Auction 62 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
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Displaying 193 - 204 of 401
Auction 62 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
August 28, 2018
Opening: $350
Sold for: $438
Including buyer's premium
Matnat Yad, on the topic of charity, by R. Daniel Terni (Rabbi of Florence, author of Ikrei HaDat). Bound with: Machar Chodesh, by R. Moshe Chaim Rimini (prominent rabbi in Florence). Talmudic novellae, clarification of topics of sanctification of the month, Tekufot and Moladot, and refutations of some of the contents of Mateh Dan (by R. David Nieto of London). Florence, [1794]. Only edition.
A handwritten note (in Rashi-Italian script) appears at the end of chapter 1 of Matnat Yad, which appears to be an addition by the author.
[3], 2-36 leaves, [1 blank leaf]; [2], 2-42, [1] leaf. Approx. 21 cm. High quality, light-colored paper. Very good condition. Stains. Collector's and library stamps. New, fine binding.
A handwritten note (in Rashi-Italian script) appears at the end of chapter 1 of Matnat Yad, which appears to be an addition by the author.
[3], 2-36 leaves, [1 blank leaf]; [2], 2-42, [1] leaf. Approx. 21 cm. High quality, light-colored paper. Very good condition. Stains. Collector's and library stamps. New, fine binding.
Category
Books with Handwritten Notes, Signatures
and Dedications - Oriental Rabbis
Catalogue
Auction 62 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
August 28, 2018
Opening: $400
Sold for: $938
Including buyer's premium
Six books, with signatures and notes by rabbis of Rhodes – R. Yedidya Shmuel Tarika, author of Ben Yedid, R. Shlomo Yedidya Israel and R. Rachamim Yehuda Israel author of Ben Yemin:
1-2. Yachin U'Boaz, responsa by R. Tzemach and R. Shimon Doran. Livorno, [1782].
The title page bears an ownership inscription and calligraphic signature: "the young Yedidya Shlomo Israel".
Bound with: Leket Shmuel, by R. Shmuel Feivish Kahana "exiled scribe from Vienna". Venice, 1694-1695.
Signatures and inscriptions appear on the title page: "Yaakov Nachmias", "I acquired this book from Yaakov Nachmias, so says the young Yedidya Tarika", "This book belongs to the scholar… Shmuel Yedidya Tarika…" – R. Yedidya Shmuel Tarika was the author of Ben Yedid and other books. Two handwritten notes appear in this book.
3-4. Minchat Bikurim, novellae on the Talmud, by R. Meyuchas son of R. Shmuel. Salonika, [1752]. Bound with: Peticha Shut MehaRav Baal Lev Sameach, responsa by R. Avraham Alegre. Salonika, [1793].
The title page of the first book contains a calligraphic signature: "What G-d granted the young Yedidya Shlomo Israel".
5. Responsa Zera Emet, by R. Yishmael HaKohen of Modena. Livorno, [1786].
The title page contains an inscription written by the owner testifying he received it from the author: "Moshe received it as a gift from the rabbi, the author", followed by an additional inscription: "I acquired it from the widow, the young Yedidya Israel". The center of the title page bears the calligraphic signature of R. Yedidya Shlomo Israel.
A lengthy note appears on p. 81a, signed: "R.Y.Ch. Israel" – R. Rachamim Chaim Yehuda Israel author of Ben Yemin.
6. Devarim Achadim, by R. Chaim Yosef David Azulai – the Chida. Livorno, [1788]. A calligraphic signature appears on the title page: "Mine, the young Yedidya Shlomo Israel". The margin of the title page contains the inscription: "Gift from the author of the book [from the Chida]", and another inscription alluding to his name: "Yedid Hashem Yishkon LaVetach". The book contains several handwritten notes.
R. Yedidya Shmuel Tarika (1713-1769) was a prominent scholar of his generation and a rabbi in Rhodes. He authored Ben Yedid, Chelko shel Yedid, Amar Yedid and Kidash Yedid.
R. Yedidya Shlomo Israel of Rhodes (d. 1831), was a leading Torah scholar of his times, son of R. Eliyahu Israel Rabbi of Rhodes and Alexandria (Egypt). He edited and published his father's books in Livorno, where he met the Chida and befriended him (the Chida presented him with one of the books we have here, see enclosed material). He succeeded his father in the rabbinate of Alexandria, were he served until his passing. In Alexandria, he maintained a library of hundreds of books and manuscripts (the bindings of two of the books we have here are known to originate from that library).
R. Rachamim Chaim Yehuda Israel (1815-1892) was a rabbi in Rhodes, author of Ben Yemin (Salonika 1896). (Regarding the history of the Israel family in Rhodes, see: S. Marcus, Toldot HaRabbanim L'Mishpachat Israel M'Rhodus, Jerusalem 1935).
Six books in four volumes. Approx. 28-30 cm. Condition varies. Stains and wear, worming, tears and other damage. Two books with old bindings (from the library of R. Yedidya Shlomo Israel) and two unbound.
1-2. Yachin U'Boaz, responsa by R. Tzemach and R. Shimon Doran. Livorno, [1782].
The title page bears an ownership inscription and calligraphic signature: "the young Yedidya Shlomo Israel".
Bound with: Leket Shmuel, by R. Shmuel Feivish Kahana "exiled scribe from Vienna". Venice, 1694-1695.
Signatures and inscriptions appear on the title page: "Yaakov Nachmias", "I acquired this book from Yaakov Nachmias, so says the young Yedidya Tarika", "This book belongs to the scholar… Shmuel Yedidya Tarika…" – R. Yedidya Shmuel Tarika was the author of Ben Yedid and other books. Two handwritten notes appear in this book.
3-4. Minchat Bikurim, novellae on the Talmud, by R. Meyuchas son of R. Shmuel. Salonika, [1752]. Bound with: Peticha Shut MehaRav Baal Lev Sameach, responsa by R. Avraham Alegre. Salonika, [1793].
The title page of the first book contains a calligraphic signature: "What G-d granted the young Yedidya Shlomo Israel".
5. Responsa Zera Emet, by R. Yishmael HaKohen of Modena. Livorno, [1786].
The title page contains an inscription written by the owner testifying he received it from the author: "Moshe received it as a gift from the rabbi, the author", followed by an additional inscription: "I acquired it from the widow, the young Yedidya Israel". The center of the title page bears the calligraphic signature of R. Yedidya Shlomo Israel.
A lengthy note appears on p. 81a, signed: "R.Y.Ch. Israel" – R. Rachamim Chaim Yehuda Israel author of Ben Yemin.
6. Devarim Achadim, by R. Chaim Yosef David Azulai – the Chida. Livorno, [1788]. A calligraphic signature appears on the title page: "Mine, the young Yedidya Shlomo Israel". The margin of the title page contains the inscription: "Gift from the author of the book [from the Chida]", and another inscription alluding to his name: "Yedid Hashem Yishkon LaVetach". The book contains several handwritten notes.
R. Yedidya Shmuel Tarika (1713-1769) was a prominent scholar of his generation and a rabbi in Rhodes. He authored Ben Yedid, Chelko shel Yedid, Amar Yedid and Kidash Yedid.
R. Yedidya Shlomo Israel of Rhodes (d. 1831), was a leading Torah scholar of his times, son of R. Eliyahu Israel Rabbi of Rhodes and Alexandria (Egypt). He edited and published his father's books in Livorno, where he met the Chida and befriended him (the Chida presented him with one of the books we have here, see enclosed material). He succeeded his father in the rabbinate of Alexandria, were he served until his passing. In Alexandria, he maintained a library of hundreds of books and manuscripts (the bindings of two of the books we have here are known to originate from that library).
R. Rachamim Chaim Yehuda Israel (1815-1892) was a rabbi in Rhodes, author of Ben Yemin (Salonika 1896). (Regarding the history of the Israel family in Rhodes, see: S. Marcus, Toldot HaRabbanim L'Mishpachat Israel M'Rhodus, Jerusalem 1935).
Six books in four volumes. Approx. 28-30 cm. Condition varies. Stains and wear, worming, tears and other damage. Two books with old bindings (from the library of R. Yedidya Shlomo Israel) and two unbound.
Category
Books with Handwritten Notes, Signatures
and Dedications - Oriental Rabbis
Catalogue
Auction 62 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
August 28, 2018
Opening: $600
Sold for: $750
Including buyer's premium
Twelve books printed in Salonika in the 18th-19th centuries, some of them with glosses:
1. Chelek Yaakov, novellae on Tur, Rambam and the Talmud, by R. Yaakov Albaali. Salonika, [1827]. One of the leaves contains a gloss signed: "the young Rachamim Franko" (apparently the handwriting of R. Chaim Rachamim Yosef Franko – HaRav HaCharif, 1833-1901, dayan in Rhodes and Livorno. R. Franko immigrated to Jerusalem in 1868 and was appointed dayan in the Beit Din of the Rishon LeTzion – the Yisa Bracha. From 1878, he served as rabbi of Hebron. He authored Shaarei Rachamim, Ot L'Rachamim, VaYitzbor Yosef and more).
2. Korban Elitzur, novellae on Tractate Avoda Zara, by R. Mansour Marzouk. Salonika, [1777].
3-4. Mayim Shaal, responsa in the order of the Shulchan Aruch, by R. Moshe Mordechai Meyuchas. Salonika, [1799]. Open tear to one of the leaves affecting the text. Bound with: Shaar HaMayim, composition on the Laws of Treifot, Tractate Chulin and responsa, by R. Mordechai Yosef Meyuchas. Salonika, [1768]. A trimmed note in Sephardic script appears in the responsa section of Shaar HaMayim, p. 21a.
5-6. Teshuvot Mahardach, by R. David HaKohen of Corfu. Salonika, [1803]. Bound with: Maamar HaMelech, novellae on Rambam's Mishneh Torah, by R. Refael Avraham Matzliach. [Salonika, 1806]. Lacking title page and last leaf. Contains a few glosses.
7. Pi Shnayim, novellae on Arba Turim and various homilies, by R. Refael Sornaga. Salonika, [1806].
8. Chesed LeAvraham, Part I, responsa on Shulchan Aruch Orach Chaim and Yoreh De'ah, by R. Avraham Alkalai. Salonika, [1813]. A trimmed ownership inscription appears on the title page, and a trimmed gloss on p. 153a, both in Sephardic script.
9-10. Migdal Chananel, homilies, selections and laws, by R. Chananel Chabif. Salonika, [1819]. Bound with: Mareh HaNoga, novellae on Rambam's Mishneh Torah, by R. Refael Ashkenazi. Salonika, [1832]. Mareh HaNoga contains a second part with a separate title page: Dvar Yosef, homilies for special Shabbatot and eulogies, by R. Yosef Danon. Salonika, [1840]. A trimmed gloss in Sephardic script appears on p. 16a of Mareh HaNoga.
11. Nishmat Kol Chai, Part I, responsa on Shulchan Aruch Orach Chaim and Yoreh De'ah, by R. Chaim Palagi. Salonika, [1832].
12. Yad David, on Shulchan Aruch Yoreh De'ah, by R. David de Boton. Salonika, [1859]. Tears to the last two leaves, slightly affecting the text. A few glosses.
12 books in 9 volumes. Size and condition vary.
1. Chelek Yaakov, novellae on Tur, Rambam and the Talmud, by R. Yaakov Albaali. Salonika, [1827]. One of the leaves contains a gloss signed: "the young Rachamim Franko" (apparently the handwriting of R. Chaim Rachamim Yosef Franko – HaRav HaCharif, 1833-1901, dayan in Rhodes and Livorno. R. Franko immigrated to Jerusalem in 1868 and was appointed dayan in the Beit Din of the Rishon LeTzion – the Yisa Bracha. From 1878, he served as rabbi of Hebron. He authored Shaarei Rachamim, Ot L'Rachamim, VaYitzbor Yosef and more).
2. Korban Elitzur, novellae on Tractate Avoda Zara, by R. Mansour Marzouk. Salonika, [1777].
3-4. Mayim Shaal, responsa in the order of the Shulchan Aruch, by R. Moshe Mordechai Meyuchas. Salonika, [1799]. Open tear to one of the leaves affecting the text. Bound with: Shaar HaMayim, composition on the Laws of Treifot, Tractate Chulin and responsa, by R. Mordechai Yosef Meyuchas. Salonika, [1768]. A trimmed note in Sephardic script appears in the responsa section of Shaar HaMayim, p. 21a.
5-6. Teshuvot Mahardach, by R. David HaKohen of Corfu. Salonika, [1803]. Bound with: Maamar HaMelech, novellae on Rambam's Mishneh Torah, by R. Refael Avraham Matzliach. [Salonika, 1806]. Lacking title page and last leaf. Contains a few glosses.
7. Pi Shnayim, novellae on Arba Turim and various homilies, by R. Refael Sornaga. Salonika, [1806].
8. Chesed LeAvraham, Part I, responsa on Shulchan Aruch Orach Chaim and Yoreh De'ah, by R. Avraham Alkalai. Salonika, [1813]. A trimmed ownership inscription appears on the title page, and a trimmed gloss on p. 153a, both in Sephardic script.
9-10. Migdal Chananel, homilies, selections and laws, by R. Chananel Chabif. Salonika, [1819]. Bound with: Mareh HaNoga, novellae on Rambam's Mishneh Torah, by R. Refael Ashkenazi. Salonika, [1832]. Mareh HaNoga contains a second part with a separate title page: Dvar Yosef, homilies for special Shabbatot and eulogies, by R. Yosef Danon. Salonika, [1840]. A trimmed gloss in Sephardic script appears on p. 16a of Mareh HaNoga.
11. Nishmat Kol Chai, Part I, responsa on Shulchan Aruch Orach Chaim and Yoreh De'ah, by R. Chaim Palagi. Salonika, [1832].
12. Yad David, on Shulchan Aruch Yoreh De'ah, by R. David de Boton. Salonika, [1859]. Tears to the last two leaves, slightly affecting the text. A few glosses.
12 books in 9 volumes. Size and condition vary.
Category
Books with Handwritten Notes, Signatures
and Dedications - Oriental Rabbis
Catalogue
Auction 62 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
August 28, 2018
Opening: $400
Sold for: $750
Including buyer's premium
Collection of books printed in Livorno in the 18th-19th centuries, some of them with glosses:
1. Lashon Chachamim, commentaries of the Rosh and the Raavad and additional commentaries on tractates of Seder Kodashim and Nashim. Livorno, [1781].
2. Mateh Yehuda, two parts, on Shulchan Aruch Orach Chaim, with Shevet Yehuda, on Shulchan Aruch Yoreh De'ah, by R. Yehuda Ayash. Livorno, [1783].
3. Kodashei David, on Shulchan Aruch Orach Chaim, by R. David Chaim Shmuel Hassan. Livorno, [1792]. The second half of the book (with its own title page) on Rambam and the Talmud, is lacking. Ownership inscription and stamp on the title page [of R. Yehuda Aryeh Weider of Sighet (Sighetu Marmației)?].
4. Chikrei Lev, Part I of the Yoreh De'ah section, by R. Refael Yosef Chazan. Livorno, [1794]. A trimmed gloss in Sephardic script appears on p. 43a. Tears to a few leaves, affecting the text.
5. Mishcha DiRevuta, novellae on Shulchan Aruch, by R. Masoud Refael Alfasi. Livorno, [1805]. A trimmed gloss in Sephardic script appears on p. 23b (of the second pagination).
6. Ohalei Yitzchak, novellae on the Tractates of the Talmud, by R. Yitzchak Bonan. Livorno, [1821].
7-8. Pnei HaBayit, novellae on Choshen Mishpat, with Kuntres Beit Av on Rambam's Mishneh Torah, by R. Avraham Antebi. Livorno, [1849]. Bound with: Pri Etz Chaim, novellae on Shulchan Aruch and homilies, by R. Chaim Avigdor. Amsterdam, [1742]. A gloss in Sephardic script beginning with: "Says R.Y.", appears on p. 103a of Pnei HaBayit.
9-10. Zara D'Yosef, novellae on the Talmud, by R. Yosef Burgel. Livorno, [1849]. Bound with: VaYiken Yosef, Talmudic principles and novellae, by R. Yosef Burgel. Livorno, [1852]. Lacking the last two leaves of VaYiken Yosef. Two leaves with the author's poetic preface were added, which are not listed in the Bibliography of the Hebrew Book and do not appear in the copy of the NLI. The title page of Zara D'Yosef contains a dedication by R. Shlomo Eliezer Fischler (of Borshchiv). An ownership inscription appears on the title page of VaYiken Yosef: "Belongs to me, David Yechiel Michel Heil[prin]", rabbi of Borshchiv, with a self-dedication by him that he received the book "from Tunis… through R. Shlomo Eliezer Fischler". Two trimmed marginal notes in Ashkenazic script appear in VaYiken Yosef.
10 books in 8 volumes. Size and condition vary. Worming to some of the books.
1. Lashon Chachamim, commentaries of the Rosh and the Raavad and additional commentaries on tractates of Seder Kodashim and Nashim. Livorno, [1781].
2. Mateh Yehuda, two parts, on Shulchan Aruch Orach Chaim, with Shevet Yehuda, on Shulchan Aruch Yoreh De'ah, by R. Yehuda Ayash. Livorno, [1783].
3. Kodashei David, on Shulchan Aruch Orach Chaim, by R. David Chaim Shmuel Hassan. Livorno, [1792]. The second half of the book (with its own title page) on Rambam and the Talmud, is lacking. Ownership inscription and stamp on the title page [of R. Yehuda Aryeh Weider of Sighet (Sighetu Marmației)?].
4. Chikrei Lev, Part I of the Yoreh De'ah section, by R. Refael Yosef Chazan. Livorno, [1794]. A trimmed gloss in Sephardic script appears on p. 43a. Tears to a few leaves, affecting the text.
5. Mishcha DiRevuta, novellae on Shulchan Aruch, by R. Masoud Refael Alfasi. Livorno, [1805]. A trimmed gloss in Sephardic script appears on p. 23b (of the second pagination).
6. Ohalei Yitzchak, novellae on the Tractates of the Talmud, by R. Yitzchak Bonan. Livorno, [1821].
7-8. Pnei HaBayit, novellae on Choshen Mishpat, with Kuntres Beit Av on Rambam's Mishneh Torah, by R. Avraham Antebi. Livorno, [1849]. Bound with: Pri Etz Chaim, novellae on Shulchan Aruch and homilies, by R. Chaim Avigdor. Amsterdam, [1742]. A gloss in Sephardic script beginning with: "Says R.Y.", appears on p. 103a of Pnei HaBayit.
9-10. Zara D'Yosef, novellae on the Talmud, by R. Yosef Burgel. Livorno, [1849]. Bound with: VaYiken Yosef, Talmudic principles and novellae, by R. Yosef Burgel. Livorno, [1852]. Lacking the last two leaves of VaYiken Yosef. Two leaves with the author's poetic preface were added, which are not listed in the Bibliography of the Hebrew Book and do not appear in the copy of the NLI. The title page of Zara D'Yosef contains a dedication by R. Shlomo Eliezer Fischler (of Borshchiv). An ownership inscription appears on the title page of VaYiken Yosef: "Belongs to me, David Yechiel Michel Heil[prin]", rabbi of Borshchiv, with a self-dedication by him that he received the book "from Tunis… through R. Shlomo Eliezer Fischler". Two trimmed marginal notes in Ashkenazic script appear in VaYiken Yosef.
10 books in 8 volumes. Size and condition vary. Worming to some of the books.
Category
Books with Handwritten Notes, Signatures
and Dedications - Oriental Rabbis
Catalogue
Auction 62 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
August 28, 2018
Opening: $500
Unsold
VaYikra Avraham by R. Avraham Chaim Adadi – leaves from the author's manuscript, and printed edition of the composition:
· VaYikra Avraham, novellae following the order of the Shulchan Aruch, by R. Avraham Chaim Adadi. Livorno, [1865].
The title page bears a handwritten dedication by the author: "A gift sent to the esteemed and wise… R. Shalem Tov… from the author Avraham Chaim Adadi".
· Collection of handwritten leaves and leaf fragments, from a "binding geniza", sections of VaYikra Avraham, handwritten by the author R. Avraham Chaim Adadi. Some leaves are stuck together, and some were (delicately) attached into the printed copy we have here, on the corresponding printed text.
· Enclosed are two printed leaves originating from that same binding (cut to size), with typographic variations. These leaves presumably originate from an initial printing of the book, which was later altered (see enclosed leaves for comparison).
R. Avraham Chaim son of R. Mas'ud Hai Adadi – "Rav Achai" (1800-1874) was a leading Lybian Torah scholar. He was the grandson of R. Natan Adadi and R. Mas'ud Hai Rakkah, author of Maaseh Roke'ach. Orphaned from both his parents at a young age, he was raised by his grandfather R. Natan Adadi. At the age of 18, he immigrated with his grandfather to Safed. He learnt under the scholars of Safed and travelled as emissary of the Sephardi community in Safed. In 1837, during his mission in Livorno, news reached him of the destruction of Safed in the earthquake, and he decided not to return there, instead heading for Tripoli, his birthplace. In Tripoli, he served as rabbi and dayan for over 32 years, and was one of its leading scholars. In 1849, his book HaShomer Emet was published in Livorno, followed by VaYikra Avraham in 1865. Apart from these two books, he left behind additional manuscript compositions.
VaYikra Avraham: 4, 131 leaves. 30 cm. Good condition, stains, several tears. Old binding, with damage + over 50 leaf fragments from the manuscript, of varying size and degrees of damage (overall good condition, apart from loss of text due to trimming).
· VaYikra Avraham, novellae following the order of the Shulchan Aruch, by R. Avraham Chaim Adadi. Livorno, [1865].
The title page bears a handwritten dedication by the author: "A gift sent to the esteemed and wise… R. Shalem Tov… from the author Avraham Chaim Adadi".
· Collection of handwritten leaves and leaf fragments, from a "binding geniza", sections of VaYikra Avraham, handwritten by the author R. Avraham Chaim Adadi. Some leaves are stuck together, and some were (delicately) attached into the printed copy we have here, on the corresponding printed text.
· Enclosed are two printed leaves originating from that same binding (cut to size), with typographic variations. These leaves presumably originate from an initial printing of the book, which was later altered (see enclosed leaves for comparison).
R. Avraham Chaim son of R. Mas'ud Hai Adadi – "Rav Achai" (1800-1874) was a leading Lybian Torah scholar. He was the grandson of R. Natan Adadi and R. Mas'ud Hai Rakkah, author of Maaseh Roke'ach. Orphaned from both his parents at a young age, he was raised by his grandfather R. Natan Adadi. At the age of 18, he immigrated with his grandfather to Safed. He learnt under the scholars of Safed and travelled as emissary of the Sephardi community in Safed. In 1837, during his mission in Livorno, news reached him of the destruction of Safed in the earthquake, and he decided not to return there, instead heading for Tripoli, his birthplace. In Tripoli, he served as rabbi and dayan for over 32 years, and was one of its leading scholars. In 1849, his book HaShomer Emet was published in Livorno, followed by VaYikra Avraham in 1865. Apart from these two books, he left behind additional manuscript compositions.
VaYikra Avraham: 4, 131 leaves. 30 cm. Good condition, stains, several tears. Old binding, with damage + over 50 leaf fragments from the manuscript, of varying size and degrees of damage (overall good condition, apart from loss of text due to trimming).
Category
Books with Handwritten Notes, Signatures
and Dedications - Oriental Rabbis
Catalogue
Auction 62 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
August 28, 2018
Opening: $500
Sold for: $625
Including buyer's premium
Me'am Loez, anthology of commentaries and midrashim in Ladino on the five books of the Torah, by R. Yaakov Culi. Izmir, [1864-1868]. Ladino.
Complete set of six volumes.
Signatures, stamps and ownership inscriptions. A handwritten inscription appears at the end of Vayikra: "Incantation from the Chida".
6 volumes. Varying pagination. 32 cm. Overall good-fair condition. Stains and wear. Inscriptions. Detached leaves and gatherings. Tears and damage. Large tears to several leaves. Old bindings, damaged.
Complete set of six volumes.
Signatures, stamps and ownership inscriptions. A handwritten inscription appears at the end of Vayikra: "Incantation from the Chida".
6 volumes. Varying pagination. 32 cm. Overall good-fair condition. Stains and wear. Inscriptions. Detached leaves and gatherings. Tears and damage. Large tears to several leaves. Old bindings, damaged.
Category
Books with Handwritten Notes, Signatures
and Dedications - Oriental Rabbis
Catalogue
Auction 62 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
August 28, 2018
Opening: $600
Sold for: $1,375
Including buyer's premium
Collection of important documents including: early Ketubot from the 19th-20th centuries, documents, Shiviti leaves and amulets which were pasted into a volume of Rav Pe'alim, recovered in 1970 from the library of the Meir Taweig Synagogue in Baghdad.
The documents and leaves were collected and pasted into the book by Chacham Salman Dabby, the last beadle of the Meir Taweig synagogue in Baghdad, ca. 1948-1970. Salman Dabby immigrated to Eretz Israel after the community disintegrated following the Six Day War, succeeding in bringing with him to Eretz Israel a collection of books from the immense library of the synagogue (which he claimed contained some quarter of a million books, many documents and dozens of Torah scrolls – see below). He habitually saved and pasted various documents, printed items and manuscripts in the books.
We have here one of those books, in which were pasted particularly important documents (see also following item). On many of these documents, Salman Dabby added a handwritten inscription: "Brought it, the lowly Salman Eliyahu Binyamin Daniel Dabby from the Meir Taweig synagogue".
This volume contains amongst others:
· Responsa Rav Pe'alim, part I, by R. Yosef Chaim, the Ben Ish Chai. Jerusalem, [1901]. First edition. Title page printed with golden ink. Signatures and many inscriptions by Salman Dabby, with memorial inscriptions for his father and other relatives, and inscription attesting the book's provenance from the Meir Taweig [synagogue] library. An additional signature appears on the title page: "the young Yaakov son of R. Elisha Nissim".
· Handwritten Ketubah, for the marriage of the groom Tzalach Nachum Yitzchak Aharon. Baghdad, Tamuz 1834. Neat, calligraphic script. Decorated with a border made from colored strips of paper. Signed by the witnesses: "Mordechai son of R. Sasson" (R. Mordechai Shanduch [d. 1852], was the eldest son of R. Sasson Shanduch author of Kol Sasson); "the young Mordechai son of R. Yitzchak Shamash". (In the Sassoon manuscript no. 467, an additional Ketubah signed by these two witnesses appears, dated Cheshvan 1833). Inscription on the verso of the Ketubah, with colored floral ornaments.
· Handwritten Ketubah, for the marriage of the groom David Eliyahu Mordechai Yaakov Yaakov Faraj, with the bride Tzlacha daughter of (the abovementioned) Tzalach Nachum Yitzchak Aharon. Baghdad, Adar II, 1853. In neat calligraphic script. Decorated with a border of colored strips of paper. Signed by the witnesses: "the young Shimon son of Moshe son of R. Sasson"; "the young Mordechai son of R. Yitzchak Shamash".
· Handwritten document, transferring property from the ownership of (the abovementioned) Tzalach Nachum Yitzchak Aharon to his daughter the bride Farcha. Signed by the witnesses: "the young Yechezkel Mordechai Bazoom"; "the young Ezra Rachamim Chaim Shlomo Moshe Gurgi". Baghdad, Kislev 1852.
· Handwritten document, concerning the widow of Tzalach Eliyahu Yaakov, and her daughter-in-law Farcha daughter of Tzalach Nachum Yitzchak (abovementioned), signed by five witnesses and dayanim, including the dayanim: "the young Ovadia Avraham HaLevi", "the young Nissim Aharon Eliya Kohen", "the young Sasson Eliyahu son of R. Moshe Moshe HaLevi". Baghdad, Kislev 1858.
· Handwritten document, regarding the inheritance of Eliyahu Mordechai Yaakov (father-in-law of Tzlacha, daughter of the abovementioned Tzalach Nachum Yitzchak Aharon). Signed by the three (aforementioned) dayanim of the Beit Din: "the young Ovadia Avraham HaLevi", "the young Nissim Aharon Eliya Kohen", "the young Sasson Eliyahu son of R. Moshe Moshe HaLevi". Baghdad, Tamuz 1868.
· Pasted onto p. 29a is a printed document completed by hand: Document authorizing the relay of a Get (divorce document), with the handwritten signatures of five witnesses and dayanim, including the dayanim: "the young Salman Chogi Aboudi"; R. "Yehoshua Moshe Yechezkel" and "the young Refael Yitzchak Chaim". Baghdad, Tamuz 1938.
· On the back endpaper – a handwritten divorce document (Stam script). Baghdad, Sivan 1938.
· Draft memorandum by Salman Dabby, written after he reached Eretz Israel ca. 1970, containing a plan of action for retrieving the property of the Jewish communities in Iraq in those days (interesting historic documentation): "…to rescue the Torah scrolls and all holy items in Baghdad. The books are located: 1) in the Meir Taweig synagogue, (there are some quarter of a million early books, 16 Torah scrolls in silver mounted cases, 19 Torah scrolls in cases mounted with part silver – everything was ready to be sent to London by the community. 2) in Basra 170 Torah scrolls. 3) In the Iraqi Governmental Museum 370 Torah scrolls. 4) in the Masouda Shem Tov synagogue, approximately 100 Torah scrolls…". (It is noteworthy that most of the abovementioned Jewish property was stolen and lost during Saddam Hussein's rule of Iraq. Small parts of these libraries were salvaged by soldiers of the United States Army during the 2003 invasion, approximately 30 years after this memorandum was written). Later in the memorandum, Salman Dabby describes the positions he held in Baghdad prior his immigration to Eretz Israel: "I was for 22 years the mohel, chazan, shochet, toke'a and I was one of the leaders of the community and a religious authority".
Rav Pe'alim volume: 31 cm. Original binding, damaged. Various documents of varying size and condition (some folded), good to fair.
The documents and leaves were collected and pasted into the book by Chacham Salman Dabby, the last beadle of the Meir Taweig synagogue in Baghdad, ca. 1948-1970. Salman Dabby immigrated to Eretz Israel after the community disintegrated following the Six Day War, succeeding in bringing with him to Eretz Israel a collection of books from the immense library of the synagogue (which he claimed contained some quarter of a million books, many documents and dozens of Torah scrolls – see below). He habitually saved and pasted various documents, printed items and manuscripts in the books.
We have here one of those books, in which were pasted particularly important documents (see also following item). On many of these documents, Salman Dabby added a handwritten inscription: "Brought it, the lowly Salman Eliyahu Binyamin Daniel Dabby from the Meir Taweig synagogue".
This volume contains amongst others:
· Responsa Rav Pe'alim, part I, by R. Yosef Chaim, the Ben Ish Chai. Jerusalem, [1901]. First edition. Title page printed with golden ink. Signatures and many inscriptions by Salman Dabby, with memorial inscriptions for his father and other relatives, and inscription attesting the book's provenance from the Meir Taweig [synagogue] library. An additional signature appears on the title page: "the young Yaakov son of R. Elisha Nissim".
· Handwritten Ketubah, for the marriage of the groom Tzalach Nachum Yitzchak Aharon. Baghdad, Tamuz 1834. Neat, calligraphic script. Decorated with a border made from colored strips of paper. Signed by the witnesses: "Mordechai son of R. Sasson" (R. Mordechai Shanduch [d. 1852], was the eldest son of R. Sasson Shanduch author of Kol Sasson); "the young Mordechai son of R. Yitzchak Shamash". (In the Sassoon manuscript no. 467, an additional Ketubah signed by these two witnesses appears, dated Cheshvan 1833). Inscription on the verso of the Ketubah, with colored floral ornaments.
· Handwritten Ketubah, for the marriage of the groom David Eliyahu Mordechai Yaakov Yaakov Faraj, with the bride Tzlacha daughter of (the abovementioned) Tzalach Nachum Yitzchak Aharon. Baghdad, Adar II, 1853. In neat calligraphic script. Decorated with a border of colored strips of paper. Signed by the witnesses: "the young Shimon son of Moshe son of R. Sasson"; "the young Mordechai son of R. Yitzchak Shamash".
· Handwritten document, transferring property from the ownership of (the abovementioned) Tzalach Nachum Yitzchak Aharon to his daughter the bride Farcha. Signed by the witnesses: "the young Yechezkel Mordechai Bazoom"; "the young Ezra Rachamim Chaim Shlomo Moshe Gurgi". Baghdad, Kislev 1852.
· Handwritten document, concerning the widow of Tzalach Eliyahu Yaakov, and her daughter-in-law Farcha daughter of Tzalach Nachum Yitzchak (abovementioned), signed by five witnesses and dayanim, including the dayanim: "the young Ovadia Avraham HaLevi", "the young Nissim Aharon Eliya Kohen", "the young Sasson Eliyahu son of R. Moshe Moshe HaLevi". Baghdad, Kislev 1858.
· Handwritten document, regarding the inheritance of Eliyahu Mordechai Yaakov (father-in-law of Tzlacha, daughter of the abovementioned Tzalach Nachum Yitzchak Aharon). Signed by the three (aforementioned) dayanim of the Beit Din: "the young Ovadia Avraham HaLevi", "the young Nissim Aharon Eliya Kohen", "the young Sasson Eliyahu son of R. Moshe Moshe HaLevi". Baghdad, Tamuz 1868.
· Pasted onto p. 29a is a printed document completed by hand: Document authorizing the relay of a Get (divorce document), with the handwritten signatures of five witnesses and dayanim, including the dayanim: "the young Salman Chogi Aboudi"; R. "Yehoshua Moshe Yechezkel" and "the young Refael Yitzchak Chaim". Baghdad, Tamuz 1938.
· On the back endpaper – a handwritten divorce document (Stam script). Baghdad, Sivan 1938.
· Draft memorandum by Salman Dabby, written after he reached Eretz Israel ca. 1970, containing a plan of action for retrieving the property of the Jewish communities in Iraq in those days (interesting historic documentation): "…to rescue the Torah scrolls and all holy items in Baghdad. The books are located: 1) in the Meir Taweig synagogue, (there are some quarter of a million early books, 16 Torah scrolls in silver mounted cases, 19 Torah scrolls in cases mounted with part silver – everything was ready to be sent to London by the community. 2) in Basra 170 Torah scrolls. 3) In the Iraqi Governmental Museum 370 Torah scrolls. 4) in the Masouda Shem Tov synagogue, approximately 100 Torah scrolls…". (It is noteworthy that most of the abovementioned Jewish property was stolen and lost during Saddam Hussein's rule of Iraq. Small parts of these libraries were salvaged by soldiers of the United States Army during the 2003 invasion, approximately 30 years after this memorandum was written). Later in the memorandum, Salman Dabby describes the positions he held in Baghdad prior his immigration to Eretz Israel: "I was for 22 years the mohel, chazan, shochet, toke'a and I was one of the leaders of the community and a religious authority".
Rav Pe'alim volume: 31 cm. Original binding, damaged. Various documents of varying size and condition (some folded), good to fair.
Category
Babylonian and Persian Jewry (Iraq and Kurdistan) - Books, Manuscripts and Documents
Catalogue
Auction 62 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
August 28, 2018
Opening: $1,000
Sold for: $4,750
Including buyer's premium
Large and diverse collection of over 100 books and booklets (including dozens of books and booklets printed in Baghdad), printed and handwritten calendars, sketches of Shiviti and amulets, many lists and documents, photographs and pictures – from the archive of Chacham Salman Dabby, who served in various religious positions and as beadle of the Meir Taweig synagogue in Baghdad, ca. 1948-1970.
The Meir Taweig synagogue was built in 1946 in the Al-Bataween neighborhood south of Baghdad, and for approximately twenty years was the only synagogue active in Baghdad (after the immigration of most of Iraqi Jewry to Eretz Israel in the beginning of the 1950s). After the Six Day War, the remaining small community disintegrated totally, and its last members immigrated then to Eretz Israel (in the whole of Iraq, less than 400 Jews were left). Chacham Salman Dabby (ca. 1904-Tevet 10, 1987), served for 22 years as beadle and cantor of the Meir Taweig synagogue, and was one of the leaders of the community. He also served as shochet and mohel. In ca. 1970, he immigrated to Eretz Israel and settled in Holon, where he aided the establishment of a synagogue for Iraqi Jews. With his departure from Iraq, he succeeded in salvaging books and documents, some of them from the immense library of the Meir Taweig synagogue (which he claimed contained some quarter of a million books, many documents and dozens of Torah scrolls – see previous item). He habitually conserved and pasted in those books various documents, printed items and manuscripts (which were thus rescued from oblivion in Baghdad). In Holon he continued this practice, of saving various leaves and documents by pasting them into his books. In one of the books he pasted his Army Service certificate from 1941 (this certificate also served as passport). All the books contain many signatures and inscriptions in his handwriting, memorials of deceased relatives and various notes. In many places he signs with his full signature: "the young Salman Eliyahu Binyamin Daniel Dabby" (Salman son of Eliyahu son of Binyamin son of Daniel Dabby – following the style of signature of Iraqi Jews, who refer to their ancestors in their signature).
Partial description of books from the collection:
· Volume of Mikraot Gedolot, Ketuvim [Venice, 1617-1619]. Lacking title page. With inscriptions and notes from various periods. At the end of Mishlei [before p. 767a], a document appears signed by 28 rabbis and notables of the community, regarding the terms of the giving of a Torah scroll to the "Synagogue of the Midrash of the illustrious wealthy R. Yaakov Tzemach Nissim". Baghdad, Sivan 1862.
· Shulchan Aruch Even HaEzer. Lviv, 1876. The title page contains the handwritten ownership inscription and two signatures of the Kabbalist R. Shimon Agassi dated 1895. The great Torah scholar and Kabbalist R. Shimon Agassi (1852-1914) was a leading scholar of Iraq (after the Ben Ish Chai) and a foremost teacher of R. Yehuda Fatiyah – who writes about him and about the Ben Ish Chai in his preface to his book Beit Lechem Yehuda: "And behold, in our city of Baghdad we had two golden cherubs who sheltered the city from within and without, and they were our fortification and refuge on a day of wrath… and they with their merit and righteousness protected the city…".
· Volume of printed booklets and handwritten leaves, with the signatures of the Chief Rabbi Sasson Kachuri (Kaduri), who also signs: "the young Sasson Kachuri Yechezkel Ezra Shalom Gabriel Elia"; "the Shach"; "Shachen Tov". R. Sasson (Kachuri) Kaduri (1886-1971) was the Chief Rabbi and head of the Baghdad community. In 1920, he was appointed dayan in R. Yechezkel Eliyahu's Beit Din, and in 1923, head of the Beit Din. In 1927, he was officially appointed as Chacham Bashi (Chief Rabbi), position he held for over forty-five years.
· Tikunei Zohar, with the Kevod Melech commentary. Livorno, [1854]. A photograph is pasted at the end of the book, of Salman Dabby's meeting in 1976 with the President of Israel, Prof. Efraim Katzir.
· Daat Tevuna. Introduction to Kabbala, by R. Yosef Chaim, the Ben Ish Chai. Jerusalem, [1910].
· Various booklets in Hebrew and Judeo-Arabic (in Hebrew script), printed in Baghdad and other oriental countries, including calendars and prayer timetables, printed in Baghdad and Jerusalem between 1931-1982. (Two copies of a calendar for 1971-1972, printed in 1971 in Baghdad. With the picture of R. Sasson Kaduri, who passed away in 1971 – the second copy also contains the picture of the President of Iraq: Ahmed Hassan al-Bakr).
· Handwritten calendar for 1969-1970. With a dedication handwritten and signed by "the editor Yitzchak Ezra Abdallah": "I arranged this calendar in honor of my dear friend Ch. Salman Dabby".
Over 100 items. Varying size and condition.
The Meir Taweig synagogue was built in 1946 in the Al-Bataween neighborhood south of Baghdad, and for approximately twenty years was the only synagogue active in Baghdad (after the immigration of most of Iraqi Jewry to Eretz Israel in the beginning of the 1950s). After the Six Day War, the remaining small community disintegrated totally, and its last members immigrated then to Eretz Israel (in the whole of Iraq, less than 400 Jews were left). Chacham Salman Dabby (ca. 1904-Tevet 10, 1987), served for 22 years as beadle and cantor of the Meir Taweig synagogue, and was one of the leaders of the community. He also served as shochet and mohel. In ca. 1970, he immigrated to Eretz Israel and settled in Holon, where he aided the establishment of a synagogue for Iraqi Jews. With his departure from Iraq, he succeeded in salvaging books and documents, some of them from the immense library of the Meir Taweig synagogue (which he claimed contained some quarter of a million books, many documents and dozens of Torah scrolls – see previous item). He habitually conserved and pasted in those books various documents, printed items and manuscripts (which were thus rescued from oblivion in Baghdad). In Holon he continued this practice, of saving various leaves and documents by pasting them into his books. In one of the books he pasted his Army Service certificate from 1941 (this certificate also served as passport). All the books contain many signatures and inscriptions in his handwriting, memorials of deceased relatives and various notes. In many places he signs with his full signature: "the young Salman Eliyahu Binyamin Daniel Dabby" (Salman son of Eliyahu son of Binyamin son of Daniel Dabby – following the style of signature of Iraqi Jews, who refer to their ancestors in their signature).
Partial description of books from the collection:
· Volume of Mikraot Gedolot, Ketuvim [Venice, 1617-1619]. Lacking title page. With inscriptions and notes from various periods. At the end of Mishlei [before p. 767a], a document appears signed by 28 rabbis and notables of the community, regarding the terms of the giving of a Torah scroll to the "Synagogue of the Midrash of the illustrious wealthy R. Yaakov Tzemach Nissim". Baghdad, Sivan 1862.
· Shulchan Aruch Even HaEzer. Lviv, 1876. The title page contains the handwritten ownership inscription and two signatures of the Kabbalist R. Shimon Agassi dated 1895. The great Torah scholar and Kabbalist R. Shimon Agassi (1852-1914) was a leading scholar of Iraq (after the Ben Ish Chai) and a foremost teacher of R. Yehuda Fatiyah – who writes about him and about the Ben Ish Chai in his preface to his book Beit Lechem Yehuda: "And behold, in our city of Baghdad we had two golden cherubs who sheltered the city from within and without, and they were our fortification and refuge on a day of wrath… and they with their merit and righteousness protected the city…".
· Volume of printed booklets and handwritten leaves, with the signatures of the Chief Rabbi Sasson Kachuri (Kaduri), who also signs: "the young Sasson Kachuri Yechezkel Ezra Shalom Gabriel Elia"; "the Shach"; "Shachen Tov". R. Sasson (Kachuri) Kaduri (1886-1971) was the Chief Rabbi and head of the Baghdad community. In 1920, he was appointed dayan in R. Yechezkel Eliyahu's Beit Din, and in 1923, head of the Beit Din. In 1927, he was officially appointed as Chacham Bashi (Chief Rabbi), position he held for over forty-five years.
· Tikunei Zohar, with the Kevod Melech commentary. Livorno, [1854]. A photograph is pasted at the end of the book, of Salman Dabby's meeting in 1976 with the President of Israel, Prof. Efraim Katzir.
· Daat Tevuna. Introduction to Kabbala, by R. Yosef Chaim, the Ben Ish Chai. Jerusalem, [1910].
· Various booklets in Hebrew and Judeo-Arabic (in Hebrew script), printed in Baghdad and other oriental countries, including calendars and prayer timetables, printed in Baghdad and Jerusalem between 1931-1982. (Two copies of a calendar for 1971-1972, printed in 1971 in Baghdad. With the picture of R. Sasson Kaduri, who passed away in 1971 – the second copy also contains the picture of the President of Iraq: Ahmed Hassan al-Bakr).
· Handwritten calendar for 1969-1970. With a dedication handwritten and signed by "the editor Yitzchak Ezra Abdallah": "I arranged this calendar in honor of my dear friend Ch. Salman Dabby".
Over 100 items. Varying size and condition.
Category
Babylonian and Persian Jewry (Iraq and Kurdistan) - Books, Manuscripts and Documents
Catalogue
Auction 62 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
August 28, 2018
Opening: $300
Sold for: $938
Including buyer's premium
Manuscript, Passover Haggadah, with Judeo-Arabic translation (Sharh), Iraqi-rite. [Baghdad? ca. 19th century].
Neat oriental semi-cursive script, characteristic of Baghdadi Jews. The text of the Haggadah is followed by Judeo-Arabic translation, paragraph by paragraph.
On p. [5], the Simanim of the Seder "Kadesh URechatz" are written across the whole page. Enlarged initial words on all the pages. Decorated initial words on pp. [14] and [50]. The piyyut "Emunim Archu Shevach LaEl" by R. Aharon HaKohen appears on p. [38].
[61] pages. 15.5 cm. Good condition. Stains, wine-stains. Light wear. Tear to the top of the first leaf, affecting the owners' signature. Original binding, slightly damaged.
Neat oriental semi-cursive script, characteristic of Baghdadi Jews. The text of the Haggadah is followed by Judeo-Arabic translation, paragraph by paragraph.
On p. [5], the Simanim of the Seder "Kadesh URechatz" are written across the whole page. Enlarged initial words on all the pages. Decorated initial words on pp. [14] and [50]. The piyyut "Emunim Archu Shevach LaEl" by R. Aharon HaKohen appears on p. [38].
[61] pages. 15.5 cm. Good condition. Stains, wine-stains. Light wear. Tear to the top of the first leaf, affecting the owners' signature. Original binding, slightly damaged.
Category
Babylonian and Persian Jewry (Iraq and Kurdistan) - Books, Manuscripts and Documents
Catalogue
Auction 62 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
August 28, 2018
Opening: $300
Sold for: $813
Including buyer's premium
Gufei Halachot, Part Two of Halichot Eli, principles of the Talmud and novellae on the Talmud and Maimonides. By R. Shlomo Algazi. [Izmir, 1675. First edition. Missing title page and other leaves].
Signatures of Rabbi "Refael Yosef Shalom son of R. Abdalla son of R. Moshe Chaim" [a grandson of Chief Rabbi Moshe Chaim of Baghdad, and cousin of R. Yosef Chaim of Baghdad, the Ben Ish Chai, who was also a grandson of R. Moshe Chaim]. The margins contain scholarly glosses by three or four authors in Sephardic handwriting [all glosses are apparently from 18th century Turkish scholars]. On p. 44a, there is a joint gloss by two writers: a first gloss by one writer, debated by a second writer named Chaim, who signs: "Chaim speaks…" [this signature is typical of the way R. Chaim Moda'i, author of the Chaim L'Olam, would sign his glosses]. Signature of R. Moshe Chaim Weiss of Kisvárda (Kleinwardein), with a few glosses and inscriptions in his handwriting.
Attached inside the cover was a sheet of paper (which we detached), with a long and interesting letter in Hebrew and Ladino, handwritten and signed by R. Rachamim Chaim Moda'i [Safed, after 1794]. The letter is addressed to one of the sages of Izmir, requesting help concerning silverware and money deposited with Chacham Y. Molcho, and handled by Chacham Eliyahu Girasi. The letter goes on to mention the books Shaarei Tzedek and Lekutot HaRamban, which his grandfather published and are in the possession of Shlomo Arzi [R. Chaim Moda'i (1720-1794), author of "Chaim L'Olam", published the books Shaarei Tzedek and Lekutot HaRamban in Salonika in 1791-1792]. The author concludes the letter as follows: "These are the words of the one who pleads for him and for all that he has opposite the Tana Rashbi... Rachamim [Chaim] Moda'i".
R. Rachamim Chaim Moda'i was one of the sages and dayanim of Safed ca. 1810s-1820s. He served as emissary of Safed ca. 1820, and his name is mentioned in an agreement contract from the year 1821 signed by Sephardi and Ashkenazi sages. He served as dayan in the Safed beit din, and there is a signature from him as dayan together with R. Avraham Chaim Adadi and R. Aharon ben Shmuel dated 1820. He passed away ca. 1830, and his widow's name appears in the list of victims of the 1837 earthquake who fled to Sidon (Sefunot, vol. 6, p. 457).
His grandfather, the famous Torah scholar R. Chaim Moda'i (author of the Chaim L'Olam), was born in Safed ca. 1720. He went on a mission abroad in 1749, settled in Constantinople, and was one of the leading Torah scholars of Constantinople and Izmir. In 1793, he returned to Eretz Israel and settled in his native Safed, where he passed away in 1794. This letter was written from the city of Safed ("opposite the Tana Rashbi") after 1794, since the grandfather R. Chaim Moda'i is mentioned as deceased.
Incomplete copy. 2-48, 53-56, 61-108, 110-146, [1] leaves (missing 13 leaves. Originally 150 leaves). 21.5 cm. Fair-poor condition. Stains and extensive wear. On several leaves, tears and damage with loss. Detached leaves and loose binding. Some glosses are trimmed. Contemporary leather binding, worn and damaged.
+ Letter of R. Rachamim Chaim Moda'i: [1] leaf.
21 x 16 cm. Fair condition. Glue stains. Tears and damage, signature affected. Right margin of the page trimmed with loss of 3-4 letters at the beginning of each line.
Signatures of Rabbi "Refael Yosef Shalom son of R. Abdalla son of R. Moshe Chaim" [a grandson of Chief Rabbi Moshe Chaim of Baghdad, and cousin of R. Yosef Chaim of Baghdad, the Ben Ish Chai, who was also a grandson of R. Moshe Chaim]. The margins contain scholarly glosses by three or four authors in Sephardic handwriting [all glosses are apparently from 18th century Turkish scholars]. On p. 44a, there is a joint gloss by two writers: a first gloss by one writer, debated by a second writer named Chaim, who signs: "Chaim speaks…" [this signature is typical of the way R. Chaim Moda'i, author of the Chaim L'Olam, would sign his glosses]. Signature of R. Moshe Chaim Weiss of Kisvárda (Kleinwardein), with a few glosses and inscriptions in his handwriting.
Attached inside the cover was a sheet of paper (which we detached), with a long and interesting letter in Hebrew and Ladino, handwritten and signed by R. Rachamim Chaim Moda'i [Safed, after 1794]. The letter is addressed to one of the sages of Izmir, requesting help concerning silverware and money deposited with Chacham Y. Molcho, and handled by Chacham Eliyahu Girasi. The letter goes on to mention the books Shaarei Tzedek and Lekutot HaRamban, which his grandfather published and are in the possession of Shlomo Arzi [R. Chaim Moda'i (1720-1794), author of "Chaim L'Olam", published the books Shaarei Tzedek and Lekutot HaRamban in Salonika in 1791-1792]. The author concludes the letter as follows: "These are the words of the one who pleads for him and for all that he has opposite the Tana Rashbi... Rachamim [Chaim] Moda'i".
R. Rachamim Chaim Moda'i was one of the sages and dayanim of Safed ca. 1810s-1820s. He served as emissary of Safed ca. 1820, and his name is mentioned in an agreement contract from the year 1821 signed by Sephardi and Ashkenazi sages. He served as dayan in the Safed beit din, and there is a signature from him as dayan together with R. Avraham Chaim Adadi and R. Aharon ben Shmuel dated 1820. He passed away ca. 1830, and his widow's name appears in the list of victims of the 1837 earthquake who fled to Sidon (Sefunot, vol. 6, p. 457).
His grandfather, the famous Torah scholar R. Chaim Moda'i (author of the Chaim L'Olam), was born in Safed ca. 1720. He went on a mission abroad in 1749, settled in Constantinople, and was one of the leading Torah scholars of Constantinople and Izmir. In 1793, he returned to Eretz Israel and settled in his native Safed, where he passed away in 1794. This letter was written from the city of Safed ("opposite the Tana Rashbi") after 1794, since the grandfather R. Chaim Moda'i is mentioned as deceased.
Incomplete copy. 2-48, 53-56, 61-108, 110-146, [1] leaves (missing 13 leaves. Originally 150 leaves). 21.5 cm. Fair-poor condition. Stains and extensive wear. On several leaves, tears and damage with loss. Detached leaves and loose binding. Some glosses are trimmed. Contemporary leather binding, worn and damaged.
+ Letter of R. Rachamim Chaim Moda'i: [1] leaf.
21 x 16 cm. Fair condition. Glue stains. Tears and damage, signature affected. Right margin of the page trimmed with loss of 3-4 letters at the beginning of each line.
Category
Babylonian and Persian Jewry (Iraq and Kurdistan) - Books, Manuscripts and Documents
Catalogue
Auction 62 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
August 28, 2018
Opening: $800
Unsold
"Shiviti" sheet, for hanging on the wall of a synagogue, with a piyyut for Purim and the Megillah-reading blessings. [Persian Kurdistan, ca. beginning of the 20th century].
Ink and paint on paper.
Ornamented colored borders, with motifs of jugs, plants and flowers. The center of the upper part is occupied by a "LaMenatze'ach Menorah", surrounded by the inscription "Shiviti HaShem LeNegdi Tamid". On both sides of the Menorah, Holy Names and names of angels appear, together with Kabbalistic combinations against the Evil Eye.
The center of the leaf contains the piyyut "Tenu Shira… Yedidim Barchu…", sung by Kurdish Jews before the Megillah-reading. The piyyut is followed by the Megillah-reading blessings.
See similar sheets in Kedem, Auction 28 item 2 and Auction 40 item 5. The bibliographer and researcher Menashe Refael Lehman describes a similar sheet he acquired, which, he claims originates from Persia: "The piyyut Yedidim Barchu… was hitherto unknown. It was written on parchment sheets for Purim and illustrated in magnificent color with passages from the Megillah. I recently purchased such a sheet from an Arab merchant in the Old City in Jerusalem" (Sinai, issue 98, 1986, pp. 74-75).
35.5 X22 cm. Fair condition. Stains, folding marks. Minor open tears to the folding mark and margins, slightly affecting text, repaired. Inscription on the verso of the leaf.
See: Machanayim, issue 104 – 1966, p. 3; Exhibition Catalogue "Light and Shadow – The Story of Iranian Jews" (Beit HaTfutzot, the Museum of the Jewish People, Tel-Aviv, 2010), pp. 48-49; Erich Brauer, the Jews of Kurdistan, Jerusalem 1947, pp. 282-289.
Ink and paint on paper.
Ornamented colored borders, with motifs of jugs, plants and flowers. The center of the upper part is occupied by a "LaMenatze'ach Menorah", surrounded by the inscription "Shiviti HaShem LeNegdi Tamid". On both sides of the Menorah, Holy Names and names of angels appear, together with Kabbalistic combinations against the Evil Eye.
The center of the leaf contains the piyyut "Tenu Shira… Yedidim Barchu…", sung by Kurdish Jews before the Megillah-reading. The piyyut is followed by the Megillah-reading blessings.
See similar sheets in Kedem, Auction 28 item 2 and Auction 40 item 5. The bibliographer and researcher Menashe Refael Lehman describes a similar sheet he acquired, which, he claims originates from Persia: "The piyyut Yedidim Barchu… was hitherto unknown. It was written on parchment sheets for Purim and illustrated in magnificent color with passages from the Megillah. I recently purchased such a sheet from an Arab merchant in the Old City in Jerusalem" (Sinai, issue 98, 1986, pp. 74-75).
35.5 X22 cm. Fair condition. Stains, folding marks. Minor open tears to the folding mark and margins, slightly affecting text, repaired. Inscription on the verso of the leaf.
See: Machanayim, issue 104 – 1966, p. 3; Exhibition Catalogue "Light and Shadow – The Story of Iranian Jews" (Beit HaTfutzot, the Museum of the Jewish People, Tel-Aviv, 2010), pp. 48-49; Erich Brauer, the Jews of Kurdistan, Jerusalem 1947, pp. 282-289.
Category
Babylonian and Persian Jewry (Iraq and Kurdistan) - Books, Manuscripts and Documents
Catalogue
Auction 62 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
August 28, 2018
Opening: $300
Sold for: $625
Including buyer's premium
Manuscript, Chayei Yehuda, by R. Yehuda Aryeh of Modena – autobiography, copied by R. Moses Soave. Venice, 1857. Notebook, Italian Rashi script.
Chayei Yehuda is an autobiographic account of the life of R. Yehuda Aryeh of Modena (one of the rabbis of Venice, 1571-1648), which he began writing at the age of 47, and concluded a few days before his passing at the age of 77. This book is one of the few and of the finest autobiographies in rabbinic literature from the period preceding the Emancipation. The Chida writes in Shem HaGedolim about this book: "I saw a manuscript of Chayei Yehuda by the aforementioned rabbi, which relates all that transpired to him in his lifetime for better and for worse".
The copyist writes in the colophon of the manuscript: "And so is completed the copying of the book Chayei Yehuda… from the handwriting of the author himself… I copied it for myself and for my own use, I, Moshe son of Shlomo Refael Soave… of Venice, and I completed it today, 32nd day of the Sefira, Parshat Behar 1857, here in Venice which used to be a leading Jewish city in Torah and wisdom, may G-d have mercy on myself, my wife and my four and a half (!) children, and may I not require the gifts of human beings, whose gifts are scarce and the shame is great… 1857". The copying is in Hebrew, in Italian Rashi script, with a few lines in Italian and Latin on the penultimate page.
Chayei Yehuda was published in its entirety for the first time in Kiev, 1912, by the researcher Avraham Kahana, based on this manuscript.
The copyist, Moses Soave, believed the manuscript he held and was copying from was an autograph of the author, and the publisher and additional researchers followed his opinion. Yet other researchers proved that the manuscript he possessed was not an autograph (see enclosed material).
R. Yehuda Aryeh of Modena (1571-1648) was one of the rabbis of Venice, teacher, cantor, grammarian and poet, exceptionally talented orator and preacher, scholar and erudite, original and fascinating polemist. He authored Midbar Yehuda (Venice, 1602) of his selected sermons, and many other books in print and in manuscript, including some polemic books.
The copyist, R. Moses Soave (1820-1882), was a prominent member of the Venice community, teacher, publisher and editor, collector of rare books and manuscripts. He corresponded with Shadal (mentioned in his books) and Moritz Steinschneider.
22 pages. 33.5 cm. Good condition. Stains. Folded notebook.
Chayei Yehuda is an autobiographic account of the life of R. Yehuda Aryeh of Modena (one of the rabbis of Venice, 1571-1648), which he began writing at the age of 47, and concluded a few days before his passing at the age of 77. This book is one of the few and of the finest autobiographies in rabbinic literature from the period preceding the Emancipation. The Chida writes in Shem HaGedolim about this book: "I saw a manuscript of Chayei Yehuda by the aforementioned rabbi, which relates all that transpired to him in his lifetime for better and for worse".
The copyist writes in the colophon of the manuscript: "And so is completed the copying of the book Chayei Yehuda… from the handwriting of the author himself… I copied it for myself and for my own use, I, Moshe son of Shlomo Refael Soave… of Venice, and I completed it today, 32nd day of the Sefira, Parshat Behar 1857, here in Venice which used to be a leading Jewish city in Torah and wisdom, may G-d have mercy on myself, my wife and my four and a half (!) children, and may I not require the gifts of human beings, whose gifts are scarce and the shame is great… 1857". The copying is in Hebrew, in Italian Rashi script, with a few lines in Italian and Latin on the penultimate page.
Chayei Yehuda was published in its entirety for the first time in Kiev, 1912, by the researcher Avraham Kahana, based on this manuscript.
The copyist, Moses Soave, believed the manuscript he held and was copying from was an autograph of the author, and the publisher and additional researchers followed his opinion. Yet other researchers proved that the manuscript he possessed was not an autograph (see enclosed material).
R. Yehuda Aryeh of Modena (1571-1648) was one of the rabbis of Venice, teacher, cantor, grammarian and poet, exceptionally talented orator and preacher, scholar and erudite, original and fascinating polemist. He authored Midbar Yehuda (Venice, 1602) of his selected sermons, and many other books in print and in manuscript, including some polemic books.
The copyist, R. Moses Soave (1820-1882), was a prominent member of the Venice community, teacher, publisher and editor, collector of rare books and manuscripts. He corresponded with Shadal (mentioned in his books) and Moritz Steinschneider.
22 pages. 33.5 cm. Good condition. Stains. Folded notebook.
Category
Italian Jewry - Manuscripts, Letters and Printed Matter
Catalogue