Auction 68 - Jewish and Israeli History and Culture
- and (219) Apply and filter
- the (56) Apply the filter
- art (45) Apply art filter
- isra (45) Apply isra filter
- jewish (34) Apply jewish filter
- antisemit (33) Apply antisemit filter
- antisemitism, (33) Apply antisemitism, filter
- erit (33) Apply erit filter
- hapletah (33) Apply hapletah filter
- holocaust (33) Apply holocaust filter
- she (33) Apply she filter
- she'erit (33) Apply she'erit filter
- sheerit (33) Apply sheerit filter
- photographi (31) Apply photographi filter
- art, (27) Apply art, filter
- grphic (27) Apply grphic filter
- postcard (27) Apply postcard filter
- poster (27) Apply poster filter
- bibl (21) Apply bibl filter
- bibles, (21) Apply bibles, filter
- dedic (21) Apply dedic filter
- letter (21) Apply letter filter
- letters, (21) Apply letters, filter
- manuscript (21) Apply manuscript filter
- manuscripts, (21) Apply manuscripts, filter
- map (21) Apply map filter
- signatur (21) Apply signatur filter
- theolog (21) Apply theolog filter
- travelogu (21) Apply travelogu filter
- 1948 (19) Apply 1948 filter
- armi (19) Apply armi filter
- british (19) Apply british filter
- camp (19) Apply camp filter
- camps, (19) Apply camps, filter
- detent (19) Apply detent filter
- enlist (19) Apply enlist filter
- establish (19) Apply establish filter
- illeg (19) Apply illeg filter
- immigr (19) Apply immigr filter
- mandatori (19) Apply mandatori filter
- movement (19) Apply movement filter
- movements, (19) Apply movements, filter
- of (19) Apply of filter
- ottoman (19) Apply ottoman filter
- palestin (19) Apply palestin filter
- palestine, (19) Apply palestine, filter
- state (19) Apply state filter
- to (19) Apply to filter
- underground (19) Apply underground filter
- war (19) Apply war filter
Displaying 241 - 252 of 270
Auction 68 - Jewish and Israeli History and Culture
September 19, 2019
Opening: $400
Unsold
Five greeting cards and certificates of Jews of "She'erit Hapletah" in Austria. Austria, 1947-1948. Hebrew, Yiddish, German and English.
• "Next Year in the Land of Israel" (Hebrew), Passover greeting card from "She'erit Hapletah in Austria", with Yiddish text dealing with the liberation of the camps, pictures of DP camps in Europe and pictures of Palestine. • Purim Greeting card issued by the Joint in Salzburg, 1947. • Member card of the Revisionists Zionists in Austria (Linz). Given to Baruch Leib in 1948. • Immigration certificate issued by the immigration Department of the Jewish Agency in Austria (published by "Untervegns", Linz). • Certificate issued by the "International Committee for Jewish Survivors of Concentration Camps and Refugees in Austria" (Internationales Komitee für jüdische KZ-ler und Flüchtlinge in Österreich). Indicating that Moshe Horowitz and his wife Tovah, a Jewish couple from Hungary, registered in the books of the committee on 11.10.1949.
5 items. Size and condition vary.
Provenance: The Rimon Family Collection.
• "Next Year in the Land of Israel" (Hebrew), Passover greeting card from "She'erit Hapletah in Austria", with Yiddish text dealing with the liberation of the camps, pictures of DP camps in Europe and pictures of Palestine. • Purim Greeting card issued by the Joint in Salzburg, 1947. • Member card of the Revisionists Zionists in Austria (Linz). Given to Baruch Leib in 1948. • Immigration certificate issued by the immigration Department of the Jewish Agency in Austria (published by "Untervegns", Linz). • Certificate issued by the "International Committee for Jewish Survivors of Concentration Camps and Refugees in Austria" (Internationales Komitee für jüdische KZ-ler und Flüchtlinge in Österreich). Indicating that Moshe Horowitz and his wife Tovah, a Jewish couple from Hungary, registered in the books of the committee on 11.10.1949.
5 items. Size and condition vary.
Provenance: The Rimon Family Collection.
Category
Antisemitism, Holocaust and She'erit HaPletah
Catalogue
Auction 68 - Jewish and Israeli History and Culture
September 19, 2019
Opening: $400
Unsold
Eight booklets (newspapers and bulletins) and a circular issued by Zionist and Socialist movements and organizations in Austria, for "She'erit Hapletah". Austria, 1946-1947. Yiddish and some Hebrew.
The booklets are mimeographed (some originally handwritten and some typewritten) and include information and articles about the fate of She'erit Hapletah, educational activity with youth, culture in the DP camps and other subjects, alongside information about Palestine, the illegal immigration to Palestine and the struggle against the British Mandate authorities.
In the collection:
1-2. "Circular of the center", issued by the "Zionist Socialist Youth Federation Dror-Habonim" in Austria. Two booklets: no. 1, June 1946; no. 5, September 1946.
3. "Dror, the Journal of the Movement in Austria". Issue no. 8, January, 1947.
4. "Circular no. 5", internal circular (a single leaf) issued by the "The Federation of Pioneer Socialist Youth 'Dror', the Center in Austria". Addressed to the secretariats of the branches of "Dror". Linz-Bindermichl DP Camp, February 1947.
5. "Bulletin" issued by the central committee of "Poalei Zion" in Austria. Issue no. 3. Linz-Bindermichl DP Camp, December 1946.
6-7. "Yediot" (News), journal issued by "Poalei Zion". Issues no. 1-2. Linz, 1947.
8-9. "Bulletin" issued by the "Yiddisher Central-Commitet fur der Americanisher zone in Estreich" [The Central Jewish Committee for the American Zone in Austria]. Issues no. 1 and 3. Salzburg, March/April 1947.
Size and condition vary. Fair overall condition.
The booklets are mimeographed (some originally handwritten and some typewritten) and include information and articles about the fate of She'erit Hapletah, educational activity with youth, culture in the DP camps and other subjects, alongside information about Palestine, the illegal immigration to Palestine and the struggle against the British Mandate authorities.
In the collection:
1-2. "Circular of the center", issued by the "Zionist Socialist Youth Federation Dror-Habonim" in Austria. Two booklets: no. 1, June 1946; no. 5, September 1946.
3. "Dror, the Journal of the Movement in Austria". Issue no. 8, January, 1947.
4. "Circular no. 5", internal circular (a single leaf) issued by the "The Federation of Pioneer Socialist Youth 'Dror', the Center in Austria". Addressed to the secretariats of the branches of "Dror". Linz-Bindermichl DP Camp, February 1947.
5. "Bulletin" issued by the central committee of "Poalei Zion" in Austria. Issue no. 3. Linz-Bindermichl DP Camp, December 1946.
6-7. "Yediot" (News), journal issued by "Poalei Zion". Issues no. 1-2. Linz, 1947.
8-9. "Bulletin" issued by the "Yiddisher Central-Commitet fur der Americanisher zone in Estreich" [The Central Jewish Committee for the American Zone in Austria]. Issues no. 1 and 3. Salzburg, March/April 1947.
Size and condition vary. Fair overall condition.
Category
Antisemitism, Holocaust and She'erit HaPletah
Catalogue
Auction 68 - Jewish and Israeli History and Culture
September 19, 2019
Opening: $1,000
Unsold
17 membership cards, most of them issued by Zionist movements and organizations, which had belonged to Jewish refugees in Europe after the Holocaust. Germany, Poland and Romania, 1946-1950. Hebrew, German, Yiddish and other languages.
1. Membership card of the "Noa'r Chalutzi Me'uchad" (United Pioneering Youth) Movement in Germany. Braunschweig, 1946.
2. Membership card of the "'Mizrachi' and 'Torah VeAvodah' Federation in Poland – The central Committee in Lodz", 1946.
3-4. Two membership cards of the "Mizrachi-Torah VeAvodah" Movement, Germany, [1947].
5. Membership card of "Brit HaOvdim" (Alliance of Workers), the organization of workers of the Revisionist Movement. Iași, Romania, 1947.
6-7. Two membership cards of the "Poalei Zion-Hitachdut" party. Poland and the Deggendorf DP camp in Germany, 1947.
8. Membership card of the "HaShomer HaTzair" party in Germany. Föhrenwald DP camp, 1947.
9-10. Two membership cards in the name of Nachum Lenkin, 1946/47: "Betar certificate", the Eggenfelden DP camp in Germany; membership card of the United Revisionists Zionists in Germany.
11. Membership card of the "United Revisionists Zionists in Germany – Central committee", [1948].
12. Membership card of "The Association of Democratic Zionists 'Ichud' in Poland", Lodz, 1948.
13. Membership card of the "Revisionists Zionists in Germany – the Center". The Heidenheim DP camp, Germany, 1949.
14-17. Four cards in the name of Sami (Zami) Feder, an actor, director and founder of the Kazet, Concentration Camp Theater, at the Bergen-Belzen DP camp – three membership cards of the Societe Mutualiste de Bendzin & Zaglembia and a membership card of the Jewish community of Munich.
Size and condition vary. Good overall condition.
Provenance: The Rimon Family Collection.
1. Membership card of the "Noa'r Chalutzi Me'uchad" (United Pioneering Youth) Movement in Germany. Braunschweig, 1946.
2. Membership card of the "'Mizrachi' and 'Torah VeAvodah' Federation in Poland – The central Committee in Lodz", 1946.
3-4. Two membership cards of the "Mizrachi-Torah VeAvodah" Movement, Germany, [1947].
5. Membership card of "Brit HaOvdim" (Alliance of Workers), the organization of workers of the Revisionist Movement. Iași, Romania, 1947.
6-7. Two membership cards of the "Poalei Zion-Hitachdut" party. Poland and the Deggendorf DP camp in Germany, 1947.
8. Membership card of the "HaShomer HaTzair" party in Germany. Föhrenwald DP camp, 1947.
9-10. Two membership cards in the name of Nachum Lenkin, 1946/47: "Betar certificate", the Eggenfelden DP camp in Germany; membership card of the United Revisionists Zionists in Germany.
11. Membership card of the "United Revisionists Zionists in Germany – Central committee", [1948].
12. Membership card of "The Association of Democratic Zionists 'Ichud' in Poland", Lodz, 1948.
13. Membership card of the "Revisionists Zionists in Germany – the Center". The Heidenheim DP camp, Germany, 1949.
14-17. Four cards in the name of Sami (Zami) Feder, an actor, director and founder of the Kazet, Concentration Camp Theater, at the Bergen-Belzen DP camp – three membership cards of the Societe Mutualiste de Bendzin & Zaglembia and a membership card of the Jewish community of Munich.
Size and condition vary. Good overall condition.
Provenance: The Rimon Family Collection.
Category
Antisemitism, Holocaust and She'erit HaPletah
Catalogue
Auction 68 - Jewish and Israeli History and Culture
September 19, 2019
Opening: $400
Unsold
A broadside issued by the "The Union of Rabbis in Austria A.Z. [American Zone], by the Central Jewish Committee". Handwritten and mimeographed. Stamped with the official stamp of the Union. Salzburg, the eve of Rosh Chodesh Sivan, 1947.
A call by the Union of Rabbis in Austria, announcing the 20th of Sivan as a "day of repentance, prayer and charity and a fast until 13:30 by saying Selichot for the 20th of Sivan after the morning prayer, A.M. [Avinu Malkeinu] and Psalms" (Hebrew). The broadside announces the 20th of Sivan as the Yahrzeit for those of She'erit Hapletah whose relatives' death dates are unknown. The broadside is stamped with the official stamp of the "Union of Rabbis in central Austria – in Salzburg".
At the end of World War II, there was a disagreement among European rabbis as to whether to announce a special day to commemorate the victims of the Holocaust. Among those objecting to the idea were the Rebbes of Gur and Belz, Rabbi Yitzchok Zev Halevi Soloveitchik and the Chazon Ish, who claimed that in our generation it is not permitted to announce a new permanent fast. The rabbis of Hungary and Austria announced the 20th of Sivan as a day of fast, claiming that this day had traditionally been a day of fasting among the Jews of Poland, commemorating the riots of 1648.
[1] leaf, approx. 21X30 cm. Good condition. Fold lines and minor creases. Stains (the margins are slightly darkened). Several tears to edges.
A call by the Union of Rabbis in Austria, announcing the 20th of Sivan as a "day of repentance, prayer and charity and a fast until 13:30 by saying Selichot for the 20th of Sivan after the morning prayer, A.M. [Avinu Malkeinu] and Psalms" (Hebrew). The broadside announces the 20th of Sivan as the Yahrzeit for those of She'erit Hapletah whose relatives' death dates are unknown. The broadside is stamped with the official stamp of the "Union of Rabbis in central Austria – in Salzburg".
At the end of World War II, there was a disagreement among European rabbis as to whether to announce a special day to commemorate the victims of the Holocaust. Among those objecting to the idea were the Rebbes of Gur and Belz, Rabbi Yitzchok Zev Halevi Soloveitchik and the Chazon Ish, who claimed that in our generation it is not permitted to announce a new permanent fast. The rabbis of Hungary and Austria announced the 20th of Sivan as a day of fast, claiming that this day had traditionally been a day of fasting among the Jews of Poland, commemorating the riots of 1648.
[1] leaf, approx. 21X30 cm. Good condition. Fold lines and minor creases. Stains (the margins are slightly darkened). Several tears to edges.
Category
Antisemitism, Holocaust and She'erit HaPletah
Catalogue
Auction 68 - Jewish and Israeli History and Culture
September 19, 2019
Opening: $2,000
Sold for: $2,500
Including buyer's premium
Approx. 85 certificates, confirmations and documents, many of them bearing their owner's pictures and the stamps of aid organizations and authorities, which were issued for Holocaust survivors in DP camps and elsewhere. Wasseralfingen, Zeilsheim, Muenchenberg, Fritzlar, Pelfing, Munich, Tel-Aviv, Haifa, and elsewhere, the second half of the 1940s to the early 1950s (several items are from earlier or later years). German, Hebrew, English, French and other languages.
Among the items: • An identification certificate for a refugee from the city of Oradea (Transylvania, 1944). • Confirmation issued by The Central Committee of the Liberated Jews, indicating that its owner has family members living in Romania, with a request to assist him in locating them (Munich, 1945). • Confirmation issued by the Central Jewish Committee in Bergen-Belsen, indicating that its owner found his cousin in the city of Frankfurt (Bergen-Belzen, 1946). • Confirmation issued by the Jewish Committee of the city of Munich, indicating that its owner was a prisoner in Auschwitz (Munich, 1946). • Work permit issued by UNRRA to a resident of the Wasseralfingen DP camp (1946). • Handwritten certificate issued by the "Cultural Institution 'Beit Bialik'", to an art teacher at the Stuttgart DP camp (1947). • Two DP camps journalist certificates, issued by the Jewish journals "Undzer Weg" and "Das Wort". • And more.
Size and condition vary. Good-fair overall condition.
Provenance: The Rimon Family Collection.
Among the items: • An identification certificate for a refugee from the city of Oradea (Transylvania, 1944). • Confirmation issued by The Central Committee of the Liberated Jews, indicating that its owner has family members living in Romania, with a request to assist him in locating them (Munich, 1945). • Confirmation issued by the Central Jewish Committee in Bergen-Belsen, indicating that its owner found his cousin in the city of Frankfurt (Bergen-Belzen, 1946). • Confirmation issued by the Jewish Committee of the city of Munich, indicating that its owner was a prisoner in Auschwitz (Munich, 1946). • Work permit issued by UNRRA to a resident of the Wasseralfingen DP camp (1946). • Handwritten certificate issued by the "Cultural Institution 'Beit Bialik'", to an art teacher at the Stuttgart DP camp (1947). • Two DP camps journalist certificates, issued by the Jewish journals "Undzer Weg" and "Das Wort". • And more.
Size and condition vary. Good-fair overall condition.
Provenance: The Rimon Family Collection.
Category
Antisemitism, Holocaust and She'erit HaPletah
Catalogue
Auction 68 - Jewish and Israeli History and Culture
September 19, 2019
Opening: $500
Unsold
17 textbooks, children's books, periodicals and booklets printed for "She'erit Hapletah" in Europe, some of them by youth movements. Germany and Austria, 1945-1950. Hebrew, Yiddish and German.
Among the items: • "Pessach-Buch", a collection of articles for the first Passover of She'erit Hapletah in Europe (Marburg, 1946). • "Strengthen your muscles, prepare!", a Yiddish booklet issued by the Betar Movement in Germany, with illustrations and instructions for performing sports exercises (Munich, [1946]). • "Nitzotz" (Spark), the journal of the center of the United Zionist Federation of She'erit Hapletah in Germany and the central management of "Noar Chalutzi Me'uchad" (United Pioneering Youth) (Munich, 1946). • "Etzion", Yiddish booklet issued by the "Mizrachi" Movement and the "Torah VeAvodah" Movement in Austria (Linz-Ebelsberg, 1948). Contains articles about the establishment of Gush Etzion and its destruction, accompanied by several photographs. • "SS Exodus 1947" (Hebrew), a book accompanied by photographs describing the story of the illegal immigration and deportation of the illegal immigrants of the SS Exodus (Munich: "Dror" center in Germany, [1947/8]). • Yiddish-Hebrew Dictionary, by Yisrael Yevarchiyahu. "Printed for the children of She'erit Hapletah in the camps of the American zone in Germany" (Germany, 1948). • And more.
A complete list will be sent upon request.
Size and condition vary.
Provenance: The Rimon Family Collection.
Among the items: • "Pessach-Buch", a collection of articles for the first Passover of She'erit Hapletah in Europe (Marburg, 1946). • "Strengthen your muscles, prepare!", a Yiddish booklet issued by the Betar Movement in Germany, with illustrations and instructions for performing sports exercises (Munich, [1946]). • "Nitzotz" (Spark), the journal of the center of the United Zionist Federation of She'erit Hapletah in Germany and the central management of "Noar Chalutzi Me'uchad" (United Pioneering Youth) (Munich, 1946). • "Etzion", Yiddish booklet issued by the "Mizrachi" Movement and the "Torah VeAvodah" Movement in Austria (Linz-Ebelsberg, 1948). Contains articles about the establishment of Gush Etzion and its destruction, accompanied by several photographs. • "SS Exodus 1947" (Hebrew), a book accompanied by photographs describing the story of the illegal immigration and deportation of the illegal immigrants of the SS Exodus (Munich: "Dror" center in Germany, [1947/8]). • Yiddish-Hebrew Dictionary, by Yisrael Yevarchiyahu. "Printed for the children of She'erit Hapletah in the camps of the American zone in Germany" (Germany, 1948). • And more.
A complete list will be sent upon request.
Size and condition vary.
Provenance: The Rimon Family Collection.
Category
Antisemitism, Holocaust and She'erit HaPletah
Catalogue
Auction 68 - Jewish and Israeli History and Culture
September 19, 2019
Opening: $2,000
Unsold
"Yizkor 1939-1945". Poster Illustrated by Pinchas Schuldenrein (signed in the plate). Zeilsheim (Germany): P. Schuldenrein, [ca. 1946].
Impressive color illustration: The digit "6,000,000" and two memorial candles soaking in blood, with images of the atrocities of the holocaust. The caption on the lower part reads: "For He Who avenges blood remembers them" (Hebrew. Psalms 9:13).
On verso is an autograph inscription by Schuldenrein to Arthur Szyk: "One of my works about our suffering and destruction. Dedicated to the great Jewish master artist Arthur Szyk, a token of friendship…" (Yiddish). The inscription is signed and dated 11.2.48.
The artist Pinchas Shuldenrein was born in Poland and studied in the Warsaw Art Academy. After the holocaust, he opened a studio outside the Zeilsheim DP Camp with the assistance of the Joint, and there he created this poster. Shuldenrein taught art to children in the DP camps and created works inspired by the holocaust. In 1947 he moved to the USA, settled in New York and a couple of years later changed his name to Paul Sharon. He worked in New York as a graphic designer untill his death in 1998.
Approx. 37.5X51.5 cm. Thick paper. Good condition. Creases and tears to margins (not affecting the illustration). Several minor stains.
Impressive color illustration: The digit "6,000,000" and two memorial candles soaking in blood, with images of the atrocities of the holocaust. The caption on the lower part reads: "For He Who avenges blood remembers them" (Hebrew. Psalms 9:13).
On verso is an autograph inscription by Schuldenrein to Arthur Szyk: "One of my works about our suffering and destruction. Dedicated to the great Jewish master artist Arthur Szyk, a token of friendship…" (Yiddish). The inscription is signed and dated 11.2.48.
The artist Pinchas Shuldenrein was born in Poland and studied in the Warsaw Art Academy. After the holocaust, he opened a studio outside the Zeilsheim DP Camp with the assistance of the Joint, and there he created this poster. Shuldenrein taught art to children in the DP camps and created works inspired by the holocaust. In 1947 he moved to the USA, settled in New York and a couple of years later changed his name to Paul Sharon. He worked in New York as a graphic designer untill his death in 1998.
Approx. 37.5X51.5 cm. Thick paper. Good condition. Creases and tears to margins (not affecting the illustration). Several minor stains.
Category
Antisemitism, Holocaust and She'erit HaPletah
Catalogue
Auction 68 - Jewish and Israeli History and Culture
September 19, 2019
Opening: $500
Sold for: $688
Including buyer's premium
HaZiporim HaMedabrot [Talking Birds], by Zvi Binyamin [Benjamin Barlevy]. Tel-Aviv: B. Barlevy, [1945]. Booklet no. 38. Illustrations: L. [Lev] Dickstein.
A story about "talking birds" who convey messages to children around the world, and about one bird that tells a child in Palestine what birds in Europe saw during the holocaust – the extermination camps and the murder of Jews by the Nazis. The author is the publisher Benjamin Barlevy who signed some of his compositions with the pseudonym "Zvi Binyamin".
8 pp, 23.5X15.5 cm. Good condition. Minor creases and stains.
A story about "talking birds" who convey messages to children around the world, and about one bird that tells a child in Palestine what birds in Europe saw during the holocaust – the extermination camps and the murder of Jews by the Nazis. The author is the publisher Benjamin Barlevy who signed some of his compositions with the pseudonym "Zvi Binyamin".
8 pp, 23.5X15.5 cm. Good condition. Minor creases and stains.
Category
Antisemitism, Holocaust and She'erit HaPletah
Catalogue
Auction 68 - Jewish and Israeli History and Culture
September 19, 2019
Opening: $1,800
Sold for: $2,250
Including buyer's premium
Passover Haggadah. HeChalutz Movement in Holland, [early April], 1939. Hebrew and German.
Non-traditional Haggadah, mimeographed (handwriting, typewriting and illustrations); printed for the use of members of HeChalutz Movement training kibbutzim in Werkdorp Nieuwesluis, Deventer and "other training points".
This Haggadah, printed five months prior to the beginning of World War II, reflects the persecution of the Jews in European countries and the limitations placed on them. The texts related to the persecution in Europe are fused with texts concerning the 1936-1939 riots in Palestine, together drawing a glum picture of the imminent catastrophe of the Jewish people.
The first page reads: "…In the country of our hopes, infernal forces seek to destroy our national and socialist revival; and in the world – the sword of destruction is upon us! On this night, we, members of 'HeChalutz' and our brethren in Holland… together with all of Israel… are seated here to celebrate the holiday of spring and liberty, to express the yearnings for freedom that animate us despite the travails set upon our people in the German lands – the Amalek destroying us, our parents, our families and our brothers and sisters. Therefore, we shall raise our voices higher for Aliya and renewal; we shall break through all the locked gates, for there is no stopping those hungry for freedom and building. And the great day shall arrive!" (the text is printed in Hebrew and German).
Printed throughout the Haggadah are excerpts (in German) from the writings of Ahad Ha'Am, David Frishman, Martin Buber and others. An illustration on leaf 15 shows a Tower and Stockade settlement with a barbed-wire fence; leaf 17 shows a map of Palestine marking the settlements founded in the 1930s (mostly Tower and Stockade settlements), titled "Our Response to the Riots – the Expansion of Settlement".
The Haggadah is to be read from left to right.
[1] front cover, 2-23 leaves, [1] back cover (blank). 27.5 cm. Good condition. Several stains. Several tears at margins of leaves. Tears and open tears to edges of cover. Spine reinforced with black tape.
Non-traditional Haggadah, mimeographed (handwriting, typewriting and illustrations); printed for the use of members of HeChalutz Movement training kibbutzim in Werkdorp Nieuwesluis, Deventer and "other training points".
This Haggadah, printed five months prior to the beginning of World War II, reflects the persecution of the Jews in European countries and the limitations placed on them. The texts related to the persecution in Europe are fused with texts concerning the 1936-1939 riots in Palestine, together drawing a glum picture of the imminent catastrophe of the Jewish people.
The first page reads: "…In the country of our hopes, infernal forces seek to destroy our national and socialist revival; and in the world – the sword of destruction is upon us! On this night, we, members of 'HeChalutz' and our brethren in Holland… together with all of Israel… are seated here to celebrate the holiday of spring and liberty, to express the yearnings for freedom that animate us despite the travails set upon our people in the German lands – the Amalek destroying us, our parents, our families and our brothers and sisters. Therefore, we shall raise our voices higher for Aliya and renewal; we shall break through all the locked gates, for there is no stopping those hungry for freedom and building. And the great day shall arrive!" (the text is printed in Hebrew and German).
Printed throughout the Haggadah are excerpts (in German) from the writings of Ahad Ha'Am, David Frishman, Martin Buber and others. An illustration on leaf 15 shows a Tower and Stockade settlement with a barbed-wire fence; leaf 17 shows a map of Palestine marking the settlements founded in the 1930s (mostly Tower and Stockade settlements), titled "Our Response to the Riots – the Expansion of Settlement".
The Haggadah is to be read from left to right.
[1] front cover, 2-23 leaves, [1] back cover (blank). 27.5 cm. Good condition. Several stains. Several tears at margins of leaves. Tears and open tears to edges of cover. Spine reinforced with black tape.
Category
Passover Haggadot
Catalogue
Auction 68 - Jewish and Israeli History and Culture
September 19, 2019
Opening: $800
Sold for: $2,500
Including buyer's premium
Passover Haggadah. Edité du Rabbinat du Rabbin Leo Ansbacher [Edited by the Rabbinate and Rabbi Leo Ansbacher], the Gurs detention camp (Camp de Gurs), Nissan 5701 (1941). Hebrew and Hebrew in Latin characters. A copy with illustrations.
A Passover Haggadah written in the Gurs detention camp in France. Handwritten in square vowelized script, with the exception of one leaf typewritten in Latin characters; entirely mimeographed. This copy includes two hand-drawn illustrations (possibly drawn by a prisoner of the camp). The first, drawn on the first leaf, alongside the printed illustration of the Seder plate, depicts sheds and barbed wire. The second, drawn on the last leaf, depicts barbed wire fences on the background of the snowy peaks of the Pyrenees and the caption "Camp de Gurs, 1941".
The Haggadah, which contains most of the traditional text, was handwritten from memory, in vowelized script, over many months by the prisoner Aryeh Ludwig Zuckerman. Before Passover, when Zuckerman realized he will not succeed in writing the final Piyyutim of the Haggadah in time for passover, several of them ("Ki lau noé", "Adir hu", "Echod mi jaudea", "Chad gadjo") were typewritten in Latin transliteration. Rabbi Leo Ansbacher (1907-1998) assisted in the editing of the Haggadah and Rabbi Shmuel Rene Kapel (1907-1994), who helped the prisoners of the detention camps in southwest France, had the Haggadah duplicated in Toulouse.
The Gurs Detention Camp in Southwest France was one of the detention camps in which the Vichy Regime imprisoned foreign Jews (citizens of enemy countries, including German citizens) together with Jews from south Germany who were transferred there by the Nazis. The physical conditions in the camp were harsh: there was not enough water and food, typhus and dysentery caused the death of many and the forced inactivity affected the prisoners' mental state. In this vacuum, cultural and religious activities began to flourish, allowed by the camp authorities who believed that it might reduce the chance of rebellion by the prisoners.
An aid committee, Comité Central d'Assistance, was established in the camp and organized the cultural and religious activities, Rabbi Leo Ansbacher being one of its members. Thus, paintings and other works of art were made in the camp, Sukkoth were built, prayers were held, Matzahs were baked and a Haggadah was printed. The Seder of 1941 was celebrated by the prisoners of the camp, men and women together, and on the last day of Passover the camp authorities permitted a public prayer to be held; this event was documented in an illustration appearing in a copy of the Haggadah exhibited at the Yad Vashem Museum. In 1942, the camp authorities started transporting the imprisoned Jews to extermination camps in the East. Most of the prisoners included in these transports were murdered in Auschwitz.
[6] leaves, detached one from the other (text out of sequence; one page was mimeographed upside down), 27 cm. Fair condition. The leaves are torn in half or partly torn along the horizontal fold lines; reinforced with transparent tape. Some of the leaves have open tears, affecting the text along the tear. Creases. Small tears and open tears to edges. Stains.
Ya'ari 2290.
Literature: The Gurs Haggadah: Passover in Perdition, by Bella Gutterman and Naomi Morgenstern. New York/Jerusalem: Yad Vashem and Devorah Publishing, 2003.
A Passover Haggadah written in the Gurs detention camp in France. Handwritten in square vowelized script, with the exception of one leaf typewritten in Latin characters; entirely mimeographed. This copy includes two hand-drawn illustrations (possibly drawn by a prisoner of the camp). The first, drawn on the first leaf, alongside the printed illustration of the Seder plate, depicts sheds and barbed wire. The second, drawn on the last leaf, depicts barbed wire fences on the background of the snowy peaks of the Pyrenees and the caption "Camp de Gurs, 1941".
The Haggadah, which contains most of the traditional text, was handwritten from memory, in vowelized script, over many months by the prisoner Aryeh Ludwig Zuckerman. Before Passover, when Zuckerman realized he will not succeed in writing the final Piyyutim of the Haggadah in time for passover, several of them ("Ki lau noé", "Adir hu", "Echod mi jaudea", "Chad gadjo") were typewritten in Latin transliteration. Rabbi Leo Ansbacher (1907-1998) assisted in the editing of the Haggadah and Rabbi Shmuel Rene Kapel (1907-1994), who helped the prisoners of the detention camps in southwest France, had the Haggadah duplicated in Toulouse.
The Gurs Detention Camp in Southwest France was one of the detention camps in which the Vichy Regime imprisoned foreign Jews (citizens of enemy countries, including German citizens) together with Jews from south Germany who were transferred there by the Nazis. The physical conditions in the camp were harsh: there was not enough water and food, typhus and dysentery caused the death of many and the forced inactivity affected the prisoners' mental state. In this vacuum, cultural and religious activities began to flourish, allowed by the camp authorities who believed that it might reduce the chance of rebellion by the prisoners.
An aid committee, Comité Central d'Assistance, was established in the camp and organized the cultural and religious activities, Rabbi Leo Ansbacher being one of its members. Thus, paintings and other works of art were made in the camp, Sukkoth were built, prayers were held, Matzahs were baked and a Haggadah was printed. The Seder of 1941 was celebrated by the prisoners of the camp, men and women together, and on the last day of Passover the camp authorities permitted a public prayer to be held; this event was documented in an illustration appearing in a copy of the Haggadah exhibited at the Yad Vashem Museum. In 1942, the camp authorities started transporting the imprisoned Jews to extermination camps in the East. Most of the prisoners included in these transports were murdered in Auschwitz.
[6] leaves, detached one from the other (text out of sequence; one page was mimeographed upside down), 27 cm. Fair condition. The leaves are torn in half or partly torn along the horizontal fold lines; reinforced with transparent tape. Some of the leaves have open tears, affecting the text along the tear. Creases. Small tears and open tears to edges. Stains.
Ya'ari 2290.
Literature: The Gurs Haggadah: Passover in Perdition, by Bella Gutterman and Naomi Morgenstern. New York/Jerusalem: Yad Vashem and Devorah Publishing, 2003.
Category
Passover Haggadot
Catalogue
Auction 68 - Jewish and Israeli History and Culture
September 19, 2019
Opening: $700
Unsold
"LeSadot Rechokim, LeAmal" [To Faraway Fields, to Labor]. Passover Seder, The Ra'anana "HaChugim" Group. [Chomat Maoz / Maoz Chaim], Nissan 1938.
Non-traditional Haggadah of Kibbutz Maoz Chaim (previously: Chomat Maoz) in the Beit She'an Valley, which was established by members of the Ra'anana "HaChugim" Group. Illustrated; mimeographed.
The central axis around which the texts and the illustrations revolve is the ethos of labor and the transition from a "nation of merchants" enclosed in ghettos to the new Jew, who labors and fights. Noteworthy are the buildings featured in the illustrations, which unlike buildings depicted in other non-traditional Haggadahs, and except for one illustration dealing with the enterprise of "Choma u'Migdal" (Tower and Stockade), are depicted in the spirit of international style. The entire text is non-traditional, although several passages refer to the traditional Haggadah.
The Haggadah is divided into three sections. The first section, "Our forefathers in Canaan were farmers", includes bible quotes dealing with agriculture and the product of the land, alongside an illustration of a pottery fragment listing the farming seasons found in the Gezer excavations. The second section, "They were plucked up out of their land", contains texts dealing with the Diaspora and the degeneration of the nation. On leaf 8 is a quote by Berdyczewski: "The street of the Jews is the symbol of our downfall […] do not seek a blossoming tree, a layer of grass, the singing of birds […] we have secrets and combinations – yet, in the face of nature we close our eyes". The third section, "Your children shall come back again to their own border", deals with the return to Palestine and its building. The text celebrates hard work, with its hardships and demands, and the transition from the Diaspora to the redemption of the country: on leaf 12, alongside a farmer, it is written: "To us the ripe grain has never whispered […] from our father's house we did not bring the weapons with which you can build a nation and conquer the land. Desperate when we came – we have become, nevertheless, creators". On leaf 14, alongside an international-style building and a eucalyptus tree, a worn-out farmer can be seen, and the text announces: "Not in several years will the sons of a nation of merchants turn into working people, but rather in generations. Since work demands man's marrow, sucks up all his vigor, and gives back but a little". On leaf 17, a map of Palestine is spread out under the wheels of a tractor which is working its land, and the text deals with the "vision of a kibbutz of farmers […] which will settle the homeland".
[1] front cover, 17 leaves. 26.5 cm. Good condition. Stains. Tears and small open tears to the edges of several leaves. The front cover is partly detached and reinforced in its margins with thick tape mounted to its verso. The Haggadah has an additional paper cover (blank), the back of which is detached.
Not in OCLC.
Non-traditional Haggadah of Kibbutz Maoz Chaim (previously: Chomat Maoz) in the Beit She'an Valley, which was established by members of the Ra'anana "HaChugim" Group. Illustrated; mimeographed.
The central axis around which the texts and the illustrations revolve is the ethos of labor and the transition from a "nation of merchants" enclosed in ghettos to the new Jew, who labors and fights. Noteworthy are the buildings featured in the illustrations, which unlike buildings depicted in other non-traditional Haggadahs, and except for one illustration dealing with the enterprise of "Choma u'Migdal" (Tower and Stockade), are depicted in the spirit of international style. The entire text is non-traditional, although several passages refer to the traditional Haggadah.
The Haggadah is divided into three sections. The first section, "Our forefathers in Canaan were farmers", includes bible quotes dealing with agriculture and the product of the land, alongside an illustration of a pottery fragment listing the farming seasons found in the Gezer excavations. The second section, "They were plucked up out of their land", contains texts dealing with the Diaspora and the degeneration of the nation. On leaf 8 is a quote by Berdyczewski: "The street of the Jews is the symbol of our downfall […] do not seek a blossoming tree, a layer of grass, the singing of birds […] we have secrets and combinations – yet, in the face of nature we close our eyes". The third section, "Your children shall come back again to their own border", deals with the return to Palestine and its building. The text celebrates hard work, with its hardships and demands, and the transition from the Diaspora to the redemption of the country: on leaf 12, alongside a farmer, it is written: "To us the ripe grain has never whispered […] from our father's house we did not bring the weapons with which you can build a nation and conquer the land. Desperate when we came – we have become, nevertheless, creators". On leaf 14, alongside an international-style building and a eucalyptus tree, a worn-out farmer can be seen, and the text announces: "Not in several years will the sons of a nation of merchants turn into working people, but rather in generations. Since work demands man's marrow, sucks up all his vigor, and gives back but a little". On leaf 17, a map of Palestine is spread out under the wheels of a tractor which is working its land, and the text deals with the "vision of a kibbutz of farmers […] which will settle the homeland".
[1] front cover, 17 leaves. 26.5 cm. Good condition. Stains. Tears and small open tears to the edges of several leaves. The front cover is partly detached and reinforced in its margins with thick tape mounted to its verso. The Haggadah has an additional paper cover (blank), the back of which is detached.
Not in OCLC.
Category
Passover Haggadot
Catalogue
Auction 68 - Jewish and Israeli History and Culture
September 19, 2019
Opening: $400
Unsold
Two Passover Haggadot. Givat Brener, 1938 and 1939.
Non-traditional, illustrated Haggadot; mimeographed. Both contain passages of the traditional text alongside Bible quotes and passages of prose and poetry dealing with Passover as the Festival of Spring, the situation of the Jewish people in the Diaspora and the settlement of Palestine.
1. Passover Haggadah. Givat Brener, 1938.
Throughout the Haggadah, the text alternates between passages of the traditional text and bible quotes, passages of Hebrew prose and poetry. At first, the Haggadah relates to Passover as the Festival of Spring and Harvest in poems by Levi Ben Amitai, "Ra'inu Amaleinu K'Amal Nemalim" (We Have Seen Our Labor as the Labor of Ants), and by Rachel, "Safi'ach", alongside a passage from the Song of Songs dealing with spring. In its second part, the Haggadah deals with the troublous times, quoting verses of prayer and comfort, passages of Piyyutim and poetry dealing with the suffering of the people in the Diaspora and in Palestine, with the yearning to return to Zion and with the Yishuv fighting for the revival of Palestine. On leaf [20] is a poem expressing the determination of the Yishuv to settle the land. The Haggadah ends with the "Scroll of the Tenth Year" narrating the history of the Kibbutz, its success and participation in the enterprise of settlement and defense of the country, followed by the piyyut "Chad Gadya".
[1] front cover, [23] leaves, [1] back cover, 28 cm. Good-fair condition. Detached leaves. Stains. Tears and small open tears along the edges of the leaves. Open tears to back cover (blank). Creases. Traces of binding with black tape along the spine.
2. Passover Haggadah. Givat Brener, 1939.
Haggadah composed mostly of passages of the traditional text and Midrashim on the exodus from Egypt. The Haggadah opens with passages of poetry and bible verses dealing with the Festival of Spring and agriculture, then turns to deal with the situation of the Jews and with the hope for revival. Quotes from the writings of Y.H. Brenner and Bialik are used to refer to the worsening plight of the Jewish diaspora in Europe. The Haggadah ends on a hopeful note, with verses expressing the faith in redemption and future independence.
[1] front cover, [30] pp, [1] back cover, 25.5 cm. Good-fair condition. Stains; ink stains on the back cover. Creases. Tears and tiny open tears along edges. The cover is reinforced with a cloth spine.
Non-traditional, illustrated Haggadot; mimeographed. Both contain passages of the traditional text alongside Bible quotes and passages of prose and poetry dealing with Passover as the Festival of Spring, the situation of the Jewish people in the Diaspora and the settlement of Palestine.
1. Passover Haggadah. Givat Brener, 1938.
Throughout the Haggadah, the text alternates between passages of the traditional text and bible quotes, passages of Hebrew prose and poetry. At first, the Haggadah relates to Passover as the Festival of Spring and Harvest in poems by Levi Ben Amitai, "Ra'inu Amaleinu K'Amal Nemalim" (We Have Seen Our Labor as the Labor of Ants), and by Rachel, "Safi'ach", alongside a passage from the Song of Songs dealing with spring. In its second part, the Haggadah deals with the troublous times, quoting verses of prayer and comfort, passages of Piyyutim and poetry dealing with the suffering of the people in the Diaspora and in Palestine, with the yearning to return to Zion and with the Yishuv fighting for the revival of Palestine. On leaf [20] is a poem expressing the determination of the Yishuv to settle the land. The Haggadah ends with the "Scroll of the Tenth Year" narrating the history of the Kibbutz, its success and participation in the enterprise of settlement and defense of the country, followed by the piyyut "Chad Gadya".
[1] front cover, [23] leaves, [1] back cover, 28 cm. Good-fair condition. Detached leaves. Stains. Tears and small open tears along the edges of the leaves. Open tears to back cover (blank). Creases. Traces of binding with black tape along the spine.
2. Passover Haggadah. Givat Brener, 1939.
Haggadah composed mostly of passages of the traditional text and Midrashim on the exodus from Egypt. The Haggadah opens with passages of poetry and bible verses dealing with the Festival of Spring and agriculture, then turns to deal with the situation of the Jews and with the hope for revival. Quotes from the writings of Y.H. Brenner and Bialik are used to refer to the worsening plight of the Jewish diaspora in Europe. The Haggadah ends on a hopeful note, with verses expressing the faith in redemption and future independence.
[1] front cover, [30] pp, [1] back cover, 25.5 cm. Good-fair condition. Stains; ink stains on the back cover. Creases. Tears and tiny open tears along edges. The cover is reinforced with a cloth spine.
Category
Passover Haggadot
Catalogue