Auction 66 - Rare and Important Items
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Displaying 145 - 156 of 168
Auction 66 - Rare and Important Items
May 15, 2019
Opening: $3,000
Estimate: $5,000 - $8,000
Unsold
Two official announcements announcing the granting of equal rights to the Jews of France: a broadside announcing the granting of equal right to Jews of Spanish and Portuguese origin and to the Jews of Avignon (Bordeaux, 1790); a bifolio announcing the granting of equal rights to all the Jews of France (Clermont-Ferrand, 1791). French.
In 1789, the National Constituent Assembly of France was established, setting the Declaration of the Rights of Man and of the Citizen. In January 1790, after long discussions and subsequent to the many requests submitted to the Assembly, it decided to grant equal rights and the status of active citizens to Jews of Spanish and Portuguese origin and to the Jews of Avignon, who were economically, culturally and politically more involved with the Christian community, were less secluded and during the first centuries of their living in France even declared that they were New Christians. The Ashkenazic Jews of France, whose language was Yiddish and their Jewish identity much more prominent, remained discriminated against.
In September 1791, several days before the National Constituent Assembly was dissolved and the National Legislative Assembly established, a law was enacted eliminating all prior limitations, decrees and regulations and granting full equal rights to all the Jews of France. These were the first laws in Europe granting unconditional equal rights to Jews.
Before us are two items: a broadside announcing the first law granting equal right to Jews of Spanish and Portuguese origin and to the Jews of Avignon and a bifolio announcing the granting of equal rights to all the Jews of France.
1. Lettres patentes du Roi, sur un décret de l'Assemblée nationale, portant que les Juifs, connus en France sous le nom de Juifs portugais, espagnols & avignonois, y jouiront des droits de citoyen actif ["Official order by the king… that all Jews known in France as Portuguese, Spanish or residents of Avignon will be given the status of active citizens"]. Bordeaux: Michel Racle, 1790.
In Bordeaux there existed a large and rich community of Jews whose forefathers were exiled from Spain and Portugal, and which called itself "The Portuguese Nation"; the community even sent representatives to the Malesherbes Committee which examined the situation of the Jews and to the National Constituent Assembly.
39X47.5 cm. Good condition. Fold lines and creases. Stains. Tear to upper right corner (restored with paper and tape). Holes. handwriting on verso.
2. Loi relative aux juifs, donée à Paris, le 13 Novembre 1791 ["Law pertaining to the Jews… Paris, November 13, 1791"]. Clermont-Ferrand: Delcros & Fils printing press, 1791.
[1] leaf folded in half (two printed pages), 24 cm. Good condition. Stains. Filing holes and small tears along edges. Two corners of the leaf were cut diagonally. Handwriting on the first page.
In 1789, the National Constituent Assembly of France was established, setting the Declaration of the Rights of Man and of the Citizen. In January 1790, after long discussions and subsequent to the many requests submitted to the Assembly, it decided to grant equal rights and the status of active citizens to Jews of Spanish and Portuguese origin and to the Jews of Avignon, who were economically, culturally and politically more involved with the Christian community, were less secluded and during the first centuries of their living in France even declared that they were New Christians. The Ashkenazic Jews of France, whose language was Yiddish and their Jewish identity much more prominent, remained discriminated against.
In September 1791, several days before the National Constituent Assembly was dissolved and the National Legislative Assembly established, a law was enacted eliminating all prior limitations, decrees and regulations and granting full equal rights to all the Jews of France. These were the first laws in Europe granting unconditional equal rights to Jews.
Before us are two items: a broadside announcing the first law granting equal right to Jews of Spanish and Portuguese origin and to the Jews of Avignon and a bifolio announcing the granting of equal rights to all the Jews of France.
1. Lettres patentes du Roi, sur un décret de l'Assemblée nationale, portant que les Juifs, connus en France sous le nom de Juifs portugais, espagnols & avignonois, y jouiront des droits de citoyen actif ["Official order by the king… that all Jews known in France as Portuguese, Spanish or residents of Avignon will be given the status of active citizens"]. Bordeaux: Michel Racle, 1790.
In Bordeaux there existed a large and rich community of Jews whose forefathers were exiled from Spain and Portugal, and which called itself "The Portuguese Nation"; the community even sent representatives to the Malesherbes Committee which examined the situation of the Jews and to the National Constituent Assembly.
39X47.5 cm. Good condition. Fold lines and creases. Stains. Tear to upper right corner (restored with paper and tape). Holes. handwriting on verso.
2. Loi relative aux juifs, donée à Paris, le 13 Novembre 1791 ["Law pertaining to the Jews… Paris, November 13, 1791"]. Clermont-Ferrand: Delcros & Fils printing press, 1791.
[1] leaf folded in half (two printed pages), 24 cm. Good condition. Stains. Filing holes and small tears along edges. Two corners of the leaf were cut diagonally. Handwriting on the first page.
Category
Jewish Communities Worldwide and Americana
Catalogue
Auction 66 - Rare and Important Items
May 15, 2019
Opening: $1,000
Estimate: $3,000 - $5,000
Sold for: $1,250
Including buyer's premium
A printed booklet – "Torat Emet", Confirmation Service, Catechism for Instruction in the Mosaic Religion, by the "Beit Israel" congregation. Dunedin (New Zealand), 1886. English with Hebrew verses.
The booklet comprises 29 questions and answers about the Jewish faith. It was printed for a Bat-Mitzvah ceremony that took place in Dunedin on Lag BaOmer (May 23) 1886, for nine girls of the Jewish community. It was the first ceremony of its kind in Dunedin (on the days preceding the ceremony, invitations were printed in the press of New Zealand, and a day after it, the Otago Daily Times published a long news item about it – see enclosed material).
A handwritten inscription on the endpaper: "First Confirmation Service after my returne from England", signed: "J. Hyman" (presumably, Mr. Julius Hyman, 1827-1911, the president of the Jewish community of Dunedin at the time. Born in Melbourne, Australia, a watchmaker and jeweler by profession, he arrived in Dunedin in 1862, during the Gold Rush in southern New Zealand. One of the prominent activists of the community since its early days, who founded and headed the Jewish Philanthropic Society of Otago and the Chevra Kadisha).
This is an interesting documentation of a Bat-Mitzvah ceremony which was common in several Jewish communities in Germany and its surroundings. The ceremony centered around the catechism – a manual arranged in the form of questions and answers presenting the principles of Judaism. The source of the ceremony, as indicated by its name (and the title of this booklet), is the Christian confirmation ceremony. The confirmation service confirms the child's entrance into religion with his or her adolescence. The idea of catechism is also borrowed from Christianity. To a large extent, the ceremony was adopted by Jewish communities due to the demands of the authorities. R. Yaakov Ettlinger, author of Aruch LaNer, performed a similar ceremony in Altona, twenty years before the ceremony documented in this booklet. The sermon that he delivered during the ceremony was printed in Responsa Binyan Zion HaShalem (vol. 2, section 107). In his sermon, the Aruch LaNer expressed his reservations regarding the ceremony and emphasized that unlike Christianity, in Judaism there is no need to accept the religion and confirm one's faith, since a child belongs to the Jewish religion from birth, and so he said: "The act for which we have gathered here is new to our community, and therefore I allow myself to explain its cause… the external form is that of the 'Confirmation' that is customary among those who believe in a different religion, but in essence it is very far from it. There the objective is that children accept religion and confirm their faith, but in Judaism there is no need for this at all… In Judaism there is no need for a festive-religious ceremony to confirm faith, since from the moment he is born, all the commandments of the Torah are imposed on him and in no manner can he detach himself from them. The act we perform here is not a kind of religious ritual, but only an exam in Judaic studies, and as a matter of fact, its place is not in the synagogue but rather in school, however, the law requires that it be performed in a synagogue…".
The first answer in this booklet emphasizes that one belongs to the Jewish People by right of birth, in the gist of the words of the Aruch LaNer. The question "What is the reason of your being present to-day in this Holy Place?" was answered by the girls as follows: "We are resolved to acknowledge ourselves as members of the Congregation of Israel, to which we already belong by right of birth".
The Dunedin community, the southernmost Jewish community in the world, was founded in 1862, after many Jews arrived there subsequent to the Gold Rush which began at that time. The synagogue ("Beit Israel") was inaugurated in 1864, and again in 1881.
It was a modern orthodox community which adopted the customs of the Jews of England and which was subordinate to the Chief Rabbi of Great Britain.
8 pages. 20.5 cm. Good condition. A few stains. The front endpaper (with the handwritten inscription) is detached. Stamp on title page. Cardboard binding, with damage.
No other copy is known. Not in OCLC. Not in the National Library of New Zealand nor in the Pamphlet Collection of Sir Robert Stout at the Victoria University of Wellington Library.
Printed material from New Zealand with Hebrew letters is extremely rare.
The booklet comprises 29 questions and answers about the Jewish faith. It was printed for a Bat-Mitzvah ceremony that took place in Dunedin on Lag BaOmer (May 23) 1886, for nine girls of the Jewish community. It was the first ceremony of its kind in Dunedin (on the days preceding the ceremony, invitations were printed in the press of New Zealand, and a day after it, the Otago Daily Times published a long news item about it – see enclosed material).
A handwritten inscription on the endpaper: "First Confirmation Service after my returne from England", signed: "J. Hyman" (presumably, Mr. Julius Hyman, 1827-1911, the president of the Jewish community of Dunedin at the time. Born in Melbourne, Australia, a watchmaker and jeweler by profession, he arrived in Dunedin in 1862, during the Gold Rush in southern New Zealand. One of the prominent activists of the community since its early days, who founded and headed the Jewish Philanthropic Society of Otago and the Chevra Kadisha).
This is an interesting documentation of a Bat-Mitzvah ceremony which was common in several Jewish communities in Germany and its surroundings. The ceremony centered around the catechism – a manual arranged in the form of questions and answers presenting the principles of Judaism. The source of the ceremony, as indicated by its name (and the title of this booklet), is the Christian confirmation ceremony. The confirmation service confirms the child's entrance into religion with his or her adolescence. The idea of catechism is also borrowed from Christianity. To a large extent, the ceremony was adopted by Jewish communities due to the demands of the authorities. R. Yaakov Ettlinger, author of Aruch LaNer, performed a similar ceremony in Altona, twenty years before the ceremony documented in this booklet. The sermon that he delivered during the ceremony was printed in Responsa Binyan Zion HaShalem (vol. 2, section 107). In his sermon, the Aruch LaNer expressed his reservations regarding the ceremony and emphasized that unlike Christianity, in Judaism there is no need to accept the religion and confirm one's faith, since a child belongs to the Jewish religion from birth, and so he said: "The act for which we have gathered here is new to our community, and therefore I allow myself to explain its cause… the external form is that of the 'Confirmation' that is customary among those who believe in a different religion, but in essence it is very far from it. There the objective is that children accept religion and confirm their faith, but in Judaism there is no need for this at all… In Judaism there is no need for a festive-religious ceremony to confirm faith, since from the moment he is born, all the commandments of the Torah are imposed on him and in no manner can he detach himself from them. The act we perform here is not a kind of religious ritual, but only an exam in Judaic studies, and as a matter of fact, its place is not in the synagogue but rather in school, however, the law requires that it be performed in a synagogue…".
The first answer in this booklet emphasizes that one belongs to the Jewish People by right of birth, in the gist of the words of the Aruch LaNer. The question "What is the reason of your being present to-day in this Holy Place?" was answered by the girls as follows: "We are resolved to acknowledge ourselves as members of the Congregation of Israel, to which we already belong by right of birth".
The Dunedin community, the southernmost Jewish community in the world, was founded in 1862, after many Jews arrived there subsequent to the Gold Rush which began at that time. The synagogue ("Beit Israel") was inaugurated in 1864, and again in 1881.
It was a modern orthodox community which adopted the customs of the Jews of England and which was subordinate to the Chief Rabbi of Great Britain.
8 pages. 20.5 cm. Good condition. A few stains. The front endpaper (with the handwritten inscription) is detached. Stamp on title page. Cardboard binding, with damage.
No other copy is known. Not in OCLC. Not in the National Library of New Zealand nor in the Pamphlet Collection of Sir Robert Stout at the Victoria University of Wellington Library.
Printed material from New Zealand with Hebrew letters is extremely rare.
Category
Jewish Communities Worldwide and Americana
Catalogue
Auction 66 - Rare and Important Items
May 15, 2019
Opening: $1,800
Estimate: $3,000 - $5,000
Sold for: $3,000
Including buyer's premium
Anschriften- und Branchen-Verzeichnis der Angehörigen des jüdischen Volke in Wiesbaden und seiner Vororte [A list of addresses and places of business of members of the Jewish people in Wiesbaden and its surroundings]. Wiesbaden: Dr. Wilhelm Schmidt, 1935. German.
A pocket book that was printed for the members of the Nazi Party in Wiesbaden (southwest Germany), with the names and personal details of more than 2500 Jews. Divided into three sections (alphabetically ordered): a list of names (with the marital status, profession and address of each one of the Jews); a list of businesses and professions (with the name of their owners and their addresses); and a list of Jewish organizations in the town (with details of their members, their positions and general information about the organization and its activities). At the foot of each page is an anti-Semitic idiom, cited from speeches of senior members of the Nazi party or from German tradition.
The city of Wiesbaden, the capital of the State of Hessen, was home to one of the most ancient Jewish communities in Germany. The first Jews arrived there already during the 14th century and in the early 20th century, three communities existed there at the same time: an orthodox community, a reform community and a community of Eastern-European immigrants ("Ostjuden"). Subsequent to the events of Kristallnacht, the synagogues of the three communities were destroyed, hundreds of Jews, residents of the town, were arrested and dozens were killed. Most of the Wiesbaden Jews were sent to extermination camps in Poland until June 1942. For many years, archives in Germany found it hard to make a complete list of the names of the Wiesbaden Jews who perished in the Holocaust, the available sources enabling the generation of partial lists only. In 2001, a staff of the Wiesbaden archive discovered in this book approximately 470 names that were not documented elsewhere.
265 pp, without pages 127-128 (a blank leaf, meant for handwritten comments). Approx. 14 cm. Good-fair condition. Stains, a few creases and small tears to the margins. Tears to the front endpaper, reinforced with tape. Handwriting on the last pages and on the back cover. Blemishes and open tears to the cover and spine. The entire cover was covered with tape, for restoration and preservation.
Not in OCLC.
For additional information about the book, see: Personen- und bevölkerungsgeschichtliche Quellen in Kommunalarchiven, edited by Marcus Stumpf and Katharina Tiemann. Munster: LWL-Archivamt für Westfalen, 2015. Pp. 117-124. German.
A pocket book that was printed for the members of the Nazi Party in Wiesbaden (southwest Germany), with the names and personal details of more than 2500 Jews. Divided into three sections (alphabetically ordered): a list of names (with the marital status, profession and address of each one of the Jews); a list of businesses and professions (with the name of their owners and their addresses); and a list of Jewish organizations in the town (with details of their members, their positions and general information about the organization and its activities). At the foot of each page is an anti-Semitic idiom, cited from speeches of senior members of the Nazi party or from German tradition.
The city of Wiesbaden, the capital of the State of Hessen, was home to one of the most ancient Jewish communities in Germany. The first Jews arrived there already during the 14th century and in the early 20th century, three communities existed there at the same time: an orthodox community, a reform community and a community of Eastern-European immigrants ("Ostjuden"). Subsequent to the events of Kristallnacht, the synagogues of the three communities were destroyed, hundreds of Jews, residents of the town, were arrested and dozens were killed. Most of the Wiesbaden Jews were sent to extermination camps in Poland until June 1942. For many years, archives in Germany found it hard to make a complete list of the names of the Wiesbaden Jews who perished in the Holocaust, the available sources enabling the generation of partial lists only. In 2001, a staff of the Wiesbaden archive discovered in this book approximately 470 names that were not documented elsewhere.
265 pp, without pages 127-128 (a blank leaf, meant for handwritten comments). Approx. 14 cm. Good-fair condition. Stains, a few creases and small tears to the margins. Tears to the front endpaper, reinforced with tape. Handwriting on the last pages and on the back cover. Blemishes and open tears to the cover and spine. The entire cover was covered with tape, for restoration and preservation.
Not in OCLC.
For additional information about the book, see: Personen- und bevölkerungsgeschichtliche Quellen in Kommunalarchiven, edited by Marcus Stumpf and Katharina Tiemann. Munster: LWL-Archivamt für Westfalen, 2015. Pp. 117-124. German.
Category
Antisemitism, Holocaust and She'erit HaPletah
Catalogue
Auction 66 - Rare and Important Items
May 15, 2019
Opening: $10,000
Estimate: $20,000 - $30,000
Sold for: $27,500
Including buyer's premium
Letter handwritten and signed by Albert Einstein, to Jewish-American public figure and social activist Jacob Billikopf [Princeton?], 30.9.1936. German.
The letter before us was sent while Einstein was living in Princeton, USA, several years after the Nazi seizure of power and his decision not to return to Germany. His increasing concern for the fate of the European Jewry was manifested in countless public statements, speeches and interviews, in which he attacked the Nazi rule, warned against its intentions and tried to turn global public opinion against it; his concern is also manifested in the letter before us, in which Einstein addresses the worsening of the attitude of the Austrian authorities to the Jews.
In July 1936, due to increasing pressure by Germany, the Austrian chancellor Kurt Schuschnigg was forced to surrender to Hitler's demands and sign an official agreement with Nazi Germany (the July Treaty). In exchange for temporary recognition of Austria's independence, Schuschnigg promised to appoint ministers and cabinet members from the Nazi party and accept to the lines of the Austrian ruling party 17,000 additional Nazi members. Subsequent to the treaty, the Austrian government gradually adopted a policy of discrimination against and persecution of Jews.
Presumably, Einstein sent the letter before us as response to an article given to him by Billikopf, which expressed the idea that the Austrian government is adopting an anti-Semitic policy in favor of the Jews. Einstein responds with malicious irony: "I am sending you back the letter-segment (Briefausschnitt) after having read it carefully. Especially interesting is the part dealing with the attitude of the Austrian government toward the Jews, and it is even reasonable – a speck of "discrimination" so as to protect us from the wrath of the masses. That is certainly a good point (and look at the American universities)." [The comment in parenthesis refers, presumably, to the quota of Jewish students ("Numerus Clausus") that was imposed in several of the important universities in the USA during the 1930s, and was unrelated to the protection of Jews and their wellbeing].
At the end of the letter, Einstein humorously addresses some fake news that was published in the press, regarding the death of the diplomat and author Salvador de Madariaga: "It pleases me very much that the good Madariaga has returned to life. A short notice of the opposite was published four months ago in the 'Times'".
Albert Einstein (1879-1955), a Jewish-German physicist, one of the most influential physicists of the 20th century, the developer of the theory of relativity. Laureate of the Nobel Prize in Physics.
With the Nazi seizure of power in 1933, a trend started of isolating the Jews and removing them from German life. Among the first anti-Semitic laws were laws that removed the Jews from public offices (among them university positions). The Nazis persecuted Jewish physicists; among others, they disqualified the theory of relativity as "Jewish physics". When Hitler rose to power, Einstein was on a lecture tour outside Germany. In light of the situation in his country, he decided to renounce his citizenship and after a short period of travelling, settled in the USA, where he was offered a position at the Institute for Advance Study of Princeton, New-Jersey. Einstein remained in Princeton until his death on April 18, 1955.
Jacob Billikopf (1882-1950), a public figure, Jewish philanthropist and socialist, born in Vilnius. In 1895, he immigrated with his family to the USA, earned a degree in philanthropy studies at the Chicago University and later joined several important Jewish aid organizations. Toward the late 1930s, he decided to devote his efforts to saving the Jews of Europe and dedicated his entire time to enable their immigration to the USA.
[1] leaf, approx. 12.5X20.5 cm. Good condition. Vertical fold line. A stain on the bottom. Three pieces of tape on the margins of verso.
The letter before us was sent while Einstein was living in Princeton, USA, several years after the Nazi seizure of power and his decision not to return to Germany. His increasing concern for the fate of the European Jewry was manifested in countless public statements, speeches and interviews, in which he attacked the Nazi rule, warned against its intentions and tried to turn global public opinion against it; his concern is also manifested in the letter before us, in which Einstein addresses the worsening of the attitude of the Austrian authorities to the Jews.
In July 1936, due to increasing pressure by Germany, the Austrian chancellor Kurt Schuschnigg was forced to surrender to Hitler's demands and sign an official agreement with Nazi Germany (the July Treaty). In exchange for temporary recognition of Austria's independence, Schuschnigg promised to appoint ministers and cabinet members from the Nazi party and accept to the lines of the Austrian ruling party 17,000 additional Nazi members. Subsequent to the treaty, the Austrian government gradually adopted a policy of discrimination against and persecution of Jews.
Presumably, Einstein sent the letter before us as response to an article given to him by Billikopf, which expressed the idea that the Austrian government is adopting an anti-Semitic policy in favor of the Jews. Einstein responds with malicious irony: "I am sending you back the letter-segment (Briefausschnitt) after having read it carefully. Especially interesting is the part dealing with the attitude of the Austrian government toward the Jews, and it is even reasonable – a speck of "discrimination" so as to protect us from the wrath of the masses. That is certainly a good point (and look at the American universities)." [The comment in parenthesis refers, presumably, to the quota of Jewish students ("Numerus Clausus") that was imposed in several of the important universities in the USA during the 1930s, and was unrelated to the protection of Jews and their wellbeing].
At the end of the letter, Einstein humorously addresses some fake news that was published in the press, regarding the death of the diplomat and author Salvador de Madariaga: "It pleases me very much that the good Madariaga has returned to life. A short notice of the opposite was published four months ago in the 'Times'".
Albert Einstein (1879-1955), a Jewish-German physicist, one of the most influential physicists of the 20th century, the developer of the theory of relativity. Laureate of the Nobel Prize in Physics.
With the Nazi seizure of power in 1933, a trend started of isolating the Jews and removing them from German life. Among the first anti-Semitic laws were laws that removed the Jews from public offices (among them university positions). The Nazis persecuted Jewish physicists; among others, they disqualified the theory of relativity as "Jewish physics". When Hitler rose to power, Einstein was on a lecture tour outside Germany. In light of the situation in his country, he decided to renounce his citizenship and after a short period of travelling, settled in the USA, where he was offered a position at the Institute for Advance Study of Princeton, New-Jersey. Einstein remained in Princeton until his death on April 18, 1955.
Jacob Billikopf (1882-1950), a public figure, Jewish philanthropist and socialist, born in Vilnius. In 1895, he immigrated with his family to the USA, earned a degree in philanthropy studies at the Chicago University and later joined several important Jewish aid organizations. Toward the late 1930s, he decided to devote his efforts to saving the Jews of Europe and dedicated his entire time to enable their immigration to the USA.
[1] leaf, approx. 12.5X20.5 cm. Good condition. Vertical fold line. A stain on the bottom. Three pieces of tape on the margins of verso.
Category
Antisemitism, Holocaust and She'erit HaPletah
Catalogue
Auction 66 - Rare and Important Items
May 15, 2019
Opening: $3,000
Estimate: $8,000 - $12,000
Sold for: $3,750
Including buyer's premium
Approx. 45 letters that were exchanged between the leaders of the Jewish community of Vienna and the authorities in Nazi Germany, the maritime travel company and Jewish aid organizations, during the voyage of the refugee ships SS Caribia and SS Königstein to the Caribbean, their wandering from port to port and finally – their safe arrival in Venezuela. The letters document the stations of the journey, the transfer of money and names of dozens of the passengers. Vienna, Paris, Hamburg and elsewhere, January-June 1939. German (one letter is in English).
During the late 1930s, the Nazi party promoted a policy of forced Jewish emigration out of the Reich. The Central Office for Jewish Emigration, headed by Adolf Eichmann, organized several "transports" to foreign countries, these being funded by means of the passengers' travel fee and money from Jewish aid organizations. The Jewish community of Vienna, whose leaders recognized the danger the Jews of Germany and Austria were in, mediated between the Jewish organizations and the German authorities and did its best to safely lead the ships of refugees to other countries.
The ships SS Caribia and SS Königstein left the port of Hamburg in the months of January and February 1939, with approx. 85 Jews on board of one and approx. 165 on board of the other. Their original destinations were the Island of Trinidad and British Guiana; however, during the voyage, the passengers were notified that the entrance to these destinations was forbidden. Subsequently, the ships were forced to wander for weeks from port to port, being rejected by various authorities time and again and the crew blackmailing the passengers in each and every station.
In an effort to prevent the return of the ships to Germany at any cost, the Jewish community of Vienna tried to raise funds for the continuation of the journey (whose price increased daily), locate a country that will agree to accept the refugees and collect money for the entrance of each and every passenger to a safe harbor. Despite the aid organizations being angered by the heavy costs and the order given by Germany to bring the ships back to Europe, the Jewish community eventually succeeded in bringing the SS Caribia and the SS Königstein to a country that agreed to receive them – Venezuela.
Before us are approx. 45 letters and copies of letters, typewritten or mimeographed, documenting the activity of the leaders of the Vienna community during the weeks of the journey. Among the letters: • Letter from 24.1 to the Central Office for Jewish Emigration – report about the terms that were agreed on with the Red Star Line travel company and about the change of destination from Trinidad to Barbados. Enclosed with the letter is a list of passengers, with 77 names (in two copies). • Letter from 24.2, by the representatives of the Joint organization to the leaders of the Jewish community of Vienna – an update on the situation of the two ships: the SS Caribia was forbidden to dock in Trinidad and received permission to enter Venezuela while the SS Königstein was forbidden to dock in Barbados and was voyaging at sea. • Letter from 6.3, by the Jewish aid organization HICEM to the community – an update on the situation of the ships: the passengers of the SS Caribia were permitted to disembark the ship in Venezuela; the SS Königstein, however, was still at sea and might be allowed to enter Ecuador. At the end of the letter there is an announcement: additional funds will not be transferred by any Jewish organization even if the passengers were brought back to Germany. • Copy of an urgent telegram from 6.3, by the community to the HICEM organization – warning against the immediate danger the passengers will be in if they are brought back to Germany. • Letter from 13.3, from the HICEM organization to the community, announcing that, due to the telegram, a temporary permission to dock in Venezuela was given to the SS Königstein and that a representative was sent to prevent the captain of the ship from bringing it back to Germany. • Two letters from 15.3, which were sent by the passengers of the SS Königstein after they disembarked the ship in Venezuela: a letter of complaint to the Red Star Line travel company, detailing the exaggerated price they had to pay, the violation of agreements and the terrible treatment they had received by the crew (English); a letter of appreciation to the leaders of the Jewish community of Vienna, with a report about the situation of the passengers and the help they were receiving. • And more.
Some of the letters were sent after the arrival of the passengers to Venezuela. These letters document the attempts of the Red Star Line company to extort additional money from the Jewish organizations and the work relations between the Jewish community of Vienna and The Central Office for Jewish Emigration (one letter is addressed directly to the head of The Central Office for Jewish Emigration, Adolf Eichmann).
Several letters are signed and dated by a stamp of the Jewish community of Vienna, and in several letters, there are lines or passages marked by hand. Some of the letters are signed in print or addressed to the head of the Jewish community of Vienna, Josef Lowenherz; possibly, the complete correspondence was managed by him. Some letters appear in several copies.
Approx. 45 letters and copies of letters and one telegram. Size and condition vary. Good-fair overall condition. Stains and creases. Small tears along edges. Open tears in some of the letters (most of them small, along edges and not affecting text). A long horizontal tear to one letter. Filed in a cardboard folder (old, with stains, creases and open tears in the corners).
During the late 1930s, the Nazi party promoted a policy of forced Jewish emigration out of the Reich. The Central Office for Jewish Emigration, headed by Adolf Eichmann, organized several "transports" to foreign countries, these being funded by means of the passengers' travel fee and money from Jewish aid organizations. The Jewish community of Vienna, whose leaders recognized the danger the Jews of Germany and Austria were in, mediated between the Jewish organizations and the German authorities and did its best to safely lead the ships of refugees to other countries.
The ships SS Caribia and SS Königstein left the port of Hamburg in the months of January and February 1939, with approx. 85 Jews on board of one and approx. 165 on board of the other. Their original destinations were the Island of Trinidad and British Guiana; however, during the voyage, the passengers were notified that the entrance to these destinations was forbidden. Subsequently, the ships were forced to wander for weeks from port to port, being rejected by various authorities time and again and the crew blackmailing the passengers in each and every station.
In an effort to prevent the return of the ships to Germany at any cost, the Jewish community of Vienna tried to raise funds for the continuation of the journey (whose price increased daily), locate a country that will agree to accept the refugees and collect money for the entrance of each and every passenger to a safe harbor. Despite the aid organizations being angered by the heavy costs and the order given by Germany to bring the ships back to Europe, the Jewish community eventually succeeded in bringing the SS Caribia and the SS Königstein to a country that agreed to receive them – Venezuela.
Before us are approx. 45 letters and copies of letters, typewritten or mimeographed, documenting the activity of the leaders of the Vienna community during the weeks of the journey. Among the letters: • Letter from 24.1 to the Central Office for Jewish Emigration – report about the terms that were agreed on with the Red Star Line travel company and about the change of destination from Trinidad to Barbados. Enclosed with the letter is a list of passengers, with 77 names (in two copies). • Letter from 24.2, by the representatives of the Joint organization to the leaders of the Jewish community of Vienna – an update on the situation of the two ships: the SS Caribia was forbidden to dock in Trinidad and received permission to enter Venezuela while the SS Königstein was forbidden to dock in Barbados and was voyaging at sea. • Letter from 6.3, by the Jewish aid organization HICEM to the community – an update on the situation of the ships: the passengers of the SS Caribia were permitted to disembark the ship in Venezuela; the SS Königstein, however, was still at sea and might be allowed to enter Ecuador. At the end of the letter there is an announcement: additional funds will not be transferred by any Jewish organization even if the passengers were brought back to Germany. • Copy of an urgent telegram from 6.3, by the community to the HICEM organization – warning against the immediate danger the passengers will be in if they are brought back to Germany. • Letter from 13.3, from the HICEM organization to the community, announcing that, due to the telegram, a temporary permission to dock in Venezuela was given to the SS Königstein and that a representative was sent to prevent the captain of the ship from bringing it back to Germany. • Two letters from 15.3, which were sent by the passengers of the SS Königstein after they disembarked the ship in Venezuela: a letter of complaint to the Red Star Line travel company, detailing the exaggerated price they had to pay, the violation of agreements and the terrible treatment they had received by the crew (English); a letter of appreciation to the leaders of the Jewish community of Vienna, with a report about the situation of the passengers and the help they were receiving. • And more.
Some of the letters were sent after the arrival of the passengers to Venezuela. These letters document the attempts of the Red Star Line company to extort additional money from the Jewish organizations and the work relations between the Jewish community of Vienna and The Central Office for Jewish Emigration (one letter is addressed directly to the head of The Central Office for Jewish Emigration, Adolf Eichmann).
Several letters are signed and dated by a stamp of the Jewish community of Vienna, and in several letters, there are lines or passages marked by hand. Some of the letters are signed in print or addressed to the head of the Jewish community of Vienna, Josef Lowenherz; possibly, the complete correspondence was managed by him. Some letters appear in several copies.
Approx. 45 letters and copies of letters and one telegram. Size and condition vary. Good-fair overall condition. Stains and creases. Small tears along edges. Open tears in some of the letters (most of them small, along edges and not affecting text). A long horizontal tear to one letter. Filed in a cardboard folder (old, with stains, creases and open tears in the corners).
Category
Antisemitism, Holocaust and She'erit HaPletah
Catalogue
Auction 66 - Rare and Important Items
May 15, 2019
Opening: $2,000
Estimate: $3,000 - $5,000
Sold for: $5,000
Including buyer's premium
Passover Haggadah. "HeChalutz – Aliyat HaNoar, England, Denmark, Holland, Sweden, Lithuania". Amsterdam: Hechaloets, Verbond van Palestina-Pioniers in Nederland, 1940. "Illustrated in Werkdorp" (Gezeichnet im Werkdorp). Hebrew and German.
A non-traditional Haggadah, mimeographed, with hand-colored illustrations. Printed for the use of the members of "HeChalutz" movement and "Aliyat HaNoar" training Kibbutzim. On its back cover it is noted that the Haggadah was illustrated in Werkdorp (a training facility that was established in Holland in 1934 in order to train Jewish youth from Germany for their immigration to Palestine or elsewhere).
The Haggadah contains passages of the traditional version and biblical verses dealing with the story of the Exodus from Egypt and the journey to the Land of Israel alongside passages of prose and poetry dealing with the holiday and its significance, spring, and additional current matters – the persecution of the Jewish Nation in Europe, illegal immigration and settlement. At the beginning of the Haggadah, the ongoing persecutions suffered by the Jewish nation are mentioned. This passage ends with the words: "Though the period we live in is a time of war between the Sheol and human progress – let it become […] the war of Gog and Magog, which will end with our complete redemption!"
On pages 16-17, there is a passage from Heinrich Heine's book "Der Rabbi von Bacherach" (The Rabbi of Bacharach) describing Leil HaSeder (German).
On page 20 which deals with the illegal immigration and begins with the announcement "We shall ascend by all ways!" appears a quote from the poem "Avir Pesagot" (Mountain Air) by Rachel Bluwstein and a quote by Berl Katznelson about the illegal immigration being the correct mode of action (German), alongside an illustration of a boat tossed on the high seas.
On page 23 appears a detailed map marking settlements "which were built in the Jewish land during the days of siege and blood" [the tower and stockade settlements established in Palestine during the 1936-1939 Arab revolt].
On pages 24-25 there is a short article published by Moshe Beilinson in 1936, "The Reasons for the Battle" (German). At its end there is an illustration of a farmer plowing his land in Palestine and above him, somewhat blurry, refugees can be seen escaping a burning house and German soldiers.
The Haggadah is accompanied by hand-colored illustrations. On the title page of the Haggadah there is an illustration depicting a couple of birds gliding toward the sun and beneath them, on the ground, a hyena devouring human bones.
In Passover 1940, Holland was still free, although the training groups of "HeChalutz" had many German refugees who had experienced the Nazi terror. Shortly thereafter, in May 1940, Holland surrendered to the German army.
[1] front cover, 2-26 leaves, [1] back cover, 27.5 cm. Good condition. A few stains and creases. Open tears to back cover. Back cover partly detached. Spine reinforced with binding tape.
A non-traditional Haggadah, mimeographed, with hand-colored illustrations. Printed for the use of the members of "HeChalutz" movement and "Aliyat HaNoar" training Kibbutzim. On its back cover it is noted that the Haggadah was illustrated in Werkdorp (a training facility that was established in Holland in 1934 in order to train Jewish youth from Germany for their immigration to Palestine or elsewhere).
The Haggadah contains passages of the traditional version and biblical verses dealing with the story of the Exodus from Egypt and the journey to the Land of Israel alongside passages of prose and poetry dealing with the holiday and its significance, spring, and additional current matters – the persecution of the Jewish Nation in Europe, illegal immigration and settlement. At the beginning of the Haggadah, the ongoing persecutions suffered by the Jewish nation are mentioned. This passage ends with the words: "Though the period we live in is a time of war between the Sheol and human progress – let it become […] the war of Gog and Magog, which will end with our complete redemption!"
On pages 16-17, there is a passage from Heinrich Heine's book "Der Rabbi von Bacherach" (The Rabbi of Bacharach) describing Leil HaSeder (German).
On page 20 which deals with the illegal immigration and begins with the announcement "We shall ascend by all ways!" appears a quote from the poem "Avir Pesagot" (Mountain Air) by Rachel Bluwstein and a quote by Berl Katznelson about the illegal immigration being the correct mode of action (German), alongside an illustration of a boat tossed on the high seas.
On page 23 appears a detailed map marking settlements "which were built in the Jewish land during the days of siege and blood" [the tower and stockade settlements established in Palestine during the 1936-1939 Arab revolt].
On pages 24-25 there is a short article published by Moshe Beilinson in 1936, "The Reasons for the Battle" (German). At its end there is an illustration of a farmer plowing his land in Palestine and above him, somewhat blurry, refugees can be seen escaping a burning house and German soldiers.
The Haggadah is accompanied by hand-colored illustrations. On the title page of the Haggadah there is an illustration depicting a couple of birds gliding toward the sun and beneath them, on the ground, a hyena devouring human bones.
In Passover 1940, Holland was still free, although the training groups of "HeChalutz" had many German refugees who had experienced the Nazi terror. Shortly thereafter, in May 1940, Holland surrendered to the German army.
[1] front cover, 2-26 leaves, [1] back cover, 27.5 cm. Good condition. A few stains and creases. Open tears to back cover. Back cover partly detached. Spine reinforced with binding tape.
Category
Antisemitism, Holocaust and She'erit HaPletah
Catalogue
Auction 66 - Rare and Important Items
May 15, 2019
Opening: $1,000
Estimate: $2,000 - $3,000
Sold for: $1,625
Including buyer's premium
Long letter (three typewritten pages) documenting the first stages of the Holocaust of the Jews of France and the state of affairs within the French concentration camp Drancy. Drancy (France), 1941. Yiddish.
Presumably, the letter before us was meant to be the first of a series of letters, which were planned to be sent secretly, documenting what was happening in the concentration camps. At the beginning of the letter, the writer notes: "Two weeks ago we resolved to write weekly about the events that are to befall us. I had already taken upon myself to write about all the events since June of 1940, and have meanwhile written the weekly events on notes or on cards. Thereby, the general accounts that I have started to write, together with these weekly letters, will represent a comprehensive Sefer Hazikaron [Memorial Book]". In order to ensure the letters being preserved, the writer implores the addressee to prepare two additional copies and send them to other acquaintances – "the banker" and "the lawyer".
At the beginning of the letter, the writer attempts to form a general picture of the situation outside the camp (arrests in the streets and coffee shops of Paris, visiting attempts by family members) and then turns to a detailed documentation of the living conditions at the Drancy concentration camp: sleeping for months on concrete floors, food rations (a piece of bread weighing 275 gr. per day), the punishments (head shaving, solitary confinement, being chained) and additional issues.
A large part of the letter is dedicated to describing the protest by Jewish physicians at the camp (who were solely responsible for treating the prisoners, with no means or medicines), after which an order was given to release 388 prisoners whose condition was especially bad.
Throughout the letter, a man called "Bradati" [Polish: "The Bearded"] is mentioned several times. This nickname is attributed to David Rappaport, the head of the French aid organization Comite rue Amelot, and possibly, the writer was a member of the organization.
The Drancy concentration camp was established in August 1941 near Paris. In the camp stood a single four-story concrete structure, which originally served the French police and was designed to accommodate up to 700 people. At first, the Germans sent only foreign Jews to the camp; yet later, French citizens were also sent there, so that it held thousands of prisoners. Since August 1942, the prisoners started being sent to extermination camps in the east.
3 pp (typewritten on separate leaves), approx. 26.5 cm. Good condition. A few creases and stains. Small tears to edges. An open tear to the upper-right corner of each of the leaves (not affecting text). Several handwritten corrections.
For a translation of the letter into English and additional information, see enclosed material.
Presumably, the letter before us was meant to be the first of a series of letters, which were planned to be sent secretly, documenting what was happening in the concentration camps. At the beginning of the letter, the writer notes: "Two weeks ago we resolved to write weekly about the events that are to befall us. I had already taken upon myself to write about all the events since June of 1940, and have meanwhile written the weekly events on notes or on cards. Thereby, the general accounts that I have started to write, together with these weekly letters, will represent a comprehensive Sefer Hazikaron [Memorial Book]". In order to ensure the letters being preserved, the writer implores the addressee to prepare two additional copies and send them to other acquaintances – "the banker" and "the lawyer".
At the beginning of the letter, the writer attempts to form a general picture of the situation outside the camp (arrests in the streets and coffee shops of Paris, visiting attempts by family members) and then turns to a detailed documentation of the living conditions at the Drancy concentration camp: sleeping for months on concrete floors, food rations (a piece of bread weighing 275 gr. per day), the punishments (head shaving, solitary confinement, being chained) and additional issues.
A large part of the letter is dedicated to describing the protest by Jewish physicians at the camp (who were solely responsible for treating the prisoners, with no means or medicines), after which an order was given to release 388 prisoners whose condition was especially bad.
Throughout the letter, a man called "Bradati" [Polish: "The Bearded"] is mentioned several times. This nickname is attributed to David Rappaport, the head of the French aid organization Comite rue Amelot, and possibly, the writer was a member of the organization.
The Drancy concentration camp was established in August 1941 near Paris. In the camp stood a single four-story concrete structure, which originally served the French police and was designed to accommodate up to 700 people. At first, the Germans sent only foreign Jews to the camp; yet later, French citizens were also sent there, so that it held thousands of prisoners. Since August 1942, the prisoners started being sent to extermination camps in the east.
3 pp (typewritten on separate leaves), approx. 26.5 cm. Good condition. A few creases and stains. Small tears to edges. An open tear to the upper-right corner of each of the leaves (not affecting text). Several handwritten corrections.
For a translation of the letter into English and additional information, see enclosed material.
Category
Antisemitism, Holocaust and She'erit HaPletah
Catalogue
Auction 66 - Rare and Important Items
May 15, 2019
Opening: $1,800
Estimate: $3,000 - $5,000
Sold for: $2,250
Including buyer's premium
A proclamation announcing the establishment of a united front of Jewish resistance in occupied France – "Algemainer Komitet fur Yiddisher Fartaidikung" [The General Committee for Jewish Defense]. [France, ca. 1943]. Yiddish.
A broadside, typewritten and mimeographed, issued by the Jewish Underground in France. First, the broadside declares: "The last hour of the war draws closer. Together with all those who have been degraded, tormented, suffered and been murdered… we shall join the bloody struggle between the free world and the sinister bloodthirsty Nazi bandits". Later, the broadside addresses the great sacrifice the Jewish Nation made during the war (in the occupied countries and the armies of the Allies alike) and finally, announces the establishment of a new umbrella-organization for the Jewish resistance movements in France: "All Jewish political and aid organizations proclaim solemnly their unification. United in 'The General Committee for Jewish Defense' … for your defence, for your rightful battle, Jews of France – unite".
A rare example of an underground publication that was printed in France in the midst of World War II.
Naturally, the broadside was printed secretly and by meager means (with paper and Hebrew types being scarce) and was distributed under the Germans' nose in order to initiate a French-Jewish struggle leading up to the downfall of Germany.
The organization referred to by the broadside, "the General Committee for Jewish Defense" ("Algemainer Kamitet fur Yiddisher Fartaidikung"), is, presumably, the French organization Comité Général de Défense Juive, established in 1943 in Southern France by Yosef Fischer.
Approx. 27 cm. Good-fair condition. Stains, creases and fold lines. Tears along edges and one tear along the length of the leaf, partly restored by a paper leaf mounted to verso (with blemishes and tears). A small hole in margin. An open tear in one of the corners (small).
For additional information about underground publications in France and a translation of the broadside into English, see enclosed material.
A broadside, typewritten and mimeographed, issued by the Jewish Underground in France. First, the broadside declares: "The last hour of the war draws closer. Together with all those who have been degraded, tormented, suffered and been murdered… we shall join the bloody struggle between the free world and the sinister bloodthirsty Nazi bandits". Later, the broadside addresses the great sacrifice the Jewish Nation made during the war (in the occupied countries and the armies of the Allies alike) and finally, announces the establishment of a new umbrella-organization for the Jewish resistance movements in France: "All Jewish political and aid organizations proclaim solemnly their unification. United in 'The General Committee for Jewish Defense' … for your defence, for your rightful battle, Jews of France – unite".
A rare example of an underground publication that was printed in France in the midst of World War II.
Naturally, the broadside was printed secretly and by meager means (with paper and Hebrew types being scarce) and was distributed under the Germans' nose in order to initiate a French-Jewish struggle leading up to the downfall of Germany.
The organization referred to by the broadside, "the General Committee for Jewish Defense" ("Algemainer Kamitet fur Yiddisher Fartaidikung"), is, presumably, the French organization Comité Général de Défense Juive, established in 1943 in Southern France by Yosef Fischer.
Approx. 27 cm. Good-fair condition. Stains, creases and fold lines. Tears along edges and one tear along the length of the leaf, partly restored by a paper leaf mounted to verso (with blemishes and tears). A small hole in margin. An open tear in one of the corners (small).
For additional information about underground publications in France and a translation of the broadside into English, see enclosed material.
Category
Antisemitism, Holocaust and She'erit HaPletah
Catalogue
Auction 66 - Rare and Important Items
May 15, 2019
Opening: $3,000
Estimate: $4,000 - $6,000
Sold for: $4,000
Including buyer's premium
Three issues and a title page of the newspaper "Arbeiter-Zeitung", issued by the "Poalei Zion" (Workers of Zion) party during the Holocaust. These include information about the Warsaw Ghetto Uprising, a call to join the struggle against the Germans, reports from the branches of the organization in Europe and Palestine, and more. [Grenoble, (France)], 1943-1944. Yiddish.
The newspapers before us were printed in the midst of World War II by one of the most prominent organizations of the Jewish underground – the "Poalei Zion" party. Its members were active in Poland, Belgium, Holland and Switzerland and took part in the partisan warfare, document forging and smuggling supplies. One of the most important channels of activity of the organization was the underground publications, the distribution of which the Germans vigorously attempted to prevent. These publications, printed by most meager means and often at risk of death, were used to distribute information about Jewish uprisings, Germany's defeats at the various fronts and Germans' actions in the Eastern camps, and to explicitly call for Jewish rebellion.
Before us are four newspapers printed at various stages of the war in France: two were printed under the Nazi occupation, one during the struggle for the release of France and the last newspaper in free France. The issues include articles about the Warsaw Ghetto Uprising, calls to join the struggle against the Germans, news items from the "Poalei Zion" branches across Europe and documentation of the connection between the underground organization and Palestine.
1. Title page of issue no. 1, from September 1943 (typewritten) with a long article about the Warsaw Ghetto Uprising: the conditions prior to the uprising, the balance of power between the parties, the damage the rebels caused the Germans, and more. This article is one of the first reports of the Warsaw Ghetto Uprising (printed approx. four months after the events).
At the bottom of the page, a telegram that was sent from Warsaw to Palestine: greetings from the rebels to Palestine, a request for assistance and ammunition and an announcement about the death of an additional member. Addressed to "Zerubavel" (Ya'akov Zerubavel?). [1] leaf (one printed page), approx. 27 cm.
2. A festive issue for May 1, from April 1944 (typewritten). Under the name of the newspaper, slogans and calls for an anti-fascist protest were printed: "Death to fascism and Hitlerite barbarity", "Begone imperialism and oppression", "Long live the national and socialist freedom of the Jewish nation", and more. Then a short "manifest" for Jewish youth in Europe was printed, calling to join the struggle, along with reports about party branches in Europe and Palestine. [4] pp, approx. 27 cm.
3. An issue from August 1944 (typewritten and mimeographed). Includes one long article surveying the activity of the Mapai party and the workers' movement in Palestine. Signed "Zerubavel" (Ya'akov Zerubavel?). 4 pp, approx. 27 cm.
4. Issue from October 1944 (typewritten and mimeographed). Includes several articles, among them articles about prisoners of war and She'erit Hapletah (by "H. Binder"), the hatred of Zionists in the Bund movement (by "S. Leifer"), the establishment of a socialist front in Palestine (by "A. Litvak"), the liberation of the Drancy camp; and additional articles. [8] pp, approx. 30.5 cm.
The place of printing is not noted on the newspapers; however, the issue from October notes the address of the publishing house in the city of Grenoble (southern France) and presumably, the newspaper was printed there throughout the entire war.
Condition varies. Good overall condition. Minor blemishes. Tears along edges (most of them small). Tear to on leaf, restored on verso. Handwriting on the leaves of two of the issues. The issue from October 1944 is in good-fair condition, with tears and open tears to margins (small, not affecting text), two leaves are detached and one leaf has strips of tape along the margins on verso. The last leaf is bound upside down.
For translation of the newspapers into English and additional information about the "Poalei Zion" party in occupied France, see enclosed material.
The newspapers before us were printed in the midst of World War II by one of the most prominent organizations of the Jewish underground – the "Poalei Zion" party. Its members were active in Poland, Belgium, Holland and Switzerland and took part in the partisan warfare, document forging and smuggling supplies. One of the most important channels of activity of the organization was the underground publications, the distribution of which the Germans vigorously attempted to prevent. These publications, printed by most meager means and often at risk of death, were used to distribute information about Jewish uprisings, Germany's defeats at the various fronts and Germans' actions in the Eastern camps, and to explicitly call for Jewish rebellion.
Before us are four newspapers printed at various stages of the war in France: two were printed under the Nazi occupation, one during the struggle for the release of France and the last newspaper in free France. The issues include articles about the Warsaw Ghetto Uprising, calls to join the struggle against the Germans, news items from the "Poalei Zion" branches across Europe and documentation of the connection between the underground organization and Palestine.
1. Title page of issue no. 1, from September 1943 (typewritten) with a long article about the Warsaw Ghetto Uprising: the conditions prior to the uprising, the balance of power between the parties, the damage the rebels caused the Germans, and more. This article is one of the first reports of the Warsaw Ghetto Uprising (printed approx. four months after the events).
At the bottom of the page, a telegram that was sent from Warsaw to Palestine: greetings from the rebels to Palestine, a request for assistance and ammunition and an announcement about the death of an additional member. Addressed to "Zerubavel" (Ya'akov Zerubavel?). [1] leaf (one printed page), approx. 27 cm.
2. A festive issue for May 1, from April 1944 (typewritten). Under the name of the newspaper, slogans and calls for an anti-fascist protest were printed: "Death to fascism and Hitlerite barbarity", "Begone imperialism and oppression", "Long live the national and socialist freedom of the Jewish nation", and more. Then a short "manifest" for Jewish youth in Europe was printed, calling to join the struggle, along with reports about party branches in Europe and Palestine. [4] pp, approx. 27 cm.
3. An issue from August 1944 (typewritten and mimeographed). Includes one long article surveying the activity of the Mapai party and the workers' movement in Palestine. Signed "Zerubavel" (Ya'akov Zerubavel?). 4 pp, approx. 27 cm.
4. Issue from October 1944 (typewritten and mimeographed). Includes several articles, among them articles about prisoners of war and She'erit Hapletah (by "H. Binder"), the hatred of Zionists in the Bund movement (by "S. Leifer"), the establishment of a socialist front in Palestine (by "A. Litvak"), the liberation of the Drancy camp; and additional articles. [8] pp, approx. 30.5 cm.
The place of printing is not noted on the newspapers; however, the issue from October notes the address of the publishing house in the city of Grenoble (southern France) and presumably, the newspaper was printed there throughout the entire war.
Condition varies. Good overall condition. Minor blemishes. Tears along edges (most of them small). Tear to on leaf, restored on verso. Handwriting on the leaves of two of the issues. The issue from October 1944 is in good-fair condition, with tears and open tears to margins (small, not affecting text), two leaves are detached and one leaf has strips of tape along the margins on verso. The last leaf is bound upside down.
For translation of the newspapers into English and additional information about the "Poalei Zion" party in occupied France, see enclosed material.
Category
Antisemitism, Holocaust and She'erit HaPletah
Catalogue
Auction 66 - Rare and Important Items
May 15, 2019
Opening: $3,500
Estimate: $5,000 - $8,000
Sold for: $6,000
Including buyer's premium
Collection of photographs, letters and paper items, which belonged to Adrian Alloy, a member of the Belgian underground organization Armée Secrete ("The Secret Army"), who was caught and imprisoned at the Dachau concentration camp during World War II. Dachau and elsewhere, 1940-1945 (several items are from earlier or later years). French (one item is in German).
The collection includes:
• Handwritten note, dated on its upper margin 29.4.1945 (the day the camp was liberated), which was presumably written throughout the day. At first, Alloy describes the voices of war that were heard near the camp – "The Americans, whom we were told several days ago were located along the Danube, have already passed Augsburg… we can hear, with difficulty, the voices of battle"; later, the behavior of the SS officers in light of the upcoming defeat is documented: "Discipline, which was merciless only a short time ago, vanished into thin air. The German officer Alfonse [?], a unscrupulous thug, makes almost sweet eyes at us…", and toward the end of the note, there are several lines that were written, presumably, during the liberation: "the attack on the camp is expected soon… we can see it with our own eyes… the white flag is displayed on the entrance tower… the SS guards are raising white flags!". At the end of the note, there is a rare testimony of the act of revenge done by the Americans against the officers of the camp: "The shots are exploding, and shortly, the first American soldiers appear, rifles in their hands, pushing the SS ahead and immediately, without mercy, killing them without a trial".
• 35 photographs documenting the camp shortly after its release: SS soldiers surrendering to the American forces before the gate; American soldiers opening the door of a railroad car which served to "store" the victims; prisoners of the camp describing, stage by stage, the activity of the crematoriums to the Americans; a photograph of bodies of SS soldiers lying beside a concrete wall (after facing a firing squad?); bodies of SS soldiers that were thrown into the sewage; many photographs of victims and survivors; and more. Divided on verso to serve as postcards, most of them captioned by hand on verso (French).
• Three "signs of life" that Alloy sent to his family members in the days after the release of the camp: a short note from May 1, 1945 – the first announcement of his release, transferred, presumably, by one of his friends; a letter from May 3, 1945 with an additional announcement of his release and a more detailed account of his situation, sent by mail; an improvised "postcard" (a thick paper card, with the details of the addressee on verso), with a third announcement of his release and a promise to return to Brussels until the end of the month, dated May 7, 1945, with a stamp of the Red Cross.
• Three certificates that were given to Alloy after the war: a large, illustrated certificate issued by the Belgian underground organization Armée Secrete ["The Secret Army"], given on December 10, 1945 and indicating he was a member of the underground organization. Hand-signed by the commander of the "secret Army" Jules Pire. The illustration is signed (in the plate): James Thiriar, Lieutenant AS; two certificates issued by the Belgium Kingdom (Royaume de Belgique) – entitlement to bear a badge of political prisoners (given in 1948), and entitlement to bear a war medal (given in 1969).
• Fourteen letters, notes, certificates and additional paper items, documenting Alloy's activity in the Belgian underground organization and his life before and after the war: a list of names, typewritten and mimeographed, presumably of members of the underground organization who were under Alloy's command; a short letter by the commander of the military prison of the Wehrmacht, notifying a woman named Antoinette Alloy (Adrian Alloy's wife?) that the package she had sent him was "not demanded". 11.4.1943; an interesting, typewritten report describing the relationship of one of Alloy's acquaintances with the Nazis during the war (not dated); and more.
Enclosed: a paper envelope with a handwritten inscription: "Release of the Dachau Camp by the Americans on 29.4.1945. The pictures were taken by Belgian war correspondents…" (Possibly, the photographs in the collection or some of them were kept in this envelope).
A total of 56 items. Size and condition vary. Good overall condition.
The collection includes:
• Handwritten note, dated on its upper margin 29.4.1945 (the day the camp was liberated), which was presumably written throughout the day. At first, Alloy describes the voices of war that were heard near the camp – "The Americans, whom we were told several days ago were located along the Danube, have already passed Augsburg… we can hear, with difficulty, the voices of battle"; later, the behavior of the SS officers in light of the upcoming defeat is documented: "Discipline, which was merciless only a short time ago, vanished into thin air. The German officer Alfonse [?], a unscrupulous thug, makes almost sweet eyes at us…", and toward the end of the note, there are several lines that were written, presumably, during the liberation: "the attack on the camp is expected soon… we can see it with our own eyes… the white flag is displayed on the entrance tower… the SS guards are raising white flags!". At the end of the note, there is a rare testimony of the act of revenge done by the Americans against the officers of the camp: "The shots are exploding, and shortly, the first American soldiers appear, rifles in their hands, pushing the SS ahead and immediately, without mercy, killing them without a trial".
• 35 photographs documenting the camp shortly after its release: SS soldiers surrendering to the American forces before the gate; American soldiers opening the door of a railroad car which served to "store" the victims; prisoners of the camp describing, stage by stage, the activity of the crematoriums to the Americans; a photograph of bodies of SS soldiers lying beside a concrete wall (after facing a firing squad?); bodies of SS soldiers that were thrown into the sewage; many photographs of victims and survivors; and more. Divided on verso to serve as postcards, most of them captioned by hand on verso (French).
• Three "signs of life" that Alloy sent to his family members in the days after the release of the camp: a short note from May 1, 1945 – the first announcement of his release, transferred, presumably, by one of his friends; a letter from May 3, 1945 with an additional announcement of his release and a more detailed account of his situation, sent by mail; an improvised "postcard" (a thick paper card, with the details of the addressee on verso), with a third announcement of his release and a promise to return to Brussels until the end of the month, dated May 7, 1945, with a stamp of the Red Cross.
• Three certificates that were given to Alloy after the war: a large, illustrated certificate issued by the Belgian underground organization Armée Secrete ["The Secret Army"], given on December 10, 1945 and indicating he was a member of the underground organization. Hand-signed by the commander of the "secret Army" Jules Pire. The illustration is signed (in the plate): James Thiriar, Lieutenant AS; two certificates issued by the Belgium Kingdom (Royaume de Belgique) – entitlement to bear a badge of political prisoners (given in 1948), and entitlement to bear a war medal (given in 1969).
• Fourteen letters, notes, certificates and additional paper items, documenting Alloy's activity in the Belgian underground organization and his life before and after the war: a list of names, typewritten and mimeographed, presumably of members of the underground organization who were under Alloy's command; a short letter by the commander of the military prison of the Wehrmacht, notifying a woman named Antoinette Alloy (Adrian Alloy's wife?) that the package she had sent him was "not demanded". 11.4.1943; an interesting, typewritten report describing the relationship of one of Alloy's acquaintances with the Nazis during the war (not dated); and more.
Enclosed: a paper envelope with a handwritten inscription: "Release of the Dachau Camp by the Americans on 29.4.1945. The pictures were taken by Belgian war correspondents…" (Possibly, the photographs in the collection or some of them were kept in this envelope).
A total of 56 items. Size and condition vary. Good overall condition.
Category
Antisemitism, Holocaust and She'erit HaPletah
Catalogue
Auction 66 - Rare and Important Items
May 15, 2019
Opening: $5,000
Estimate: $12,000 - $20,000
Sold for: $9,375
Including buyer's premium
A canopy (Chupah) that was made by the American Jewish Joint Distribution Committee for Holocaust Survivors in the DP Camps. Made in Palestine, [the middle-late 1940s].
The canopy is made of blue cloth with an embroidered star-of-David in its center with the Hebrew word "Zion", and around it the Hebrew verse: "The voice of joy, and the voice of gladness, the voice of the bridegroom and the voice of the bride" (Jeremiah 33: 11). In the lower-left corner, embroidered in gold lettering is the Hebrew inscription "Joint A.J.D.C., made in Palestine". A metal loop is attached to each of the four corners, for spreading the canopy on poles.
During the years 1945-1949, the Joint manufactured approx. 100 canopies for residents of the DP camps. The urgent need for food, clothes and medicine left the organization with few resources for preparing Jewish ceremonial objects and these were manufactured in little quantities only. The few canopies that were made were transferred between the various camps in Austria, Germany, Czechoslovakia and Greece, and under them, hundreds of weddings for Jewish couples who had survived the war and wanted to start a new life were conducted.
The American Jewish Joint Distribution Committee was established in 1914 in order to assist Jews in danger all over the world. After World War II, the Joint was one of the first organizations that lent a hand to Holocaust survivors (in fact, the representatives of the Joint reached Europe already in 1944, before the end of the war) and its activity is considered one of the most important contributions to the rehabilitation of European Jewry after the war.
Approx. 140X142 cm. Good condition. Minor stains.
An identical canopy is exhibited at the World Holocaust Remembrance Center of Yad Vashem in Jerusalem.
See enclosed material.
The canopy is made of blue cloth with an embroidered star-of-David in its center with the Hebrew word "Zion", and around it the Hebrew verse: "The voice of joy, and the voice of gladness, the voice of the bridegroom and the voice of the bride" (Jeremiah 33: 11). In the lower-left corner, embroidered in gold lettering is the Hebrew inscription "Joint A.J.D.C., made in Palestine". A metal loop is attached to each of the four corners, for spreading the canopy on poles.
During the years 1945-1949, the Joint manufactured approx. 100 canopies for residents of the DP camps. The urgent need for food, clothes and medicine left the organization with few resources for preparing Jewish ceremonial objects and these were manufactured in little quantities only. The few canopies that were made were transferred between the various camps in Austria, Germany, Czechoslovakia and Greece, and under them, hundreds of weddings for Jewish couples who had survived the war and wanted to start a new life were conducted.
The American Jewish Joint Distribution Committee was established in 1914 in order to assist Jews in danger all over the world. After World War II, the Joint was one of the first organizations that lent a hand to Holocaust survivors (in fact, the representatives of the Joint reached Europe already in 1944, before the end of the war) and its activity is considered one of the most important contributions to the rehabilitation of European Jewry after the war.
Approx. 140X142 cm. Good condition. Minor stains.
An identical canopy is exhibited at the World Holocaust Remembrance Center of Yad Vashem in Jerusalem.
See enclosed material.
Category
Antisemitism, Holocaust and She'erit HaPletah
Catalogue
Auction 66 - Rare and Important Items
May 15, 2019
Opening: $1,500
Estimate: $3,000 - $5,000
Unsold
An envelope with a seal of a place of business in the city of Pest owned by Jacob Herzl, Theodor Herzl's Father. Sent from Pest (Hungary; Budapest of today), to Serbia in 1860.
On the envelope (a folded leaf of paper) appear the sender's name, "Jacob Herzl & C" and beneath it the date – September 5, 1864 (handwritten by Jacob Herzl?), and the addressee's name. The envelope was sent to the city of Racsa (presumably, Sremska Rača in Servia) and bears postmarks of the cities Kikinda and Peterwardein and additional stamps.
The envelope is stamped with Jacob Herzl's official paper-seal, which reads "Jacob Herzl & Co. Pest".
Jacob Herzl (1832-1902) a Jewish-German merchant and banker, was Theodor Herzl's father. Jacob was born to a Jewish orthodox family in the city of Semlin, Servia (his father, Theodor's grandfather, was the warden of the Sephardic synagogue of the city). At the age of 15, he left home and started working as an apprentice at a supply company. Several decades later, he had a fortune of several millions of marks and his business spread over various fields of commerce and banking.
In 1857, Jacob married Jeanette Diamant and three years later their first child and only son, Theodor, was born. Jacob judged his son's unique and revolutionary ideas favorably and when he discovered what his real plan was – to establish an independent Jewish State in Palestine – he told him he must write a book about it, so as to appeal directly to the people (indeed, about a year later, Theodor Herzl wrote his book "Der Judenstaat").
Jacob died of a stroke in 1902, when Theodor was on his way to visit him. Of the loss of his father, Theodor Herzl said: "My dearest, my best… I owe him everything".
[1] leaf, 23X29 cm, folded into an envelope sized 9.5x13 cm. Good condition. Stains. Tears along edges and along fold lines. Ink corrosion in the line of the addressee's address.
On the envelope (a folded leaf of paper) appear the sender's name, "Jacob Herzl & C" and beneath it the date – September 5, 1864 (handwritten by Jacob Herzl?), and the addressee's name. The envelope was sent to the city of Racsa (presumably, Sremska Rača in Servia) and bears postmarks of the cities Kikinda and Peterwardein and additional stamps.
The envelope is stamped with Jacob Herzl's official paper-seal, which reads "Jacob Herzl & Co. Pest".
Jacob Herzl (1832-1902) a Jewish-German merchant and banker, was Theodor Herzl's father. Jacob was born to a Jewish orthodox family in the city of Semlin, Servia (his father, Theodor's grandfather, was the warden of the Sephardic synagogue of the city). At the age of 15, he left home and started working as an apprentice at a supply company. Several decades later, he had a fortune of several millions of marks and his business spread over various fields of commerce and banking.
In 1857, Jacob married Jeanette Diamant and three years later their first child and only son, Theodor, was born. Jacob judged his son's unique and revolutionary ideas favorably and when he discovered what his real plan was – to establish an independent Jewish State in Palestine – he told him he must write a book about it, so as to appeal directly to the people (indeed, about a year later, Theodor Herzl wrote his book "Der Judenstaat").
Jacob died of a stroke in 1902, when Theodor was on his way to visit him. Of the loss of his father, Theodor Herzl said: "My dearest, my best… I owe him everything".
[1] leaf, 23X29 cm, folded into an envelope sized 9.5x13 cm. Good condition. Stains. Tears along edges and along fold lines. Ink corrosion in the line of the addressee's address.
Category
Zionism, Palestine and the State of Israel
Catalogue