Auction 74 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
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![Amtachat Binyamin, on Kohelet, by R. Binyamin, the Maggid of Zalozitz (Zaliztsi). Minkovitz (Mynkivtsi), [1796]. The composit](https://files.kedem-auctions.com/files/Sale74-public/79.jpg "Amtachat Binyamin, by the Maggid of Zalozitz – Minkovitz, 1796 – First")
Auction 74 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 15, 2020
Opening: $700
Sold for: $875
Including buyer's premium
Amtachat Binyamin, on Kohelet, by R. Binyamin, the Maggid of Zalozitz (Zaliztsi). Minkovitz (Mynkivtsi), [1796].
The composition ends in the middle of chapter 9, since the author passed away while he was still in the process of writing this work, as stated in the closing words on the final leaf: "And he didn't manage to complete it, before his soul departed in purity".
The author, R. Binyamin, maggid of Zalozitz (d. 1791; Encyclopedia L'Chassidut, I, pp. 350-354), was well versed in both revealed and hidden realms of the Torah. A contemporary of the Baal Shem Tov and early Chassidic masters, he was one of the first disseminators of Chassidic teachings. It is unclear whether he merited meeting the Baal Shem Tov, however his works include teachings in his name. His works also include many teachings in the names of the disciples of the Baal Shem Tov, the Maggid of Mezeritch, R. Yechiel Michel of Zlotchov and R. Menachem Mendel of Premishlan. He refers to R. Yechiel Michel of Zlotchov as "my teacher". His works include: Chelkat Binyamin, commentary on the Passover Haggadah; Ahavat Dodim, commentary to Shir HaShirim and Torei Zahav – kabbalistic and Chassidic homiletics on the Torah portions. All of his works were published posthumously, by his son R. Asher Zelig. R. Levi Yitzchak of Berditchev, in his approbation to Amtachat Binyamin, describes R. Binyamin as a "righteous and G-dly man".
[2], 1-13, 18-128 leaves. 18.5 cm. Fair condition. Stains, dampstains (dark stains to several leaves). Open tears to title page, following leaf and last leaf, affecting text, repaired with paper and photocopy replacement of missing text. Tears to several other leaves, affecting text, partially repaired. Minor worming. New binding.
The composition ends in the middle of chapter 9, since the author passed away while he was still in the process of writing this work, as stated in the closing words on the final leaf: "And he didn't manage to complete it, before his soul departed in purity".
The author, R. Binyamin, maggid of Zalozitz (d. 1791; Encyclopedia L'Chassidut, I, pp. 350-354), was well versed in both revealed and hidden realms of the Torah. A contemporary of the Baal Shem Tov and early Chassidic masters, he was one of the first disseminators of Chassidic teachings. It is unclear whether he merited meeting the Baal Shem Tov, however his works include teachings in his name. His works also include many teachings in the names of the disciples of the Baal Shem Tov, the Maggid of Mezeritch, R. Yechiel Michel of Zlotchov and R. Menachem Mendel of Premishlan. He refers to R. Yechiel Michel of Zlotchov as "my teacher". His works include: Chelkat Binyamin, commentary on the Passover Haggadah; Ahavat Dodim, commentary to Shir HaShirim and Torei Zahav – kabbalistic and Chassidic homiletics on the Torah portions. All of his works were published posthumously, by his son R. Asher Zelig. R. Levi Yitzchak of Berditchev, in his approbation to Amtachat Binyamin, describes R. Binyamin as a "righteous and G-dly man".
[2], 1-13, 18-128 leaves. 18.5 cm. Fair condition. Stains, dampstains (dark stains to several leaves). Open tears to title page, following leaf and last leaf, affecting text, repaired with paper and photocopy replacement of missing text. Tears to several other leaves, affecting text, partially repaired. Minor worming. New binding.
Category
Chassidic Books
Catalogue
Auction 74 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 15, 2020
Opening: $1,000
Sold for: $5,250
Including buyer's premium
Torei Zahav, homiletics, ethics, kabbalah and Chassidut on the Torah, festivals, Megillat Eichah and Megillat Esther, by R. Binyamin of Zalozitz (Zaliztsi). Mohyliv, [1816]. First edition.
The author, R. Binyamin, maggid of Zalozitz (d. 1791; Encyclopedia L'Chassidut, I, pp. 350-354), was well versed in both revealed and hidden realms of the Torah. A contemporary of the Baal Shem Tov and early Chassidic masters, he was one of the first disseminators of Chassidic teachings. It is unclear whether he merited meeting the Baal Shem Tov, however his works include teachings in his name. His works also include many teachings in the names of the disciples of the Baal Shem Tov, the Maggid of Mezeritch, R. Yechiel Michel of Zlotchov and R. Menachem Mendel of Premishlan. He refers to R. Yechiel Michel of Zlotchov as "my teacher". His works include: Chelkat Binyamin, commentary on the Passover Haggadah; Ahavat Dodim, commentary to Shir HaShirim and Amtachat Binyamin on Megillat Kohelet. All of his works were published posthumously, by his son R. Asher Zelig. R. Levi Yitzchak of Berditchev, in his approbation to Amtachat Binyamin, describes R. Binyamin as a "righteous and G-dly man".
Stamps of "Moshe Klein, shochet and bodek in Baia Mare".
46, 48-101, 101-108, 107-112, 117-119, 119-122, 125-126 leaves. 19.5 cm. Printed (in part) on bluish paper. Good condition. Stains. Marginal tears to final leaf, slightly affecting text, repaired. Creases. Worming, slightly affecting text. Stamps. New leather binding.
Stefansky Chassidut, no. 613.
The author, R. Binyamin, maggid of Zalozitz (d. 1791; Encyclopedia L'Chassidut, I, pp. 350-354), was well versed in both revealed and hidden realms of the Torah. A contemporary of the Baal Shem Tov and early Chassidic masters, he was one of the first disseminators of Chassidic teachings. It is unclear whether he merited meeting the Baal Shem Tov, however his works include teachings in his name. His works also include many teachings in the names of the disciples of the Baal Shem Tov, the Maggid of Mezeritch, R. Yechiel Michel of Zlotchov and R. Menachem Mendel of Premishlan. He refers to R. Yechiel Michel of Zlotchov as "my teacher". His works include: Chelkat Binyamin, commentary on the Passover Haggadah; Ahavat Dodim, commentary to Shir HaShirim and Amtachat Binyamin on Megillat Kohelet. All of his works were published posthumously, by his son R. Asher Zelig. R. Levi Yitzchak of Berditchev, in his approbation to Amtachat Binyamin, describes R. Binyamin as a "righteous and G-dly man".
Stamps of "Moshe Klein, shochet and bodek in Baia Mare".
46, 48-101, 101-108, 107-112, 117-119, 119-122, 125-126 leaves. 19.5 cm. Printed (in part) on bluish paper. Good condition. Stains. Marginal tears to final leaf, slightly affecting text, repaired. Creases. Worming, slightly affecting text. Stamps. New leather binding.
Stefansky Chassidut, no. 613.
Category
Chassidic Books
Catalogue
Auction 74 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 15, 2020
Opening: $800
Unsold
Bat Eini, Talmudic novellae and responsa, by R. Yissachar Dov Ber MiGeza Tzvi Rabbi of Zlotchov (Zolochiv), disciple of the Maggid of Mezeritch and R. Yechiel Michel of Zlotchov. Dubno, [1798]. First edition.
The author was a friend and cousin of R. Levi Yitzchak of Berditchev. Their acquaintance began when they were both residing in Lubartów, when R. Yissachar Ber and R. Levi Yitzchak married cousins from the Peretz family in Lubartów (descendants of Spanish exiles). R. Yissachar Ber married the daughter of R. Tzvi Hirsh Peretz, while R. Levi Yitzchak married the daughter of R. Yisrael Peretz of Lubartów. R. Levi Yitzchak and R. Yissachar Ber were both drawn close to Chassidut, through their relative R. Aryeh Leibush Peretz (author of Beit Peretz).
R. Yissachar Ber was later appointed rabbi of Zlotchov and established a yeshiva there. He exchanged halachic correspondence with leading Torah scholars of his times. One of his disciples was R. Chaim of Czernowitz, author of Sidduro shel Shabbat, who describes in his book Eretz HaChaim the Divine Inspiration he witnessed in his teacher. R. Yissachar Ber immigrated to Eretz Israel, settling in Safed in Shevat 1795. He passed away in Av that same year, and was buried in Safed close to the Alshech. His epitaph reads: "Here lies the true Torah scholar, pious and humble". His memory was sanctified amongst Chassidim, and R. Yitzchak Eizik of Komarno testified that he never damaged his G-dly image, not even with the smallest blemish, and he would relate on this topic a wondrous account which took place during R. Yissachar Ber's journey to Eretz Israel (see: Netiv Mitzvotecha, path I, section 13). His books include Mevaser Tzedek on the Torah (reprinted in over six editions), and Bat Eini – responsa and Talmudic novellae.
His sons-in-law include R. Avraham Chaim of Zlotchov, author of Orach LeChaim, who succeeded him as rabbi of Zlotchov, and R. Gershon Margolies Rabbi of Skalat, who immigrated with him to Safed.
[2], 119, [1] leaves. Approx. 19.5 cm. Overall good condition. Stains, dampstains. Minor wear. Tears and open tears to title page and subsequent leaf, affecting text and border, repaired with tape. Inscriptions and stamps. New leather binding.
Stefansky Chassidut, no. 105.
The author was a friend and cousin of R. Levi Yitzchak of Berditchev. Their acquaintance began when they were both residing in Lubartów, when R. Yissachar Ber and R. Levi Yitzchak married cousins from the Peretz family in Lubartów (descendants of Spanish exiles). R. Yissachar Ber married the daughter of R. Tzvi Hirsh Peretz, while R. Levi Yitzchak married the daughter of R. Yisrael Peretz of Lubartów. R. Levi Yitzchak and R. Yissachar Ber were both drawn close to Chassidut, through their relative R. Aryeh Leibush Peretz (author of Beit Peretz).
R. Yissachar Ber was later appointed rabbi of Zlotchov and established a yeshiva there. He exchanged halachic correspondence with leading Torah scholars of his times. One of his disciples was R. Chaim of Czernowitz, author of Sidduro shel Shabbat, who describes in his book Eretz HaChaim the Divine Inspiration he witnessed in his teacher. R. Yissachar Ber immigrated to Eretz Israel, settling in Safed in Shevat 1795. He passed away in Av that same year, and was buried in Safed close to the Alshech. His epitaph reads: "Here lies the true Torah scholar, pious and humble". His memory was sanctified amongst Chassidim, and R. Yitzchak Eizik of Komarno testified that he never damaged his G-dly image, not even with the smallest blemish, and he would relate on this topic a wondrous account which took place during R. Yissachar Ber's journey to Eretz Israel (see: Netiv Mitzvotecha, path I, section 13). His books include Mevaser Tzedek on the Torah (reprinted in over six editions), and Bat Eini – responsa and Talmudic novellae.
His sons-in-law include R. Avraham Chaim of Zlotchov, author of Orach LeChaim, who succeeded him as rabbi of Zlotchov, and R. Gershon Margolies Rabbi of Skalat, who immigrated with him to Safed.
[2], 119, [1] leaves. Approx. 19.5 cm. Overall good condition. Stains, dampstains. Minor wear. Tears and open tears to title page and subsequent leaf, affecting text and border, repaired with tape. Inscriptions and stamps. New leather binding.
Stefansky Chassidut, no. 105.
Category
Chassidic Books
Catalogue
Auction 74 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 15, 2020
Opening: $3,000
Sold for: $3,750
Including buyer's premium
Yismach Lev (Part II of Meor Einayim), commentary on Aggadot and Midrashim (following the order of the Talmudic tractates), by Rebbe Menachem Nachum [Twersky] of Chernobyl. Slavita: [R. Moshe Shapira, 1798]. First edition.
Two books by R. Menachem Nachum of Chernobyl – Yismach Lev and Meor Einayim – were published in Slavita in 1798. The second edition of Yismach Lev was published in Zhovkva in 1800. The second edition of Meor Einaim, published in Polonne in 1810, included the essays of Yismach Lev (under the single title Meor Einaim), as did most later editions.
The maggid R. Menachem Nachum of Chernobyl (1730-1798, Encyclopedia L'Chassidut, III, pp. 168-175) was one of the founders of Chassidut and the progenitor of the Chernobyl dynasty. He studied directly from the Baal Shem Tov and was a close disciple of the Maggid of Mezeritch. He served as maggid in Norynsk, Pohrebyshche and Chernobyl. He acceded to his disciples' entreaties to print his teachings and delegated the task to his disciple R. Eliyahu son of R. Zev Wolf Katz, instructing him to publish his writings in the "fine and exceptional printing press established in Slavita…" (the printing press of R. Moshe Shapira, then in its early years).
[1], 34 leaves. 20.5 cm. Some browned leaves. Good-fair condition. Stains, including dampstains and mildew to last leaves. Repaired tears to last leaf, slightly affecting text. Worming to last leaves, repaired, slightly affecting text. Leaves trimmed close to text, affecting headings (with minor damage to text on one leaf). New leather binding.
Variant. The title page varies from other copies in layout and decoration on top of border.
Two books by R. Menachem Nachum of Chernobyl – Yismach Lev and Meor Einayim – were published in Slavita in 1798. The second edition of Yismach Lev was published in Zhovkva in 1800. The second edition of Meor Einaim, published in Polonne in 1810, included the essays of Yismach Lev (under the single title Meor Einaim), as did most later editions.
The maggid R. Menachem Nachum of Chernobyl (1730-1798, Encyclopedia L'Chassidut, III, pp. 168-175) was one of the founders of Chassidut and the progenitor of the Chernobyl dynasty. He studied directly from the Baal Shem Tov and was a close disciple of the Maggid of Mezeritch. He served as maggid in Norynsk, Pohrebyshche and Chernobyl. He acceded to his disciples' entreaties to print his teachings and delegated the task to his disciple R. Eliyahu son of R. Zev Wolf Katz, instructing him to publish his writings in the "fine and exceptional printing press established in Slavita…" (the printing press of R. Moshe Shapira, then in its early years).
[1], 34 leaves. 20.5 cm. Some browned leaves. Good-fair condition. Stains, including dampstains and mildew to last leaves. Repaired tears to last leaf, slightly affecting text. Worming to last leaves, repaired, slightly affecting text. Leaves trimmed close to text, affecting headings (with minor damage to text on one leaf). New leather binding.
Variant. The title page varies from other copies in layout and decoration on top of border.
Category
Chassidic Books
Catalogue
Auction 74 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 15, 2020
Opening: $1,000
Sold for: $1,750
Including buyer's premium
• Brit Kehunat Olam, Part I, kabbalistic homiletics and allusions pertaining to the Jewish holidays, by R. Yitzchak Eizek Katz Rabbi of Korets and Ostroh. Lviv: Judith, wife of R. Tzvi Hirsh [Rosanes], [1796]. First edition.
In his book Notzer Chessed, the Rebbe of Komarno author of Hechal HaBerachah writes of the holiness of R. Yitzchak Eizek Katz and his books: "The holy divine kabbalist, very astute… R. Yitzchak Eizek HaKohen, rabbi of Korets and Ostroh, disciple of the great maggid R. Dov Ber of Mezeritch, author of Brit Kehunat Olam… such a work has not appeared for several hundred years and he enlightened us with secrets of Torah and wisdom". R. Yitzchak Eizek was born ca. 1753-1758 and passed away in 1793. Prominent Chassidic leaders cite his teachings with veneration. The Ahavat Yisrael of Vizhnitz would study this holy book daily without fail, even during the WWI bombings.
Signatures on title page: "Pinchas David Heilperin (possibly the father of R. Alexander Shmuel Heilperin, author of Rosh HaMizbe'ach and Responsa Mahar'ash); "David Lindner".
[4], 16, [2]; 7; 18; 27 leaves. Approx. 21 cm. Good-fair condition. Stains. Tears to some 9 leaves (repaired with paper over text). Marginal worming to title page and several subsequent leaves, slightly affecting text of title page. New binding.
• Brit Kehunat Olam, kabbalistic homiletics and allusions pertaining to the Jewish holidays, Parts I-II, by R. Yitzchak Eizek Katz Rabbi of Korets and Ostroh. Lviv, 1848. First edition of Part II, printed based on the author's manuscript.
The printing of Part II was delayed for many years, due to the prohibition to print kabbalistic books in Galicia (law instituted upon the urging of Galician maskilim). Upon the annulment of this prohibition in 1848, Part II of this book, which was still in manuscript form, was immediately brought to press. Part I, which by that time had sold out, was printed in the same volume.
Handwritten textual corrections in the margins.
[3], 37; 23; [1], 3-15 leaves. Separate title page for part II. 22.5 cm. Good-fair condition. Stains, including large dampstains. Marginal creases and tears to some leaves, repaired. New binding.
Stefansky Chassidut, nos. 97, 98.
In his book Notzer Chessed, the Rebbe of Komarno author of Hechal HaBerachah writes of the holiness of R. Yitzchak Eizek Katz and his books: "The holy divine kabbalist, very astute… R. Yitzchak Eizek HaKohen, rabbi of Korets and Ostroh, disciple of the great maggid R. Dov Ber of Mezeritch, author of Brit Kehunat Olam… such a work has not appeared for several hundred years and he enlightened us with secrets of Torah and wisdom". R. Yitzchak Eizek was born ca. 1753-1758 and passed away in 1793. Prominent Chassidic leaders cite his teachings with veneration. The Ahavat Yisrael of Vizhnitz would study this holy book daily without fail, even during the WWI bombings.
Signatures on title page: "Pinchas David Heilperin (possibly the father of R. Alexander Shmuel Heilperin, author of Rosh HaMizbe'ach and Responsa Mahar'ash); "David Lindner".
[4], 16, [2]; 7; 18; 27 leaves. Approx. 21 cm. Good-fair condition. Stains. Tears to some 9 leaves (repaired with paper over text). Marginal worming to title page and several subsequent leaves, slightly affecting text of title page. New binding.
• Brit Kehunat Olam, kabbalistic homiletics and allusions pertaining to the Jewish holidays, Parts I-II, by R. Yitzchak Eizek Katz Rabbi of Korets and Ostroh. Lviv, 1848. First edition of Part II, printed based on the author's manuscript.
The printing of Part II was delayed for many years, due to the prohibition to print kabbalistic books in Galicia (law instituted upon the urging of Galician maskilim). Upon the annulment of this prohibition in 1848, Part II of this book, which was still in manuscript form, was immediately brought to press. Part I, which by that time had sold out, was printed in the same volume.
Handwritten textual corrections in the margins.
[3], 37; 23; [1], 3-15 leaves. Separate title page for part II. 22.5 cm. Good-fair condition. Stains, including large dampstains. Marginal creases and tears to some leaves, repaired. New binding.
Stefansky Chassidut, nos. 97, 98.
Category
Chassidic Books
Catalogue
Auction 74 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 15, 2020
Opening: $5,000
Unsold
Degel Machaneh Efraim, Chassidic teachings on the Torah, by R. Moshe Chaim Efraim Ashkenazi Rabbi of Sudilkov (Sudylkiv), grandson of the Baal Shem Tov. Korets, 1810. First edition.
An early Chassidic book. This book is one of the first and most reliable sources of the teachings of the Baal Shem Tov, received directly from him by the author R. Moshe Chaim Efraim of Sudilkov (d. 1800), his grandson (son of the Baal Shem Tov's pious daughter Odel). In his renowned letter to his brother-in-law R. Gershon of Kitov in 1752, the Baal Shem Tov refers to this grandson as a tremendous genius.
The book includes approbations by foremost Chassidic leaders: R. Levi Yitzchak of Berditchev, the Maggid R. Yisrael of Kozhnitz, R. Yaakov Yitzchak HaLevi Horowitz the Chozeh of Lublin, R. Avraham Yehoshua Heshel Rabbi of Apta, and the Be'er Mayim Chaim. Printed at the end of the book: selections by the Baal Shem Tov, and "the dreams found in the writings of the holy rabbi".
Chassidic leaders greatly praised the holiness of this book, and its ability to inspire whoever studies it with fear of G-d, as R. Levi Yitzchak wrote in his approbation to the book: "I am convinced that this book will enthuse the hearts of our Jewish brethren to worship G-d".
All the approbations emphasize the author's lineage as grandson of the Baal Shem Tov, and that the book is replete with the latter's essential teachings.
[2], 113 leaves. Lacking final leaf. 20.5 cm. Greenish paper. Good-fair condition. Stains, including dampstains. Marginal tears to first and final leaves. Small open tears to leaf 111, affecting text. Minor wear to first leaves. Worming, affecting text. New leather binding.
Stefansky Chassidut, no. 128.
An early Chassidic book. This book is one of the first and most reliable sources of the teachings of the Baal Shem Tov, received directly from him by the author R. Moshe Chaim Efraim of Sudilkov (d. 1800), his grandson (son of the Baal Shem Tov's pious daughter Odel). In his renowned letter to his brother-in-law R. Gershon of Kitov in 1752, the Baal Shem Tov refers to this grandson as a tremendous genius.
The book includes approbations by foremost Chassidic leaders: R. Levi Yitzchak of Berditchev, the Maggid R. Yisrael of Kozhnitz, R. Yaakov Yitzchak HaLevi Horowitz the Chozeh of Lublin, R. Avraham Yehoshua Heshel Rabbi of Apta, and the Be'er Mayim Chaim. Printed at the end of the book: selections by the Baal Shem Tov, and "the dreams found in the writings of the holy rabbi".
Chassidic leaders greatly praised the holiness of this book, and its ability to inspire whoever studies it with fear of G-d, as R. Levi Yitzchak wrote in his approbation to the book: "I am convinced that this book will enthuse the hearts of our Jewish brethren to worship G-d".
All the approbations emphasize the author's lineage as grandson of the Baal Shem Tov, and that the book is replete with the latter's essential teachings.
[2], 113 leaves. Lacking final leaf. 20.5 cm. Greenish paper. Good-fair condition. Stains, including dampstains. Marginal tears to first and final leaves. Small open tears to leaf 111, affecting text. Minor wear to first leaves. Worming, affecting text. New leather binding.
Stefansky Chassidut, no. 128.
Category
Chassidic Books
Catalogue
Auction 74 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 15, 2020
Opening: $1,500
Sold for: $2,500
Including buyer's premium
Or Pnei Moshe, homiletics, ethics and Chassidic teachings on the Torah and Five Megillot, by R. Moshe Sofer Stam of Pshevorsk (Przeworsk). Mezeritch (Mezhirichi), [1810]. First edition.
The author was a great Chassidic leader in the generation of R. Elimelech of Lizhensk and his brother R. Zusha of Anipoli, who held him in high esteem. The book bears many approbations extolling the great holiness of the book and its author, accorded by foremost Chassidic leaders such as: R. Levi Yitzchak of Berditchev, the Maggid of Kozhnitz, the Chozeh of Lublin, R. Menachem Mendel of Rimanov, the Ohev Yisrael of Apta and the Be'er Mayim Chaim.
The Chozeh of Lublin writes in his approbation: "…as a child, I subjected myself to his authority, and drank from his faithful waters, and I knew that all his matters were for the sake of Heaven only, to give satisfaction to G-d, and he was so elevated, that R. Moshe Alshech would appear to him…". Indeed, Or Pnei Moshe is based upon the teachings of R. Moshe Alshech, and it quotes him extensively, expounding upon his words. In their approbation (added to some copies of the book), the sons of R. Zusha of Anipoli quote a testimony from their great father, who described to them how the author composed this book, having observed him while he was studying, "and his appearance resembled that of a heavenly angel, and while he was writing his holy book, a tongue of flame would rise from his holy written words".
R. Moshe of Pshevorsk (1720?-1806) was renowned amongst the great Chassidic leaders as a supremely holy and pure Torah scribe. Tefillin and mezuzot he scribed were deemed exceptionally holy, and some were preserved from generation to generation with particular care. Reputedly, R. Elimelech of Lizhensk attested that he saw King David standing beside R. Moshe, and they thereafter became acquainted (Encyclopedia L'Chassidut, III, p. 303). In a letter from R. Moshe to R. Menachem Mendel of Rimanov, he writes to him that the price of his tefillin is one red-gulden, yet he is unable to keep up with the demand. Many traditions and legends were recorded regarding this matter.
[2], 240 leaves. 20.5 cm. Fair condition. Stains, including several dark stains and dampstains. Open tears to title page and other leaves, affecting text, repaired (with photocopy replacements to title page and second leaf). Wear. Leaves trimmed, affecting text of several leaves. Worming (significant worming to first two leaves), affecting text (mostly repaired with paper). Stamp. Inscriptions. New leather binding.
Without the two additional leaves of approbations (leaves [3-4]), in smaller typeface, added after the printing to some copies.
Stefansky Chassidut, no. 32.
The author was a great Chassidic leader in the generation of R. Elimelech of Lizhensk and his brother R. Zusha of Anipoli, who held him in high esteem. The book bears many approbations extolling the great holiness of the book and its author, accorded by foremost Chassidic leaders such as: R. Levi Yitzchak of Berditchev, the Maggid of Kozhnitz, the Chozeh of Lublin, R. Menachem Mendel of Rimanov, the Ohev Yisrael of Apta and the Be'er Mayim Chaim.
The Chozeh of Lublin writes in his approbation: "…as a child, I subjected myself to his authority, and drank from his faithful waters, and I knew that all his matters were for the sake of Heaven only, to give satisfaction to G-d, and he was so elevated, that R. Moshe Alshech would appear to him…". Indeed, Or Pnei Moshe is based upon the teachings of R. Moshe Alshech, and it quotes him extensively, expounding upon his words. In their approbation (added to some copies of the book), the sons of R. Zusha of Anipoli quote a testimony from their great father, who described to them how the author composed this book, having observed him while he was studying, "and his appearance resembled that of a heavenly angel, and while he was writing his holy book, a tongue of flame would rise from his holy written words".
R. Moshe of Pshevorsk (1720?-1806) was renowned amongst the great Chassidic leaders as a supremely holy and pure Torah scribe. Tefillin and mezuzot he scribed were deemed exceptionally holy, and some were preserved from generation to generation with particular care. Reputedly, R. Elimelech of Lizhensk attested that he saw King David standing beside R. Moshe, and they thereafter became acquainted (Encyclopedia L'Chassidut, III, p. 303). In a letter from R. Moshe to R. Menachem Mendel of Rimanov, he writes to him that the price of his tefillin is one red-gulden, yet he is unable to keep up with the demand. Many traditions and legends were recorded regarding this matter.
[2], 240 leaves. 20.5 cm. Fair condition. Stains, including several dark stains and dampstains. Open tears to title page and other leaves, affecting text, repaired (with photocopy replacements to title page and second leaf). Wear. Leaves trimmed, affecting text of several leaves. Worming (significant worming to first two leaves), affecting text (mostly repaired with paper). Stamp. Inscriptions. New leather binding.
Without the two additional leaves of approbations (leaves [3-4]), in smaller typeface, added after the printing to some copies.
Stefansky Chassidut, no. 32.
Category
Chassidic Books
Catalogue
Auction 74 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 15, 2020
Opening: $500
Unsold
Rav Yeibi, essays of ethics, Chassidut and Aggadic novellae, on the Torah portions, the Book of Tehillim and Talmudic Aggadot; novellae on several Talmudic tractates, by R. Yaakov Yosef, maggid and posek in Ostroh. With Mora Mikdash, regarding the sanctity of the synagogue. Ostroh, [1808]. Second edition, with glosses and emendations.
The title of the book forms the initials of the author's name: R. Yaakov Yosef ben Yehuda.
Book title and place of printing printed in red.
The Mora Mikdash composition, regarding the sanctity of the synagogue, is printed on leaf 1, following the preface.
[1], 129 leaves. 35 cm. Greenish paper. Good-fair condition. Stains. Marginal tears to title page and other leaves, repaired. Minor wear and creases. Worming, affecting text (predominantly on final leaves), repaired with paper. Stamps and ownership inscriptions. New binding.
Stefansky Chassidut, no. 531.
The title of the book forms the initials of the author's name: R. Yaakov Yosef ben Yehuda.
Book title and place of printing printed in red.
The Mora Mikdash composition, regarding the sanctity of the synagogue, is printed on leaf 1, following the preface.
[1], 129 leaves. 35 cm. Greenish paper. Good-fair condition. Stains. Marginal tears to title page and other leaves, repaired. Minor wear and creases. Worming, affecting text (predominantly on final leaves), repaired with paper. Stamps and ownership inscriptions. New binding.
Stefansky Chassidut, no. 531.
Category
Chassidic Books
Catalogue
Auction 74 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 15, 2020
Opening: $1,000
Unsold
Mishnat Chachamim, novellae on the Six Orders of the Mishnah, Parts I-VI, by R. Meshulam Feivish HaLevi Horowitz of Kremenets. Ostroh, [1796]. First edition.
Unique copy with six title pages (see below).
Approbations by the Noda BiYehuda, the Haflaah, R. Shaul Rabbi of Amsterdam, R. Betzalel Margolies Rabbi of Ostroh, R. Refael HaKohen Rabbi of Hamburg and other rabbis. Approbations by R. Eliezer Kalir Rabbi of Kolín and R. David Tzvi Auerbach Rabbi of Kremenets (father-in-law of R. Natan of Breslov) appear at the beginning of Seder Nashim.
The author, R. Meshulam Feivish HaLevi Horowitz (born ca. 1710, died in Kislev between 1785 and 1790), was born and lived his entire life in Kremenets (Ternopil Oblast, South Volhynia, Eastern Galicia), where he taught Torah. In his approbation to this book, R. Eliezer Kalir attests that R. Meshulam Feivish was holy from birth, and praises him for his exceptional greatness in Torah. The Noda BiYehuda, in his approbation, uncharacteristically extolled his virtues, comparing him to the Torah scholars of early generations.
His daughter Gittel wed R. Avraham the Malach, son of the Maggid of Mezeritch (their grandson was R. Yisrael of Ruzhin). Many stories of this match circulate among the Chassidic dynasties of his descendants. Rebbe Chaim Meir Yechiel of Mogielnica relates that when the Maggid of Mezeritch sought "a daughter of a Torah scholar" for his son R. Avraham, he asked that Heaven reveal to him the greatest Torah scholar of that generation, and the one revealed to him was R. Feivel of Kremenets (Toldot HaNiflaot, Warsaw 1899, no. 123).
[3], 33; [1], 15; [1], 22; [1], 20; [1], 24; [1], 46 leaves. 20 cm. Greenish paper. Good condition. Stains. Worming, affecting text in a few places. Several leaves trimmed close to text (affecting headings and slightly affecting border of first title page and title page of Nezikin). New leather binding.
This volume includes six title pages – one at the beginning of each Order. The first is a general title page, illustrated. The next two are title pages printed especially for Orders Mo'ed and Nashim (bearing the titles of the Orders). The fourth one, bound before Nezikin, is identical to the first illustrated title page. The last two, bound before Kodashim and Taharot, are general title pages, not illustrated.
The Bibliography of the Hebrew Book records a copy with four title pages only (without title pages before Kodashim and Taharot).
Unique copy with six title pages (see below).
Approbations by the Noda BiYehuda, the Haflaah, R. Shaul Rabbi of Amsterdam, R. Betzalel Margolies Rabbi of Ostroh, R. Refael HaKohen Rabbi of Hamburg and other rabbis. Approbations by R. Eliezer Kalir Rabbi of Kolín and R. David Tzvi Auerbach Rabbi of Kremenets (father-in-law of R. Natan of Breslov) appear at the beginning of Seder Nashim.
The author, R. Meshulam Feivish HaLevi Horowitz (born ca. 1710, died in Kislev between 1785 and 1790), was born and lived his entire life in Kremenets (Ternopil Oblast, South Volhynia, Eastern Galicia), where he taught Torah. In his approbation to this book, R. Eliezer Kalir attests that R. Meshulam Feivish was holy from birth, and praises him for his exceptional greatness in Torah. The Noda BiYehuda, in his approbation, uncharacteristically extolled his virtues, comparing him to the Torah scholars of early generations.
His daughter Gittel wed R. Avraham the Malach, son of the Maggid of Mezeritch (their grandson was R. Yisrael of Ruzhin). Many stories of this match circulate among the Chassidic dynasties of his descendants. Rebbe Chaim Meir Yechiel of Mogielnica relates that when the Maggid of Mezeritch sought "a daughter of a Torah scholar" for his son R. Avraham, he asked that Heaven reveal to him the greatest Torah scholar of that generation, and the one revealed to him was R. Feivel of Kremenets (Toldot HaNiflaot, Warsaw 1899, no. 123).
[3], 33; [1], 15; [1], 22; [1], 20; [1], 24; [1], 46 leaves. 20 cm. Greenish paper. Good condition. Stains. Worming, affecting text in a few places. Several leaves trimmed close to text (affecting headings and slightly affecting border of first title page and title page of Nezikin). New leather binding.
This volume includes six title pages – one at the beginning of each Order. The first is a general title page, illustrated. The next two are title pages printed especially for Orders Mo'ed and Nashim (bearing the titles of the Orders). The fourth one, bound before Nezikin, is identical to the first illustrated title page. The last two, bound before Kodashim and Taharot, are general title pages, not illustrated.
The Bibliography of the Hebrew Book records a copy with four title pages only (without title pages before Kodashim and Taharot).
Category
Chassidic Books
Catalogue
Auction 74 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 15, 2020
Opening: $1,500
Sold for: $1,875
Including buyer's premium
Sidduro shel Shabbat, Parts I & II, Kabbalistic and Chassidic teachings regarding the holiness of Shabbat, and Halachic responsa, by R. Chaim Thirer Rabbi of Czernowitz (Chernivtsi). Mohyliv, [1813]. First edition. Two volumes
The author, R. Chaim Thirer of Czernowitz (ca. 1740s – ca. 1813), was a Chassidic leader, disciple of the Maggid of Zlotchov. He served as rabbi of Mohyliv-Podilskyi, Botoşani, Kishinev (Chișinău) and Czernowitz, and was greatly influential in reinforcing Torah observance in the Bukovina region. He was reputed as a holy man, and wondrous tales about him abound. He was renowned in the Chassidic world for his extreme attachment to the holiness of Shabbat, during the course of which he soared to exalted levels. His teacher, the Maggid of Zlotchov, attested that he drew his vitality from the holiness of Shabbat. According to Chassidic tradition, after his immersion before Shabbat, his form would change and he would grow taller by a handbreadth. In the summer of 1813, he immigrated to Eretz Israel and settled in Safed. There he composed Shaar HaTefillah (Sudylkiv, 1825) and Eretz HaChaim (Czernowitz, 1861), and was later buried.
His fundamental works Sidduro shel Shabbat, Be'er Mayim Chaim and Shaar HaTefillah are unique for their clarity and conviction, as well as the enthusiastic Chassidic emotion which they exude. His books were published in many editions and are considered foundations of Chassidic teachings. They also include several responsa and debates on profound topics. Well-known is his responsum regarding reciting Leshem Yichud before performing a mitzva, in which he sharply refutes the critique of the Noda BiYehuda.
This book was printed before the author travelled to Eretz Israel. It is his first published work and the only one printed in his lifetime. The book was recognized as a fundamental Chassidic work, and until this day, lectures based on this book are delivered routinely. Chassidim include its study in their preparation in honor of Shabbat, as the author recommends in his preface.
This book became well-known and accepted as soon as it was published. R. Mordechai of Kremnitz (son of the Maggid of Zlotchov) writes in his approbation to Shaar HaTefillah: "And he already has a reputation from his book Sidduro shel Shabbat, an awesome volume… whoever studies it enjoys it immensely". R. Yehoshua of Ostrów praised the book: "The holy words of Rabbenu attract every single Jew to the service of G-d" (Or Yekarot by R. Sh.Ch. Porush, II, p. 175).
Two volumes. Vol. I: [6], 70, 70-108 leaves. Lacking final leaf, with "Words of the Copyist and Editor". Vol. II: 12, 64 leaves. 18.5-19.5 cm. Greenish paper. Overall good condition. Stains, including dampstains to vol. II. Small tears to final leaves of vol. II, slightly affecting text. Worming to vol. I, affecting text, repaired with paper. Stamp and handwritten inscriptions. New, non-identical bindings.
Stefansky Chassidut, no. 422.
The author, R. Chaim Thirer of Czernowitz (ca. 1740s – ca. 1813), was a Chassidic leader, disciple of the Maggid of Zlotchov. He served as rabbi of Mohyliv-Podilskyi, Botoşani, Kishinev (Chișinău) and Czernowitz, and was greatly influential in reinforcing Torah observance in the Bukovina region. He was reputed as a holy man, and wondrous tales about him abound. He was renowned in the Chassidic world for his extreme attachment to the holiness of Shabbat, during the course of which he soared to exalted levels. His teacher, the Maggid of Zlotchov, attested that he drew his vitality from the holiness of Shabbat. According to Chassidic tradition, after his immersion before Shabbat, his form would change and he would grow taller by a handbreadth. In the summer of 1813, he immigrated to Eretz Israel and settled in Safed. There he composed Shaar HaTefillah (Sudylkiv, 1825) and Eretz HaChaim (Czernowitz, 1861), and was later buried.
His fundamental works Sidduro shel Shabbat, Be'er Mayim Chaim and Shaar HaTefillah are unique for their clarity and conviction, as well as the enthusiastic Chassidic emotion which they exude. His books were published in many editions and are considered foundations of Chassidic teachings. They also include several responsa and debates on profound topics. Well-known is his responsum regarding reciting Leshem Yichud before performing a mitzva, in which he sharply refutes the critique of the Noda BiYehuda.
This book was printed before the author travelled to Eretz Israel. It is his first published work and the only one printed in his lifetime. The book was recognized as a fundamental Chassidic work, and until this day, lectures based on this book are delivered routinely. Chassidim include its study in their preparation in honor of Shabbat, as the author recommends in his preface.
This book became well-known and accepted as soon as it was published. R. Mordechai of Kremnitz (son of the Maggid of Zlotchov) writes in his approbation to Shaar HaTefillah: "And he already has a reputation from his book Sidduro shel Shabbat, an awesome volume… whoever studies it enjoys it immensely". R. Yehoshua of Ostrów praised the book: "The holy words of Rabbenu attract every single Jew to the service of G-d" (Or Yekarot by R. Sh.Ch. Porush, II, p. 175).
Two volumes. Vol. I: [6], 70, 70-108 leaves. Lacking final leaf, with "Words of the Copyist and Editor". Vol. II: 12, 64 leaves. 18.5-19.5 cm. Greenish paper. Overall good condition. Stains, including dampstains to vol. II. Small tears to final leaves of vol. II, slightly affecting text. Worming to vol. I, affecting text, repaired with paper. Stamp and handwritten inscriptions. New, non-identical bindings.
Stefansky Chassidut, no. 422.
Category
Chassidic Books
Catalogue
Auction 74 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 15, 2020
Opening: $800
Sold for: $1,000
Including buyer's premium
Five Books of the Torah, with Targum Onkelos, Rashi and Baal HaTurim commentaries, and with the Be'er Mayim Chaim commentary, by R. Chaim Thirer Rabbi of Czernowitz (Chernivtsi). Mohyliv-Sudylkiv, [1820 – regarding the exact places and years of printing, see below]. First edition. Five volumes. Incomplete copies.
Be'er Mayim Chaim is a prominent and fundamental work of Chassidic teachings, unique for its clarity and conviction, as well as the enthusiastic Chassidic emotion which it exudes. It was published in many editions and became a cornerstone of Chassidut.
The Ohev Yisrael of Apta wrote in his approbation: "We are well aware of the desire and wish of that tzaddik, who yearned his entire life to benefit the public with his holy teachings… and he brought many to repentance… and may we benefit from the merit of the author…". The Rebbe of Belz, the Sar Shalom, said that the first book of ethics he studied was Be'er Mayim Chaim.
This edition also contains the commentary on the Masorah, Minchat Kalil, by R. Or Shraga Feivush Rabbi of Dubrowna, son-in-law of the Gaon of Vilna (copied from the Aderet Eliyahu chumash – Dubrowna, 1804).
The author, R. Chaim Thirer of Czernowitz (ca. 1740s – ca. 1813), was a Chassidic leader, disciple of the Maggid of Zlotchov, and served as rabbi of Mohyliv-Podilskyi, Botoşani, Kishinev (Chișinău) and Czernowitz. He was reputed as a holy man, and wondrous tales about him abound. According to Chassidic tradition, after his immersion before Shabbat, his form would change and he would grow taller by a handbreadth. Near the end of his life, in 1813, he immigrated to Eretz Israel and settled in Safed, there he composed Shaar HaTefillah and was later buried.
Five volumes, all incomplete. Bereshit: 15-293 leaves. Lacking first 12 leaves and last 61 leaves (originally: [2], 5-354 leaves). Shemot and Esther: 3-282, 14, 19-34, 36-38 leaves. Lacking first 2 leaves and leaf 35 of the second sequence. VaYikra and Shir HaShirim: 3-120, 8, 8 leaves. Lacking first 2 leaves and last 2 leaves. Bamidbar and Ruth: 2-16, 19-110, 114-181 leaves. Lacking title page and leaves 111-113. Devarim, Eicha and Kohelet: [1], 2-3, 5-172 leaves. Lacking title page. 20-21 cm. Bluish paper (in most volumes). Overall fair condition. Stains, including dampstains. Traces of past dampness, with signs of mildew, to Bereshit and Devarim volumes. Open tears, affecting text, some repaired. Wear to some volumes. Worming, affecting text. Extensive worming to beginning of Devarim volume. Margins trimmed close to text. Many stamps and handwritten inscriptions to VaYikra volume. New bindings.
This edition is known as the 1820 edition, since that is what appears in the imprint of all five title pages. However, after careful examination, it seems that the imprint was altered to mislead the censor, and in fact the volume of Shemot was printed first, in Mohyliv, no later than Iyar 1818 and the rest of the volumes were printed in Sudylkiv after 1825. For further information, see Kedem Auction 72, item 51.
Stefansky Chassidut, no. 216.
Be'er Mayim Chaim is a prominent and fundamental work of Chassidic teachings, unique for its clarity and conviction, as well as the enthusiastic Chassidic emotion which it exudes. It was published in many editions and became a cornerstone of Chassidut.
The Ohev Yisrael of Apta wrote in his approbation: "We are well aware of the desire and wish of that tzaddik, who yearned his entire life to benefit the public with his holy teachings… and he brought many to repentance… and may we benefit from the merit of the author…". The Rebbe of Belz, the Sar Shalom, said that the first book of ethics he studied was Be'er Mayim Chaim.
This edition also contains the commentary on the Masorah, Minchat Kalil, by R. Or Shraga Feivush Rabbi of Dubrowna, son-in-law of the Gaon of Vilna (copied from the Aderet Eliyahu chumash – Dubrowna, 1804).
The author, R. Chaim Thirer of Czernowitz (ca. 1740s – ca. 1813), was a Chassidic leader, disciple of the Maggid of Zlotchov, and served as rabbi of Mohyliv-Podilskyi, Botoşani, Kishinev (Chișinău) and Czernowitz. He was reputed as a holy man, and wondrous tales about him abound. According to Chassidic tradition, after his immersion before Shabbat, his form would change and he would grow taller by a handbreadth. Near the end of his life, in 1813, he immigrated to Eretz Israel and settled in Safed, there he composed Shaar HaTefillah and was later buried.
Five volumes, all incomplete. Bereshit: 15-293 leaves. Lacking first 12 leaves and last 61 leaves (originally: [2], 5-354 leaves). Shemot and Esther: 3-282, 14, 19-34, 36-38 leaves. Lacking first 2 leaves and leaf 35 of the second sequence. VaYikra and Shir HaShirim: 3-120, 8, 8 leaves. Lacking first 2 leaves and last 2 leaves. Bamidbar and Ruth: 2-16, 19-110, 114-181 leaves. Lacking title page and leaves 111-113. Devarim, Eicha and Kohelet: [1], 2-3, 5-172 leaves. Lacking title page. 20-21 cm. Bluish paper (in most volumes). Overall fair condition. Stains, including dampstains. Traces of past dampness, with signs of mildew, to Bereshit and Devarim volumes. Open tears, affecting text, some repaired. Wear to some volumes. Worming, affecting text. Extensive worming to beginning of Devarim volume. Margins trimmed close to text. Many stamps and handwritten inscriptions to VaYikra volume. New bindings.
This edition is known as the 1820 edition, since that is what appears in the imprint of all five title pages. However, after careful examination, it seems that the imprint was altered to mislead the censor, and in fact the volume of Shemot was printed first, in Mohyliv, no later than Iyar 1818 and the rest of the volumes were printed in Sudylkiv after 1825. For further information, see Kedem Auction 72, item 51.
Stefansky Chassidut, no. 216.
Category
Chassidic Books
Catalogue
Auction 74 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 15, 2020
Opening: $800
Sold for: $1,000
Including buyer's premium
Shaar HaTefillah, on the topic of prayer, by R. Chaim Thirer Rabbi of Czernowitz (Chernivtsi), author of Be'er Mayim Chaim and Sidduro shel Shabbat. [Sudylkiv]: Tzvi Ze'ev Rabinstein, [1825]. First edition.
In his foreword, the publisher states that this book was written in Eretz Israel, where the author settled after the printing of his first books Sidduro shel Shabbat and Be'er Mayim Chaim, which earned great popularity in "most towns and countries". He testifies to the words of the holy author, who stated that Shaar HaTefillah has the power to hasten the redemption: "The author himself… praised his work in these words…: I am certain that when this book is publicized in the world it will hasten the redemption…".
The Shomer Emunim writes wondrous things about the remarkable holiness of this book: "The holy book Shaar HaTefillah was composed in the Holy Land in holiness and purity, and with extraordinary passion. On several occasions, he was so enthused that he was unable to write, and his attendant had to write while he dictated. An awe-inspiring incident once occurred while he was preparing one of the essays. At that time, he was in Meron by the gravesite of R. Shimon bar Yochai, and the attendant prepared ink and paper to write down the essay. As soon as R. Chaim began relating the essay with exceptional fervor, the attendant saw him flying in the air, and he continued dictating while the attendant wrote with fear and awe, until the essay was complete, and this discloses the extent of the book's exceptional holiness".
Printed here for the first time is the author's well known responsum regarding the recitation of "Leshem Yichud", in which he rebuts the opinion of the Noda BiYehuda, who criticized its recital. (According to the listing in the Bibliography of the Hebrew Book, this responsum was printed at the beginning of the book. In this copy, however, it is at the end of the volume).
The author, R. Chaim Thirer of Czernowitz (ca. 1740s – ca. 1813), was a Chassidic leader, disciple of the Maggid of Zlotchov, and served as rabbi of Mohyliv-Podilskyi, Botoşani, Kishinev (Chișinău) and Czernowitz. He was reputed as a holy man, and wondrous tales about him abound. According to Chassidic tradition, after his immersion before Shabbat, his form would change and he would grow taller by a handbreadth. Near the end of his life, he immigrated to Eretz Israel and settled in Safed in 1813, where he composed Shaar HaTefillah and was later buried. His fundamental works Sidduro shel Shabbat, Be'er Mayim Chaim and Shaar HaTefillah are unique for their clarity and conviction, as well as the enthusiastic Chassidic emotion which they exude. His books were published in many editions and are considered foundations of Chassidic teachings.
[2], 1-28, 37-52, 29-36, 53-102, 113-115; 3-10 leaves. Leaves 37-52 bound out of sequence. 20.5 cm. Greenish paper. Good condition. Stains. Tears to title page and several other leaves, repaired. Minor wear to first leaves. Stamp and handwritten inscriptions. New binding.
The book was printed in Sudylkiv. The word "Mohyliv" was printed in large letters on the title page, but this is an intentional deception, for the preceding smaller print states that the book was printed in Sudylkiv in the printing press of Tzvi Ze'ev Rabinstein, "formerly printer in Mohyliv" (see: A. Yaari, The Hebrew Printing in Mohyliv-on-the-Dniester, Kiryat Sefer, 23, p. 312).
Stefansky Chassidut, no. 538.
In his foreword, the publisher states that this book was written in Eretz Israel, where the author settled after the printing of his first books Sidduro shel Shabbat and Be'er Mayim Chaim, which earned great popularity in "most towns and countries". He testifies to the words of the holy author, who stated that Shaar HaTefillah has the power to hasten the redemption: "The author himself… praised his work in these words…: I am certain that when this book is publicized in the world it will hasten the redemption…".
The Shomer Emunim writes wondrous things about the remarkable holiness of this book: "The holy book Shaar HaTefillah was composed in the Holy Land in holiness and purity, and with extraordinary passion. On several occasions, he was so enthused that he was unable to write, and his attendant had to write while he dictated. An awe-inspiring incident once occurred while he was preparing one of the essays. At that time, he was in Meron by the gravesite of R. Shimon bar Yochai, and the attendant prepared ink and paper to write down the essay. As soon as R. Chaim began relating the essay with exceptional fervor, the attendant saw him flying in the air, and he continued dictating while the attendant wrote with fear and awe, until the essay was complete, and this discloses the extent of the book's exceptional holiness".
Printed here for the first time is the author's well known responsum regarding the recitation of "Leshem Yichud", in which he rebuts the opinion of the Noda BiYehuda, who criticized its recital. (According to the listing in the Bibliography of the Hebrew Book, this responsum was printed at the beginning of the book. In this copy, however, it is at the end of the volume).
The author, R. Chaim Thirer of Czernowitz (ca. 1740s – ca. 1813), was a Chassidic leader, disciple of the Maggid of Zlotchov, and served as rabbi of Mohyliv-Podilskyi, Botoşani, Kishinev (Chișinău) and Czernowitz. He was reputed as a holy man, and wondrous tales about him abound. According to Chassidic tradition, after his immersion before Shabbat, his form would change and he would grow taller by a handbreadth. Near the end of his life, he immigrated to Eretz Israel and settled in Safed in 1813, where he composed Shaar HaTefillah and was later buried. His fundamental works Sidduro shel Shabbat, Be'er Mayim Chaim and Shaar HaTefillah are unique for their clarity and conviction, as well as the enthusiastic Chassidic emotion which they exude. His books were published in many editions and are considered foundations of Chassidic teachings.
[2], 1-28, 37-52, 29-36, 53-102, 113-115; 3-10 leaves. Leaves 37-52 bound out of sequence. 20.5 cm. Greenish paper. Good condition. Stains. Tears to title page and several other leaves, repaired. Minor wear to first leaves. Stamp and handwritten inscriptions. New binding.
The book was printed in Sudylkiv. The word "Mohyliv" was printed in large letters on the title page, but this is an intentional deception, for the preceding smaller print states that the book was printed in Sudylkiv in the printing press of Tzvi Ze'ev Rabinstein, "formerly printer in Mohyliv" (see: A. Yaari, The Hebrew Printing in Mohyliv-on-the-Dniester, Kiryat Sefer, 23, p. 312).
Stefansky Chassidut, no. 538.
Category
Chassidic Books
Catalogue