Auction 62 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
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Displaying 109 - 120 of 401
Auction 62 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
August 28, 2018
Opening: $1,000
Sold for: $1,500
Including buyer's premium
Passover Haggadah, Ashkenazic rite, with commentaries and novellae by the Abarbanel and R. Shimshon of Ostropol. [Kopys, 1826].
The laws and the "sufficient simple commentary" were printed mainly according to the "Tefillat Nehora HaShalem" siddur (Vilna, 1825) - "Passover Haggadah with all the laws and customs… with sufficient simple commentary gathered and anthologized from all the Haggadah commentators, as found in the Tefillat Nehora HaShalem siddur, as well as wondrous novellae from the holy kabbalist R. Shimshon of Ostropol… novellae from R. Yitzchak Abarbanel, from the author of Maaseh Hashem, and from Chevel Bnei Yehuda". Several paragraphs of laws and customs are copied from the Siddur HaRav of the Baal HaTanya, which was also printed in Kopys.
Many handwritten marginal notes (Ashkenazic Rashi script), including laws, customs, Kavanot and commentaries (the author notes that his customs are different from those of the Perushim - the disciples of the Vilna Gaon; apparently, he hailed from a different community).
[1], [19] leaves. 22 cm. Fair condition. Extensive damage to text, repaired. Stains and wear. New elaborate leather binding.
Yaari 477; Otzar HaHaggadot 667.
The laws and the "sufficient simple commentary" were printed mainly according to the "Tefillat Nehora HaShalem" siddur (Vilna, 1825) - "Passover Haggadah with all the laws and customs… with sufficient simple commentary gathered and anthologized from all the Haggadah commentators, as found in the Tefillat Nehora HaShalem siddur, as well as wondrous novellae from the holy kabbalist R. Shimshon of Ostropol… novellae from R. Yitzchak Abarbanel, from the author of Maaseh Hashem, and from Chevel Bnei Yehuda". Several paragraphs of laws and customs are copied from the Siddur HaRav of the Baal HaTanya, which was also printed in Kopys.
Many handwritten marginal notes (Ashkenazic Rashi script), including laws, customs, Kavanot and commentaries (the author notes that his customs are different from those of the Perushim - the disciples of the Vilna Gaon; apparently, he hailed from a different community).
[1], [19] leaves. 22 cm. Fair condition. Extensive damage to text, repaired. Stains and wear. New elaborate leather binding.
Yaari 477; Otzar HaHaggadot 667.
Category
Passover Haggadahs
Catalogue
Auction 62 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
August 28, 2018
Opening: $500
Unsold
Eight Passover Haggadahs, printed in the 19th century:
1. Haggadah Shel Pesach, with the commentaries of the Abarbanel, Sefer HaAkeidah and the Olelot Efraim, and with Yiddish translation. Fürth, [1804]. Yaari 325; Otzar HaHaggadot 474. Signature on the title page: "R. Avraham Man".
2. Seder HaHaggadah LeLeil Shimurim, with the Rashbatz commentary and Yiddish translation. Sulzbach, 1833. Yaari 525; Otzar HaHaggadot 728. Two leaves were added at the end of the Haggadah with the German translation of Echad Mi Yode'a and Chad Gadya. These two extra leaves are listed in the Bibliography of the Hebrew Book according to a private copy.
3. Seder Haggadah Shel Pesach, with Yiddish translation and the Tzli Aish commentary. Sulzbach, 1833. Yaari 532; Otzar HaHaggadot 736.
4. Seder Marbeh LeSaper - Passover Haggadah, with Yiddish translation, by Moshe Landau. Prague, 1837. Yaari 565; Otzar HaHaggadot 782.
5. Haggadah Shel Pesach, with the Geulat Yisrael commentary, by R. Moshe of Działoszyn. Vienna, 1855. Yaari 740; Otzar HaHaggadot 996.
6-7. Haggadah Shel Pesach, with German translation. Fürth, 1863. Yaari 884; Otzar HaHaggadot 1191. Two copies.
8. Seder HaHaggadah LeLeil Shimurim, translated to Yiddish by Binyamin Wolf Heidenheim. Rödelheim, 1894. Yaari 1444; Otzar HaHaggadot 1933. With illustrations.
Eight Haggadahs. Size and condition vary.
1. Haggadah Shel Pesach, with the commentaries of the Abarbanel, Sefer HaAkeidah and the Olelot Efraim, and with Yiddish translation. Fürth, [1804]. Yaari 325; Otzar HaHaggadot 474. Signature on the title page: "R. Avraham Man".
2. Seder HaHaggadah LeLeil Shimurim, with the Rashbatz commentary and Yiddish translation. Sulzbach, 1833. Yaari 525; Otzar HaHaggadot 728. Two leaves were added at the end of the Haggadah with the German translation of Echad Mi Yode'a and Chad Gadya. These two extra leaves are listed in the Bibliography of the Hebrew Book according to a private copy.
3. Seder Haggadah Shel Pesach, with Yiddish translation and the Tzli Aish commentary. Sulzbach, 1833. Yaari 532; Otzar HaHaggadot 736.
4. Seder Marbeh LeSaper - Passover Haggadah, with Yiddish translation, by Moshe Landau. Prague, 1837. Yaari 565; Otzar HaHaggadot 782.
5. Haggadah Shel Pesach, with the Geulat Yisrael commentary, by R. Moshe of Działoszyn. Vienna, 1855. Yaari 740; Otzar HaHaggadot 996.
6-7. Haggadah Shel Pesach, with German translation. Fürth, 1863. Yaari 884; Otzar HaHaggadot 1191. Two copies.
8. Seder HaHaggadah LeLeil Shimurim, translated to Yiddish by Binyamin Wolf Heidenheim. Rödelheim, 1894. Yaari 1444; Otzar HaHaggadot 1933. With illustrations.
Eight Haggadahs. Size and condition vary.
Category
Passover Haggadahs
Catalogue
Auction 62 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
August 28, 2018
Opening: $300
Sold for: $425
Including buyer's premium
Facsimile - Prague Passover Haggadah, 1526. New York: Soncin Publishing, 1979. Copy no. 20 out of a limited edition of 35 parchment copies.
Near the copy number, in Stam script: "Special copy printed for Dr. I. Mehlman".
Elaborate facsimile edition of a Haggadah printed in Prague by Gershom son of Solomon HaKohen, 1527, printed on parchment, leather-bound. Placed in original cardboard casing.
[39] leaves. 34 cm. Good condition. Minor damage to the binding and cardboard casing.
Provenance: Collection of Dr. Israel Mehlman.
Near the copy number, in Stam script: "Special copy printed for Dr. I. Mehlman".
Elaborate facsimile edition of a Haggadah printed in Prague by Gershom son of Solomon HaKohen, 1527, printed on parchment, leather-bound. Placed in original cardboard casing.
[39] leaves. 34 cm. Good condition. Minor damage to the binding and cardboard casing.
Provenance: Collection of Dr. Israel Mehlman.
Category
Facsimiles
Catalogue
Auction 62 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
August 28, 2018
Opening: $500
Sold for: $625
Including buyer's premium
Rothschild Haggadah. Elaborate facsimile on special paper, published by Facsimile Editions and the Israel Museum. Including a commentary volume in English. London-Jerusalem, 2000. Copy LXXXI/CL. Limited edition of 550 copies (150 copies were numbered in Roman numerals).
Facsimile of a Passover Haggadah illustrated manuscript, from the "Rothschild Miscellany", an elaborate manuscript from North Italy, commissioned by Moshe son of Yekutiel HaKohen in 1479, and considered most lavish amongst Hebrew manuscripts. Complemented with color illustrations, including illustrations depicting the preparations for Passover, Matza baking and various biblical scenes.
Facsimile: [21] leaves; commentary volume: 78, [1] pages. 21 cm. The two volumes are placed in an original box. Very good condition.
Facsimile of a Passover Haggadah illustrated manuscript, from the "Rothschild Miscellany", an elaborate manuscript from North Italy, commissioned by Moshe son of Yekutiel HaKohen in 1479, and considered most lavish amongst Hebrew manuscripts. Complemented with color illustrations, including illustrations depicting the preparations for Passover, Matza baking and various biblical scenes.
Facsimile: [21] leaves; commentary volume: 78, [1] pages. 21 cm. The two volumes are placed in an original box. Very good condition.
Category
Facsimiles
Catalogue
Lot 113 Illustrated Facsimile of a Byzantine Manuscript from the 10th Century – Chapters of Yehoshua
Auction 62 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
August 28, 2018
Opening: $350
Sold for: $438
Including buyer's premium
Josua-Rolle, Codex Vaticanus Pal. Graec. 431, published by Akademische druck- u. Verlagsanstalt. Austria, 1983.
Facsimile edition of an illustrated Byzantine manuscript in scroll-form, from the 10th century, based on the original manuscript at the Vatican Library. The manuscript contains about 8 chapters (chapters 2-10) of the beginning of Yehoshua, in early Greek script complemented with color illustrations (biblical events and others) which cover most of the manuscript. The facsimile is designed in the form of scroll; parchment-like paper approx. 10 meters long, consisting of 15 sheets, rolled onto wooden handles. The text and illustrations are on the external side of the scroll.
Copy no. 110 of a limited edition of 700 numbered copies. Placed in a wooden case covered with hard fabric.
Facsimile: approx. 31 cm. Casing: 30X41.5 cm. Good condition. Stains and minor damage to the casing.
Including a commentary volume in German.
Facsimile edition of an illustrated Byzantine manuscript in scroll-form, from the 10th century, based on the original manuscript at the Vatican Library. The manuscript contains about 8 chapters (chapters 2-10) of the beginning of Yehoshua, in early Greek script complemented with color illustrations (biblical events and others) which cover most of the manuscript. The facsimile is designed in the form of scroll; parchment-like paper approx. 10 meters long, consisting of 15 sheets, rolled onto wooden handles. The text and illustrations are on the external side of the scroll.
Copy no. 110 of a limited edition of 700 numbered copies. Placed in a wooden case covered with hard fabric.
Facsimile: approx. 31 cm. Casing: 30X41.5 cm. Good condition. Stains and minor damage to the casing.
Including a commentary volume in German.
Category
Facsimiles
Catalogue
Auction 62 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
August 28, 2018
Opening: $500
Sold for: $750
Including buyer's premium
Facsimile, Worms Machzor, elaborate manuscript from the 13th century. Austria-Switzerland-Jerusalem, 1985. Including the introductory volume.
Large elaborate facsimile on thick, parchment-like paper. Antique style, leather and metal binding, with clasps. Copy 123/300.
The Machzor, which was written in 1272, served the synagogue of the Worms community for hundreds of years, until the synagogue was destroyed by the Nazis on Kristallnacht, November 1938. The Machzor was rescued by the archivist of Worms, who hid it in the Cathedral. In 1957, the manuscript was transferred to the Jewish National and University Library in Jerusalem.
[225] leaves. Size of the leaves: 31X39 cm. Very good condition. The facsimile and introductory volume are placed in a fine, fabric coated box. Minor damage to the box.
Enclosed, in a separate folder, are two illustrated facsimile leaves, from the second volume of the manuscript of the Machzor.
Large elaborate facsimile on thick, parchment-like paper. Antique style, leather and metal binding, with clasps. Copy 123/300.
The Machzor, which was written in 1272, served the synagogue of the Worms community for hundreds of years, until the synagogue was destroyed by the Nazis on Kristallnacht, November 1938. The Machzor was rescued by the archivist of Worms, who hid it in the Cathedral. In 1957, the manuscript was transferred to the Jewish National and University Library in Jerusalem.
[225] leaves. Size of the leaves: 31X39 cm. Very good condition. The facsimile and introductory volume are placed in a fine, fabric coated box. Minor damage to the box.
Enclosed, in a separate folder, are two illustrated facsimile leaves, from the second volume of the manuscript of the Machzor.
Category
Facsimiles
Catalogue
Auction 62 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
August 28, 2018
Opening: $500
Sold for: $750
Including buyer's premium
Machsor Lipsiae, elaborate facsimile. Published by "Société pour le Commerce Intercontinental Trust Reg.", with the authorization of Edition Leipzig. Vaduz (Liechtenstein), [1964].
High-quality facsimile of the Leipzig Machzor, an illuminated manuscript from the 14th century.
Including a commentary volume in Hebrew, English and German.
Facsimile: [2], 68 leaves. 52 cm. Commentary volume: 112, 30 pages. 34.5 cm. Very good condition. Fine binding. Boxed. Minor damage to binding and box.
High-quality facsimile of the Leipzig Machzor, an illuminated manuscript from the 14th century.
Including a commentary volume in Hebrew, English and German.
Facsimile: [2], 68 leaves. 52 cm. Commentary volume: 112, 30 pages. 34.5 cm. Very good condition. Fine binding. Boxed. Minor damage to binding and box.
Category
Facsimiles
Catalogue
Auction 62 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
August 28, 2018
Opening: $500
Sold for: $10,625
Including buyer's premium
Two Kabbalistic works bound together, with dozens of early Kabbalistic notes:
· Shefa Tal, introductions and fundamentals of Kabbalistic teachings, by R. Shabtai Sheftel Horowitz. [Hanau: Joannis Jacobi Hennei, 1612]. First edition. One of the renowned basic Kabbalistic works. The Chassidic leaders and Ashkenazi Kabbalists quote it in their books and build upon its foundations. The Noam Elimelech refers to it as a holy book.
Bound with:
· Ginat Egoz, introductions and fundamentals of Kabbalistic teachings, by R. Yosef Gikatilla. Hanau: Eliezer ben Chaim and Eliyahu ben Seligman Ullman, [1614]. First edition. An early, basic Kabbalistic work. This edition contains the approbation of the Shlah HaKadosh (approbations of the Shlah are rare and were given to very few books).
The book contains dozens of important Kabbalistic notes, in early Ashkenazic script (from the period close to the printing), some of them lengthy. The majority of the notes were written on Shefa Tal, four of them on Ginat Egoz.
The notes contain elaborations, additions, explanations and novellae, and sometimes also difficulties and objections to the words of the author, testifying that the writer was a great, profound and novel Kabbalist. Some of the notes seem to be from a different writer. One of the notes (on p. 25b) ends with: "N.L.Sh." [it seems to me Sh---?]. The notes do not contain any mention or reference to the teachings of the Ari, a fact attesting to how early these notes are.
Traces of early signatures are discernable on the binding remnants: "so says… son of Yosef Segal", "I, Shimo…", "…Yehuda Leib… from the community of…".
On the first leaf: "G-d granted me… Yosef Hil-[?] Bums[la]".
Two books bound together. Shefa Tal: [3], 87, 89-94 leaves. Missing seven leaves at the beginning of the book, including the title page. Ginat Egoz: 44, 43-58, 58-75 leaves. Mispaginated. Some of the letters on the title page are printed in red ink. 30 cm. Poor condition. Severe worming. Holes and tears affecting text. Significant loss to last leaves, affecting text. Stains and extensive wear. Remnants of binding, disintegrating.
· Shefa Tal, introductions and fundamentals of Kabbalistic teachings, by R. Shabtai Sheftel Horowitz. [Hanau: Joannis Jacobi Hennei, 1612]. First edition. One of the renowned basic Kabbalistic works. The Chassidic leaders and Ashkenazi Kabbalists quote it in their books and build upon its foundations. The Noam Elimelech refers to it as a holy book.
Bound with:
· Ginat Egoz, introductions and fundamentals of Kabbalistic teachings, by R. Yosef Gikatilla. Hanau: Eliezer ben Chaim and Eliyahu ben Seligman Ullman, [1614]. First edition. An early, basic Kabbalistic work. This edition contains the approbation of the Shlah HaKadosh (approbations of the Shlah are rare and were given to very few books).
The book contains dozens of important Kabbalistic notes, in early Ashkenazic script (from the period close to the printing), some of them lengthy. The majority of the notes were written on Shefa Tal, four of them on Ginat Egoz.
The notes contain elaborations, additions, explanations and novellae, and sometimes also difficulties and objections to the words of the author, testifying that the writer was a great, profound and novel Kabbalist. Some of the notes seem to be from a different writer. One of the notes (on p. 25b) ends with: "N.L.Sh." [it seems to me Sh---?]. The notes do not contain any mention or reference to the teachings of the Ari, a fact attesting to how early these notes are.
Traces of early signatures are discernable on the binding remnants: "so says… son of Yosef Segal", "I, Shimo…", "…Yehuda Leib… from the community of…".
On the first leaf: "G-d granted me… Yosef Hil-[?] Bums[la]".
Two books bound together. Shefa Tal: [3], 87, 89-94 leaves. Missing seven leaves at the beginning of the book, including the title page. Ginat Egoz: 44, 43-58, 58-75 leaves. Mispaginated. Some of the letters on the title page are printed in red ink. 30 cm. Poor condition. Severe worming. Holes and tears affecting text. Significant loss to last leaves, affecting text. Stains and extensive wear. Remnants of binding, disintegrating.
Category
Kabbalah and Mussar Books - Including Books with Handwritten Notes
Catalogue
Auction 62 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
August 28, 2018
Opening: $400
Sold for: $1,125
Including buyer's premium
Sefer HaGilgulim, Kabbalistic teachings of the Ari, by R. Chaim Vital. Frankfurt, [1684]. First edition.
The book is based on the writings of R. Yaakov Tzemach, and was edited by R. Meir Poppers. During a conference of rabbis of Frankfurt in 1682, a ruling was issued prohibiting the publisher R. David Greenhut to distribute Sefer HaGilgulim "due to the hazard", but the publisher did not heed the warning and published the book in 1684. In his foreword, "The printer's foreword" on the verso of the title page, the publisher condemns the decision to forbid the printing of the book. He supports his claim with various Kabbalah books which were previously printed in Frankfurt with the approbation of prominent Frankfurt rabbis.
The endpapers contain letter drafts and ownership inscriptions in early Ashkenazic handwritings - "This Sefer HaGilgulim belongs to the outstanding young scholar… R. Mordechai".
[1], 45 leaves. 17 cm. Good-fair condition. Stains. Some leaves darkened and stained. Original binding with leather spine, worn.
The book is based on the writings of R. Yaakov Tzemach, and was edited by R. Meir Poppers. During a conference of rabbis of Frankfurt in 1682, a ruling was issued prohibiting the publisher R. David Greenhut to distribute Sefer HaGilgulim "due to the hazard", but the publisher did not heed the warning and published the book in 1684. In his foreword, "The printer's foreword" on the verso of the title page, the publisher condemns the decision to forbid the printing of the book. He supports his claim with various Kabbalah books which were previously printed in Frankfurt with the approbation of prominent Frankfurt rabbis.
The endpapers contain letter drafts and ownership inscriptions in early Ashkenazic handwritings - "This Sefer HaGilgulim belongs to the outstanding young scholar… R. Mordechai".
[1], 45 leaves. 17 cm. Good-fair condition. Stains. Some leaves darkened and stained. Original binding with leather spine, worn.
Category
Kabbalah and Mussar Books - Including Books with Handwritten Notes
Catalogue
Auction 62 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
August 28, 2018
Opening: $400
Sold for: $1,188
Including buyer's premium
"This is the book of Adam HaRishon given to him by Raziel HaMalach". Kabbalah and segulot. Amsterdam: Moses Mendes Coutinho, [1701]. First edition. Many kabbalistic illustrations.
This is the first edition, arranged and printed from manuscripts. This book is the source of many renowned segulot, for remembering what one has learnt, a protection amulet for parturients, etc. Just having this book in the house is a proven segulah for protection from harm and fire, as is written on the title page. Some say that it is a segula for the childless and women experiencing difficult labor.
Damaged and incomplete copy. 18, [1], 19-44 leaves; [2] handwritten leaves. (Originally: 18, [1], 19-45 leaves. Leaf 45 is completely lacking, and was replaced in handwriting over two leaves). Open tears affecting text, with handwritten replacements, to every leaf of the book. Size of tears varies. At the beginning of the book the tears are relatively small, then medium size, and towards the end of the book are several big tears (half the leaf or more). Many of the illustrations and angel seals on the last leaves are missing and were replaced in handwriting. 22 cm. Fair-poor condition. Apart from the tears described above, stains, wear, and marginal tears to the title page repaired with paper. Darkened leaves. Contemporary leather binding with clasp remnants. Damage to the binding.
This is the first edition, arranged and printed from manuscripts. This book is the source of many renowned segulot, for remembering what one has learnt, a protection amulet for parturients, etc. Just having this book in the house is a proven segulah for protection from harm and fire, as is written on the title page. Some say that it is a segula for the childless and women experiencing difficult labor.
Damaged and incomplete copy. 18, [1], 19-44 leaves; [2] handwritten leaves. (Originally: 18, [1], 19-45 leaves. Leaf 45 is completely lacking, and was replaced in handwriting over two leaves). Open tears affecting text, with handwritten replacements, to every leaf of the book. Size of tears varies. At the beginning of the book the tears are relatively small, then medium size, and towards the end of the book are several big tears (half the leaf or more). Many of the illustrations and angel seals on the last leaves are missing and were replaced in handwriting. 22 cm. Fair-poor condition. Apart from the tears described above, stains, wear, and marginal tears to the title page repaired with paper. Darkened leaves. Contemporary leather binding with clasp remnants. Damage to the binding.
Category
Kabbalah and Mussar Books - Including Books with Handwritten Notes
Catalogue
Auction 62 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
August 28, 2018
Opening: $300
Sold for: $813
Including buyer's premium
Zohar, set of three volumes. Amsterdam: Shlomo Proops, [1728].
Volume I: [8], 251; 2-11 leaves. Volume II: 269, [1], 1 leaves. Volume III: 115, [1], 117-299, [1]; 1-9 leaves. 20 cm. Good condition. Stains. Non-original bindings. Gilt edges.
Volume I: [8], 251; 2-11 leaves. Volume II: 269, [1], 1 leaves. Volume III: 115, [1], 117-299, [1]; 1-9 leaves. 20 cm. Good condition. Stains. Non-original bindings. Gilt edges.
Category
Kabbalah and Mussar Books - Including Books with Handwritten Notes
Catalogue
Auction 62 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
August 28, 2018
Opening: $3,500
Sold for: $6,875
Including buyer's premium
Mesillat Yesharim, including all topics of ethics and fear of G-d, by R. Moshe Chaim Luzzatto - the Ramchal. [Amsterdam]: Naftali Hertz Rofe, [1740]. First edition, printed during the lifetime of the Ramchal by his leading disciples in Amsterdam.
Incomplete copy - four leaves from the proofreaders' introductions and the indices are missing.
Mesillat Yesharim is accepted as a refined, clear summary of all the Ramchal's other works (Derech Hashem, Daat Tevunot, 138 Pitchei Chochma, etc.), written in measured, precise language with great depth of thought. In his introduction to the book Mesillat Yesharim - im Iyunim (with study), R. Yechezkel Sarna mentions a tradition passed down in the name of the Vilna Gaon that until Chapter 11 not one unnecessary word can be found in the book [!]. R. Yerucham of Mir would tell his disciples that "Mesillat Yesharim is based on the Ramchal's more esoteric works on Kabbalah, but he simplified the concepts so as to make them more accessible to us. We imagine that we have a connection to Ramchal's words [but in reality they are deeply esoteric]" (Daat Chochma U'Mussar, 1, p. 249).
The author explains in his introduction that this work was composed to assist in the acquisition of ethical wisdom and fear of G-d, which cannot be acquired by knowledge alone. The purpose of this work is not the innovation of new concepts but rather the constant review and meditation which anchor thoughts inside a man's soul. Indeed, this book has been accepted across the worldwide Jewish population as the primary book of ethical study.
When the Vilna Gaon first received this book he proclaimed that a new light has come down to illuminate the world. Due to his great regard for the book, he paid an entire gold dinar (a high price) for it. Rabbi Y. Meltzen wrote in his introduction to Derech Hashem that he heard Torah scholars say in the name of the Vilna Gaon that if the author was still living, he would travel by foot all the way to Italy to greet him. The Vilna Gaon was accustomed to reviewing the book often.
Chassidic leaders as well understood the great qualities of the book and the holiness of its Kabbalistic author. The Maggid of Kozienice said that all the levels he reached in his youth stemmed from the book Mesillat Yesharim. The holy Rebbe of Apta, author of Ohev Yisrael, and R. Menachem Mendel of Rimanov diligently studied Mesillat Yesharim in depth and had awesome and wonderful things to say about it. The Rebbe of Apta was used to saying that he received his spiritual direction and his education first and foremost from the book Mesillat Yesharim (Sefer HaChassidut, p. 146). Rebbe Nachman of Breslev was accustomed to instruct newcomers to Judaism to study Mesillat Yesharim, and the author of Bnei Yissaschar wrote in in his additions to the book Sur MeRa V’Ase Tov that "this book will quench your thirst and … its words are sweeter than honey". R. Yaakov Yosef of Ostroh writes in his approbation to the book 138 Pitchei Chochma by the Ramchal (Koritz 1785): "The book Mesillat Yesharim, the path the tzaddikim tread, written by …Rabbi Moshe Chaim Luzzatto is the Torah which Moshe presented to Israel to understand the words of our Sages and their 'riddles', by its straightforward sayings...". In his introduction to the book, the publisher quotes the words he heard from the Maggid of Mezritch that "his generation was not worthy to understand the righteousness and abstention [of the Ramchal]".
The tzaddik R. Yosef Zundel of Salant told his great disciple R. Yisrael of Salant that upon receiving a farewell blessing when leaving the Volozhin Yeshiva, he asked R. Chaim of Volozhin which mussar book to study. His teacher responded: "All mussar books are good to study, but Mesillat Yesharim should be your guide". Since its first printing in 1740, Mesillat Yesharim has been reprinted in hundreds of editions [!], and until today it remains the primary mussar book in Torah and Chassidic study halls.
[4], 61 leaves. (Incomplete copy - originally: [6], 63 leaves. Missing [2] leaves from the proofreaders' introductions, and two leaves from the indices at the end of the volume.) 15.5 cm. Fair condition. Stains and wear. Worming to the text. (The book has been professionally restored with paper). The title page contains the signature: "Refael David Tevel Halevi". New handsome vellum binding.
Incomplete copy - four leaves from the proofreaders' introductions and the indices are missing.
Mesillat Yesharim is accepted as a refined, clear summary of all the Ramchal's other works (Derech Hashem, Daat Tevunot, 138 Pitchei Chochma, etc.), written in measured, precise language with great depth of thought. In his introduction to the book Mesillat Yesharim - im Iyunim (with study), R. Yechezkel Sarna mentions a tradition passed down in the name of the Vilna Gaon that until Chapter 11 not one unnecessary word can be found in the book [!]. R. Yerucham of Mir would tell his disciples that "Mesillat Yesharim is based on the Ramchal's more esoteric works on Kabbalah, but he simplified the concepts so as to make them more accessible to us. We imagine that we have a connection to Ramchal's words [but in reality they are deeply esoteric]" (Daat Chochma U'Mussar, 1, p. 249).
The author explains in his introduction that this work was composed to assist in the acquisition of ethical wisdom and fear of G-d, which cannot be acquired by knowledge alone. The purpose of this work is not the innovation of new concepts but rather the constant review and meditation which anchor thoughts inside a man's soul. Indeed, this book has been accepted across the worldwide Jewish population as the primary book of ethical study.
When the Vilna Gaon first received this book he proclaimed that a new light has come down to illuminate the world. Due to his great regard for the book, he paid an entire gold dinar (a high price) for it. Rabbi Y. Meltzen wrote in his introduction to Derech Hashem that he heard Torah scholars say in the name of the Vilna Gaon that if the author was still living, he would travel by foot all the way to Italy to greet him. The Vilna Gaon was accustomed to reviewing the book often.
Chassidic leaders as well understood the great qualities of the book and the holiness of its Kabbalistic author. The Maggid of Kozienice said that all the levels he reached in his youth stemmed from the book Mesillat Yesharim. The holy Rebbe of Apta, author of Ohev Yisrael, and R. Menachem Mendel of Rimanov diligently studied Mesillat Yesharim in depth and had awesome and wonderful things to say about it. The Rebbe of Apta was used to saying that he received his spiritual direction and his education first and foremost from the book Mesillat Yesharim (Sefer HaChassidut, p. 146). Rebbe Nachman of Breslev was accustomed to instruct newcomers to Judaism to study Mesillat Yesharim, and the author of Bnei Yissaschar wrote in in his additions to the book Sur MeRa V’Ase Tov that "this book will quench your thirst and … its words are sweeter than honey". R. Yaakov Yosef of Ostroh writes in his approbation to the book 138 Pitchei Chochma by the Ramchal (Koritz 1785): "The book Mesillat Yesharim, the path the tzaddikim tread, written by …Rabbi Moshe Chaim Luzzatto is the Torah which Moshe presented to Israel to understand the words of our Sages and their 'riddles', by its straightforward sayings...". In his introduction to the book, the publisher quotes the words he heard from the Maggid of Mezritch that "his generation was not worthy to understand the righteousness and abstention [of the Ramchal]".
The tzaddik R. Yosef Zundel of Salant told his great disciple R. Yisrael of Salant that upon receiving a farewell blessing when leaving the Volozhin Yeshiva, he asked R. Chaim of Volozhin which mussar book to study. His teacher responded: "All mussar books are good to study, but Mesillat Yesharim should be your guide". Since its first printing in 1740, Mesillat Yesharim has been reprinted in hundreds of editions [!], and until today it remains the primary mussar book in Torah and Chassidic study halls.
[4], 61 leaves. (Incomplete copy - originally: [6], 63 leaves. Missing [2] leaves from the proofreaders' introductions, and two leaves from the indices at the end of the volume.) 15.5 cm. Fair condition. Stains and wear. Worming to the text. (The book has been professionally restored with paper). The title page contains the signature: "Refael David Tevel Halevi". New handsome vellum binding.
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Kabbalah and Mussar Books - Including Books with Handwritten Notes
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