Auction 66 - Rare and Important Items
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Displaying 13 - 24 of 51
Auction 66 - Rare and Important Items
May 15, 2019
Opening: $23,000
Estimate: $30,000 - $35,000
Sold for: $45,000
Including buyer's premium
Orchot Chaim – Five books of the Torah, with Targum and the Rashi commentary, including the Or HaChaim commentary by Rabbenu Chaim ibn Attar – The Or HaChaim HaKadosh. Venice, [1741]. Two parts in one volume, of the first edition of the Or HaChaim commentary on the Torah.
The title page reads: "…a new commentary on the five books of the Torah… was prepared and researched… by the scholar who is complete in wisdom, fear and humility, R. Chaim ibn Attar, a resident of the Maghreb, who went to set up his study hall in Jerusalem… innovative novellae which our predecessors did not envision…". The author begins his commentary with the statement: "The skies opened up and I perceived heavenly sights…".
This book was accepted in the entire Jewish Diaspora and became a classic commentary in Chumash editions. This composition was especially sacred to the leaders of the Chassidic movement. The book became instantly recognized, due to the Baal Shem Tov's praise of the preeminence of the author's soul, as the Chida, disciple of the Or HaChaim, relates in his book Shem HaGedolim: "The commentary on the Torah by the outstanding and holy R. Chaim ibn Attar, was printed in Venice in the Chumash edition with Targum and Rashi. And we heard that it is now held in high regard in Poland, and was printed there in another two editions. And this was due to the praise of the holy R. Yisrael Baal Shem Tov on the greatness of R. Chaim's soul" (Maarechet Sefarim, I, 54).
Chassidic leaders describe the importance and holiness of the book in effusive terms. Rebbe Yisrael of Ruzhin stated that learning the Or HaChaim commentary purifies the soul. His son, Rebbe David Moshe of Chortkov (Chortkiv) related that after hearing this, he began learning the Or HaChaim commentary on the weekly portion consistently. R. Pinchas of Korets testified that he was the one who publicized the Or HaChaim, through an episode which occurred in Tcherin (Chyhyryn), when he exclaimed that he could see a great light in the city and he inquired whether anyone held a book of the Or HaChaim commentary in their possession. When the book was found, he asserted that it was what was illuminating the whole town. On a different occasion, his son took ill, and he undertook to learn a page a day of the Or HaChaim commentary (Imrei Pinchas HaShalem, I, p. 281).
The Arvei Nachal, in one instance, before elucidating an ambiguous passage of the Or HaChaim commentary, described it as unfathomable without Divine Inspiration. The author, R. Chaim ibn Attar (1696-1743), known as the holy Or HaChaim, was a Torah scholar from Salé, Morocco, who spent the years 1739-1741 in Livorno, Italy, on his way to Eretz Israel. He completed his composition Or HaChaim while in Livorno (on Av 15, 1741), and sent it to Venice to be published. The book was printed in autumn 1741.
In his biographic description of the Or HaChaim, his disciple the Chida wrote: "R. Chaim ibn Attar, a holy man from Salé, came to Jerusalem in the summer of 1742. And I merited to be a member of his elevated yeshiva, and my eyes saw the greatness of his Torah, he uprooted mountains, and his holiness was wondrous… he was like an ever-gushing fountain… and in Tammuz 1743 he was called up to Heaven at the age of 47. He authored Chefetz HaShem, Rishon LeTzion, Or HaChaim and Pri Toar, and his sagacity is discernable in his books, yet this is only a tenth of his wisdom… his sharpness was unbelievable, he exercised continuous separation from materialism …" (Shem HaGedolim, Maarechet Gedolim, 8, 42).
Rebbe Yitzchak Isaac of Komarno, in his book Netiv Mitzvotecha, quotes the exalted terms the Baal Shem Tov used to describe the soul of the Or HaChaim, "…every night he heard Torah from G-d, most of his holiness is not possible to describe in words, and he descended from the Merkava…".
R. Efraim Zalman Margolies, the Beit Efraim, also described him in superlative terms, as a heavenly being, father of all Torah bearers in the Western countries.
On both title pages, the title was originally printed as "Orchot Chaim", and only in the author's preface and in the body of the book is the commentary named Or HaChaim.
A censor inscription in Italian from 1875 appears on the verso of the title page. Inscriptions and glosses in Italian script (mostly consisting of references to the Haftarot at the end of the weekly portions).
Two parts in one volume. [4], 86; 78; [2], 60; 72; 58; 8; 12 leaves. 32 cm. Good-fair condition. Stains. Dampstains. Worming to several leaves. Worming slightly affecting text to approximately four leaves (in upper-left corner). Minor tears and damage to first title page and other leaves, repaired. Tears to six leaves (Bamidbar, leaves 28-33) affecting text, professionally restored, with photocopied replacement. Fine leather binding.
The title page reads: "…a new commentary on the five books of the Torah… was prepared and researched… by the scholar who is complete in wisdom, fear and humility, R. Chaim ibn Attar, a resident of the Maghreb, who went to set up his study hall in Jerusalem… innovative novellae which our predecessors did not envision…". The author begins his commentary with the statement: "The skies opened up and I perceived heavenly sights…".
This book was accepted in the entire Jewish Diaspora and became a classic commentary in Chumash editions. This composition was especially sacred to the leaders of the Chassidic movement. The book became instantly recognized, due to the Baal Shem Tov's praise of the preeminence of the author's soul, as the Chida, disciple of the Or HaChaim, relates in his book Shem HaGedolim: "The commentary on the Torah by the outstanding and holy R. Chaim ibn Attar, was printed in Venice in the Chumash edition with Targum and Rashi. And we heard that it is now held in high regard in Poland, and was printed there in another two editions. And this was due to the praise of the holy R. Yisrael Baal Shem Tov on the greatness of R. Chaim's soul" (Maarechet Sefarim, I, 54).
Chassidic leaders describe the importance and holiness of the book in effusive terms. Rebbe Yisrael of Ruzhin stated that learning the Or HaChaim commentary purifies the soul. His son, Rebbe David Moshe of Chortkov (Chortkiv) related that after hearing this, he began learning the Or HaChaim commentary on the weekly portion consistently. R. Pinchas of Korets testified that he was the one who publicized the Or HaChaim, through an episode which occurred in Tcherin (Chyhyryn), when he exclaimed that he could see a great light in the city and he inquired whether anyone held a book of the Or HaChaim commentary in their possession. When the book was found, he asserted that it was what was illuminating the whole town. On a different occasion, his son took ill, and he undertook to learn a page a day of the Or HaChaim commentary (Imrei Pinchas HaShalem, I, p. 281).
The Arvei Nachal, in one instance, before elucidating an ambiguous passage of the Or HaChaim commentary, described it as unfathomable without Divine Inspiration. The author, R. Chaim ibn Attar (1696-1743), known as the holy Or HaChaim, was a Torah scholar from Salé, Morocco, who spent the years 1739-1741 in Livorno, Italy, on his way to Eretz Israel. He completed his composition Or HaChaim while in Livorno (on Av 15, 1741), and sent it to Venice to be published. The book was printed in autumn 1741.
In his biographic description of the Or HaChaim, his disciple the Chida wrote: "R. Chaim ibn Attar, a holy man from Salé, came to Jerusalem in the summer of 1742. And I merited to be a member of his elevated yeshiva, and my eyes saw the greatness of his Torah, he uprooted mountains, and his holiness was wondrous… he was like an ever-gushing fountain… and in Tammuz 1743 he was called up to Heaven at the age of 47. He authored Chefetz HaShem, Rishon LeTzion, Or HaChaim and Pri Toar, and his sagacity is discernable in his books, yet this is only a tenth of his wisdom… his sharpness was unbelievable, he exercised continuous separation from materialism …" (Shem HaGedolim, Maarechet Gedolim, 8, 42).
Rebbe Yitzchak Isaac of Komarno, in his book Netiv Mitzvotecha, quotes the exalted terms the Baal Shem Tov used to describe the soul of the Or HaChaim, "…every night he heard Torah from G-d, most of his holiness is not possible to describe in words, and he descended from the Merkava…".
R. Efraim Zalman Margolies, the Beit Efraim, also described him in superlative terms, as a heavenly being, father of all Torah bearers in the Western countries.
On both title pages, the title was originally printed as "Orchot Chaim", and only in the author's preface and in the body of the book is the commentary named Or HaChaim.
A censor inscription in Italian from 1875 appears on the verso of the title page. Inscriptions and glosses in Italian script (mostly consisting of references to the Haftarot at the end of the weekly portions).
Two parts in one volume. [4], 86; 78; [2], 60; 72; 58; 8; 12 leaves. 32 cm. Good-fair condition. Stains. Dampstains. Worming to several leaves. Worming slightly affecting text to approximately four leaves (in upper-left corner). Minor tears and damage to first title page and other leaves, repaired. Tears to six leaves (Bamidbar, leaves 28-33) affecting text, professionally restored, with photocopied replacement. Fine leather binding.
Category
Miscellaneous Books – Basic Books and Segulah Books
Catalogue
Auction 66 - Rare and Important Items
May 15, 2019
Opening: $1,500
Estimate: $5,000 - $10,000
Sold for: $18,750
Including buyer's premium
Zera Shimshon, homily on the Torah and the Five Megillot, by R. Shimshon Chaim son of R. Nachman Michael Nachmani. Mantua, [1778]. Segulah for offspring, good life and plentiful livelihood.
The author, R. Shimshon Chaim Nachmani (1706-1779), was an Italian kabbalist and Torah scholar. He disseminated Torah in Modena and Mantua and edified disciples who later held rabbinic positions in several Italian communities. He also authored Toldot Shimshon on Tractate Avot. The Chida wrote that he was proficient in practical Kabbalah and had ordered his kabbalistic writings to be buried in his grave (Shem HaGedolim, Maarechet Sefarim, 46).
In the preface, the author implores "with ten expressions of prayer" to study his book, and blesses the one who does so: "The One who repays will recompense you… with the threefold blessing of offspring, life and plentiful livelihood". Further in the preface, the author writes that since his only son had passed away, leaving him without any descendants, he named his book Zera Shimshon, and promises: "And your eyes will witness sons and grandsons like olive shoots around your table, wise and intelligent, and houses full of goodness, neither wealth nor honor will cease from your descendants…".
In recent years, there has been a reawakening of interest surrounding this book, and many accounts have been publicized of couples who were blessed with children in the merit of this book. These stories were recorded in the Niflaot Shimshon leaflets and later published in Kovetz Sipurei Yeshuot printed at the end of the new edition of the book (Association for Spreading the Teachings of the Zera Shimshon, Arad 2015).
104, 108-115, [2], 117-62 [i.e. 162]; 21, [1] leaves. 33.5 cm. Thin, light-colored paper. Colored edges. Good condition. Stains. Leaves trimmed close to text of printed marginal notes in several places. New binding.
The author, R. Shimshon Chaim Nachmani (1706-1779), was an Italian kabbalist and Torah scholar. He disseminated Torah in Modena and Mantua and edified disciples who later held rabbinic positions in several Italian communities. He also authored Toldot Shimshon on Tractate Avot. The Chida wrote that he was proficient in practical Kabbalah and had ordered his kabbalistic writings to be buried in his grave (Shem HaGedolim, Maarechet Sefarim, 46).
In the preface, the author implores "with ten expressions of prayer" to study his book, and blesses the one who does so: "The One who repays will recompense you… with the threefold blessing of offspring, life and plentiful livelihood". Further in the preface, the author writes that since his only son had passed away, leaving him without any descendants, he named his book Zera Shimshon, and promises: "And your eyes will witness sons and grandsons like olive shoots around your table, wise and intelligent, and houses full of goodness, neither wealth nor honor will cease from your descendants…".
In recent years, there has been a reawakening of interest surrounding this book, and many accounts have been publicized of couples who were blessed with children in the merit of this book. These stories were recorded in the Niflaot Shimshon leaflets and later published in Kovetz Sipurei Yeshuot printed at the end of the new edition of the book (Association for Spreading the Teachings of the Zera Shimshon, Arad 2015).
104, 108-115, [2], 117-62 [i.e. 162]; 21, [1] leaves. 33.5 cm. Thin, light-colored paper. Colored edges. Good condition. Stains. Leaves trimmed close to text of printed marginal notes in several places. New binding.
Category
Miscellaneous Books – Basic Books and Segulah Books
Catalogue
Auction 66 - Rare and Important Items
May 15, 2019
Opening: $2,000
Estimate: $5,000 - $10,000
Sold for: $4,750
Including buyer's premium
Avodat HaKodesh, laws, practices, segulot and Tikkunim, by R. Chaim Yosef David Azulai – the Chida. Jerusalem: R. Yisrael Bak, 1841. Two title pages, the first one with a woodcut border.
The first book printed in Jerusalem. The book begins with a foreword by the printer (leaves [2b]-[4]). This foreword is a renowned and notable source documenting the history of Eretz Israel, of the Galilee and of Damascene Jewry. R. Yisrael Bak relates of his travels before reaching Jerusalem: His immigration to Eretz Israel and establishment of the printing press in the Galilee; the earthquake of 1837 which claimed the lives of thousands of Jews; the riots in Galilean towns in 1834-1838 by rebels who renewed their attacks on the earthquake survivors, plundering and destroying their remaining possessions. R. Yisrael relates of his involvement in the 1840 Damascus affair, reporting that he urged Moses Montefiore to get involved, by sending him letters to London from Alexandria, where he was residing at that time. He acclaims the Sephardi Torah scholars and investors who assisted him in reestablishing his printing press in Jerusalem.
The famous printer R. Yisrael Bak (1797-1874) was a disciple of leaders of the Chassidic movement, Rebbe Levi Yitzchak of Berditchev and R. Yisrael of Ruzhin. Born in Berditchev, he was involved in the printing profession already in his youth, and in 1815, he established the (second) printing press in Berditchev, where he printed some 26 books before immigrating to Eretz Israel. Reputedly, he designed the Slavita typeface. Following his immigration to Eretz Israel, ca. 1831, he settled in Safed, where he established a printing press which operated for a short while, until the great 1837 earthquake which completely destroyed the town (see item 99). In 1841 he established a printing press in Jerusalem – the first printing press in Jerusalem to print Hebrew books and the only press in the city until the 1860s.
[Regarding R. Yisrael Bak and his printing press in Safed and Jerusalem, see: Sh. HaLevi, Sifrei Yerushalayim HaRishonim, Jerusalem 1976, pp. 15-27; Meir Benayahu, R. Yisrael Bak's Printing Press in Safed and the Beginning of Printing in Jerusalem, Areshet 4, Jerusalem 1966, pp. 271-295].
[4], 111 leaves. 15 cm. Good-fair condition. Stains and wear. Marginal creases to several leaves. Minor damage and tears. Marginal dampstains to last leaves. Worming to margins of first title page and last leaves. Handwritten inscriptions. Owners' signatures in Oriental script on second title page ("Yaakov Tzribis"; "Yaakov Tribis"). Stamp on title page. New leather binding.
The first Hebrew book printed in Jerusalem. Sh. HaLevi, no. 1.
The first book printed in Jerusalem. The book begins with a foreword by the printer (leaves [2b]-[4]). This foreword is a renowned and notable source documenting the history of Eretz Israel, of the Galilee and of Damascene Jewry. R. Yisrael Bak relates of his travels before reaching Jerusalem: His immigration to Eretz Israel and establishment of the printing press in the Galilee; the earthquake of 1837 which claimed the lives of thousands of Jews; the riots in Galilean towns in 1834-1838 by rebels who renewed their attacks on the earthquake survivors, plundering and destroying their remaining possessions. R. Yisrael relates of his involvement in the 1840 Damascus affair, reporting that he urged Moses Montefiore to get involved, by sending him letters to London from Alexandria, where he was residing at that time. He acclaims the Sephardi Torah scholars and investors who assisted him in reestablishing his printing press in Jerusalem.
The famous printer R. Yisrael Bak (1797-1874) was a disciple of leaders of the Chassidic movement, Rebbe Levi Yitzchak of Berditchev and R. Yisrael of Ruzhin. Born in Berditchev, he was involved in the printing profession already in his youth, and in 1815, he established the (second) printing press in Berditchev, where he printed some 26 books before immigrating to Eretz Israel. Reputedly, he designed the Slavita typeface. Following his immigration to Eretz Israel, ca. 1831, he settled in Safed, where he established a printing press which operated for a short while, until the great 1837 earthquake which completely destroyed the town (see item 99). In 1841 he established a printing press in Jerusalem – the first printing press in Jerusalem to print Hebrew books and the only press in the city until the 1860s.
[Regarding R. Yisrael Bak and his printing press in Safed and Jerusalem, see: Sh. HaLevi, Sifrei Yerushalayim HaRishonim, Jerusalem 1976, pp. 15-27; Meir Benayahu, R. Yisrael Bak's Printing Press in Safed and the Beginning of Printing in Jerusalem, Areshet 4, Jerusalem 1966, pp. 271-295].
[4], 111 leaves. 15 cm. Good-fair condition. Stains and wear. Marginal creases to several leaves. Minor damage and tears. Marginal dampstains to last leaves. Worming to margins of first title page and last leaves. Handwritten inscriptions. Owners' signatures in Oriental script on second title page ("Yaakov Tzribis"; "Yaakov Tribis"). Stamp on title page. New leather binding.
The first Hebrew book printed in Jerusalem. Sh. HaLevi, no. 1.
Category
Miscellaneous Books – Basic Books and Segulah Books
Catalogue
Auction 66 - Rare and Important Items
May 15, 2019
Opening: $2,000
Estimate: $5,000 - $8,000
Sold for: $5,000
Including buyer's premium
Siddur Tefillat Yisrael, Sephardi-rite, with laws, piyyutim and supplications. Jerusalem: R. Yisrael Bak, 1842. The first Siddur to be printed in Jerusalem.
The title page indicates the superiority and holiness of the book, which was printed in Jerusalem, in complete holiness, and "all those involved in this holy production were Jewish".
Many approbations from Sephardi Torah scholars of Jerusalem, Safed, Tiberias and Hebron, and from Ashkenazi Torah scholars of Jerusalem (Rebbe Aharon Moshe of Brody, R. Yeshaya Bardaki son-in-law of R. Yisrael of Shklow and R. Moshe Rivlin Doresh LeTzion - the Maggid of Shklow). Included in the approbation of the Jerusalem rabbis is an authorization granting R. Yisrael Bak the exclusive rights to print books in Jerusalem.
In his introduction, the printer recounts of his ordeals in the city of Safed: "After all the travails that befell me - pestilence, sword, and hunger… a great earthquake… I was compelled to ascend to the mountain and I have established my dwelling here… Jerusalem". He thanks Yosef Amzalag "who assisted me in printing the siddur".
The famous printer R. Yisrael Bak (1797-1874) was a disciple of leaders of the Chassidic movement, Rebbe Levi Yitzchak of Berditchev and R. Yisrael of Ruzhin. Born in Berditchev, he was involved in the printing profession already in his youth, and in 1815, he established the (second) printing press in Berditchev, where he printed some 26 books before immigrating to Eretz Israel. Reputedly, he designed the Slavita typeface. Following his immigration to Eretz Israel, ca. 1831, he settled in Safed, where he established a printing press which operated for a short while, until the great 1837 earthquake which completely destroyed the town (see item 99). In 1841 he established a printing press in Jerusalem – the first printing press in Jerusalem to print Hebrew books and the only press in the city until the 1860s.
[Regarding R. Yisrael Bak and his printing press in Safed and Jerusalem, see: Sh. HaLevi, Sifrei Yerushalayim HaRishonim, Jerusalem 1976, pp. 15-27; Meir Benayahu, R. Yisrael Bak's Printing Press in Safed and the Beginning of Printing in Jerusalem, Areshet 4, Jerusalem 1966, pp. 271-295].
152 leaves. 14 cm. Good-fair condition. Stains, dampstains. Minor damage to several leaves. Margins of several leaves trimmed close to text, slightly affecting text or page heading. New binding.
The fourth Hebrew book printed in Jerusalem. Sh. HaLevi, no. 4.
The title page indicates the superiority and holiness of the book, which was printed in Jerusalem, in complete holiness, and "all those involved in this holy production were Jewish".
Many approbations from Sephardi Torah scholars of Jerusalem, Safed, Tiberias and Hebron, and from Ashkenazi Torah scholars of Jerusalem (Rebbe Aharon Moshe of Brody, R. Yeshaya Bardaki son-in-law of R. Yisrael of Shklow and R. Moshe Rivlin Doresh LeTzion - the Maggid of Shklow). Included in the approbation of the Jerusalem rabbis is an authorization granting R. Yisrael Bak the exclusive rights to print books in Jerusalem.
In his introduction, the printer recounts of his ordeals in the city of Safed: "After all the travails that befell me - pestilence, sword, and hunger… a great earthquake… I was compelled to ascend to the mountain and I have established my dwelling here… Jerusalem". He thanks Yosef Amzalag "who assisted me in printing the siddur".
The famous printer R. Yisrael Bak (1797-1874) was a disciple of leaders of the Chassidic movement, Rebbe Levi Yitzchak of Berditchev and R. Yisrael of Ruzhin. Born in Berditchev, he was involved in the printing profession already in his youth, and in 1815, he established the (second) printing press in Berditchev, where he printed some 26 books before immigrating to Eretz Israel. Reputedly, he designed the Slavita typeface. Following his immigration to Eretz Israel, ca. 1831, he settled in Safed, where he established a printing press which operated for a short while, until the great 1837 earthquake which completely destroyed the town (see item 99). In 1841 he established a printing press in Jerusalem – the first printing press in Jerusalem to print Hebrew books and the only press in the city until the 1860s.
[Regarding R. Yisrael Bak and his printing press in Safed and Jerusalem, see: Sh. HaLevi, Sifrei Yerushalayim HaRishonim, Jerusalem 1976, pp. 15-27; Meir Benayahu, R. Yisrael Bak's Printing Press in Safed and the Beginning of Printing in Jerusalem, Areshet 4, Jerusalem 1966, pp. 271-295].
152 leaves. 14 cm. Good-fair condition. Stains, dampstains. Minor damage to several leaves. Margins of several leaves trimmed close to text, slightly affecting text or page heading. New binding.
The fourth Hebrew book printed in Jerusalem. Sh. HaLevi, no. 4.
Category
Miscellaneous Books – Basic Books and Segulah Books
Catalogue
![Order of Selichot, according to the rite of Lesser and Greater Poland. Slavita: R. Moshe Shapira, [1827]. The word "Selichot"](https://files.kedem-auctions.com/files/Sale66-public/24.jpg "Selichot According to Polish Rite – Slavita, 1827 – Printed by Rabbi M")
Auction 66 - Rare and Important Items
May 15, 2019
Opening: $3,000
Estimate: $5,000 - $8,000
Sold for: $10,625
Including buyer's premium
Order of Selichot, according to the rite of Lesser and Greater Poland. Slavita: R. Moshe Shapira, [1827].
The word "Selichot", the place of printing and name of the printer – "Shapira", are printed in red ink.
Signature on title page: "David Zilberman". Handwritten dedication: "Gift from R. David Meir son of Sheindel Zilberman, in Bershad, 1906".
107 leaves. 20 cm. Fair-good condition. Stains and wear, dampstains. Tears to title page, affecting text of imprint. Minor damage to two leaves following title page. Worming, some repaired. Inscriptions and stamps. Last leaf trimmed close to text, affecting heading. New leather binding.
The word "Selichot", the place of printing and name of the printer – "Shapira", are printed in red ink.
Signature on title page: "David Zilberman". Handwritten dedication: "Gift from R. David Meir son of Sheindel Zilberman, in Bershad, 1906".
107 leaves. 20 cm. Fair-good condition. Stains and wear, dampstains. Tears to title page, affecting text of imprint. Minor damage to two leaves following title page. Worming, some repaired. Inscriptions and stamps. Last leaf trimmed close to text, affecting heading. New leather binding.
Category
Books Printed by the Shapira Family in Slavita, Józefów and Zhitomir
Catalogue
Auction 66 - Rare and Important Items
May 15, 2019
Opening: $1,000
Estimate: $3,000 - $5,000
Sold for: $2,500
Including buyer's premium
Babylonian Talmud, Tractate Eruvin, with the commentary of the Rosh, the Rambam's commentary on Mishnayot and the Maharsha. Slavita, [R. Moshe Shapira Rabbi of Slavita, and son] R. Shmuel Avraham Shapira, 1836.
This Talmud volume was printed in autumn 1836, at the height of the famous polemic between the printers of Slavita and those of Vilna, and it is the last volume of this edition to be printed. It is also one of the last volumes printed in the Slavita printing press before its tragic closure. This volume is part of the fourth edition of the Slavita Talmud, of which only the printing of Tractates Berachot, Shabbat and Eruvin were completed (in the middle of the printing of Tractate Pesachim, the press was shut down by the Russian authorities, following the infamous libel).
23 letters and approbations are featured at the beginning of the volume, from leading rabbis of the generation who supported the Slavita printers, including: R. Elazar Löw – author of Shemen Roke'ach, R. Avraham Abele Poswoler Rabbi of Vilna, R. Yaakov Orenstein Rabbi of Lviv – author of Yeshuot Yaakov, R. Shlomo Kluger Rabbi of Brody; as well as Polish Chassidic leaders – Rebbe Yitzchak of Warka, R. Shraga Feivel of Gritza, R. Chaim Meir Yechiel of Mogelnitza (the Saraf of Mogelnitza); R. Aryeh Leibush Lifshitz of Vishnitza – author of Aryeh Debei Ila'i (son-in-law of the Yismach Moshe and father-in-law of the Rebbe of Shinova), R. Eizik of Homel – leading disciple of the Baal HaTanya.
These letters and approbations contain much exclusive and valuable information on the development of the famous polemic, in which some two hundred rabbis of that generation were involved.
During the course of the polemic, the Vilna printers propagated a rumor which alleged that the rabbis backing them had issued a prohibition and excommunication on whoever would buy the Slavita Talmud. In light of this, the Slavita printers asked the rabbis supporting them to cancel this prohibition (if it was ever enacted). The rabbis and rebbes responded with the letters printed at the beginning of this volume, in which they contend that not only was there no prohibition, on the contrary, they extend an abundance of blessing, in material and spiritual matters, to whomever would buy volumes of Slavita Talmud: "The buyers… will be blessed with all good, and will merit to see sons and grandsons alive and well, engaged in our holy Torah… life, peace and all good in comfort for the worship of G-d" (the Saraf of Mogelnitza); "Whoever steps forward to purchase this Talmud from the Slavita printers will be blessed with an abundance of blessing… sons, life, sustenance and all good" (author of Aryeh Debei Ila'i); "Those who fill their hand for G-d to acquire the Slavita Talmud… will be blessed with the blessing of good, will receive blessing from G-d from Heaven… and will become wealthy through the blessing of G-d, and they will merit to study, and to see their sons and grandsons studying G-d's Torah in comfort" (Rebbe Shraga Feivel of Gritza); "Whoever is wise-hearted will grab a good deed to awaken his ear in study, to purchase the Slavita Talmud… those who study in this Talmud edition… and those who buy it, will merit to have the light of Torah illuminating their eyes" (R. Aryeh Leib Horowitz Rabbi of Stanislav).
On the front endpapers: "This Gemara belongs to the glorious wealthy man, R. Nechemia son of R. Moshe Krasotski of Lublin". Other stamps and ownership inscriptions on the title pages and other leaves.
[4], 2-132; 17, [1] leaves. Two title pages. Title page printed in red and black. 38 cm. Good condition. Stains, dampstains. Original leather binding, partially covered with fabric, torn and detached.
This Talmud volume was printed in autumn 1836, at the height of the famous polemic between the printers of Slavita and those of Vilna, and it is the last volume of this edition to be printed. It is also one of the last volumes printed in the Slavita printing press before its tragic closure. This volume is part of the fourth edition of the Slavita Talmud, of which only the printing of Tractates Berachot, Shabbat and Eruvin were completed (in the middle of the printing of Tractate Pesachim, the press was shut down by the Russian authorities, following the infamous libel).
23 letters and approbations are featured at the beginning of the volume, from leading rabbis of the generation who supported the Slavita printers, including: R. Elazar Löw – author of Shemen Roke'ach, R. Avraham Abele Poswoler Rabbi of Vilna, R. Yaakov Orenstein Rabbi of Lviv – author of Yeshuot Yaakov, R. Shlomo Kluger Rabbi of Brody; as well as Polish Chassidic leaders – Rebbe Yitzchak of Warka, R. Shraga Feivel of Gritza, R. Chaim Meir Yechiel of Mogelnitza (the Saraf of Mogelnitza); R. Aryeh Leibush Lifshitz of Vishnitza – author of Aryeh Debei Ila'i (son-in-law of the Yismach Moshe and father-in-law of the Rebbe of Shinova), R. Eizik of Homel – leading disciple of the Baal HaTanya.
These letters and approbations contain much exclusive and valuable information on the development of the famous polemic, in which some two hundred rabbis of that generation were involved.
During the course of the polemic, the Vilna printers propagated a rumor which alleged that the rabbis backing them had issued a prohibition and excommunication on whoever would buy the Slavita Talmud. In light of this, the Slavita printers asked the rabbis supporting them to cancel this prohibition (if it was ever enacted). The rabbis and rebbes responded with the letters printed at the beginning of this volume, in which they contend that not only was there no prohibition, on the contrary, they extend an abundance of blessing, in material and spiritual matters, to whomever would buy volumes of Slavita Talmud: "The buyers… will be blessed with all good, and will merit to see sons and grandsons alive and well, engaged in our holy Torah… life, peace and all good in comfort for the worship of G-d" (the Saraf of Mogelnitza); "Whoever steps forward to purchase this Talmud from the Slavita printers will be blessed with an abundance of blessing… sons, life, sustenance and all good" (author of Aryeh Debei Ila'i); "Those who fill their hand for G-d to acquire the Slavita Talmud… will be blessed with the blessing of good, will receive blessing from G-d from Heaven… and will become wealthy through the blessing of G-d, and they will merit to study, and to see their sons and grandsons studying G-d's Torah in comfort" (Rebbe Shraga Feivel of Gritza); "Whoever is wise-hearted will grab a good deed to awaken his ear in study, to purchase the Slavita Talmud… those who study in this Talmud edition… and those who buy it, will merit to have the light of Torah illuminating their eyes" (R. Aryeh Leib Horowitz Rabbi of Stanislav).
On the front endpapers: "This Gemara belongs to the glorious wealthy man, R. Nechemia son of R. Moshe Krasotski of Lublin". Other stamps and ownership inscriptions on the title pages and other leaves.
[4], 2-132; 17, [1] leaves. Two title pages. Title page printed in red and black. 38 cm. Good condition. Stains, dampstains. Original leather binding, partially covered with fabric, torn and detached.
Category
Books Printed by the Shapira Family in Slavita, Józefów and Zhitomir
Catalogue
Auction 66 - Rare and Important Items
May 15, 2019
Opening: $3,000
Estimate: $5,000 - $8,000
Sold for: $3,750
Including buyer's premium
Tehillim, with the Metzudot commentary. Józefów, 1842.
The title page states: "Printed in Józefów in the printing press which was previously in Slavita, under the supervision of R. Chanina Lipa Shapira, grandson of the rabbi of Slavita". The word "In Slavita" is emphasized with enlarged letters and red ink.
The printing press in Józefów was the first stage in the reestablishment of the printing press by members of the Shapira family, in place of the Slavita printing press, which was closed by government order in 1836.
Only a few titles were printed in this short period (1842-1844) in Józefów, before the printers relocated to Zhitomir, where they set up their printing press, which would operate there between 1847-1867.
Signature on the title page of Maamadot: "Yaakov Moshe, official Shochet and Bodek".
[2], 144, 32 leaves. Separate title page for the Maamadot. 18.5 cm. Fair-poor condition. Many stains, dampstains and signs of use. Large tears to title page, affecting border. Title page mounted on paper for preservation (concealing the censor's authorization and printed ornament on verso). Tears to leaf following title page, affecting text, repaired with paper. Extensive wear and tears to other leaves, affecting text. Detached gatherings. Without binding.
The title page states: "Printed in Józefów in the printing press which was previously in Slavita, under the supervision of R. Chanina Lipa Shapira, grandson of the rabbi of Slavita". The word "In Slavita" is emphasized with enlarged letters and red ink.
The printing press in Józefów was the first stage in the reestablishment of the printing press by members of the Shapira family, in place of the Slavita printing press, which was closed by government order in 1836.
Only a few titles were printed in this short period (1842-1844) in Józefów, before the printers relocated to Zhitomir, where they set up their printing press, which would operate there between 1847-1867.
Signature on the title page of Maamadot: "Yaakov Moshe, official Shochet and Bodek".
[2], 144, 32 leaves. Separate title page for the Maamadot. 18.5 cm. Fair-poor condition. Many stains, dampstains and signs of use. Large tears to title page, affecting border. Title page mounted on paper for preservation (concealing the censor's authorization and printed ornament on verso). Tears to leaf following title page, affecting text, repaired with paper. Extensive wear and tears to other leaves, affecting text. Detached gatherings. Without binding.
Category
Books Printed by the Shapira Family in Slavita, Józefów and Zhitomir
Catalogue
Auction 66 - Rare and Important Items
May 15, 2019
Opening: $4,000
Estimate: $8,000 - $10,000
Sold for: $9,375
Including buyer's premium
Tehillim, with the Metzudat David and Metzudat Tzion commentaries, and Maamadot. Zhitomir: R. Chanina Lipa and R. Yehoshua Heshel Shapira, grandsons of the rabbi of Slavita, 1855.
Title page printed in red and black.
[2], 172 leaves. 20 cm. Fair condition. Stains. Dark stains and traces of past dampness to some leaves. Wear and distinct signs of use to most leaves. Light worming to first leaves. Tears and damage to margins of title page and to second leaf, slightly affecting border, repaired with paper. Damage and tears to a few other leaves, slightly affecting text, repaired. Stamps. New leather binding.
This edition is bibliographically unknown.
Title page printed in red and black.
[2], 172 leaves. 20 cm. Fair condition. Stains. Dark stains and traces of past dampness to some leaves. Wear and distinct signs of use to most leaves. Light worming to first leaves. Tears and damage to margins of title page and to second leaf, slightly affecting border, repaired with paper. Damage and tears to a few other leaves, slightly affecting text, repaired. Stamps. New leather binding.
This edition is bibliographically unknown.
Category
Books Printed by the Shapira Family in Slavita, Józefów and Zhitomir
Catalogue
Auction 66 - Rare and Important Items
May 15, 2019
Opening: $5,000
Estimate: $10,000 - $12,000
Sold for: $11,875
Including buyer's premium
Tehillim, with Rashi commentary and Amarot Tehorot commentary by R. Eliezer Horowitz Rabbi of Tarnogród, disciple of R. Yechiel Michel of Zlotchov (Zolochiv) and of R. Elimelech of Leżajsk. Zhitomir: R. Chanina Lipa and R. Yehoshua Heshel Shapira 1857. Two title pages.
Bound with: Seder Maamadot and Seder Ketoret according to the Rabbi of Apta (Opatów). Zhitomir: R. Chanina Lipa and R. Yehoshua Heschel Shapira, 1857.
A LaMenatze'ach Menorah appears on the last leaf, with sections of prayers and segulot.
The Amarot Tehorot commentary is the first Chassidic commentary printed on the Book of Tehillim (first published in Warsaw, 1839), authored by R. Eliezer of Horowitz (Hořovice, d. 1806, Encyclopedia L'Chassidut, I, 257-259), Rabbi of Tarnogród. A descendant of the Shelah, he was the disciple of R. Yechiel Michel of Zlotchov and of R. Elimelech of Leżajsk, and disciple-colleague of the Chozeh of Lublin and the Maggid of Kozienice. He also authored Noam Megadim UKavod HaTorah.
Stamp on second title page: "Shalom son of R. Natan Nota shochet and bodek here in Berdychiv".
Tehillim: 8, 5-438 pages. Maamadot: 64 pages. 22 cm. Light-colored high-quality paper. Good condition. Stains. Wear and dampstains to title page and to a few other leaves. Creases to several leaves. Small closed tear to one leaf, repaired with tape. Minor damage to one leaf with small loss of text. Stamps. New leather binding.
This 1857 edition is not listed in the Bibliography of the Hebrew Book. Listing 0305437 records another edition of Tehillim printed in Zhitomir in 1855. This listing does not mention leaves 214-219 with indexes to the book Amarot Tehorot existing in this copy (see Kedem Auction 49, item 13).
Bound with: Seder Maamadot and Seder Ketoret according to the Rabbi of Apta (Opatów). Zhitomir: R. Chanina Lipa and R. Yehoshua Heschel Shapira, 1857.
A LaMenatze'ach Menorah appears on the last leaf, with sections of prayers and segulot.
The Amarot Tehorot commentary is the first Chassidic commentary printed on the Book of Tehillim (first published in Warsaw, 1839), authored by R. Eliezer of Horowitz (Hořovice, d. 1806, Encyclopedia L'Chassidut, I, 257-259), Rabbi of Tarnogród. A descendant of the Shelah, he was the disciple of R. Yechiel Michel of Zlotchov and of R. Elimelech of Leżajsk, and disciple-colleague of the Chozeh of Lublin and the Maggid of Kozienice. He also authored Noam Megadim UKavod HaTorah.
Stamp on second title page: "Shalom son of R. Natan Nota shochet and bodek here in Berdychiv".
Tehillim: 8, 5-438 pages. Maamadot: 64 pages. 22 cm. Light-colored high-quality paper. Good condition. Stains. Wear and dampstains to title page and to a few other leaves. Creases to several leaves. Small closed tear to one leaf, repaired with tape. Minor damage to one leaf with small loss of text. Stamps. New leather binding.
This 1857 edition is not listed in the Bibliography of the Hebrew Book. Listing 0305437 records another edition of Tehillim printed in Zhitomir in 1855. This listing does not mention leaves 214-219 with indexes to the book Amarot Tehorot existing in this copy (see Kedem Auction 49, item 13).
Category
Books Printed by the Shapira Family in Slavita, Józefów and Zhitomir
Catalogue
Auction 66 - Rare and Important Items
May 15, 2019
Opening: $8,000
Estimate: $15,000 - $20,000
Sold for: $21,250
Including buyer's premium
Maggid Devarav LeYaakov, Likutei Amarim, by the Maggid R. Dov Ber of Mezeritch (Mezhirichi). Korets: R. Tzvi Hirsh son of Aryeh Leib [Margolies] and son-in-law R. Shmuel son of Yissachar Ber Segal, [1781].
The title page reads: "The book Maggid Devarav LeYaakov (the last letters of the name of the book are emphasized on the title page, alluding to the name of the author, R. Dov), selected discourses… pure sayings… hearken to the words of the king… every month and every week… from the great and holy Torah scholar…. R. Dov Ber, who was a preacher in Mezeritch and other communities…".
This is the first book of the teachings of the Maggid, R. Dov Ber of Mezeritch, to be published, and the third Chassidic book to be printed, approximately a year following the printing of Toldot Yaakov Yosef and Ben Porat Yosef, in the same printing press.
The book was brought to print by R. Shlomo of Lutsk (author of Divrat Shlomo), close disciple and relative of the Maggid of Mezeritch. R. Shlomo wrote two comprehensive prefaces to the book, which are renowned in the Chassidic world. The first portrays the elevated stature of his teachers, the Baal Shem Tov and the Maggid of Mezeritch, the Divine Inspiration which rested upon them and the lofty levels they reached. He characterizes the teachings of the Maggid as replete with allusions to writings of the Arizal and the Zohar, and describes the power his words had to enthuse his many listeners in their service of G-d.
The preface continues with an account of the Maggid's testimony on all the kabbalistic teachings and lofty secrets his teacher the Baal Shem Tov taught him, including the language of birds, Holy Names and teachings of the book Raziel. The author relates that the Maggid showed him in that book some names of angels, testifying that the Baal Shem Tov knew how to use those names to determine, in the month of Nissan each year, which celestial administrators where appointed to govern the world, in order to know how to handle them.
Later in the preface, the publisher conveys his hesitancy to print the book, and his exchange with his teacher on the matter. When his teacher inquired as to why he refrains from writing down what he hears, he replied that he had seen some who record the Rebbe's teachings, yet since their notes are based on their own understanding, they fall very short of the teacher's intent. The Rebbe told him to nevertheless record the teachings, assuring him that the results would be satisfactory.
These prefaces were reprinted in his book Divrat Shlomo (Zhovkva, 1848). In an approbation the Chozeh of Lublin accorded his book, he relates to these prefaces and writes: "His character has already become renowned through the preface he composed for the book Likutei Amarim by our great master and teacher R. Dov Ber".
The preface also contains facts regarding the compilation of the book. It reports that the book was composed by several writers, the main part being copied from the writings of R. Zev Wolf of Hrodna (Grodno). However, the Tzemach Tzedek of Lubavitch was bearer of a tradition that the essay beginning with the words Olat Tamid (printed on p. 29a) was written by the Baal HaTanya when he was by the Maggid.
The scholar Netanel Lederberg maintains that at least parts of the book were written by the Maggid himself. In contrast, Dr. Rivka Schatz-Uffenheimer asserts that the primary writer was the Maggid's disciple, R. Levi Yitzchak of Berditchev (see: Lederberg, HaShaar LeAyin, pp. 309-311).
Over the years, a minor polemic regarding the attitude towards the book evolved between the Chatam Sofer and the Divrei Chaim of Sanz, concerning what is printed in this book about the Sefard and Arizal prayer-rite (p. 25b). The Chatam Sofer wrote to the Divrei Chaim in one of his responsa (Orach Chaim, section 16), that the book Likutei Amarim is not found in his community, but the passage he quoted from it is like "the teachings of the sealed book". To which the Divrei Chaim responded at length (Responsa Divrei Chaim, II, Orach Chaim, section 8), writing that "the Chatam Sofer's displeasure at Likutei Amarim is unfounded, perhaps because its author is a Chassidic leader, his words did not enter his ears…", and that the Likutei Amarim didn't write this on his own accord, rather based on teachings of early scholars proficient in both revealed and hidden realms of the Torah.
[4], 60 leaves. 18.5 cm. Fair-good condition. Stains. Tears and worming, some slightly affecting text. The leaves were professionally restored with paper (restoration of worming and open tears at margins). Two leaves trimmed at lower margins, affecting page guards). Signature and stamp on title page. New leather binding.
Stefansky Chassidut, no. 324.
The title page reads: "The book Maggid Devarav LeYaakov (the last letters of the name of the book are emphasized on the title page, alluding to the name of the author, R. Dov), selected discourses… pure sayings… hearken to the words of the king… every month and every week… from the great and holy Torah scholar…. R. Dov Ber, who was a preacher in Mezeritch and other communities…".
This is the first book of the teachings of the Maggid, R. Dov Ber of Mezeritch, to be published, and the third Chassidic book to be printed, approximately a year following the printing of Toldot Yaakov Yosef and Ben Porat Yosef, in the same printing press.
The book was brought to print by R. Shlomo of Lutsk (author of Divrat Shlomo), close disciple and relative of the Maggid of Mezeritch. R. Shlomo wrote two comprehensive prefaces to the book, which are renowned in the Chassidic world. The first portrays the elevated stature of his teachers, the Baal Shem Tov and the Maggid of Mezeritch, the Divine Inspiration which rested upon them and the lofty levels they reached. He characterizes the teachings of the Maggid as replete with allusions to writings of the Arizal and the Zohar, and describes the power his words had to enthuse his many listeners in their service of G-d.
The preface continues with an account of the Maggid's testimony on all the kabbalistic teachings and lofty secrets his teacher the Baal Shem Tov taught him, including the language of birds, Holy Names and teachings of the book Raziel. The author relates that the Maggid showed him in that book some names of angels, testifying that the Baal Shem Tov knew how to use those names to determine, in the month of Nissan each year, which celestial administrators where appointed to govern the world, in order to know how to handle them.
Later in the preface, the publisher conveys his hesitancy to print the book, and his exchange with his teacher on the matter. When his teacher inquired as to why he refrains from writing down what he hears, he replied that he had seen some who record the Rebbe's teachings, yet since their notes are based on their own understanding, they fall very short of the teacher's intent. The Rebbe told him to nevertheless record the teachings, assuring him that the results would be satisfactory.
These prefaces were reprinted in his book Divrat Shlomo (Zhovkva, 1848). In an approbation the Chozeh of Lublin accorded his book, he relates to these prefaces and writes: "His character has already become renowned through the preface he composed for the book Likutei Amarim by our great master and teacher R. Dov Ber".
The preface also contains facts regarding the compilation of the book. It reports that the book was composed by several writers, the main part being copied from the writings of R. Zev Wolf of Hrodna (Grodno). However, the Tzemach Tzedek of Lubavitch was bearer of a tradition that the essay beginning with the words Olat Tamid (printed on p. 29a) was written by the Baal HaTanya when he was by the Maggid.
The scholar Netanel Lederberg maintains that at least parts of the book were written by the Maggid himself. In contrast, Dr. Rivka Schatz-Uffenheimer asserts that the primary writer was the Maggid's disciple, R. Levi Yitzchak of Berditchev (see: Lederberg, HaShaar LeAyin, pp. 309-311).
Over the years, a minor polemic regarding the attitude towards the book evolved between the Chatam Sofer and the Divrei Chaim of Sanz, concerning what is printed in this book about the Sefard and Arizal prayer-rite (p. 25b). The Chatam Sofer wrote to the Divrei Chaim in one of his responsa (Orach Chaim, section 16), that the book Likutei Amarim is not found in his community, but the passage he quoted from it is like "the teachings of the sealed book". To which the Divrei Chaim responded at length (Responsa Divrei Chaim, II, Orach Chaim, section 8), writing that "the Chatam Sofer's displeasure at Likutei Amarim is unfounded, perhaps because its author is a Chassidic leader, his words did not enter his ears…", and that the Likutei Amarim didn't write this on his own accord, rather based on teachings of early scholars proficient in both revealed and hidden realms of the Torah.
[4], 60 leaves. 18.5 cm. Fair-good condition. Stains. Tears and worming, some slightly affecting text. The leaves were professionally restored with paper (restoration of worming and open tears at margins). Two leaves trimmed at lower margins, affecting page guards). Signature and stamp on title page. New leather binding.
Stefansky Chassidut, no. 324.
Category
Chassidic Books
Catalogue
Auction 66 - Rare and Important Items
May 15, 2019
Opening: $30,000
Estimate: $50,000 - $60,000
Sold for: $52,500
Including buyer's premium
Toldot Yaakov Yosef, commentary on the Torah according to Chassidic teachings, by R. Yaakov Yosef HaKohen of Polonne. Korets: Tzvi Hirsh son of Aryeh Leib [Margolies] and son-in-law Shmuel son of Yissachar Ber Segal, [1780].
Toldot Yaakov Yosef, the first Chassidic book to be printed, was authored by the kabbalist R. Yaakov Yosef HaKohen of Polonne (d. Tishrei 1781 - Chassidic lore records that he was born in the 1660s, ascribing him a life of close to 110 years), a leading and close disciple of the Baal Shem Tov and the first to disseminate Chassidism. This book is the most important and authentic source of the Baal Shem Tov's teachings, containing over 280 references to teachings the author personally heard from the Baal Shem Tov, emphasized throughout the book and beginning with the words "I heard from my master".
This book was especially cherished by Chassidic leaders, who ascribed it great holiness. The Maggid of Mezeritch (Mezhirichi) commended the author as having merited revelation of Eliyahu and reached lofty heights. R. Pinchas of Korets attested that a book of such stature has never yet existed, and its teachings originate from Heaven. He would customarily say that all new books do not totally conform with the truth, except for the books of the rabbi of Polonne which are "teachings from Paradise", and that with each quotation "heard from my master" one can resurrect the dead[!]. The Saba of Shpoli (Shpola) would recommend putting this book under the head of an ill person as a segulah (LaYesharim Tehilla).
Before immigrating to Eretz Israel, R. Menachem Mendel of Vitebsk met R. Pinchas of Korets who queried "Why did the rabbi from Polonne print one thousand books at the price of one gold coin per book; had he printed a single book, I would have paid for it a thousand gold coins…".
During the course of the battle against Chassidism, this first edition was publicly burnt in Brody and other places, which accounts for its extreme scarcity (Encyclopedia L'Chassidut, II, p. 277).
Faded ownership inscription on title page: "The famous rabbi… R. Baruch Asher", presumably referring to Rebbe Baruch Asher Twersky (d. 1905), youngest son of Rebbe Aharon, the Maggid of Chernobyl, and from his mother's side, the grandson of R. Aharon of Titayov grandson of the Baal Shem Tov. He was the son-in-law of his uncle (his father's brother) Rebbe Moshe of Korostyshiv. From 1872, he succeeded his father as rebbe, together with his brother R. Yeshaya Meshulam Zusha (d. 1881). He served as rebbe to thousands of chassidim. He was renowned as a holy man, who would pray extensively on behalf of the Jewish people. His faith in G-d was legendary, and he effected salvations. He was an outstanding Torah scholar, and would debate in halachic topics with his cousin Rebbe Mordechai Dov of Hornostaipil.
Stamps on the title page.
[1], 202 leaves. 31 cm. Good-fair condition. Most leaves in good condition. Stains. Dampstains. Worming to title page and a few other leaves. Marginal tear to title page and last leaf, repaired, and tears to another leaf in middle of book, repaired. Several leaves trimmed close to text. Perforations to inner margins from previous binding. Stamps. New leather binding.
Stefansky Chassidut, no. 605.
Toldot Yaakov Yosef, the first Chassidic book to be printed, was authored by the kabbalist R. Yaakov Yosef HaKohen of Polonne (d. Tishrei 1781 - Chassidic lore records that he was born in the 1660s, ascribing him a life of close to 110 years), a leading and close disciple of the Baal Shem Tov and the first to disseminate Chassidism. This book is the most important and authentic source of the Baal Shem Tov's teachings, containing over 280 references to teachings the author personally heard from the Baal Shem Tov, emphasized throughout the book and beginning with the words "I heard from my master".
This book was especially cherished by Chassidic leaders, who ascribed it great holiness. The Maggid of Mezeritch (Mezhirichi) commended the author as having merited revelation of Eliyahu and reached lofty heights. R. Pinchas of Korets attested that a book of such stature has never yet existed, and its teachings originate from Heaven. He would customarily say that all new books do not totally conform with the truth, except for the books of the rabbi of Polonne which are "teachings from Paradise", and that with each quotation "heard from my master" one can resurrect the dead[!]. The Saba of Shpoli (Shpola) would recommend putting this book under the head of an ill person as a segulah (LaYesharim Tehilla).
Before immigrating to Eretz Israel, R. Menachem Mendel of Vitebsk met R. Pinchas of Korets who queried "Why did the rabbi from Polonne print one thousand books at the price of one gold coin per book; had he printed a single book, I would have paid for it a thousand gold coins…".
During the course of the battle against Chassidism, this first edition was publicly burnt in Brody and other places, which accounts for its extreme scarcity (Encyclopedia L'Chassidut, II, p. 277).
Faded ownership inscription on title page: "The famous rabbi… R. Baruch Asher", presumably referring to Rebbe Baruch Asher Twersky (d. 1905), youngest son of Rebbe Aharon, the Maggid of Chernobyl, and from his mother's side, the grandson of R. Aharon of Titayov grandson of the Baal Shem Tov. He was the son-in-law of his uncle (his father's brother) Rebbe Moshe of Korostyshiv. From 1872, he succeeded his father as rebbe, together with his brother R. Yeshaya Meshulam Zusha (d. 1881). He served as rebbe to thousands of chassidim. He was renowned as a holy man, who would pray extensively on behalf of the Jewish people. His faith in G-d was legendary, and he effected salvations. He was an outstanding Torah scholar, and would debate in halachic topics with his cousin Rebbe Mordechai Dov of Hornostaipil.
Stamps on the title page.
[1], 202 leaves. 31 cm. Good-fair condition. Most leaves in good condition. Stains. Dampstains. Worming to title page and a few other leaves. Marginal tear to title page and last leaf, repaired, and tears to another leaf in middle of book, repaired. Several leaves trimmed close to text. Perforations to inner margins from previous binding. Stamps. New leather binding.
Stefansky Chassidut, no. 605.
Category
Chassidic Books
Catalogue
Auction 66 - Rare and Important Items
May 15, 2019
Opening: $5,000
Estimate: $10,000 - $15,000
Sold for: $15,000
Including buyer's premium
Ben Porat Yosef, homilies on Bereshit, with responsa at the end, by R. Yaakov Yosef HaKohen Katz Rabbi of Polonne. The famous letter which the Baal Shem Tov sent to his brother-in-law R. Gershon of Kitov is printed for the first time, at the end of this book. Korets: Tzvi Hirsh son of Aryeh Leib [Margolies] and son-in-law Shmuel son of Yissachar Ber Segal, [1781].
This is the author's second book, published approximately one year after his first book Toldot Yaakov Yosef. In this book, like in the previous one, the author quotes extensively teachings from his prime teacher, R. Yisrael Baal Shem Tov. At the end of the book, the famous letter which the Baal Shem Tov sent to Jerusalem, to his brother-in-law R. Gershon of Kitov, is printed for the first time. The letter was given to the author R. Yaakov Yosef of Polonne by the Baal Shem Tov, when the former intended to immigrate to Eretz Israel, in the winter 1752, so that he could relay it to R. Gershon of Kitov, brother-in-law of the Baal Shem Tov. After his travel plans were cancelled, the letter remained in R. Yaakov Yosef's possession, and his published it "to benefit the Jewish people". In this letter, the Baal Shem Tov narrates of the "ascent of the soul" which he performed on Rosh Hashana of 1746 and 1749, and relates: "And I asked Mashiach, when will the Master come, and he responded… when your teachings will be publicized and revealed to the world, and your wellsprings will spread outwards".
R. Uri of Strelisk related that R. Mordechai of Neshchiz would study the letter every day: "The Tzaddik of Neshchiz resolved to study it every day, without fail, literally like laying Tefillin", he also said in his name that this letter contains allusions to three Holy names "through which one can find out the time of the Redemption" (Imrei Kadosh HaShalem, Jerusalem 1961, p. 47, 40).
Stamp on the title page, of Rebbe Yisrael Friedman: "Isral Friedman ישראל פרידמאן".
At the top of the title page, signature of a Chortkov Chassid who was a Shochet and Bodek in Shitova (Shatava): "Aharon son of Freida, Shochet and Bodek from Shitova" – who presumably gave the book to his Rebbe, and wrote his name with his mother's name (as in a kvittel) for prayer and blessing.
Rebbe Yisrael Friedman of Chortkov (1854-1933), a prominent rebbe from the Ruzhin dynasty, foremost Torah scholar and Chassidic leader, founder of Agudath Yisrael and president of the Moetzet Gedolei HaTorah. Exceptionally holy and pious, he was a leading rebbe with thousands of Chassidim. He was the son of R. David Moshe of Chortkov, and son-in-law of his uncle R. Avraham Yaakov (the first) of Sadigura – sons of R. Yisrael of Ruzhin. Many illustrious Torah scholars were amongst his followers, including R. Meir Shapiro of Lublin, R. Meir Arik and R. A.M. Steinberg of Brody. Reputedly, the Beit Avraham of Slonim and Rebbe Avraham Elimelech of Karlin attested that he was the Tzaddik of the generation, through whom prayers ascend heavenward. During WWI, his court in Chortkov (Chortkiv), Galicia was destroyed, and he moved to Austria, remaining in Vienna until his passing.
[1], 100 leaves. 31 cm. Fair condition. Stains. Dampstains to some leaves. Marginal tears to title page, affecting border (repaired with paper). Marginal tears to several other leaves at beginning and end of book, affecting text (repaired with paper). Worming (some repaired with tape). Stamps. New, elegant leather binding.
Stefansky Chassidut, no. 90.
This is the author's second book, published approximately one year after his first book Toldot Yaakov Yosef. In this book, like in the previous one, the author quotes extensively teachings from his prime teacher, R. Yisrael Baal Shem Tov. At the end of the book, the famous letter which the Baal Shem Tov sent to Jerusalem, to his brother-in-law R. Gershon of Kitov, is printed for the first time. The letter was given to the author R. Yaakov Yosef of Polonne by the Baal Shem Tov, when the former intended to immigrate to Eretz Israel, in the winter 1752, so that he could relay it to R. Gershon of Kitov, brother-in-law of the Baal Shem Tov. After his travel plans were cancelled, the letter remained in R. Yaakov Yosef's possession, and his published it "to benefit the Jewish people". In this letter, the Baal Shem Tov narrates of the "ascent of the soul" which he performed on Rosh Hashana of 1746 and 1749, and relates: "And I asked Mashiach, when will the Master come, and he responded… when your teachings will be publicized and revealed to the world, and your wellsprings will spread outwards".
R. Uri of Strelisk related that R. Mordechai of Neshchiz would study the letter every day: "The Tzaddik of Neshchiz resolved to study it every day, without fail, literally like laying Tefillin", he also said in his name that this letter contains allusions to three Holy names "through which one can find out the time of the Redemption" (Imrei Kadosh HaShalem, Jerusalem 1961, p. 47, 40).
Stamp on the title page, of Rebbe Yisrael Friedman: "Isral Friedman ישראל פרידמאן".
At the top of the title page, signature of a Chortkov Chassid who was a Shochet and Bodek in Shitova (Shatava): "Aharon son of Freida, Shochet and Bodek from Shitova" – who presumably gave the book to his Rebbe, and wrote his name with his mother's name (as in a kvittel) for prayer and blessing.
Rebbe Yisrael Friedman of Chortkov (1854-1933), a prominent rebbe from the Ruzhin dynasty, foremost Torah scholar and Chassidic leader, founder of Agudath Yisrael and president of the Moetzet Gedolei HaTorah. Exceptionally holy and pious, he was a leading rebbe with thousands of Chassidim. He was the son of R. David Moshe of Chortkov, and son-in-law of his uncle R. Avraham Yaakov (the first) of Sadigura – sons of R. Yisrael of Ruzhin. Many illustrious Torah scholars were amongst his followers, including R. Meir Shapiro of Lublin, R. Meir Arik and R. A.M. Steinberg of Brody. Reputedly, the Beit Avraham of Slonim and Rebbe Avraham Elimelech of Karlin attested that he was the Tzaddik of the generation, through whom prayers ascend heavenward. During WWI, his court in Chortkov (Chortkiv), Galicia was destroyed, and he moved to Austria, remaining in Vienna until his passing.
[1], 100 leaves. 31 cm. Fair condition. Stains. Dampstains to some leaves. Marginal tears to title page, affecting border (repaired with paper). Marginal tears to several other leaves at beginning and end of book, affecting text (repaired with paper). Worming (some repaired with tape). Stamps. New, elegant leather binding.
Stefansky Chassidut, no. 90.
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Chassidic Books
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