Auction 66 - Rare and Important Items
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Displaying 133 - 144 of 168
Auction 66 - Rare and Important Items
May 15, 2019
Opening: $2,000
Estimate: $5,000 - $8,000
Unsold
Tefillin parashiot (parchment scrolls inscribed with biblical passages), written by R. Chaim Asher Lederman, the Sofer (scribe) of the Chazon Ish. [Jerusalem, 20th century].
Stam script (Beit Yosef) on parchment. Parashiot for tefillin shel yad (arm-tefilla) and tefillin shel rosh (head-tefilla; for tefillin conforming with Rashi's opinion). Including the batim (leather boxes) and straps.
These parashiot were written by the expert Sofer R. Chaim Asher Lederman of Jerusalem (1899-1997), a G-d fearing Torah scholar, prominent Chassid of Karlin. Parashiot he wrote are in high demand, for his particularly mehudar writing, which was commended by the Chazon Ish and the Steipler. His writing is characterized as beautiful and mehudar, both for its high standard from the halachic viewpoint, and for its aesthetic magnificence.
R. Chaim Asher Lederman was the Sofer of the Chazon Ish, who employed him especially to write a Torah scroll on his behalf, according to his precise instructions. With this Torah scroll, the Chazon Ish merited to personally fulfil, in the most ideal way, the commandment of writing a Torah scroll.
The Steipler, brother-in-law of the Chazon Ish, highly recommended using tefillin parashiot beautifully written by R. Chaim Asher. In his letter from 1965 to R. Avraham Yehoshua Heschel Twersky of Hornosteipel-Pittsburgh, who sought his advice regarding the purchase of high-quality tefillin, the Steipler wrote: "There is also an excellent and renowned Sofer in Jerusalem named R. Chaim Asher Lederman…" (Ye'amer LeYaakov UleYisrael, p. 198, letter 14).
Thin parchment, suited in its size and level of suppleness to small-medium sized tefillin batim. Height of parchment – parashiot of arm-tefilla: approx. 30 mm; parashiot of head-tefilla: approx. 23 mm. Very good condition.
Original tefillin batim (open): 30X30 mm. Size of base: approx. 44X59 mm. Including high-quality straps, and new plastic protective covers.
Enclosed are two reports from Stam experts, certifying that these parashiot were written by the above-mentioned Sofer, and that they are "beautiful and mehudar", "like new".
Stam script (Beit Yosef) on parchment. Parashiot for tefillin shel yad (arm-tefilla) and tefillin shel rosh (head-tefilla; for tefillin conforming with Rashi's opinion). Including the batim (leather boxes) and straps.
These parashiot were written by the expert Sofer R. Chaim Asher Lederman of Jerusalem (1899-1997), a G-d fearing Torah scholar, prominent Chassid of Karlin. Parashiot he wrote are in high demand, for his particularly mehudar writing, which was commended by the Chazon Ish and the Steipler. His writing is characterized as beautiful and mehudar, both for its high standard from the halachic viewpoint, and for its aesthetic magnificence.
R. Chaim Asher Lederman was the Sofer of the Chazon Ish, who employed him especially to write a Torah scroll on his behalf, according to his precise instructions. With this Torah scroll, the Chazon Ish merited to personally fulfil, in the most ideal way, the commandment of writing a Torah scroll.
The Steipler, brother-in-law of the Chazon Ish, highly recommended using tefillin parashiot beautifully written by R. Chaim Asher. In his letter from 1965 to R. Avraham Yehoshua Heschel Twersky of Hornosteipel-Pittsburgh, who sought his advice regarding the purchase of high-quality tefillin, the Steipler wrote: "There is also an excellent and renowned Sofer in Jerusalem named R. Chaim Asher Lederman…" (Ye'amer LeYaakov UleYisrael, p. 198, letter 14).
Thin parchment, suited in its size and level of suppleness to small-medium sized tefillin batim. Height of parchment – parashiot of arm-tefilla: approx. 30 mm; parashiot of head-tefilla: approx. 23 mm. Very good condition.
Original tefillin batim (open): 30X30 mm. Size of base: approx. 44X59 mm. Including high-quality straps, and new plastic protective covers.
Enclosed are two reports from Stam experts, certifying that these parashiot were written by the above-mentioned Sofer, and that they are "beautiful and mehudar", "like new".
Category
Belongings of Tzaddikim
Catalogue
Auction 66 - Rare and Important Items
May 15, 2019
Opening: $25,000
Estimate: $30,000 - $50,000
Unsold
A pair of tefillin batim (leather boxes), made from thin leather (sheep or goat skin), with leather straps (without the parashiot – parchment scrolls inscribed with biblical passages) [Lithuania?, 1920s-1930s].
These tefillin batim where given by the Chazon Ish to his close disciple R. Avraham HaLevi Horowitz (author of Devar Halacha and Orchot Rabbenu), together with the parashiot. After a while, R. Avraham Horowitz ordered new batim (made of thick leather – cattle hide), and used them to house the parashiot of the Chazon Ish, while the batim of the Chazon Ish remained in his possession as a precious remembrance of the holy articles of the Chazon Ish.
R. Avraham refers to these tefillin several times in his book Orchot Rabbenu: "In Europe, and in the beginning of his stay in Eretz Israel, the Chazon donned tefillin fashioned from a single piece of thin hide. They were slightly larger than the tefillin which he later donned in Eretz Israel. Some time after he immigrated to Eretz Israel, the Chazon Ish ordered new tefillin batim made from thick leather, together with new parashiot (though I do not know how long after his arrival in Eretz Israel). In the last year of the Chazon Ish's life, my tefillin, which were also made from thin leather, got damaged, and for a period of time I would don the thick tefillin of the Chazon Ish after he finished praying. I later received from the Chazon Ish his pair of tefillin from Europe, made of thin leather, with the straps (these were very thick). I used them, and ordered new, thick batim, to which I transferred the parashiot from the tefillin of the Chazon Ish (these are not the parashiot photographed in the appendix of Orchot Rabbenu part I, the photographs are of the new parashiot of the Chazon Ish, from the thick batim). The thin batim of the Chazon Ish with the straps are still in my possession". (Orchot Rabbenu, III, p. 192; in the new edition, 2014, I, p. 39); "…the tefillin of the Chazon Ish, from a single piece of thin hide, which he donned in Europe and in his early days in Eretz Israel, and when he ordered here new parashiot, I received them (the old batim) with the scrolls, since that was the Chazon Ish's practice, when he ordered new batim, he also concurrently ordered new parashiot, since he didn't transfer parashiot from one set of batim to another" (Orchot Rabbenu, III, p. 195; in the new edition 2014, I, p. 81).
Enclosed are notes handwritten by R. Avraham Horowitz, stating: "Tefillin shel Rosh Chazon Ish"; "Tefillin shel Yad Chazon Ish"; "The straps of the Chazon Ish".
Tefillin batim (without parashiot): 40X40 mm. Size of base: approx. 74X48 mm. Including straps, in very worn condition.
These tefillin batim where given by the Chazon Ish to his close disciple R. Avraham HaLevi Horowitz (author of Devar Halacha and Orchot Rabbenu), together with the parashiot. After a while, R. Avraham Horowitz ordered new batim (made of thick leather – cattle hide), and used them to house the parashiot of the Chazon Ish, while the batim of the Chazon Ish remained in his possession as a precious remembrance of the holy articles of the Chazon Ish.
R. Avraham refers to these tefillin several times in his book Orchot Rabbenu: "In Europe, and in the beginning of his stay in Eretz Israel, the Chazon donned tefillin fashioned from a single piece of thin hide. They were slightly larger than the tefillin which he later donned in Eretz Israel. Some time after he immigrated to Eretz Israel, the Chazon Ish ordered new tefillin batim made from thick leather, together with new parashiot (though I do not know how long after his arrival in Eretz Israel). In the last year of the Chazon Ish's life, my tefillin, which were also made from thin leather, got damaged, and for a period of time I would don the thick tefillin of the Chazon Ish after he finished praying. I later received from the Chazon Ish his pair of tefillin from Europe, made of thin leather, with the straps (these were very thick). I used them, and ordered new, thick batim, to which I transferred the parashiot from the tefillin of the Chazon Ish (these are not the parashiot photographed in the appendix of Orchot Rabbenu part I, the photographs are of the new parashiot of the Chazon Ish, from the thick batim). The thin batim of the Chazon Ish with the straps are still in my possession". (Orchot Rabbenu, III, p. 192; in the new edition, 2014, I, p. 39); "…the tefillin of the Chazon Ish, from a single piece of thin hide, which he donned in Europe and in his early days in Eretz Israel, and when he ordered here new parashiot, I received them (the old batim) with the scrolls, since that was the Chazon Ish's practice, when he ordered new batim, he also concurrently ordered new parashiot, since he didn't transfer parashiot from one set of batim to another" (Orchot Rabbenu, III, p. 195; in the new edition 2014, I, p. 81).
Enclosed are notes handwritten by R. Avraham Horowitz, stating: "Tefillin shel Rosh Chazon Ish"; "Tefillin shel Yad Chazon Ish"; "The straps of the Chazon Ish".
Tefillin batim (without parashiot): 40X40 mm. Size of base: approx. 74X48 mm. Including straps, in very worn condition.
Category
Belongings of Tzaddikim
Catalogue
Auction 66 - Rare and Important Items
May 15, 2019
Opening: $10,000
Estimate: $20,000 - $30,000
Unsold
Shabbat Challah board and knife, used by R. Yosef Shalom Elyashiv for many years, and given as a gift for charitable purposes. His son-in-law, R. Chaim Kanievsky, inscribed the board with a blessing in his handwriting: "בו"ה" (= Beracha VeHatzlacha – blessing and success).
A testimony was handwritten on the back of the board by R. Yisrael Elyashiv, attesting that the board and knife were used "for many years" by his grandfather R. Elyashiv.
For a video clip of R. Chaim Kanievsky inscribing his blessing on the Challah board click here.
Enclosed is a letter addressed to R. Chaim Kanievsky, with questions regarding the significance of items belonging to Tzaddikim and the study and knowledge of Torah, with answers handwritten by R. Chaim Kanievsky. In response to the question whether items previously owned by Tzaddikim are a segulah, R. Chaim refers to an explicit source: "See Yeru[shalmi] Nedarim 9:1 – R. Meir's staff was in my hand and it taught me knowledge". To the question: "Does that refer to any item used by a Tzaddik or only specific items", R. Chaim replied: "Any item"; and regarding the question "What is the rabbi's opinion of people who spend large sums of money to acquire items of Tzaddikim", R. Chaim responded: "They act well".
These items are being offered for sale now in collaboration with the Aish HaTorah institutions to fund their activities.
Aish HaTorah is an international organization which reconnects Jews worldwide to their Jewish heritage and the State of Israel through Torah knowledge. Aish HaTorah was founded in 1974 by R. Noach Weinberg, and serves as a global platform fostering personal and communal responsibility, by building bridges between Jews of different backgrounds, through Torah study and cultivation of the connection with the Jewish homeland. Aish HaTorah is a network comprising today 35 branches throughout the world. Over 150,000 Jews participate in their activities every year. The Aish.com website logs over a million user sessions a month. The Aish HaTorah Word Center, located opposite the Western Wall, offers daily programs and lectures which are open to the general public.
Challah board: 23.5X34 cm. + a matching knife. Extensive wear due to prolonged use by R. Yosef Shalom Elyashiv.
Leaf handwritten by R. Chaim Kanievsky: 29.5 cm. Fair condition. Folding marks, stains, tears to folds and margins.
A testimony was handwritten on the back of the board by R. Yisrael Elyashiv, attesting that the board and knife were used "for many years" by his grandfather R. Elyashiv.
For a video clip of R. Chaim Kanievsky inscribing his blessing on the Challah board click here.
Enclosed is a letter addressed to R. Chaim Kanievsky, with questions regarding the significance of items belonging to Tzaddikim and the study and knowledge of Torah, with answers handwritten by R. Chaim Kanievsky. In response to the question whether items previously owned by Tzaddikim are a segulah, R. Chaim refers to an explicit source: "See Yeru[shalmi] Nedarim 9:1 – R. Meir's staff was in my hand and it taught me knowledge". To the question: "Does that refer to any item used by a Tzaddik or only specific items", R. Chaim replied: "Any item"; and regarding the question "What is the rabbi's opinion of people who spend large sums of money to acquire items of Tzaddikim", R. Chaim responded: "They act well".
These items are being offered for sale now in collaboration with the Aish HaTorah institutions to fund their activities.
Aish HaTorah is an international organization which reconnects Jews worldwide to their Jewish heritage and the State of Israel through Torah knowledge. Aish HaTorah was founded in 1974 by R. Noach Weinberg, and serves as a global platform fostering personal and communal responsibility, by building bridges between Jews of different backgrounds, through Torah study and cultivation of the connection with the Jewish homeland. Aish HaTorah is a network comprising today 35 branches throughout the world. Over 150,000 Jews participate in their activities every year. The Aish.com website logs over a million user sessions a month. The Aish HaTorah Word Center, located opposite the Western Wall, offers daily programs and lectures which are open to the general public.
Challah board: 23.5X34 cm. + a matching knife. Extensive wear due to prolonged use by R. Yosef Shalom Elyashiv.
Leaf handwritten by R. Chaim Kanievsky: 29.5 cm. Fair condition. Folding marks, stains, tears to folds and margins.
Category
Belongings of Tzaddikim
Catalogue
Auction 66 - Rare and Important Items
May 15, 2019
Opening: $1,500
Estimate: $2,000 - $3,000
Unsold
Spice container, Bezalel [in a style typical of Yichyeh Yemini], Jerusalem, [1920s or 1930s].
Etched silver (marked in Hebrew "Bezalel Jerusalem"); filigree, granulation and a gemstone.
The container is shaped as a dome on a stem with a round base. The dome is decorated with varying patterns of filigree and granulation, the blessing "Baruch Atah… Boreh Minei Besamim" (Blessed are Thou… Creator of many spices) and topped by a blue gemstone. A filigree bar surrounds its edge. The base is decorated with a pattern of branches and bunches of grapes and signed: "Bezalel Jerusalem".
Height: approx. 12 cm. Diameter of base: approx. 5 cm. Good condition. Small dents. Soldering repair to inner side.
A similar spice container appears in the Hebrew catalog of "The 'Sharar' Group, Bezalel Jerusalem". Jerusalem, [early 1930s]. p. 16.
Etched silver (marked in Hebrew "Bezalel Jerusalem"); filigree, granulation and a gemstone.
The container is shaped as a dome on a stem with a round base. The dome is decorated with varying patterns of filigree and granulation, the blessing "Baruch Atah… Boreh Minei Besamim" (Blessed are Thou… Creator of many spices) and topped by a blue gemstone. A filigree bar surrounds its edge. The base is decorated with a pattern of branches and bunches of grapes and signed: "Bezalel Jerusalem".
Height: approx. 12 cm. Diameter of base: approx. 5 cm. Good condition. Small dents. Soldering repair to inner side.
A similar spice container appears in the Hebrew catalog of "The 'Sharar' Group, Bezalel Jerusalem". Jerusalem, [early 1930s]. p. 16.
Category
Judaica and Carpets
Catalogue
Auction 66 - Rare and Important Items
May 15, 2019
Opening: $12,000
Estimate: $15,000 - $25,000
Unsold
Bezalel style silver plaque bearing views of Palestine and a dedication to Meyer Weisgal for his activity. [Ca. 1940s].
Repoussé, cast and engraved silver; gemstones; rivets; velvet.
Large silver plaque; at its center is a round relief of a farmer driving a pair of oxen pulling a plow (after Erich Goldberg), on which the Hebrew legend "Bezalel Jerusalem" appears. Two blue gemstones are set on the sides of the relief and below appears an engraved Hebrew dedication: "This plaque is a gift to Mr. Meyer Weisgal in appreciation and thanks for your devoted work, your contribution to the Zionist pioneer vision". The central relief is surrounded by reliefs depicting David's Tower, farmers in various tasks and the spies carrying a cluster of grapes on a pole. The verso of the plaque is covered with velvet to which a sticker is attached: "[…] Meyer Weisgal, Weizmann Institute for Science 1988, sale of the collection" (Hebrew).
Meyer Weisgal (1894-1977) was one of the founding fathers of the Weizmann Institute for Science, Chaim Weizmann's confidant, fundraiser and Zionist activist and propagandist. He was born in Kikół, Poland and at a young age immigrated with his parents to the USA. As an adult, he was an active member of the Zionist Movement in the USA, edited the "New Palestine" journal published by the Zionist Organization of America, supervised the Jewish Palestine Pavilion at the 1939-40 New York World's Fair and produced the play "A Flag is Born" by Ben Hecht, which advocated the establishment of the Jewish State. During the years 1940-1946, he served as Chaim Weizmann's representative in the USA.
In 1944, towards Chaim Weizmann's 70th birthday, Weisgal established in the USA a fundraising committee for the scientific institute founded by Weizmann in Rechovot in 1934, which was then called The Sieff Institute, after the son of the donors, Lord Yisrael and Rivkah Sieff. On the initiative of Weisgal (and with the agreement of the Sieff family) the institute was renamed the Weizmann Institute of Science and with the money he raised, it was expanded and additional departments were added to it. When Weisgal immigrated to Israel in 1949, he continued working for the development of the Institute. In 1954 he was appointed the head of its executive committee, in 1964, in honor of his 70th birthday, he received an honorary degree from the Institute and in 1967 was appointed its president. At one and the same time, Weisgal was active in additional fields, heading the committee responsible for the 10th anniversary celebrations of the State of Israel, establishing the Israeli branch of the Variety charity organization, assisting in the production of the film "Exodus" and even playing the role of Ben-Gurion in the film, and more; he also worked tirelessly to publish Chaim Weizmann's writings.
36.5X41 cm. Good condition. Two suspension loops affixed in holes drilled into the upper part of the plaque. Minor dents. Velvet back slightly torn and threadbare.
Repoussé, cast and engraved silver; gemstones; rivets; velvet.
Large silver plaque; at its center is a round relief of a farmer driving a pair of oxen pulling a plow (after Erich Goldberg), on which the Hebrew legend "Bezalel Jerusalem" appears. Two blue gemstones are set on the sides of the relief and below appears an engraved Hebrew dedication: "This plaque is a gift to Mr. Meyer Weisgal in appreciation and thanks for your devoted work, your contribution to the Zionist pioneer vision". The central relief is surrounded by reliefs depicting David's Tower, farmers in various tasks and the spies carrying a cluster of grapes on a pole. The verso of the plaque is covered with velvet to which a sticker is attached: "[…] Meyer Weisgal, Weizmann Institute for Science 1988, sale of the collection" (Hebrew).
Meyer Weisgal (1894-1977) was one of the founding fathers of the Weizmann Institute for Science, Chaim Weizmann's confidant, fundraiser and Zionist activist and propagandist. He was born in Kikół, Poland and at a young age immigrated with his parents to the USA. As an adult, he was an active member of the Zionist Movement in the USA, edited the "New Palestine" journal published by the Zionist Organization of America, supervised the Jewish Palestine Pavilion at the 1939-40 New York World's Fair and produced the play "A Flag is Born" by Ben Hecht, which advocated the establishment of the Jewish State. During the years 1940-1946, he served as Chaim Weizmann's representative in the USA.
In 1944, towards Chaim Weizmann's 70th birthday, Weisgal established in the USA a fundraising committee for the scientific institute founded by Weizmann in Rechovot in 1934, which was then called The Sieff Institute, after the son of the donors, Lord Yisrael and Rivkah Sieff. On the initiative of Weisgal (and with the agreement of the Sieff family) the institute was renamed the Weizmann Institute of Science and with the money he raised, it was expanded and additional departments were added to it. When Weisgal immigrated to Israel in 1949, he continued working for the development of the Institute. In 1954 he was appointed the head of its executive committee, in 1964, in honor of his 70th birthday, he received an honorary degree from the Institute and in 1967 was appointed its president. At one and the same time, Weisgal was active in additional fields, heading the committee responsible for the 10th anniversary celebrations of the State of Israel, establishing the Israeli branch of the Variety charity organization, assisting in the production of the film "Exodus" and even playing the role of Ben-Gurion in the film, and more; he also worked tirelessly to publish Chaim Weizmann's writings.
36.5X41 cm. Good condition. Two suspension loops affixed in holes drilled into the upper part of the plaque. Minor dents. Velvet back slightly torn and threadbare.
Category
Judaica and Carpets
Catalogue
Auction 66 - Rare and Important Items
May 15, 2019
Opening: $1,500
Estimate: $3,000 - $5,000
Sold for: $6,000
Including buyer's premium
Carpet made by Bezalel. Jerusalem, [ca. 1908].
Wool on cotton.
A large carpet depicting a seven-branched Menorah adjacent to two split Menorahs, on a background showing the skyline of Jerusalem. The lower section shows two Hebrew inscriptions noting the Tower of David and the place of the Temple. The central image is surrounded by a frame at the margins, consisting of a repetitive pattern of the Hebrew word "Zion". The Hebrew inscription "Bezalel Jerusalem" appears in the inner margins of the frame.
Approx. 230X85 cm. Good condition. Stains. Minor blemishes, including to the fringes. Suspension straps sewn along the verso upper edge of the carpet.
Literature: Jewish Carpets, by Anton Felton. London: Antique Collectors' Club, 1997. p.97.
Provenance: The Anton Felton Collection.
Wool on cotton.
A large carpet depicting a seven-branched Menorah adjacent to two split Menorahs, on a background showing the skyline of Jerusalem. The lower section shows two Hebrew inscriptions noting the Tower of David and the place of the Temple. The central image is surrounded by a frame at the margins, consisting of a repetitive pattern of the Hebrew word "Zion". The Hebrew inscription "Bezalel Jerusalem" appears in the inner margins of the frame.
Approx. 230X85 cm. Good condition. Stains. Minor blemishes, including to the fringes. Suspension straps sewn along the verso upper edge of the carpet.
Literature: Jewish Carpets, by Anton Felton. London: Antique Collectors' Club, 1997. p.97.
Provenance: The Anton Felton Collection.
Category
Judaica and Carpets
Catalogue
Auction 66 - Rare and Important Items
May 15, 2019
Opening: $1,500
Estimate: $2,000 - $4,000
Sold for: $2,375
Including buyer's premium
A carpet made by Bezalel. Jerusalem, [ca. 1906 to 1914].
Wool on cotton.
The carpet depicts a triple arch arcade. In each opening there is a symbol representing one of the forefathers of the Jewish nation and its leaders: Abraham's Tamarisk on the right, Mount Sinai in the center and Herzl's Cedar (presented here, as in many other cases, as a cypress) on the left.
A decorated frame surrounds the arcade; the Hebrew inscription "Bezalel Jerusalem" appears on its lower part.
In this carpet, the designer positions Herzl – both physically and metaphorically – in line with Abraham, the nation’s forefather, and Moses, its biblical leader. Like Abraham's Tamarisk and Mount Sinai, which symbolizes Moses, the cedar planted by Herzl is depicted on the background of the desert.
Approx. 89X55 cm. Good condition. The fringes along the edges of the carpet are torn and mostly missing. Color overflow on the upper-right margins. Some repairs. Some staining, mostly to the margins. Suspension straps sewn along the verso upper edge of the carpet.
Literature: Jewish Carpets, by Anton Felton. London: Antique Collectors' Club, 1997. p.100.
Provenance: The Anton Felton Collection.
Wool on cotton.
The carpet depicts a triple arch arcade. In each opening there is a symbol representing one of the forefathers of the Jewish nation and its leaders: Abraham's Tamarisk on the right, Mount Sinai in the center and Herzl's Cedar (presented here, as in many other cases, as a cypress) on the left.
A decorated frame surrounds the arcade; the Hebrew inscription "Bezalel Jerusalem" appears on its lower part.
In this carpet, the designer positions Herzl – both physically and metaphorically – in line with Abraham, the nation’s forefather, and Moses, its biblical leader. Like Abraham's Tamarisk and Mount Sinai, which symbolizes Moses, the cedar planted by Herzl is depicted on the background of the desert.
Approx. 89X55 cm. Good condition. The fringes along the edges of the carpet are torn and mostly missing. Color overflow on the upper-right margins. Some repairs. Some staining, mostly to the margins. Suspension straps sewn along the verso upper edge of the carpet.
Literature: Jewish Carpets, by Anton Felton. London: Antique Collectors' Club, 1997. p.100.
Provenance: The Anton Felton Collection.
Category
Judaica and Carpets
Catalogue
Auction 66 - Rare and Important Items
May 15, 2019
Opening: $1,500
Estimate: $2,000 - $4,000
Sold for: $3,000
Including buyer's premium
A carpet made by Marvadiah. Jerusalem, [1920s].
Wool on cotton.
Rachel's Tomb appears in the center of the carpet, with an olive tree beside it. Two seven-branched Menorahs are woven on both sides, on a background showing the skyline of Jerusalem. Above these appear the Hebrew inscriptions "Marvadiah Palestine", "Rachel's Tomb" and "Jerusalem" and below, the Hebrew inscription, "A voice was heard in Rama, Rachel weeping for her sons". The wide frame at the margins of the carpet consists of a repetitive pattern of the Hebrew word "Zion".
Approx. 122X52 cm. Good condition. Several blemishes. Unraveling and small missing pieces in the four corners of the carpet. The fringes are partially torn and missing. Minor stains. Suspension straps sewn along the verso upper edge of the carpet.
Literature: Jewish Carpets, by Anton Felton. London: Antique Collectors' Club, 1997. p.111.
Provenance: The Anton Felton Collection.
Wool on cotton.
Rachel's Tomb appears in the center of the carpet, with an olive tree beside it. Two seven-branched Menorahs are woven on both sides, on a background showing the skyline of Jerusalem. Above these appear the Hebrew inscriptions "Marvadiah Palestine", "Rachel's Tomb" and "Jerusalem" and below, the Hebrew inscription, "A voice was heard in Rama, Rachel weeping for her sons". The wide frame at the margins of the carpet consists of a repetitive pattern of the Hebrew word "Zion".
Approx. 122X52 cm. Good condition. Several blemishes. Unraveling and small missing pieces in the four corners of the carpet. The fringes are partially torn and missing. Minor stains. Suspension straps sewn along the verso upper edge of the carpet.
Literature: Jewish Carpets, by Anton Felton. London: Antique Collectors' Club, 1997. p.111.
Provenance: The Anton Felton Collection.
Category
Judaica and Carpets
Catalogue
Auction 66 - Rare and Important Items
May 15, 2019
Opening: $35,000
Estimate: $40,000 - $60,000
Unsold
The Journals of the Proceedings of Congress, held at Philadelphia, from January to May, 1776. Philadelphia: R. Aitken, 1776. English. "Cartridge Paper" edition.
A rare edition of the records of the Continental Congress – the legislative body of thirteen American colonies at the eve of the Declaration of Independence.
The Congress, of which members many were among the Founding Fathers of the USA, was active during the years 1774-1789 and its decisions shaped, to a large extent, the image of the USA to this day: the unification of the thirteen colonies, the establishment of the Continental Army, the appointment of George Washington as the commander in chief of the army, the adoption of the Articles of Confederation (which were later replaced by the USA Constitution) and most important, the Declaration of Independence of the Unites States of America.
The records before us were printed during the months of January-April 1776, in the midst of the War of Independence and a short while before the establishment of the United States, and they contain important documentation of the Congress' activity during this time. The records include references to letters from the commander of the army George Washington, letters from Benjamin Franklin, allocation of resources to the various fronts, appointments and additional matters. Jewish figures who took part in the war are also referred to: a record from 7.2.1776 refers to David Franks, the representative of the British Crown in Pennsylvania, who took upon himself to provide food to the prisoners-of-war in the city of Reading; another record from 10.4.1776 refers to the brothers Barnard and Michael Gratz, suppliers of the Continental Army and among the first to trade with the population of Native-Americans, who are asked to arbitrate a dispute with White Eye, chief of the Lenape people.
When the records were published, the number of Jews in the United States was very small: in the late 18th century, only approx. 2000 Jews lived in the USA.
The brothers Barnard (1738-1801) and Michael (1740-1811) Gratz were born in Lagendorf, Germany. During the 1750s, they immigrated to the USA and settled in Philadelphia. Together, they engaged in trade, among others with the Native-Americans, and provided the USA government with Native-American goods. The Gratz brothers established trade routes between New Orleans and Quebec and due to the political climate, also did business in Pennsylvania, Illinois and Kentucky. Among other things, they signed the 1765 Non-Importation Resolution – a regulation against the importation of goods from Britain, which was declared in protest against the Stamp Act of 1765, imposed by the British parliament on the American colonies that same year. About a decade later, the Gratz Brothers served as suppliers of the Continental Army. Barnard Gratz was the first leader of the Mikveh Yisrael community in Philadelphia.
David Franks (1720-1794), a Jewish merchant born in New-York, was one of the supporters of the British Empire in America (the Loyalists). During the French and Indian War, he was appointed by the British Army to supply food to the soldiers and after the defeat of the forces in his place of residence, Pennsylvania, he succeeded in raising approx. 5000 pounds for the defense of the settlement. In 1765, he was among the signatories of the Non-Importation Resolution – a regulation against the import of goods from Britain; yet after the outbreak of the war, returned to support the English and became their representative in Pennsylvania. Franks was imprisoned several times after the war due to his support of the enemy and for a short time even moved to Britain. Eventually, however, he returned to the USA and renewed his business. He died at the age of 74 from Yellow Fever.
[1], 93, 70, 73-237 pp, 21.5 cm. Good-fair condition. Blank cardboard binding. Stains and creases. Small tears to margins. Handwriting on the upper margin of the front binding, the title page and two additional pages [ownership inscriptions of Theo B. Booraem(?)]. Stamp on the inside of front and back bindings. The front binding is detached. Spine missing.
The records of the Continental Congress from January-April 1776, which were named "Cartridge Paper", were printed for the internal use only of the members of the Congress and are considered the rarest edition of the records of the Congress before the Declaration of Independence. In April 1776, the Congress ordered the printer Robert Aitken to stop printing this edition and print a new one instead. 80 copies of the first edition were sold and the rest were given to the army and were used for making paper cartridges for firearms (thus the name). See: American Bibliography by Charles Evans, no. 15145.
Today, only a few copies are known of.
A rare edition of the records of the Continental Congress – the legislative body of thirteen American colonies at the eve of the Declaration of Independence.
The Congress, of which members many were among the Founding Fathers of the USA, was active during the years 1774-1789 and its decisions shaped, to a large extent, the image of the USA to this day: the unification of the thirteen colonies, the establishment of the Continental Army, the appointment of George Washington as the commander in chief of the army, the adoption of the Articles of Confederation (which were later replaced by the USA Constitution) and most important, the Declaration of Independence of the Unites States of America.
The records before us were printed during the months of January-April 1776, in the midst of the War of Independence and a short while before the establishment of the United States, and they contain important documentation of the Congress' activity during this time. The records include references to letters from the commander of the army George Washington, letters from Benjamin Franklin, allocation of resources to the various fronts, appointments and additional matters. Jewish figures who took part in the war are also referred to: a record from 7.2.1776 refers to David Franks, the representative of the British Crown in Pennsylvania, who took upon himself to provide food to the prisoners-of-war in the city of Reading; another record from 10.4.1776 refers to the brothers Barnard and Michael Gratz, suppliers of the Continental Army and among the first to trade with the population of Native-Americans, who are asked to arbitrate a dispute with White Eye, chief of the Lenape people.
When the records were published, the number of Jews in the United States was very small: in the late 18th century, only approx. 2000 Jews lived in the USA.
The brothers Barnard (1738-1801) and Michael (1740-1811) Gratz were born in Lagendorf, Germany. During the 1750s, they immigrated to the USA and settled in Philadelphia. Together, they engaged in trade, among others with the Native-Americans, and provided the USA government with Native-American goods. The Gratz brothers established trade routes between New Orleans and Quebec and due to the political climate, also did business in Pennsylvania, Illinois and Kentucky. Among other things, they signed the 1765 Non-Importation Resolution – a regulation against the importation of goods from Britain, which was declared in protest against the Stamp Act of 1765, imposed by the British parliament on the American colonies that same year. About a decade later, the Gratz Brothers served as suppliers of the Continental Army. Barnard Gratz was the first leader of the Mikveh Yisrael community in Philadelphia.
David Franks (1720-1794), a Jewish merchant born in New-York, was one of the supporters of the British Empire in America (the Loyalists). During the French and Indian War, he was appointed by the British Army to supply food to the soldiers and after the defeat of the forces in his place of residence, Pennsylvania, he succeeded in raising approx. 5000 pounds for the defense of the settlement. In 1765, he was among the signatories of the Non-Importation Resolution – a regulation against the import of goods from Britain; yet after the outbreak of the war, returned to support the English and became their representative in Pennsylvania. Franks was imprisoned several times after the war due to his support of the enemy and for a short time even moved to Britain. Eventually, however, he returned to the USA and renewed his business. He died at the age of 74 from Yellow Fever.
[1], 93, 70, 73-237 pp, 21.5 cm. Good-fair condition. Blank cardboard binding. Stains and creases. Small tears to margins. Handwriting on the upper margin of the front binding, the title page and two additional pages [ownership inscriptions of Theo B. Booraem(?)]. Stamp on the inside of front and back bindings. The front binding is detached. Spine missing.
The records of the Continental Congress from January-April 1776, which were named "Cartridge Paper", were printed for the internal use only of the members of the Congress and are considered the rarest edition of the records of the Congress before the Declaration of Independence. In April 1776, the Congress ordered the printer Robert Aitken to stop printing this edition and print a new one instead. 80 copies of the first edition were sold and the rest were given to the army and were used for making paper cartridges for firearms (thus the name). See: American Bibliography by Charles Evans, no. 15145.
Today, only a few copies are known of.
Category
Jewish Communities Worldwide and Americana
Catalogue
Auction 66 - Rare and Important Items
May 15, 2019
Opening: $4,000
Estimate: $6,000 - $8,000
Unsold
Large micrographic print made by Levi van Gelder; hand-colored. [New York, ca. 1865]. English and some Hebrew.
Impressive and detailed print incorporating dozens of medallions with Biblical illustrations, texts from the Bible and from the prayers for the Days of Awe, written in fine micrographic writing (English and Hebrew), and a number of attached pieces of paper, printed in red and gold (collage).
The scenes in the print include Jonah hurled into the sea, the vision of Zechariah, Isaac blessing Jacob, Jacob's dream, Moses with the Tablets of the Law, the Israelites collecting manna, Elijah's ascent to heaven, and more.
Due to the artist's affiliation with the Freemason movement, many of his works incorporate elements related to the movement. This print incorporates, in one of the upper medallions, alongside the pillars of Jachin and Boaz, the symbol of the Freemasons (the square and compasses), the "Eye of Providence", and other Masonic symbols.
Levi David van Gelder (1816-1878) was born in Amsterdam and worked there as a printer. Among the graphic works he created in Amsterdam we know of at least four "Mizrachs", made in Van Gelder's unique style – a meticulous micrographic work incorporating texts and illustrations alongside large text-boxes (sometimes on attached pieces of paper). In the early 1860s (ca. 1860-1864) Van Gelder immigrated with his family to the USA, where he created the present print. In this print and in other works he created in the USA, he incorporated English texts (unlike the works he created in Amsterdam, which he printed in Dutch, at times with some Hebrew).
Approx. 118X90 cm. Fair-good condition. Abrasions and tears (some professionally repaired, with minor damages to text and illustrations). Stains. The margins are mounted on acid-free paper, mounted in turn on a linen sheet. Framed.
Impressive and detailed print incorporating dozens of medallions with Biblical illustrations, texts from the Bible and from the prayers for the Days of Awe, written in fine micrographic writing (English and Hebrew), and a number of attached pieces of paper, printed in red and gold (collage).
The scenes in the print include Jonah hurled into the sea, the vision of Zechariah, Isaac blessing Jacob, Jacob's dream, Moses with the Tablets of the Law, the Israelites collecting manna, Elijah's ascent to heaven, and more.
Due to the artist's affiliation with the Freemason movement, many of his works incorporate elements related to the movement. This print incorporates, in one of the upper medallions, alongside the pillars of Jachin and Boaz, the symbol of the Freemasons (the square and compasses), the "Eye of Providence", and other Masonic symbols.
Levi David van Gelder (1816-1878) was born in Amsterdam and worked there as a printer. Among the graphic works he created in Amsterdam we know of at least four "Mizrachs", made in Van Gelder's unique style – a meticulous micrographic work incorporating texts and illustrations alongside large text-boxes (sometimes on attached pieces of paper). In the early 1860s (ca. 1860-1864) Van Gelder immigrated with his family to the USA, where he created the present print. In this print and in other works he created in the USA, he incorporated English texts (unlike the works he created in Amsterdam, which he printed in Dutch, at times with some Hebrew).
Approx. 118X90 cm. Fair-good condition. Abrasions and tears (some professionally repaired, with minor damages to text and illustrations). Stains. The margins are mounted on acid-free paper, mounted in turn on a linen sheet. Framed.
Category
Jewish Communities Worldwide and Americana
Catalogue
Auction 66 - Rare and Important Items
May 15, 2019
Opening: $1,000
Estimate: $3,000 - $5,000
Sold for: $3,000
Including buyer's premium
Ornamented Ketubah recording the wedding of the groom "R. Yitzchak Refael Ashkenazi son of R. Moshe Elya Ashkenazi" with the bride "Simcha daughter of R. Yitzchak Michael Chai Chai" (Allegra Vivanti). Ancona, 14th Nissan 1849.
Ink and paint on parchment.
The verse "He who has found a wife, has found good" is featured at the top of the Ketubah, within a wreath in the colors of the Italian tricolor, which since the end of the 18th century served as national colors to the emerging Italian nation. The wreath is surrounded with an inscription congratulating the bride and groom.
The text of the Ketubah is written in Italian square script, within a border consisting of roses and leaves, also in the colors of the flag. The Ketubah is signed by the witnesses: "David Yaakov son of R. Shlomo Maroni" (R. David Yaakov Maroni, 1810-1888, served as rabbi in several Italian cities, including Pesaro, Ancona, Florence and others); and "Shlumiel Avraham Yisrael Viterbo" (son of R. Yechiel Chaim Viterbo, he published the books of his father, VaYechi VaYiten, Livorno 1843).
The financial terms regarding the inheritance of the dowry and Ketubah were added at the foot of the Ketubah in Italian cursive script, as was widespread in Ketubot of the Ancona community.
R. Yitzchak Refael Ashkenazi (Tedeschi; 1826-1908), a native of Ancona and later its rabbi, one of the most renowned Italian rabbis of his time. He authored Toldot Benei Yisrael UMatzavam HaMedini VehaChomri BeNafot Italia, Kraków 1901.
57X37.5 cm. Good condition. Stains, creases, several marginal tears. The ink faded and partially erased (in the financial terms). Creases and folding marks.
Ink and paint on parchment.
The verse "He who has found a wife, has found good" is featured at the top of the Ketubah, within a wreath in the colors of the Italian tricolor, which since the end of the 18th century served as national colors to the emerging Italian nation. The wreath is surrounded with an inscription congratulating the bride and groom.
The text of the Ketubah is written in Italian square script, within a border consisting of roses and leaves, also in the colors of the flag. The Ketubah is signed by the witnesses: "David Yaakov son of R. Shlomo Maroni" (R. David Yaakov Maroni, 1810-1888, served as rabbi in several Italian cities, including Pesaro, Ancona, Florence and others); and "Shlumiel Avraham Yisrael Viterbo" (son of R. Yechiel Chaim Viterbo, he published the books of his father, VaYechi VaYiten, Livorno 1843).
The financial terms regarding the inheritance of the dowry and Ketubah were added at the foot of the Ketubah in Italian cursive script, as was widespread in Ketubot of the Ancona community.
R. Yitzchak Refael Ashkenazi (Tedeschi; 1826-1908), a native of Ancona and later its rabbi, one of the most renowned Italian rabbis of his time. He authored Toldot Benei Yisrael UMatzavam HaMedini VehaChomri BeNafot Italia, Kraków 1901.
57X37.5 cm. Good condition. Stains, creases, several marginal tears. The ink faded and partially erased (in the financial terms). Creases and folding marks.
Category
Jewish Communities Worldwide and Americana
Catalogue
Lot 144 Portrait of R. Moshe Nasch Rabbi of Zwolle – Engraving – The Netherlands, Early 19th Century
Auction 66 - Rare and Important Items
May 15, 2019
Opening: $1,500
Estimate: $3,000 - $5,000
Sold for: $5,250
Including buyer's premium
Portrait of R. Moshe son of Yoel Nasch (Nias), rabbi of Zwolle (the Netherlands) – engraving by A. Joëls, partially hand-colored. [The Netherlands, early 19th century].
The engraving is a portrait of R. Moshe son of Yoel Nasch within a round frame resting on three books he authored. Beneath the portrait, the following inscription is printed: "The portrait… of the perfect scholar, the honored and renowned R. Moshe Nasch, rabbi and dean of the Zwolle community…".
R. Moshe son of Yoel Nasch (or: of Nasch) served as posek in Nijkerk (Gelderland) for some thirty years. In 1802, he was appointed rabbi of Zwolle (Overijssel). He passed away in Elul, 1807. In the preface to his book Yismach Moshe (Leiden, 1771), he recounts his life story in flowery terms. He relates that in his youth, he served as preacher, and would wander from one city to another "to instruct the people on the paths of repentance and to straighten their ways". He was once indicted on false charges and imprisoned by the authorities. Thanks to the efforts of R. Shaul Rabbi of Amsterdam and his brother-in-law R. Shaul Halevi Rabbi of The Hague, he was later released. After his wedding, he was appointed posek of Nijkerk, upon receiving a rabbinic ordination from R. Shaul Rabbi of Amsterdam, and near the end of his life, he served as rabbi of Zwolle. Apart from his book Yismach Moshe, he composed a prayer order in honor of the inauguration of the Nijkerk synagogue (Mizmor Shir Chanukat HaBayit, Amsterdam, 1801). This portrait documents three books he authored, named: Yismach Moshe, VaYoel Moshe and VaYaster Moshe. Apart from Yismach Moshe (printed in 1771), his other books are currently unknown.
[1] leaf. 9.5X16 cm. Good condition. Light stains to margins and verso.
The engraving is a portrait of R. Moshe son of Yoel Nasch within a round frame resting on three books he authored. Beneath the portrait, the following inscription is printed: "The portrait… of the perfect scholar, the honored and renowned R. Moshe Nasch, rabbi and dean of the Zwolle community…".
R. Moshe son of Yoel Nasch (or: of Nasch) served as posek in Nijkerk (Gelderland) for some thirty years. In 1802, he was appointed rabbi of Zwolle (Overijssel). He passed away in Elul, 1807. In the preface to his book Yismach Moshe (Leiden, 1771), he recounts his life story in flowery terms. He relates that in his youth, he served as preacher, and would wander from one city to another "to instruct the people on the paths of repentance and to straighten their ways". He was once indicted on false charges and imprisoned by the authorities. Thanks to the efforts of R. Shaul Rabbi of Amsterdam and his brother-in-law R. Shaul Halevi Rabbi of The Hague, he was later released. After his wedding, he was appointed posek of Nijkerk, upon receiving a rabbinic ordination from R. Shaul Rabbi of Amsterdam, and near the end of his life, he served as rabbi of Zwolle. Apart from his book Yismach Moshe, he composed a prayer order in honor of the inauguration of the Nijkerk synagogue (Mizmor Shir Chanukat HaBayit, Amsterdam, 1801). This portrait documents three books he authored, named: Yismach Moshe, VaYoel Moshe and VaYaster Moshe. Apart from Yismach Moshe (printed in 1771), his other books are currently unknown.
[1] leaf. 9.5X16 cm. Good condition. Light stains to margins and verso.
Category
Jewish Communities Worldwide and Americana
Catalogue