Shulchan Aruch, with Be'er HaGolah, complete set - Orach Chaim, Yoreh Deah, Even HaEzer and Choshen Mishpat. Amsterdam: Immanuel Athias, 1697-1699. Four volumes.
Two title pages in each volume. The first title page is engraved, depicting four putti. A chronogram on the second title page of Even HaEzer alludes to the year "Nachat" - 1698 (similar to the date on the title page of the book Shnei Luchot HaBrit, printed that same year in Amsterdam, in the same printing press).
Ownership inscriptions from the 1770s-1780s in the Yoreh Deah, Even HaEzer and Choshen Mishpat volumes. A long ownership inscription on the back endpaper of the Choshen Mishpat volume describes a miracle of deliverance from drowning: "I am hereby writing to you a few of the miracles that I experienced in my youth. In 1776…" - see below.
Four volumes. Vol. 1: [24], 266, [2] leaves. Vol 2: [1], 302, [1] leaves. Vol. 3: [1], 178, 178-180, [1] leaves. Vol. 4: [1], 432, [1] leaves. 15.5 cm. Overall good condition. Stains. Dampstains in several places. Tears to several leaves. The engraved title page of the first volume is torn and damaged and was mounted on paper for restoration. Last leaf (errata) of the Choshen Mishpat volume is detached and damaged, repaired with paper. Binding of Even HaEzer volume is detached. New, matching leather bindings.

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The miracle of deliverance of "the horse and its rider" in 1776

In this edition of the Shulchan Aruch, at the end of the Choshen Mishpat volume, the owner wrote a long inscription recounting the story of a miracle that he experienced in his youth:

"I am hereby writing to you a few of the miracles that I experienced in my youth. In 1776, in the month of Cheshvan, I sat on our horse and rode for half an hour from our village called Hestrin(?) to carry out some business. My horse was thirsty, so I asked a gentile shoemaker to show me where I can water my horse and he showed me. I rode with the horse into the water, until the water reached my head, whereupon the horse fell in the water and I fell under its body, endangering my life. I called out to G-d to save me and He delivered me from the water. To commemorate this, I have written this, because G-d's mercy never ceases from me, Avraham son of R. Yitzchak Eizek... Today, Tuesday, 27th Nissan 1780".

Mesilat Yesharim, including all topics of ethics and fear of G-d, by R. Moshe Chaim Luzzatto - the Ramchal. [Amsterdam]: Naftali Hertz Rofe, [1740]. First edition, printed during the lifetime of the Ramchal by his leading disciples in Amsterdam.
The endpapers feature an early signature - "Shmelke Horowitz" [of Landau], and poetic inscriptions in praise of the book.
Mesilat Yesharim is reputed as a refined, clear summary of all the Ramchal's other works (Derech Hashem, Daat Tevunot, Klach Pitchei Chochma, etc.), written in measured, precise language with great depth of thought. In his introduction to the book Mesilat Yesharim - im Iyunim (with study), R. Yechezkel Sarna mentions a tradition transmitted in the name of the Vilna Gaon, that not one unnecessary word can be found(!) until chapter 11. R. Yerucham of Mir would tell his disciples that "Mesilat Yesharim is based on all the Ramchal's kabbalistic works, yet he simplified the concepts to make them more accessible to us, to the point that when studying them, it appears to us that we have a connection to them" (Daat Chochma UMusar, I, p. 249).
The author explains in his introduction that this work was composed to assist in the acquisition of ethical wisdom and fear of G-d, which cannot be achieved through knowledge alone. The purpose of this work is not the innovation of new concepts but rather constant review and meditation to anchor these ideas within man's soul. Indeed, this book has been accepted throughout the Jewish world as the primary book for the study of ethics.
When the Vilna Gaon first saw the book, he proclaimed that a new light has come down to illuminate the world. In his high regard for the book, he paid an entire gold coin (a high price) for it. In his foreword to Derech Hashem, R. Y. Malzan quotes the statement of the Vilna Gaon, that if the author had been alive, he would have travelled on foot all the way to Italy to greet him. He further relates that the Vilna Gaon would frequently review the book.
Chassidic leaders likewise appreciated the great stature of the book and the holiness of its kabbalistic author. The Maggid of Kozhnitz attested that all the heights he reached in his youth stemmed from the book Mesilat Yesharim. The Ohev Yisrael of Apta and R. Menachem Mendel of Rimanov diligently studied Mesilat Yesharim in great depth, and describe it in awesome and wondrous terms. The rebbe of Apta would say that his spiritual direction and education were drawn first and foremost from the book Mesilat Yesharim (Sefer HaChassidut, p. 146). Rebbe Nachman of Breslov would instruct new disciples to study Mesilat Yesharim (Sichot VeSipurim, p. 167), and the Bnei Yissaschar wrote in in his additions to the book Sur MeRa V'Aseh Tov: "Study the book Mesilat Yesharim and it will quench your thirst… its words are sweeter than honey". R. Yaakov Yosef of Ostroh writes in his approbation to the book Klach Pitchei Chochma by the Ramchal (Korets 1785): "The book Mesilat Yesharim, the paths of G-d which tzaddikim tread, written by the great rabbi… R. Moshe Chaim Luzzatto, this is the Torah which Moshe presented to Israel, to understand the words of our Sages and their 'riddles', through its straightforward teachings...". In his foreword to the above-mentioned book, the publisher quotes the Maggid of Mezeritch who stated that "[The Ramchal's] generation was not worthy of appreciating his righteousness and abstention".
R. Yosef Zundel of Salant told his illustrious disciple R. Yisrael of Salant that when receiving a farewell blessing upon leaving the Volozhin yeshiva, he asked R. Chaim of Volozhin which ethics book to study. His teacher responded: "All musar books are good to study, but Mesilat Yesharim should be your guide". Since its first printing in 1740, Mesilat Yesharim has been reprinted in hundreds(!) of editions, and until this day remains the primary musar book studied in Torah and Chassidic study halls.
[6], 63 leaves. 15.5 cm. Fair condition. Large dampstains. Significant wear. Minor worming (on text). Early leather binding, worn and torn.
Stefansky Classics, no. 475.

Pnei Yehoshua on the Talmud, by R. Yaakov Yosha Rabbi of Metz, Lviv and Frankfurt. Three out of four parts, printed in Frankfurt am Main, Amsterdam and in Fürth, in 1739-1780. First edition of the first two parts printed in the lifetime of the author, and first edition of Part IV, printed in Fürth, in 1780.
• "Pnei Yehoshua - Apei Zutra - Panim Meirot L'Gemara", Part I, novellae on Tractates Berachot, Shabbat, Pesachim, Beza, Rosh Hashanah, Sukkah, Megillah and Yoma. Frankfurt am Main, [1752]. First edition. Two title pages.
Early ownership inscriptions: "Asher son of R. Moshe Bloch of Windsheim"; "Baruch Wolf son of R. Get--". Scholarly gloss on Tractate Beza [leaf 12].
[2], 52; 66; 50; 22, 24-37; 29; 26; 10, 30-31 leaves. 35 cm. Light-colored, high-quality paper. Wide margins. Good condition. Stains. Wear to first leaves. Paper repairs to margins of first title page. Repaired tear to second title page affecting the border. Stamps. Original wood and leather binding, damaged (restored, with a new leather spine).
• "Pnei Yehoshua, Apei Zutrei - Panim Meirot L'Gemara", [Part II], novellae on Tractates Ketubot Gittin and Kiddushin. Amsterdam, [1739]. First edition. First book of the author printed in his lifetime.
Early inscriptions: Confirmation (in Yiddish) of "Shlomo son of R. Chaim", attesting that he sold the book at a lottery, 29th of Kislev 1769; ownership inscription of "Menachem ---", who purchased the book on the first day of selichot (Elul) 1770, from the widow of R. "Natan dayan of Mosbach".
4; 115; 106; 81; 20 leaves. Approx. 30 cm. Overall good condition. Stains, wear and signs of usage to first and last leaves. Traces of past dampness to last leaves. Original leather binding, with new leather spine (the book was rebound).
The Bibliography of the Hebrew Book and the Vinograd-Rosenfeld CD list copies with different pagination (4; 115; 106; 81; 26 leaves). Apparently, there are variants of this book. Some libraries list copies with 20 leaves at the end, like this copy (the copy in Otzar HaHochma also has 20 leaves at the end).
• Pnei Yehoshua, Part IV, novellae on Tractates Chulin, Makot, Shevuot, Tur Choshen Mishpat and selections on various tractates. Fürth, [1780]. First edition of Part IV, printed after the second edition of all the parts was completed (Fürth, 1766-1780).
This part was printed after the author's passing, and was brought to print by the author's son, R. Leibush Rabbi of Hanover. The novellae of R. Leibush on Tractate Bava Kama begin on p. 55b. Approbations by leading Torah scholars of that generation appear at the beginning of the book. Among them are an approbation by the Noda BiYehuda and an approbation by R. Shaul Rabbi of Amsterdam (the leaf with approbations is not recorded in the Bibliography of the Hebrew Book).
Early signature on title page of "Binyamin Eliyahu Cohen". Various ownership inscriptions on the flyleaf, including: "I have purchased this with my money… from R. Binyamin Eli'".
[2], 81 leaves. 31 cm. Most leaves are in good condition. Stains. Wear to title page and to first leaves. Small tears and damage to title page margins. Worming to several leaves, slightly affecting text. New leather binding.
Stefansky Classics, no. 78.