Avnei Milu'im on Shulchan Aruch Even HaEzer, Parts I and II, by R. Aryeh Leib HaKohen Heller, author of Ketzot HaChoshen. Lviv-Zhovkva, [1815-1825]. First edition of both parts.
Handwritten inscription on front endpaper: "I received this as a gift for my wedding which took place on 12th Tammuz 1832, from my uncle, the prominent and wealthy R. Kalonymus Kalman of Zhetl (Dzyatlava), Moshe Aharon Friedman".
Two parts in one volume. Part I: [5], 75, 14 leaves. [4] leaves from end of book were bound in this copy at the beginning, after title page. Part II: [4], 80, 30, [3] leaves. Approx. 36 cm. Good condition. Stains. Creases and wear to several leaves. Worming to final leaves, slightly affecting several letters. Old binding, worn and damaged.
Stefansky Classics, no. 186.

Ohel Yosef, novellae on the Talmud, by R. Yosef (Yoske) of Pidkamin. Aleksnitz (Novyy Oleksinets), 1767. Only edition.
Signatures on title page: "Berman Ullman" (rabbi of Zsámbokrét), "Daniel Katz Glanzman", and others.
[1], 39 leaves. 33 cm. Fair condition. Stains and wear. Dark ink stain to one leaf. Worming, affecting text, to title page and several other leaves, repaired with paper. Inscriptions on title page. New leather binding.

Nachlat Tzvi, by R. Tzvi Guttmacher. Lviv, 1873. First edition.
Includes four compositions: Nachlat Tzvi on Tractate Yevamot and Ken Meforeshet on Mishnayot Tractate Kinnim, by R. Tzvi Guttmacher; Tzofnat Pane'ach and Shalom BePamalia shel Maala, by his father R. Eliyahu Guttmacher of Greiditz (Grodzisk Wielkopolski).
R. Eliyahu Guttmacher Rabbi of Greiditz (1796-1875) was a disciple of R. Akiva Eger. Known as a holy kabbalist and wonder-worker, he published the works of his son R. Tzvi, who passed away in his lifetime. In his foreword to Ken Meforeshet, R. Eliyahu promises: "Whoever seeks deliverance from G-d… should study a Mishna with the Rav (Bartenura), Tosafot Yom Tov and my son's commentary and then stand to pray in any language he is comfortable in… detailing his request so he will be answered…".
[1], 1-4 pages; 2-28; 42 leaves. 28 cm. Good condition. Stains. Dry, brittle paper. Tears in several places. Old binding, damaged.
Variant. In this copy, two leaves with "Index to the book Tzofnat Pane'ach" were added after the title page. These leaves are not recorded in the Bibliography of the Hebrew Book.

Chiddushei Rabbenu Chaim HaLevi on the Rambam, by R. Chaim HaLevi Soloveitchik Rabbi of Brisk. Brisk, 1936. First edition.
The famed book of R. Chaim of Brisk, printed by his son, R. Yitzchak Ze'ev Soloveitchik, some 18 years after the death of the author in 1918. This book is R. Chaim's magnum opus and a promise that it will be published was inscribed on his tombstone: "He left behind a manuscript of a large composition on the Rambam which will be published". For various reasons, the printing of this book was delayed for a long time. The main reason for the delay was the lack of 600 dollars (a huge sum in those days) necessary for printing the book. In the 1930s, R. Yechezkel Abramsky, who was a close disciple of R. Chaim, printed a public proclamation calling rabbis and donors to undertake the collection of funds for printing the book. In this proclamation, Rav Abramsky describes the book with these words: "This book contains Torah novellae which he taught in public over a period of thirteen years, when he served as dean of the outstanding Volozhin Yeshiva. These novellae pave the correct path to immediately pinpoint the core of each topic, with understanding of the depth and essence of each subject under discussion, as he polishes, straightens, refines and clarifies the root of the halacha and all its branches…".
When the printing of the book finally began, some of the admirers of R. Chaim and his teachings did not have the patience to wait until the work was completed and requested that each completed section be immediately sent to them. We know of three who thus received these booklets immediately after printing: R. Chaim Ozer Grodzinski, the Dvar Avraham of Kovno and R. Yechezkel Abramsky.
"R. Baruch Dov [Leibowitz] became very excited upon seeing R. Chaim Solovietchik's book Chiddushei Rabbenu Chaim HaLevi in print, and he whispered several times: 'The holy rabbi's book'. He ordered wine to be served, and said that if only they would discern the great light shining now in the world, they would joyfully escort the book with instruments and dancing. His mind wasn't put at rest until he found the opportunity to do just that. At the time of the dedication of the new building of the Kamenitz Yeshiva (Chanukah 1936), when the yeshiva's Torah scrolls were being brought to their new home under a chuppah with instruments and dancing, R. Baruch Dov led the parade holding R. Chaim Soloveitchik's book in his hand" (Rabbi Baruch Dov Leibowitz, Tel Aviv 1957, p. 80). On Simchat Torah in the Kamenitz Yeshiva, R. Baruch Ber and his disciples danced with the book of his primary teacher (Raban shel kol Bnei HaGolah, I, Jerusalem 2014, p. 589).
The famous foreword written by his sons is a work on its own, reviewed and perfected with each word being written with much deliberation. His sons wrote in the foreword that R. Chaim's method of study "followed the path taught by our rabbis, the Rishonim". This sentence was written by the directive of the author's close companion, the famous posek of Brisk, R. Simcha Zelig Riger, but the author's sons hesitated to write this. At that time, R. Chaim appeared to R. Simcha Zelig in a dream and told him that now in the World of Truth, he has come to realize that indeed his way of study "followed the path taught by our rabbis, the Rishonim". Thus, the author's sons agreed to include this sentence in their foreword. Reputedly, the closing sentence "Who sign whilst trembling, sons of the author", was written by R. Yitzchak Ze'ev while his hands actually trembled (ibid. pp. 592-593 and note 60).
For more information regarding the special status of this book in the Torah world, from the day it was published until today, and about the trials and tribulations which arose during the printing, see: Sh. Meller, Raban shel kol Bnei HaGolah, I, Jerusalem 2014, Chapter 15 "Heirloom for Generations", pp. 545-616; A. Suraski, Melech B'Yofyo, Jerusalem 2004, pp. 282-287; 219-221.
[1], 112 leaves. Dry paper. Approx. 33 cm. Good condition. Stains. New binding.
Stefansky Classics, no. 150.