Auction 62 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
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· Mishnayot Tractate Brachot with the commentaries of R. Ovadia of Bartenura and Moreh Tzedek, by R. Yosef Magid Meisharim of Kamianka. Lviv, [1783]. Only edition, bibliographically unknown.
The Moreh Tzedek commentary is a digest of the teachings of the Rosh and the Tur for practical halachic use following the sequence of the Mishna. Five approbations by rabbis of Podolia are printed at the beginning of the book: R. Meir Margolies, Rabbi of Ostroh and author of Meir Netivim, one of the foremost disciples of the Baal Shem Tov; R. Shlomo [Yitzchak] Heilprin, Rabbi of Bar and Ternopil, an admirer of the Baal Shem Tov (see enclosed material); R. Tzvi Hirsh Meisels Rabbi of Zhovkva; R. Natan of Nemyriv; and R. Yosef Yoske Rabbi of Pidkamin.
The author, the Kabbalist R. Yosef son of R. Tzvi Hirsh, was a preacher and orator in Kamianka, Lviv, and composed several additional books: Moreh Tzedek on Tractate Shabbat (Zhovkva, 1781); Rimonei Zahav on the Parshiot of the Torah (Lviv, 1783); Meshivat Nafesh on several Psalms and on Song of Songs (Lviv, 1786). It appears, from the approbations, that he published a commentary on Tractate Avot as well, but no such printing is known today. Not much information is known about the author, possibly he was close to Chassidism. He brings at the end of his preface a Chassidic allusion attributed to Rebbe Zusha of Anipoli: "It is worth noting why Rabbenu HaKadosh began with the word MeEimatai; it seems to be insinuating that a person should not learn with lightheartedness, but with awe and trembling, just as the Torah was given with awe and fear". In his prefaces to the book, the author sharply attacks the rabbis and community leaders of his generation "who don't watch their flock sufficiently, to stave off bad wolves who tear the skin off their flesh…".
Bound before this book:
· Gevulat Binyamin - novellae on the Parshiot of the Torah; Aggadot of Rabba bar bar Chana; homilies on the Passover Haggadah. By R. Simcha HaKohen Rapaport. Lviv, [1789]. First edition.
· Tochelet Tzadikim, explanations on R. Pinchas ben Yair's list of attributes, by R. Azriel Margelisa. Lviv, 1794. Only edition.
Signature on the title page of the first book: "Avraham…".
3 books in one volume. [2], 20, [1] leves; 32, [19]; 13, [7] leaves; [2], 18 leaves. Leaves 3-4 of Tochelet Tzadikim were bound before its title page. Last leaf of Tochelet Tzadikim missing. 22 cm. Condition varies, overall good condition. Stains and wear. Repaired open tears to upper margins of title page and first leaves of Gevulat Binyamin, affecting text. Many
darkened and stained leaves at the beginning of Gevulat Binyamin. Worming to Tochelet Tzadikim. Old binding. Tears to upper edges of the front cover.
Three out of four volumes: Levush HaTechelet and Levush HaChur on Orach Chaim, with the Eliyahu Zuta commentary by R. Eliyahu Rabbi of Tiktin (Tykocin); Levush Ateret Zahav on Yoreh De'ah, with the Chagurat Shmuel commentary by R. Shmuel of Lanzburg; Levush Ir Shushan on Choshen Mishpat.
This edition was printed with the approbations of great Chassidic leaders: the Ohev Yisrael of Apta (Opatów), R. Mordechai of Chernobyl, R. Avraham Dov of Chmielnik and R. Yisrael of Pików.
Signatures and stamps on the title pages of each volume: "Chaim Yaakov HaKohen son of Yehuda Dov of Iași, here Safed", "Chaim Yaakov HaKohen Feinstein, emissary from Jerusalem" [R. Chaim Yaakov HaKohen Feinstein was a resident of Safed and Jerusalem, emissary and Torah scholar. He travelled three times between 1866-1887 as emissary for Kollel HaChassidim of Safed, reaching as far as Saana in Yemen and Cochin in India. During his stay in Cochin, seeing that even religious Jews travelled by train on Shabbat, he composed his book Imrei Shabbat (Calcutta, 1874) about the prohibition involved. He also authored Torat Imecha (Calcutta, 1886) censuring the Jews of India for some inappropriate practices which prevailed in their area, and a booklet Mashbit Milchamot (printed at the end of Imrei Shabbat, Krakow 1889 edition) about the Jewish status of the black Jews in Cochin].
Three volumes. Orach Chaim volume: 64; [1], 65-200 leaves. Yoreh De'ah volume: 180 leaves. Choshen Mishpat volume: 180 [i.e. 158] leaves. Mispaginated. 33 cm. Good condition. Stains. Repaired tear to the title page of Yoreh De'ah, affecting text. Some of the leaves are bluish. Some letters on the title pages are printed in red ink. Early, fine leather bindings with ornamentation.
[1], 2-117, 116-117 leaves. 21 cm. Blue and greenish paper. Good-fair condition. Stains and wear, worming (repaired with paper). Repaired damages in the middle of the text on the last two leaves. New elaborate binding, with a leather spine.
This is the only Hebrew book printed in Liadi, the Ba'al HaTanya's town. See more about the Liadi printing house in Friedberg's book - Toldot HaDfus HaIvri B'Polania [History of Jewish Printing in Poland], p. 137.
260 leaves (title page and approbations are missing. Originally: [2], 260 leaves). 20.5 cm. Blueish paper. Fair condition. Many stains. Wear to some of the leaves. Worming affecting the text, some repaired with adhesive paper strips. Tear to the last leaf, slightly affecting the text. New binding, with cloth spine.
This work was printed between 1798-1810 in several similar editions, occasionally with variants. See: A. Tauber, Bibliographic Studies, pp. 36-39; Y. Yudlov, Ginzei Israel, no. 1140; Stefansky Chassidut, nos. 25/26.
The author: Rebbe Chaim Tyrer of Czernowitz (ca. 1740-1818) was a Chassidic leader, disciple of the Maggid of Zolochiv, and served as rabbi of Mogilev, Botoşani, Kishinev (Chișinău) and Czernowitz. He had the reputation of a holy man, and wondrous tales about him abound. According to Chassidic tradition, after his immersion before Shabbat, his form would allegedly change and he would grow taller by a handbreadth. Near the end of his life, he immigrated to Eretz Israel and settled in Safed in 1813, where he composed Shaar HaTefilla and was later buried. His fundamental works Sidduro shel Shabbat, Shaar HaTefilla and Be'er Mayim Chaim are unique for their clarity and conviction, as well as the enthusiastic Chassidic emotion which they exude. His books were disseminated and published in many editions and are considered foundations of Chassidic teachings.
This book is the only one printed in the lifetime of the author, before he travelled to Eretz Israel. The book was accepted as a basic Chassidic work, and until today lectures based on it are presented regularly. Chassidim of all times had regular classes on it in preparation for Shabbat, as the author writes in his preface.
This book became well-known and accepted as soon as it was published. R. Mordechai of Kremenets (son of the Maggid of Zolochiv) writes in his approbation for Shaar HaTefilla: "And he already has a reputation from his book Sidduro shel Shabbat, an awesome volume…, whoever studies it enjoys it immensely". R. Yehoshua of Ostrów praised the book: "The holy words of Rabbeinu entice every single Jew to serve G-d" (Or Yekarot by R. Sh. Ch. Porush, II, 175).
The title pages and margins of the books contain many signatures handwritten by R. Yechiel Zev Rabbi of Tyczyn and his father R. Dov Berish Rabbi of Santov (Abaújszántó), and additional signatures. The front endpaper contains a long list of Torah thoughts on Parashat Toldot, handwritten and signed by R. Yechiel Rabbi of Tyczyn, entitled: "Torah thoughts by my father R. Dov Berish". The list is signed and dated at the end: "The words of one who writes with a broken heart, today Wednesday, VaYetze, Kislev 9 [November 17, 1847], Yechiel Zev son of R. Dov Berish, here in Tyczyn".
R. Yechiel Michel Zev Darlich (1810-1888) served as rabbi of Tyczyn (Galicia) for around fifty years. Regarding him and his family, see: Encyclopedia of Chachmei Galicia (I, pp. 839-840). This encyclopedia does not make any mention of his father R. Dov Berish Rabbi of Santov.
Tyczyn was a prominent Chassidic town in Galicia, Rzeszów and Tarnów region. The cemetery of this town hosts the grave of R. Eliezer Lipman father of R. Elimelech of Lizhensk and R. Zusha of Anipoli, who lived in one of the villages near Tyczyn.
[4], 70, 70-108; [1], 2-12 leaves; 64 leaves. Copy lacking 3 leaves (title page of part I, first leaf of the preface and last leaf of part I with "Words of the copyist and editor" and errata. Originally: [6], 70, 70-108, [1] leaves; [1], 2-12, 64 leaves). 19.5 cm, greenish paper. Wide margins. Condition varies - good-fair. Wear and stains. Slight worming. Torn binding, missing one board.
The four leaves at the end of part II (conclusion and indexes) are very scarce, and do not appear in many copies.
Stefansky Chassidut, no. 422.
In the introduction, the "scribe" states that this book was written in Eretz Israel when the author immigrated there after the printing and dissemination of his first books "Sidduro shel Shabbat" and "Be'er Mayim Chaim" in most cities and countries. He testifies to the words of the holy author, who stated that Sha'ar Hatefillah (lit. gateway to prayer) has the power to hasten the redemption: "…after he composed his previous works he decided to leave his homeland and immigrate to the Holy Land, and there focus entirely on Torah study and service of G-d. In his great holiness he composed this work… The author also praised his own work in these words: I am certain that when this book is publicized in the world it will hasten the redemption…"
The end of the volume printed, for the first time, the author's well known responsum regarding the recitation of "Leshem Yichud", in which he rebuts the opinion of the "Nodah B’Yehuda", who criticized its recital. (According to the listing in the Bibliography of the Hebrew Book, this responsum was printed at the beginning of the book. In this copy, however, it is at the end of the volume).
Rebbe Chaim Tyrer of Czernowitz (ca. 1740-1818) was a Chassidic leader, disciple of the Maggid of Zolochiv, and served as rabbi of Mogilev, Botoşani, Kishinev (Chișinău) and Czernowitz. He had the reputation of a holy man, and wondrous tales about him abound. According to Chassidic tradition, after his immersion before Shabbat, his form would allegedly change and he would grow taller by a handbreadth. Near the end of his life, he immigrated to Eretz Israel and settled in Safed in 1813, where he composed Shaar HaTefilla and was later buried. His fundamental works Sidduro shel Shabbat, Shaar HaTefilla and Be'er Mayim Chaim are unique for their clarity and conviction, as well as the enthusiastic Chassidic emotion which they exude. His books were disseminated and published in many editions and are considered foundations of Chassidic teachings.
The title page contains an early ownership signature: "Yaakov Kunstler of Chern[ivtsi]".
[2], 102, 113-115; 3-10 leaves. 19.5 cm. Blueish-greenish paper. Good to good-fair condition. The first and last leaves contain worming damage, professionally restored with paper. Stains. New elaborate leather binding.
Stefansky Chassidut, no. 538. The volume was printed in Sudylkiv. The title page contains the word "Mohyliv" in large letters, but this is intentionally misleading, for the fine print explains that the book was printed in Sudylkiv on the printing press of Tzvi Zev Rabin-Stein, "formerly printer in Mohyliv"(see: A. Yaari, Hebrew Printing in Mohyliv-on-the-Dniester, Kiryat Sefer, 23, p. 312).
Rebbe Menachem Mendel Hager (1768-1826, Encyclopedia L'Chassidut, II, 98), was the son of R. Yaakov Koppel Chassid, cantor in the beit Knesset of the Baal Shem Tov and member of his inner circle of disciples. He was the disciple of the early Chassidic masters R. Elimelech of Lizhensk and R. Tzvi Hirsch of Nadvorna. In 1802, after the passing of R. Tzvi Hirsch of Nadvorna, he began to lead his own community.
In the introduction, the author’s son-in-law, R. Gershon of Rodzol, writes that much of his father-in-law’s teachings are focused on three matters: "The holiness of Shabbat… giving charity… and Shemirat Habrit…". This book was written by his disciple R. Chaim Nata of Leoncin, who writes in his introduction: "I heard these teachings from him on Friday nights and during the Shabbat morning meal, as well as when he would take leave of his visitors while discussing halacha, as well as bits and pieces that I heard during Seuda Shlishit… and I elaborated on these thoughts in my own words…when I was unsure of the proper intent… I intentionally used language which is open to interpretation, and each reader can use his own judgement…".
The title page contains the ownership stamp: "Yaakov Shmukler, rabbi of Botoshun" [rabbi of Botosani during 1940-1964, and son-in-law of Rebbe Eliezer Zev Marilus].
[4], 130 leaves. Final page is missing (originally: [4], 131 leaves). Leaf 130 is torn on the upper margin, with damage to text. 23.5 cm. Good-fair condition. Stains and wear. Early binding with leather spine; damaged.
Stefansky Chassidut no. 18. The title page states that the volume was published in Lviv, 1802, but this is a forgery. See: Avraham Yaari, The Printing Press of Rabbanit Yehudit Rosanes in Lviv, Kiryat Sefer (17, 1940, p. 107).
Ownership inscription on the front endpaper: "This volume belongs to the great R. Pesach Mordechai Ashkenazi, the wise and learned in all his ways, may G-d be with him and spread His canopy of peace over him".
Signatures on the title page and page 44: "Shmaryah Shmeril son of the deceased Menashe Yosef---".
108; 22 leaves. 21 cm. Blueish paper. Good condition. Stains and wear. Tears to the title page and a few other leaves, not affecting text. Slight worming. Creases to the corners of the pages. Old binding with leather spine. Much wear and damage to binding.
Stefansky Chassidut, no. 312.
The title page contains ownership inscriptions: "This Likutei Moharan belongs to my father the great Torah scholar R. Aharon David Deutsch, rabbi of the esteemed community of Yarmat (Balassagyarmat). His disciple Yehoshua…"; and a faded stamp of his son R. Yosef Yisrael Deutsch. On the front endpaper and on the verso of the title page, stamps of his grandson R. "Chaim Aharon David Deutsch son of R. Yosef Yisrael Deutsch Rabbi of Yarmat".
R. Aharon David Deutsch (1813-1878), author of Goren David, was a close disciple of the Chatam Sofer, who praised his fear of G-d and the power of his prayers. On another occasion, the Chatam Sofer pronounced R. Aharon David ready to merit the World to Come. The Ktav Sofer would greet him in Shabbat attire whenever he visited Pressburg. He served as rabbi of Sebeș from 1846, and from 1851, served in the Balassagyarmat rabbinate for 27 years (see HaChatam Sofer V'Talmidav, pp. 49-52). His son R. Yosef Yisrael Deutsch (1845-1927), author of Ben Gorni and disciple of the Ktav Sofer, served as rabbi of Szendrő and succeeded his father from 1878 in the Balassagyarmat rabbinate. His grandson R. Chaim Aharon David succeeded them as rabbi of Balassagyarmat.
[1], 81; [1], 29 leaves. The last leaf appears twice. 22 cm. Good-fair condition. Stains and wear. Worming. Tears and wear to the title page, repaired with paper. Old binding. The front cover and spine are partially detached.
Segulah book - In Chayei Moharan (section 355), R. Nathan of Breslov quotes his teacher R. Nachman, who stated that even just having his books in the house is of great benefit, especially for safeguarding one's wealth.
· Tanya, Likutei Amarim, by Rebbe Shneur Zalman of Liadi. Iași, 1843. Approbation by R. Meshulam Zusil of Anipoli and other approbations from the Slavita printing press. This is the first edition to contain the approbation of Rebbe Yosef Landau Rabbi of Iași.
Signatures of R. Yaakov Eliyahu Kahana-Shapira son of R. Yechiel Asher Shmuel (the father [d. 1857], was the rabbi of Żołynia and a prominent Torah scholar and Chassid. He was the father-in-law of R. Shlomo Leib of Łęczna. He immigrated to Eretz Israel at the beginning of the 1840s, with his sons R. Yaakov Eliyahu and R. Eliezer Natan, patriarchs of the Kahana-Shapira families in Jerusalem).
· Malachei Kodesh, piyyutim and supplications, words of reproof and the Baal Shem Tov's commentary on Psalm 107. Jerusalem: R. Yisrael Bak, 1862. Signature of R. "Moshe Leib Chaimson".
· Otiot D'Rabbi Yitzchak, Kabbalistic work arranged in alphabetical order, by R. Yitzchak Isaac HaLevi of Zhuravychi. Dubno, [1804]. Second edition. (Stefansky Chassidut, no. 38). Approbation by R. Betzalel Margolies, Rabbi of Ostroh. The title page bears an early signature of "Yisrael Mime---".
The author, R. Yitzchak Isaac HaLevi (1735-1783) was a kabbalist and a hidden righteous man, one of the 36 righteous people in the Baal Shem Tov's generation, and a teacher of R. Moshe Teitelbaum, the Yismach Moshe. He served as Shochet, Bodek and teacher in Zhuravychi, and the Baal Shem Tov would travel to him to confer with him on secret matters. He composed Raza MeHeimana (Lviv, 1791), Otiot D'Rabbi Yitzchak (Zhovkva,1801) and Yesod Yitzchak (Zhovkva, 1810).
[2], 92 leaves; [1], 2-20, [2], 25-28 leaves; [4], 39, 13 leaves. Approx. 16 cm. White and greenish paper. Condition varies. The first two books in fair condition. Wear and stains. Worming and detached leaves. The third book, Otiot D'Rabbi Yitzchak, in fair-poor condition. Worming affecting text. Wear and detached leaves. Stains. Tear to leaf 1 of the second pagination. Old binding, worn.
The book was written by the close disciple of R. Menachem Mendel, Rebbe Yechezkel Panet, Chief Rabbi of Transylvania, author of Mareh Yechezkel. This is the first book of R. Menachem Mendel of Rimanov to be published.
R. Yitzchak Horowitz of Szczucin expounds on the importance of this book saying "most of the book Menachem Tzion from the Rebbe of Rymanów relates to Parashat HaMan (the passage in Shemot describing the falling of the manna for the Jews in the desert), since the holy Rebbe of Rymanów prayed extensively for the livelihood of the Jewish people". (HaChoshma MeAyin, Bnei-Brak 1996, p. 87). This book is also reputed as a Segulah for livelihood. To this very day, people from all over the world visit the gravesite of the Rebbe of Rymanów to pray for livelihood.
[2], 60 leaves. 19.5 cm. Blueish paper. Fair-good condition. Dampstains and wear. Marginal tears to the title page and other leaves, not affecting text. Title page detached. Without binding.
Stefansky Chassidut, no. 349.
Tefilla L'Itot BaTzara - special order of prayers for the cessation of the epidemic, composed by R. Yeshayahu of Dunaivtsi, disciple of the Baal Shem Tov and the Maggid of Mezeritch - "and it was found copied on parchment in the possession of R. Yisrael [Friedman of Ruzhin], and he frequently says to recite this order with fervor". Czernowitz (Chernivtsi), 1848.
Printed in the wake of a Cholera epidemic which broke out in Sadigura (Sadhora) and the area. The title pages states that the verses from Psalm 119 are printed here according to the letters of the name of the town Sadigura, and that every community should recite the verses according to the letters of the name of their town.
The last leaf contains a "wonderful Segulah" copied from a "manuscript by the author of the Levushei Serad and Arvei Nachal…".
At the end of his life, R. Yisrael of Ruzhin settled in Sadigura. Ca. 1847-1848, a cholera epidemic struck Eastern Europe, causing many casualties. Sadigura was one of the cities affected by the epidemic. Leading Chassidic Rebbes, including R. Aharon of Karlin, gathered in Sadigura to seek R. Yisrael of Ruzhin's counsel (see article by R. Abish Schor, Beit Aharon V'Yisrael, 29, pp. 116-121). This booklet was printed in the wake of the epidemic, based on a manuscript in R. Yisrael of Ruzhin's collection. The composer of this order of prayer, as stated in the title page, is the holy R. Yeshayahu of Dunaivtsi (disciple of the Baal Shem Tov and the Maggid of Mezeritch, close friend of R. Pinchas of Korets and one of the pious Chassidim of the first generation. He was renowned for his efforts in terminating epidemics, annulling decrees and as a wonder worker).
6 leaves. 18.5 cm. Good condition. Stains. The leaves were cleaned and professionally restored. Several tears, repaired. Hole (repaired) in the title page, slightly affecting the ornament in the center, but not affecting the text. New binding.
Scarce. Has never appeared in auctions.
Stefansky Chassidut, no. 640.