R. Elazar Zussman only edited and arranged it for print, adding the opening words "Patach HaRav" and "Shaal HaShoel" (Yesod HaMaala, I, p. 59). In the opinion of the researcher R. Yehoshua Mondschein, R. Elazar Zussman "was the one who wrote the letters of the righteous men and Chassidim from Eretz Israel, and it is evident that he also wrote the teachings of R. Menachem Mendel of Vitebsk in the holy book Pri HaAretz, and the numerous figures of speech he uses render it an almost impenetrable book" (HaMaasar HaRishon, Jerusalem 2012, p. 222). Pri HaAretz is one of the most profound and difficult to understand Chassidic books. The Yesod HaAvoda of Slonim declared that he wishes that in the times of Mashiach and in the World to Come he will be able to uphold the lofty levels described in this book. "We have a tradition from reliable people that this book never left the table of Rebbe Yisrael of Ruzhin, who would say that whoever is able to understand this book, is capable of combining the lower wisdom with the higher wisdom" (Yesod HaMaala, ibid).
Signatures on the title page: "Shlomo[?] Roke'ach", "Avraham Melamed of ---".
[24] leaves. 20.5 cm. Printed (in part) on greenish paper. Fair-good condition. Stains. Open tears to title page, affecting text of title and verso, repaired. Extensive worming, primarily to first leaves, affecting text. Stamps. New binding.
Stefansky Chassidut, no. 478.
This book contains a collection of discourses which R. Menachem Mendel of Vitebsk delivered in Tiberias, following his immigration to Eretz Israel. The title page states: "And they were collected together by the rabbi who was outstanding in Torah and fear of G-d, R. Elazar Zussman, scribe of the Holy Land, and from him it reached our hands". R. Elazar Zussman was the scribe of R. Menachem Mendel of Vitebsk, R. Avraham of Kalisk, and all the Chassidim who reached Eretz Israel in the famous 1777 immigration.
The identity of the writer of this book is subject to dispute. Some say the essays were recorded by his disciples, primarily R. Elazar Zussman, who also edited and arranged them for print (Beit Rebbi). Conversely, according to a tradition of Slonim Chassidim, the entire book was written by R. Menachem Mendel himself, while R. Elazar Zussman only edited and arranged it for print, adding the opening words "Patach HaRav" and "Shaal HaShoel" (Yesod HaMaala, I, p. 59). In the opinion of the researcher R. Yehoshua Mondschein, R. Elazar Zussman "was the one who wrote the letters of the righteous men and Chassidim from Eretz Israel, and it is evident that he also wrote the teachings of R. Menachem Mendel of Vitebsk in the holy book Pri HaAretz, and the numerous figures of speech he uses render it an almost impenetrable book" (HaMaasar HaRishon, Jerusalem 2012, p. 222). Pri HaAretz is one of the most profound and difficult to understand Chassidic books. The Yesod HaAvoda of Slonim declared that he wishes that in the times of Mashiach and in the World to Come he will be able to uphold the lofty levels described in this book. "We have a tradition from reliable people that this book never left the table of Rebbe Yisrael of Ruzhin, who would say that whoever is able to understand this book, is capable of combining the lower wisdom with the higher wisdom" (Yesod HaMaala, ibid).
Signatures on the title page: "Shlomo[?] Roke'ach", "Avraham Melamed of ---".
[24] leaves. 20.5 cm. Printed (in part) on greenish paper. Fair-good condition. Stains. Open tears to title page, affecting text of title and verso, repaired. Extensive worming, primarily to first leaves, affecting text. Stamps. New binding.
Stefansky Chassidut, no. 478.
Category
Chassidic Books
Catalogue
Auction 74 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 15, 2020
Opening: $300
Sold for: $1,063
Including buyer's premium
Pri HaAretz, Chassidic and Kabbalistic essays on the Torah portions, by Rebbe Menachem Mendel of Vitebsk. Zhitomir: R. Chanina Lipa, R. Aryeh Leib and R. Yehoshua Heshel Shapira, 1849.
The letters of R. Menachem Mendel of Vitebsk and R. Avraham of Kalisk are printed at the end of the book.
Stamp on the title page: "Chaim Berlin son of the Netziv, previously rabbi of Moscow, rabbi and dean in Volozhin, presently in Jerusalem".
R. Chaim Berlin (1832-1912), foremost Torah scholar in his generation, was an illustrious Torah figure of Lithuania and Jerusalem. He was the eldest son of the Netziv of Volozhin. He served as chief rabbi of Moscow, and his Torah influence spread throughout Russia. He served for a while as yeshiva dean and rabbi in Volozhin, and as rabbi of Kobryn and Yelisavetgrad (Kropyvnytskyi). He immigrated to Jerusalem in 1906 and soon became one of the leading rabbinic authorities in the city.
46 leaves. 21.5 cm. Good condition. Stains. Worming. Open tear to title page, not affecting text. New binding.
The letters of R. Menachem Mendel of Vitebsk and R. Avraham of Kalisk are printed at the end of the book.
Stamp on the title page: "Chaim Berlin son of the Netziv, previously rabbi of Moscow, rabbi and dean in Volozhin, presently in Jerusalem".
R. Chaim Berlin (1832-1912), foremost Torah scholar in his generation, was an illustrious Torah figure of Lithuania and Jerusalem. He was the eldest son of the Netziv of Volozhin. He served as chief rabbi of Moscow, and his Torah influence spread throughout Russia. He served for a while as yeshiva dean and rabbi in Volozhin, and as rabbi of Kobryn and Yelisavetgrad (Kropyvnytskyi). He immigrated to Jerusalem in 1906 and soon became one of the leading rabbinic authorities in the city.
46 leaves. 21.5 cm. Good condition. Stains. Worming. Open tear to title page, not affecting text. New binding.
Category
Chassidic Books
Catalogue
Auction 74 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 15, 2020
Opening: $500
Unsold
Magen David, Chassidic essays on the Torah portions and festivals, by Rebbe David Twersky of Tolna. Zhitomir: R. Chanina Lipa, R. Aryeh Leib and R. Yehoshua Heshel Shapira, 1852. First edition.
Two title pages, the second printed in red and black.
Rebbe David Twersky of Tolna (1808-1882) began serving as rebbe after the passing of his father Rebbe Mordechai of Chernobyl, in 1837. He was one of the foremost leaders of Ukrainian Jewry, and a rebbe to thousands of Chassidim. His court in Vasilkov (Vasylkiv), and later in Tolna (Talne), was one of the largest and most prominent in his times. Reputedly, many were aroused to repentance from hearing his teachings, including numerous maskilim. R. David was the sixth of the eight illustrious sons of R. Mordechai of Chernobyl. The latter stated: "I and my sons descended to this world to repair the souls of the deceased and the living" (R. Yeshaya Wolf Tzikernik, Sipurim Nifla'im UMaamarim Yekarim, Lviv 1908, p. 6). Rebbe Aharon of Belz would speak of the brothers' exceptional holiness in effusive terms, and stated in the name of his father Rebbe Yissachar Dov: "We cannot conceive the magnitude of their stature", and once, when R. Aharon of Belz mentioned them, his hands shook, and he exclaimed: "They were truly angels… entirely angels…" (Beito Naava Kodesh, Nisan, p. 123).
Stamps of a Chevrat Mishnayot in Chernigov (Chernihiv).
240, [1] pages. Approx. 21 cm. Good condition. Stains, including dampstains to final leaf. Minor wear. Many stamps. New leather binding.
Stefansky Chassidut, no. 334.
Two title pages, the second printed in red and black.
Rebbe David Twersky of Tolna (1808-1882) began serving as rebbe after the passing of his father Rebbe Mordechai of Chernobyl, in 1837. He was one of the foremost leaders of Ukrainian Jewry, and a rebbe to thousands of Chassidim. His court in Vasilkov (Vasylkiv), and later in Tolna (Talne), was one of the largest and most prominent in his times. Reputedly, many were aroused to repentance from hearing his teachings, including numerous maskilim. R. David was the sixth of the eight illustrious sons of R. Mordechai of Chernobyl. The latter stated: "I and my sons descended to this world to repair the souls of the deceased and the living" (R. Yeshaya Wolf Tzikernik, Sipurim Nifla'im UMaamarim Yekarim, Lviv 1908, p. 6). Rebbe Aharon of Belz would speak of the brothers' exceptional holiness in effusive terms, and stated in the name of his father Rebbe Yissachar Dov: "We cannot conceive the magnitude of their stature", and once, when R. Aharon of Belz mentioned them, his hands shook, and he exclaimed: "They were truly angels… entirely angels…" (Beito Naava Kodesh, Nisan, p. 123).
Stamps of a Chevrat Mishnayot in Chernigov (Chernihiv).
240, [1] pages. Approx. 21 cm. Good condition. Stains, including dampstains to final leaf. Minor wear. Many stamps. New leather binding.
Stefansky Chassidut, no. 334.
Category
Chassidic Books
Catalogue
Auction 74 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 15, 2020
Opening: $400
Sold for: $938
Including buyer's premium
Birkat David, Chassidic and kabbalistic homiletics on the Torah and Festivals, by R. David of Tolna. Zhitomir: R. Chanina Lipa and R. Yehoshua Heshel Shapira, grandsons of the rabbi of Slavita, 1862. First edition.
First edition printed during the lifetime of the author R. David Twersky of Tolna (1808-1882), son of R. Mordechai of Chernobyl. In his preface, the author, known as a miracle worker, writes: "We shall merit pure future joy, and an outpouring of constant blessings".
143 pages. Lacking first [4] pages. 21 cm. Good-fair condition. Stains, including dampstains. Worming. Dark blotted out stamps on title page and in several other places. New binding.
Stefansky Chassidut, no. 101.
Without first [2] leaves with additional title page and preface (in some copies, the title page and preface are followed by an additional title page and preface, with only slight textual variations).
First edition printed during the lifetime of the author R. David Twersky of Tolna (1808-1882), son of R. Mordechai of Chernobyl. In his preface, the author, known as a miracle worker, writes: "We shall merit pure future joy, and an outpouring of constant blessings".
143 pages. Lacking first [4] pages. 21 cm. Good-fair condition. Stains, including dampstains. Worming. Dark blotted out stamps on title page and in several other places. New binding.
Stefansky Chassidut, no. 101.
Without first [2] leaves with additional title page and preface (in some copies, the title page and preface are followed by an additional title page and preface, with only slight textual variations).
Category
Chassidic Books
Catalogue
Auction 74 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 15, 2020
Opening: $500
Unsold
Responsa Mayim Chaim, two parts, by R. Chaim HaKohen Rappaport Rabbi of Ostroh. Zhitomir: R. Chanina Lipa and R. Yehoshua Heshel Shapira, grandsons of the rabbi of Slavita, 1857. First edition. With approbations by Rebbe Mordechai of Chernobyl and the Sar Shalom, Rebbe of Belz.
Section 27 of Part I includes a query addressed to R. Meir Rabbi of Konstantin (Starokostyantyniv; son of R. Yaakov Emden), sent by several prominent members of the Medzhybizh community, questioning the lenient ruling which the rabbi of Medzhybizh had issued on a terefah case. Among the signatures which appear on the letter is: "Yisrael B.Sh. (Baal Shem) of Tłuste (Tovste)" – R. Yisrael, the Baal Shem Tov. This query elicited a long response by R. Meir, who endorsed their concerns and opposed the ruling of the rabbi of Medzhybizh. The responsum opens with several lines of honorary titles and praise of the Baal Shem Tov (the deciphering of these long and flowery titles and their significance are discussed at length in research literature).
Two parts in one volume. Part I pertains to Orach Chaim and Yoreh Deah, and Part II to Even HaEzer and Choshen Mishpat. Otzrot Chaim, aggadic novellae and pilpul on the weekly Torah portions by the author and his son (the publisher), was printed at the end of Part II. Responsa by the author's grandfathers and uncles, who were leading Torah scholars, are also included. A letter which the Ohev Yisrael of Apta sent to the author, endorsing one of his rulings, is printed at the beginning of the book, amongst the approbations.
Signature on the first title page of R. "Shmuel Michel Rabinowitz" – R. Shmuel Michel Rabinowitz (1871-Cheshvan 1929), rabbi of Karlin-Pinsk. He authored Toldot Shem (Vilna, 1907).
84; 151 pages. 33.5 cm. Two title pages for each part, additional title page for the Otzrot Chaim section bound at end of book (altogether five title pages). Leaf 3 bound out of sequence. Title page printed in red and black. High-quality paper. Wide margins. Good condition. Stains. Minor worming, slightly affecting text. Old binding (non-original).
Stefansky Chassidut, no. 341.
Section 27 of Part I includes a query addressed to R. Meir Rabbi of Konstantin (Starokostyantyniv; son of R. Yaakov Emden), sent by several prominent members of the Medzhybizh community, questioning the lenient ruling which the rabbi of Medzhybizh had issued on a terefah case. Among the signatures which appear on the letter is: "Yisrael B.Sh. (Baal Shem) of Tłuste (Tovste)" – R. Yisrael, the Baal Shem Tov. This query elicited a long response by R. Meir, who endorsed their concerns and opposed the ruling of the rabbi of Medzhybizh. The responsum opens with several lines of honorary titles and praise of the Baal Shem Tov (the deciphering of these long and flowery titles and their significance are discussed at length in research literature).
Two parts in one volume. Part I pertains to Orach Chaim and Yoreh Deah, and Part II to Even HaEzer and Choshen Mishpat. Otzrot Chaim, aggadic novellae and pilpul on the weekly Torah portions by the author and his son (the publisher), was printed at the end of Part II. Responsa by the author's grandfathers and uncles, who were leading Torah scholars, are also included. A letter which the Ohev Yisrael of Apta sent to the author, endorsing one of his rulings, is printed at the beginning of the book, amongst the approbations.
Signature on the first title page of R. "Shmuel Michel Rabinowitz" – R. Shmuel Michel Rabinowitz (1871-Cheshvan 1929), rabbi of Karlin-Pinsk. He authored Toldot Shem (Vilna, 1907).
84; 151 pages. 33.5 cm. Two title pages for each part, additional title page for the Otzrot Chaim section bound at end of book (altogether five title pages). Leaf 3 bound out of sequence. Title page printed in red and black. High-quality paper. Wide margins. Good condition. Stains. Minor worming, slightly affecting text. Old binding (non-original).
Stefansky Chassidut, no. 341.
Category
Chassidic Books
Catalogue
Auction 74 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 15, 2020
Opening: $1,000
Sold for: $4,750
Including buyer's premium
Ohev Yisrael, homiletics on the Torah according to Chassidic teachings, by Rebbe Avraham Yehoshua Heshel of Apta. Zhitomir: R. Chanina Lipa and R. Yehoshua Heshel Shapira, grandsons of the rabbi of Slavita, 1863. First edition.
This copy includes an additional half-title page. This title page does not appear in most copies and is not recorded in the Bibliography of the Hebrew Book.
The book was brought to press by the author's grandson, Rebbe Meshulam Zusia of Zinkov (Zinkiv). In his foreword, he relates how his father, Rebbe Yitzchak Meir, son of the author, realized that many were copying the Rebbe's teachings and each person according to his own understanding, and was concerned that this would lead to mistakes. He therefore chose one astute, outstanding Torah scholar and designated him to record the holy teachings, after which the writings were reviewed, and when necessary corrected, by the rebbe. Further in the foreword, he explains that the book was named Ohev Yisrael, based on the author's repeated assertion that the one character trait in which he could confidently take pride, even before the Heavenly court, was his outstanding love for his fellow Jew. Before his demise, he instructed his sons to write no other praise on his tombstone but Ohev Yisrael (Lover of Jews).
In his approbation (to the Lviv edition), R. Yosef Shaul Nathansohn writes: "…he loved every Jewish person with his heart and soul, and would show great affection particularly to Torah scholars. And our fathers related to us that while he was here [in Lviv], all the leading Torah scholars of the city would arise early to come and absorb his wondrous teachings…".
[2], 117 leaves. 23.5 cm. Most leaves in good condition. Stains (some leaves with many stains). Tears to additional title page and in several other places, repaired. Worming to upper margin of several leaves. Stamps. New leather binding.
Stefansky Chassidut, no. 19.
This copy includes an additional half-title page. This title page does not appear in most copies and is not recorded in the Bibliography of the Hebrew Book.
The book was brought to press by the author's grandson, Rebbe Meshulam Zusia of Zinkov (Zinkiv). In his foreword, he relates how his father, Rebbe Yitzchak Meir, son of the author, realized that many were copying the Rebbe's teachings and each person according to his own understanding, and was concerned that this would lead to mistakes. He therefore chose one astute, outstanding Torah scholar and designated him to record the holy teachings, after which the writings were reviewed, and when necessary corrected, by the rebbe. Further in the foreword, he explains that the book was named Ohev Yisrael, based on the author's repeated assertion that the one character trait in which he could confidently take pride, even before the Heavenly court, was his outstanding love for his fellow Jew. Before his demise, he instructed his sons to write no other praise on his tombstone but Ohev Yisrael (Lover of Jews).
In his approbation (to the Lviv edition), R. Yosef Shaul Nathansohn writes: "…he loved every Jewish person with his heart and soul, and would show great affection particularly to Torah scholars. And our fathers related to us that while he was here [in Lviv], all the leading Torah scholars of the city would arise early to come and absorb his wondrous teachings…".
[2], 117 leaves. 23.5 cm. Most leaves in good condition. Stains (some leaves with many stains). Tears to additional title page and in several other places, repaired. Worming to upper margin of several leaves. Stamps. New leather binding.
Stefansky Chassidut, no. 19.
Category
Chassidic Books
Catalogue
Auction 74 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 15, 2020
Opening: $400
Unsold
Torat Emet, Derush on the Torah, by Rebbe Avraham Yehoshua Heshel of Apta, based on the writings of R. Yissachar Ber Rabbi of Przedbórz and Radoszyce, disciple of the Rebbe of Apta. Lviv, 1854. First edition.
The title page states: "The manuscript was copied from the writings of the holy R. Yissachar Ber… who was a close disciple of the author and himself heard these Torah secrets directly from the holy author".
[1], 39 leaves. 21.5 cm. Good condition. Minor stains. Minor worming. Signatures, inscriptions and many stamps. New binding.
Stefansky Chassidut, no. 614.
Regarding the connection between this book and the book Ohev Yisrael by the same author, see: Y. Alfasi, On the Book Ohev Yisrael by the Rabbi of Apta, Areshet 1 (1958), pp. 481-483; G. Nigal, Some Remarks on the Sermons of the Ohev Yisrael, Kiryat Sefer 50 (1974-1975), pp. 337-339.
The title page states: "The manuscript was copied from the writings of the holy R. Yissachar Ber… who was a close disciple of the author and himself heard these Torah secrets directly from the holy author".
[1], 39 leaves. 21.5 cm. Good condition. Minor stains. Minor worming. Signatures, inscriptions and many stamps. New binding.
Stefansky Chassidut, no. 614.
Regarding the connection between this book and the book Ohev Yisrael by the same author, see: Y. Alfasi, On the Book Ohev Yisrael by the Rabbi of Apta, Areshet 1 (1958), pp. 481-483; G. Nigal, Some Remarks on the Sermons of the Ohev Yisrael, Kiryat Sefer 50 (1974-1975), pp. 337-339.
Category
Chassidic Books
Catalogue
Auction 74 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 15, 2020
Opening: $300
Sold for: $1,625
Including buyer's premium
She'erit Yisrael, selected essays – Shaar HaHitkashrut and homilies for the High Holidays, festivals and Shabbatot of the Shovavim period, by Rebbe Yisrael Dov Ber of Vilednik (Novi Velidnyky). Lviv, 1864. First edition.
The author was one of the leading disciples of the maggid, R. Mordechai of Chernobyl, as stated on the title page of this book: "One of the foremost disciples of the great Rebbe… R. Mordechai of Chernobyl… from his earliest childhood until his passing, he cherished him greatly to the extent he revealed to him all his secret knowledge, and no secret was hidden from him…". In this book, he describes at length the virtue of repentance and of cleaving to Tzaddikim.
The "Tzaddik of Vilednik" – R. Yisrael Dov Ber (1789-1850), was known as a wonder-worker benefiting from Divine Inspiration. His renown increased greatly after the Tzemach Tzedek sent him an agunah whose husband had disappeared several years earlier, and he succeeded in revealing his location to her through Divine Inspiration.
Reputedly, he promised in his will that anyone visiting his gravesite in Vilednik would have his prayers answered, and "even if one is unable to come right up to the grave, one should hold the door handle and thereby merit salvation (Sipurei Niflaot MehaRav HaKadosh She'erit Yisrael, translated to Hebrew, New York 1996, p. 145). During the days surrounding his yahrzeit on 21st Tevet, the roads in Ukraine become crowded, despite the bitter cold Ukrainian winter. Whoever is unable to come in person sends a messenger to light an oil-lamp on his behalf on the grave – "Since until this day, people travel from afar to the holy site, and whoever has unwavering faith immediately has all his requests fulfilled, and many send olive oil to ignite on his grave…" (Sipurei Niflaot, first edition in Yiddish, Zhitomir 1901, p. 3).
During WWII, Vilednik was completely destroyed, and almost no complete buildings remained standing, apart from the structure over the Tzaddik's grave. When the Communist authorities realized that the tzaddik's gravesite attracts the crowds and strengthens their faith, they sealed the entrance and window of the structure. This did not deter the multitudes from pilgriming to his gravesite and hanging on to the metal bars affixed to the sealed door. On the contrary, it served to bolster their faith in the Tzaddik, as they witnessed how after two hundred years, his prophecy was fulfilled – even those who only held the handle of the gravesite merited salvations (Sipurei Niflaot of the She'erit Yisrael, p. 147).
Until this day, the gravesite of R. Yisrael Dov Ber of Vilednik serves as a pilgrimage destination for prayer and salvation. Jews from around the world flock to his grave (and various Tzedakah funds send messengers there to pray on behalf of their donors). The site was renovated by the Ohalei Tzadikim organization, and a guest house was built there for the many visitors.
[3], 16, 29, [2] leaves. 25 cm. Thin, high-quality paper. Good-fair condition. Dark ink stains to lower margins of all leaves. New binding.
Stefansky Chassidut, no. 544.
The author was one of the leading disciples of the maggid, R. Mordechai of Chernobyl, as stated on the title page of this book: "One of the foremost disciples of the great Rebbe… R. Mordechai of Chernobyl… from his earliest childhood until his passing, he cherished him greatly to the extent he revealed to him all his secret knowledge, and no secret was hidden from him…". In this book, he describes at length the virtue of repentance and of cleaving to Tzaddikim.
The "Tzaddik of Vilednik" – R. Yisrael Dov Ber (1789-1850), was known as a wonder-worker benefiting from Divine Inspiration. His renown increased greatly after the Tzemach Tzedek sent him an agunah whose husband had disappeared several years earlier, and he succeeded in revealing his location to her through Divine Inspiration.
Reputedly, he promised in his will that anyone visiting his gravesite in Vilednik would have his prayers answered, and "even if one is unable to come right up to the grave, one should hold the door handle and thereby merit salvation (Sipurei Niflaot MehaRav HaKadosh She'erit Yisrael, translated to Hebrew, New York 1996, p. 145). During the days surrounding his yahrzeit on 21st Tevet, the roads in Ukraine become crowded, despite the bitter cold Ukrainian winter. Whoever is unable to come in person sends a messenger to light an oil-lamp on his behalf on the grave – "Since until this day, people travel from afar to the holy site, and whoever has unwavering faith immediately has all his requests fulfilled, and many send olive oil to ignite on his grave…" (Sipurei Niflaot, first edition in Yiddish, Zhitomir 1901, p. 3).
During WWII, Vilednik was completely destroyed, and almost no complete buildings remained standing, apart from the structure over the Tzaddik's grave. When the Communist authorities realized that the tzaddik's gravesite attracts the crowds and strengthens their faith, they sealed the entrance and window of the structure. This did not deter the multitudes from pilgriming to his gravesite and hanging on to the metal bars affixed to the sealed door. On the contrary, it served to bolster their faith in the Tzaddik, as they witnessed how after two hundred years, his prophecy was fulfilled – even those who only held the handle of the gravesite merited salvations (Sipurei Niflaot of the She'erit Yisrael, p. 147).
Until this day, the gravesite of R. Yisrael Dov Ber of Vilednik serves as a pilgrimage destination for prayer and salvation. Jews from around the world flock to his grave (and various Tzedakah funds send messengers there to pray on behalf of their donors). The site was renovated by the Ohalei Tzadikim organization, and a guest house was built there for the many visitors.
[3], 16, 29, [2] leaves. 25 cm. Thin, high-quality paper. Good-fair condition. Dark ink stains to lower margins of all leaves. New binding.
Stefansky Chassidut, no. 544.
Category
Chassidic Books
Catalogue
Auction 74 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 15, 2020
Opening: $300
Sold for: $1,063
Including buyer's premium
Ateret Tiferet Yisrael, kabbalistic teachings and allusions on the weekly Torah portions, by R. Yisrael Charif of Satanov (Sataniv) – disciple of the Baal Shem Tov. Lviv, 1865. First edition. With approbations by the rebbes of Ruzhin.
Segulah book. Prominent Chassidic leaders laud the holiness of the book, and describe how just having it in the house is a segulah for the safeguarding of the household members, for success in all areas, and for protection from any harm (see below).
This edition contains approbations by the rebbes of Ruzhin, and approbations by R. Shlomo Kluger, R. Yosef Shaul Nathansohn and R. Yeshaya Schorr. These outstanding Torah scholars bring stories describing the preeminence of the author both in revealed and hidden realms of the Torah, and his exceptional attachment to his teacher, the Baal Shem Tov. The book is compared for its holiness to the writings of R. Shimshon of Ostropolye and R. Natan Shapiro, the Megaleh Amukot.
Many approbations by prominent Chassidic leaders were added in the second edition, printed in Warsaw in 1871. In both editions, the approbations shower blessings upon the buyers of this book:
"Since this book is filled with Holy Names and names of angels which bring serve as segulah for recovery, protection from various kinds of harm, abundance of blessing and success, therefore he [Rebbe Avraham Yaakov of Sadigura] pronounced that the holy writings of his author are a segulah for excellent protection, and for an abundance of peace and blessing"; "…to buy this book… so that it should bring protection and an abundance of blessing and success to the home" (Rebbe Menachem Nachum of Stefanesht); "I say: whoever buys this holy book… can rest assured that the merit of the holy author will protect them… bring blessing to their home, to protect them, their wives, sons and household members, with good health, and grant them success…" (Rebbe Aharon of Chernobyl); "the merit of the author will stand for the buyers… to pour down on them blessing for children, life and abundant livelihood, and all goodness forever" (Tzemach Tzaddik, rebbe of Vizhnitz); "this book will serve as protection for body and soul" (Rebbe Avraham of Mikolaiv, son-in-law of R. Meir of Premishlan).
[2], 43, [1], 47, [3] leaves (misfoliation). Without gathering of [8] leaves with novellae by grandson of the author, included in some copies only at end of book. 26 cm. Good condition. Stains. Stamps. Old binding, damaged.
Segulah book. Prominent Chassidic leaders laud the holiness of the book, and describe how just having it in the house is a segulah for the safeguarding of the household members, for success in all areas, and for protection from any harm (see below).
This edition contains approbations by the rebbes of Ruzhin, and approbations by R. Shlomo Kluger, R. Yosef Shaul Nathansohn and R. Yeshaya Schorr. These outstanding Torah scholars bring stories describing the preeminence of the author both in revealed and hidden realms of the Torah, and his exceptional attachment to his teacher, the Baal Shem Tov. The book is compared for its holiness to the writings of R. Shimshon of Ostropolye and R. Natan Shapiro, the Megaleh Amukot.
Many approbations by prominent Chassidic leaders were added in the second edition, printed in Warsaw in 1871. In both editions, the approbations shower blessings upon the buyers of this book:
"Since this book is filled with Holy Names and names of angels which bring serve as segulah for recovery, protection from various kinds of harm, abundance of blessing and success, therefore he [Rebbe Avraham Yaakov of Sadigura] pronounced that the holy writings of his author are a segulah for excellent protection, and for an abundance of peace and blessing"; "…to buy this book… so that it should bring protection and an abundance of blessing and success to the home" (Rebbe Menachem Nachum of Stefanesht); "I say: whoever buys this holy book… can rest assured that the merit of the holy author will protect them… bring blessing to their home, to protect them, their wives, sons and household members, with good health, and grant them success…" (Rebbe Aharon of Chernobyl); "the merit of the author will stand for the buyers… to pour down on them blessing for children, life and abundant livelihood, and all goodness forever" (Tzemach Tzaddik, rebbe of Vizhnitz); "this book will serve as protection for body and soul" (Rebbe Avraham of Mikolaiv, son-in-law of R. Meir of Premishlan).
[2], 43, [1], 47, [3] leaves (misfoliation). Without gathering of [8] leaves with novellae by grandson of the author, included in some copies only at end of book. 26 cm. Good condition. Stains. Stamps. Old binding, damaged.
Category
Chassidic Books
Catalogue
Auction 74 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 15, 2020
Opening: $300
Sold for: $1,000
Including buyer's premium
Bat Ayin on the Torah, by Rebbe Avraham Dov of Ovruch and Safed. Zhitomir: R. Avraham Shalom Shadov, 1869.
Third edition, with an approbation by Rebbe Aharon of Chernobyl who blesses the publisher and those who purchase the book: "I bless him and every person that buys this holy book at its full price, that their toil should be well rewarded, and G-d should shine His light upon them that they merit… all good", and an approbation by Rebbe Yaakov Yisrael of Cherkasy who blesses those who purchase the book: "And the merit of the holy rabbi should stand for them and for their children that they should be successful in all their endeavors, both spiritual and material, with children, life and plenty".
This work was first printed in Jerusalem in 1847, based on a manuscript written by one of the Rebbe's disciples – R. Yisrael of Fălticeni. In 1850, it was reprinted in Zhitomir based on a different manuscript written by R. Meshulam Zussman of Zhitomir, another disciple of the Rabbi of Ovruch, with many differences in content and style.
This is the third edition, printed by the son of R. Meshulam Zussman, R. Aryeh Leib, posek in Zhitomir. It is based on the 1850 edition, with the addition of an introduction and the abovementioned approbations.
The author, Rebbe Avraham Dov of Ovruch (1765-1841), was a prominent Chassidic leader. He was a disciple of R. Nachum of Chernobyl and his son R. Mordechai, of R. Zusha of Anipoli and of R. Levi Yitzchak of Berdichev. He served as rabbi of Ovruch for 40 years, and became known as "the holy rabbi of Ovruch". In 1833, he immigrated to Eretz Israel and established his Beit Midrash in Safed, where he became the leader of the Chassidic communities. Miraculous stories are told of his deliverance from the tragic earthquake in 1837, which took place during the late afternoon Mincha prayers in the synagogues. The Rebbe warned his Chassidim not to leave the synagogue, and he himself lay on the floor of the Beit Midrash while the surrounding congregation held on to his belt. The entire building collapsed with the exception of the narrow area in which the Rebbe and his followers lay (some time later, the Rebbe related that he recognized that the earthquake was not a natural event since the stones were cast to the sides and did not fall directly to the ground in spite of their weight. He understood that great power had been granted to Satan, and he therefore lay submissively on the ground in fulfillment of the verse, "Wait a moment until the fury passes"). After the earthquake, he restored the Safed community and did not allow his Chassidim to abandon the holy city. He died of a plague in Safed in 1841; the plague ceased after his passing. Many miraculous stories are told of his lofty holiness and the wonders he performed for the Jewish people. His holy book Bat Ayin is considered a classic book of Chassidic thought.
[3], 138 leaves. 21 cm. Good condition. Some stains. Handwritten markings to text. New leather binding.
Third edition, with an approbation by Rebbe Aharon of Chernobyl who blesses the publisher and those who purchase the book: "I bless him and every person that buys this holy book at its full price, that their toil should be well rewarded, and G-d should shine His light upon them that they merit… all good", and an approbation by Rebbe Yaakov Yisrael of Cherkasy who blesses those who purchase the book: "And the merit of the holy rabbi should stand for them and for their children that they should be successful in all their endeavors, both spiritual and material, with children, life and plenty".
This work was first printed in Jerusalem in 1847, based on a manuscript written by one of the Rebbe's disciples – R. Yisrael of Fălticeni. In 1850, it was reprinted in Zhitomir based on a different manuscript written by R. Meshulam Zussman of Zhitomir, another disciple of the Rabbi of Ovruch, with many differences in content and style.
This is the third edition, printed by the son of R. Meshulam Zussman, R. Aryeh Leib, posek in Zhitomir. It is based on the 1850 edition, with the addition of an introduction and the abovementioned approbations.
The author, Rebbe Avraham Dov of Ovruch (1765-1841), was a prominent Chassidic leader. He was a disciple of R. Nachum of Chernobyl and his son R. Mordechai, of R. Zusha of Anipoli and of R. Levi Yitzchak of Berdichev. He served as rabbi of Ovruch for 40 years, and became known as "the holy rabbi of Ovruch". In 1833, he immigrated to Eretz Israel and established his Beit Midrash in Safed, where he became the leader of the Chassidic communities. Miraculous stories are told of his deliverance from the tragic earthquake in 1837, which took place during the late afternoon Mincha prayers in the synagogues. The Rebbe warned his Chassidim not to leave the synagogue, and he himself lay on the floor of the Beit Midrash while the surrounding congregation held on to his belt. The entire building collapsed with the exception of the narrow area in which the Rebbe and his followers lay (some time later, the Rebbe related that he recognized that the earthquake was not a natural event since the stones were cast to the sides and did not fall directly to the ground in spite of their weight. He understood that great power had been granted to Satan, and he therefore lay submissively on the ground in fulfillment of the verse, "Wait a moment until the fury passes"). After the earthquake, he restored the Safed community and did not allow his Chassidim to abandon the holy city. He died of a plague in Safed in 1841; the plague ceased after his passing. Many miraculous stories are told of his lofty holiness and the wonders he performed for the Jewish people. His holy book Bat Ayin is considered a classic book of Chassidic thought.
[3], 138 leaves. 21 cm. Good condition. Some stains. Handwritten markings to text. New leather binding.
Category
Chassidic Books
Catalogue
Auction 74 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 15, 2020
Opening: $500
Unsold
Amud HaAvoda, explanation of kabbalistic concepts, by R. Baruch of Kosov. Czernowitz (Chernivtsi), 1854. First edition. With approbations by prominent Chassidic leaders, R. Menachem Mendel of Premishlan and R. Moshe of Sambor.
The main part of the book is a clear, thorough explanation of many fundamental kabbalistic concepts, reminiscent of the style and approach of the kabbalist R. Yosef Irgas in his book Shomer Emunim (first published in Amsterdam, 1736). This book serves as a kind of continuation to Shomer Emunim, and a large part of it is presented in dialog form (similar to the structure of the book Shomer Emunim).
R. Menachem Mendel of Premishlan (disciple of the Baal Shem Tov) writes about the author in his approbation: "And we spent several days together, and he told me some ideas from the writings of the Arizal, and he explained them to me well… it entered my heart and I found them very pleasant… it seems to me that these are fundamental principles of the Torah…".
The author, R. Baruch of Kosov (Kosiv; d. 1782, Encyclopedia L'Chassidut, I, pp. 381-383), served as maggid in Kosov. He was renowned as a gifted orator, and for his exceptional ability to explain and clarify abstract concepts of Kabbalah and foundations of faith. In his books, he quotes explanations and principles from the Baal Shem Tov, the Maggid of Mezeritch and their disciples.
This book is the second part of the book Yesod HaEmunah (as stated on the title page) Both books were published in Czernowitz in 1854, by the same publishers and in the same press. In most copies of these books, 15 approbations were printed at the beginning of Yesod HaEmunah and only 2 (those of R. Menachem Mendel of Premishlan and R. Moshe of Sambor) at the beginning of Amud HaAvoda, although most of the approbations relate to the book Amud HaAvoda. This was corrected in this copy with the addition of two leaves of approbations.
Another bibliographic find are the final four leaves – "Errata of Part I" – correction of printing errors in Yesod HaEmunah.
The additional leaves of approbations and the errata leaves are not listed in the Bibliography of the Hebrew Book, nor in the NLI catalog.
Copy of Rebbe Yehuda (R. Yidele) Horowitz-Hager of Dzikov (Dzików). His stamps appear on the title page and other leaves, in Hebrew and Romanian: "Yehuda Hager – dayan Klausenberg". Signature on title page and back endpaper: "Yuda… Grosswardein".
Dedication handwritten and signed by R. Yidele on the leaf following the title page: "I gave this book as a gift to my friend, R. Yehoshua Leifer, Yehuda Hager".
Rebbe Yehuda Horowitz-Hager of Dzikov (1905-1989, Encyclopedia L'Chassidut II, pp. 3-4), son of Rebbe Alter Yechezkel Eliyahu of Dzikov, from the Ropshitz dynasty. He was raised in Grosswardein in the home of his maternal grandfather, Rebbe Yisrael Hager of Vizhnitz, the Ahavat Yisrael, and married his cousin, daughter of Rebbe Chaim Meir Hager of Vizhnitz (adopting the name Hager). He served for a while as dayan and posek in Klausenberg (Cluj Napoca). During the Holocaust he found refuge in Romania, until his immigration to Eretz Israel. He refused to undertake a position of leadership, yet nonetheless, many Chassidim and admirers gathered around him. In his final years, he settled in London, where he served as rebbe. He was renowned for his extraordinary diligence, and as a holy man who worshipped G-d with exceptional devotion. He wrote halachic responsa and would often record his novellae in the margins of his books. Several books were published based on these notes.
[4], 5-6; 202, [4] leaves. Lacking leaves 158-175 (altogether 17 leaves). 23.5 cm. Good condition. Stains and wear. Minor damage and tears to title page. Worming to title page and several other leaves. Stamps. New leather binding.
The main part of the book is a clear, thorough explanation of many fundamental kabbalistic concepts, reminiscent of the style and approach of the kabbalist R. Yosef Irgas in his book Shomer Emunim (first published in Amsterdam, 1736). This book serves as a kind of continuation to Shomer Emunim, and a large part of it is presented in dialog form (similar to the structure of the book Shomer Emunim).
R. Menachem Mendel of Premishlan (disciple of the Baal Shem Tov) writes about the author in his approbation: "And we spent several days together, and he told me some ideas from the writings of the Arizal, and he explained them to me well… it entered my heart and I found them very pleasant… it seems to me that these are fundamental principles of the Torah…".
The author, R. Baruch of Kosov (Kosiv; d. 1782, Encyclopedia L'Chassidut, I, pp. 381-383), served as maggid in Kosov. He was renowned as a gifted orator, and for his exceptional ability to explain and clarify abstract concepts of Kabbalah and foundations of faith. In his books, he quotes explanations and principles from the Baal Shem Tov, the Maggid of Mezeritch and their disciples.
This book is the second part of the book Yesod HaEmunah (as stated on the title page) Both books were published in Czernowitz in 1854, by the same publishers and in the same press. In most copies of these books, 15 approbations were printed at the beginning of Yesod HaEmunah and only 2 (those of R. Menachem Mendel of Premishlan and R. Moshe of Sambor) at the beginning of Amud HaAvoda, although most of the approbations relate to the book Amud HaAvoda. This was corrected in this copy with the addition of two leaves of approbations.
Another bibliographic find are the final four leaves – "Errata of Part I" – correction of printing errors in Yesod HaEmunah.
The additional leaves of approbations and the errata leaves are not listed in the Bibliography of the Hebrew Book, nor in the NLI catalog.
Copy of Rebbe Yehuda (R. Yidele) Horowitz-Hager of Dzikov (Dzików). His stamps appear on the title page and other leaves, in Hebrew and Romanian: "Yehuda Hager – dayan Klausenberg". Signature on title page and back endpaper: "Yuda… Grosswardein".
Dedication handwritten and signed by R. Yidele on the leaf following the title page: "I gave this book as a gift to my friend, R. Yehoshua Leifer, Yehuda Hager".
Rebbe Yehuda Horowitz-Hager of Dzikov (1905-1989, Encyclopedia L'Chassidut II, pp. 3-4), son of Rebbe Alter Yechezkel Eliyahu of Dzikov, from the Ropshitz dynasty. He was raised in Grosswardein in the home of his maternal grandfather, Rebbe Yisrael Hager of Vizhnitz, the Ahavat Yisrael, and married his cousin, daughter of Rebbe Chaim Meir Hager of Vizhnitz (adopting the name Hager). He served for a while as dayan and posek in Klausenberg (Cluj Napoca). During the Holocaust he found refuge in Romania, until his immigration to Eretz Israel. He refused to undertake a position of leadership, yet nonetheless, many Chassidim and admirers gathered around him. In his final years, he settled in London, where he served as rebbe. He was renowned for his extraordinary diligence, and as a holy man who worshipped G-d with exceptional devotion. He wrote halachic responsa and would often record his novellae in the margins of his books. Several books were published based on these notes.
[4], 5-6; 202, [4] leaves. Lacking leaves 158-175 (altogether 17 leaves). 23.5 cm. Good condition. Stains and wear. Minor damage and tears to title page. Worming to title page and several other leaves. Stamps. New leather binding.
Category
Chassidic Books
Catalogue