Auction 62 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
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Displaying 313 - 324 of 401
Auction 62 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
August 28, 2018
Opening: $600
Unsold
Monetary legal document, regarding a dispute between R. Yehuda son of R. Moshe Zacuto and R. Chaim HaLevi, signed by Jerusalemite rabbis: R. Yonah Moshe Navon, R. Yitzchak Kovo and R. Shmuel son of R. David Deyedia Magar. Jerusalem, 1837.
The document bears the signatures of three leading Jerusalem rabbis of the time: R. Yonah Moshe Navon - Rabbi of Jerusalem and Rishon L'Tzion (d. 1841, his novellae are incorporated in the book Nechpa VaKesef by his grandfather R. Yonah Navon. He was appointed Rishon L'Tzion in 1837, the same year he signed this document), R. Yitzchak Kovo (the second, 1770-1854, prolific author) and R. Shmuel son of R. David Deyedia Magar (d. 1848, head of the Sephardi Bet Din in Jerusalem). See enclosed material.
[1] leaf. 31 cm. Fair-poor condition. Stains, tears to margins and folding marks, worming affecting text.
The document bears the signatures of three leading Jerusalem rabbis of the time: R. Yonah Moshe Navon - Rabbi of Jerusalem and Rishon L'Tzion (d. 1841, his novellae are incorporated in the book Nechpa VaKesef by his grandfather R. Yonah Navon. He was appointed Rishon L'Tzion in 1837, the same year he signed this document), R. Yitzchak Kovo (the second, 1770-1854, prolific author) and R. Shmuel son of R. David Deyedia Magar (d. 1848, head of the Sephardi Bet Din in Jerusalem). See enclosed material.
[1] leaf. 31 cm. Fair-poor condition. Stains, tears to margins and folding marks, worming affecting text.
Category
Jerusalem, Hebron and Eretz Israel - Certificates, Letters and Printed Matter
Catalogue
Auction 62 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
August 28, 2018
Opening: $600
Sold for: $1,063
Including buyer's premium
Historic letter from three administrators of the Eretz Israel committee in Vilna, to the rabbis, heads of the "Kollel Prushim in the Holy City", with the signatures of: the head of the committee – R. Chaim Nachman Parnas, the maggid R. Zalman Zev of Vilna, and the committee scribe – R. Avraham David Strashun. Vilna, Adar I 1851.
The letter pertains to the appointment of dayanim in the Beit Din of R. Shmuel of Salant, following the demise of two of the foremost dayanim of the city: the rabbi from Zamość (R. Nachman Shlomo HaLevi Rabbi of Zamość, author of Ateret Shlomo, who passed away on Tevet 4, 1850. See: Toldot Chachmei Yerushalayim, 3, pp. 221-222) and the rabbi from Gołyń (R. Asher Lemel Rabbi of Gołyń, brother of R. Nachum of Szadek, passed away on Kislev 4, 1850. See: Toldot Chachmei Yerushalayim, 3, pp. 225-226), and discusses giving R. Shmuel Salant the authority to appoint other dayanim himself. The Vilna administrators seek to strengthen the standing of the Beit Din, and support the head of the Beit Din R. Shmuel Salant in selecting a dayan according to his judgement – "essentially the choice is most befitting Evidently the most suited for making this decision is R. Shmuel", since there is currently no one in Jerusalem superior to him in proficiency on monetary laws, therefore he has the precedence and prerogative to appoint whoever seems fit to him.
First signee: R. "Chaim Nachman son of R. Moshe Peretz" – R. Chaim Nachman Parnas (d. 1854), foremost Torah scholar of Vilna and head of the administrators of the Eretz Israel committee (a position held only by leading Torah scholars in Lithuania). He was born in Dubno and prior to his settling in Vilna was the son-in-law of R. Efraim Zalman Margolies of Brody. After his first wife's demise in 1809, he married the daughter of R. Leib Peseles, a prominent scholar of Vilna known as R. Leible R. Ber's. Upon his arrival in Vilna, he right away became a cornerstone of the Vilna community due to his outstanding personality. He served as head gabbai of the Great Synagogue of Vilna, and head of the administrators of the Eretz Israel committee. The book Ir Vilna describes his eminence: "Apart from his knowledge in Torah, he was wise in earthly matters, the dignitaries of his generation would throng to him to seek his counsel and his answer was like the words of a prophet – they adhered to it faithfully".
Second signee: R. "Zalman Zev son of R. Yechezkel Feivil, maggid of the city" – R. Zalman Zev of Vilna (1789-1866) was the son of R. Yechezkel Feivil author of Toldot Adam. He served as rabbi of his hometown Deretchin (Dziarečyn). After his father's passing in 1831, he succeeded him as posek and head maggid of Vilna. He was one of the foremost Torah scholars of Lithuania, renowned for his activism during the dispute amongst the students of the Volozhin yeshiva as to who should be appointed yeshiva dean (in the autumn of 1853). The leading Lithuanian rabbis then appointed R. Zalman Zev of Vilna, together with R. David Tevele of Minsk, author of Nachalat David, to head the delegation they sent to Volozhin to arbitrate on the yeshiva matters. As per their decisions of Cheshvan 1853, the Netziv was appointed yeshiva dean and the Beit HaLevi as deputy dean (see: HaRishon L'Shoshelet Brisk, pp. 106-109). During his sermon on Shabbat Shuva 1866, he suffered a heart attack, and passed away three days later during Kol Nidrei.
Third signee: R. "Avraham David Strashun" (1788-1855), community scribe in Vilna, extraordinary Torah scholar, who would write his words in Talmudic allusions, as is apparent in this letter and in other letters regarding the Eretz Israel committee. His father, R. Yehuda son of R. Matityahu Strashun, immigrated to Eretz Israel and passed away there in 1828. He was a relative of the renowned Torah scholar R. Shmuel Strashun of Vilna, author of Hagahot HaRashash.
[1] leaf. 26 cm. Good-fair condition, minor creases, wear and stains.
The letter pertains to the appointment of dayanim in the Beit Din of R. Shmuel of Salant, following the demise of two of the foremost dayanim of the city: the rabbi from Zamość (R. Nachman Shlomo HaLevi Rabbi of Zamość, author of Ateret Shlomo, who passed away on Tevet 4, 1850. See: Toldot Chachmei Yerushalayim, 3, pp. 221-222) and the rabbi from Gołyń (R. Asher Lemel Rabbi of Gołyń, brother of R. Nachum of Szadek, passed away on Kislev 4, 1850. See: Toldot Chachmei Yerushalayim, 3, pp. 225-226), and discusses giving R. Shmuel Salant the authority to appoint other dayanim himself. The Vilna administrators seek to strengthen the standing of the Beit Din, and support the head of the Beit Din R. Shmuel Salant in selecting a dayan according to his judgement – "essentially the choice is most befitting Evidently the most suited for making this decision is R. Shmuel", since there is currently no one in Jerusalem superior to him in proficiency on monetary laws, therefore he has the precedence and prerogative to appoint whoever seems fit to him.
First signee: R. "Chaim Nachman son of R. Moshe Peretz" – R. Chaim Nachman Parnas (d. 1854), foremost Torah scholar of Vilna and head of the administrators of the Eretz Israel committee (a position held only by leading Torah scholars in Lithuania). He was born in Dubno and prior to his settling in Vilna was the son-in-law of R. Efraim Zalman Margolies of Brody. After his first wife's demise in 1809, he married the daughter of R. Leib Peseles, a prominent scholar of Vilna known as R. Leible R. Ber's. Upon his arrival in Vilna, he right away became a cornerstone of the Vilna community due to his outstanding personality. He served as head gabbai of the Great Synagogue of Vilna, and head of the administrators of the Eretz Israel committee. The book Ir Vilna describes his eminence: "Apart from his knowledge in Torah, he was wise in earthly matters, the dignitaries of his generation would throng to him to seek his counsel and his answer was like the words of a prophet – they adhered to it faithfully".
Second signee: R. "Zalman Zev son of R. Yechezkel Feivil, maggid of the city" – R. Zalman Zev of Vilna (1789-1866) was the son of R. Yechezkel Feivil author of Toldot Adam. He served as rabbi of his hometown Deretchin (Dziarečyn). After his father's passing in 1831, he succeeded him as posek and head maggid of Vilna. He was one of the foremost Torah scholars of Lithuania, renowned for his activism during the dispute amongst the students of the Volozhin yeshiva as to who should be appointed yeshiva dean (in the autumn of 1853). The leading Lithuanian rabbis then appointed R. Zalman Zev of Vilna, together with R. David Tevele of Minsk, author of Nachalat David, to head the delegation they sent to Volozhin to arbitrate on the yeshiva matters. As per their decisions of Cheshvan 1853, the Netziv was appointed yeshiva dean and the Beit HaLevi as deputy dean (see: HaRishon L'Shoshelet Brisk, pp. 106-109). During his sermon on Shabbat Shuva 1866, he suffered a heart attack, and passed away three days later during Kol Nidrei.
Third signee: R. "Avraham David Strashun" (1788-1855), community scribe in Vilna, extraordinary Torah scholar, who would write his words in Talmudic allusions, as is apparent in this letter and in other letters regarding the Eretz Israel committee. His father, R. Yehuda son of R. Matityahu Strashun, immigrated to Eretz Israel and passed away there in 1828. He was a relative of the renowned Torah scholar R. Shmuel Strashun of Vilna, author of Hagahot HaRashash.
[1] leaf. 26 cm. Good-fair condition, minor creases, wear and stains.
Category
Jerusalem, Hebron and Eretz Israel - Certificates, Letters and Printed Matter
Catalogue
Auction 62 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
August 28, 2018
Opening: $300
Unsold
Handwritten leaf, (unsigned) copy of a ruling passed by the "Badatz Kollel Perushim…Jerusalem". Jerusalem, Adar Bet 1856.
The ruling concluded a lawsuit between the printer R. Nissan Bak and R. Yochanan Zvi Shlank regarding funds from the estate of R. David Tevele Berlin [R. Shlank's father-in-law], who during his lifetime invested money in R. Yisrael Bak's printing press.
Below is the story arising from this ruling:
R. David Tevele Berliner purchased hundreds of sets of the Zohar printed in 1844-1845. Some of the books were lacking and not suitable for sale and he demanded that the Bak printers refund part of the money he paid for the books. On the other hand, R. Nissan Bak had other monetary claims against R. David Tevele Berliner and his son-in-law R. Shlank and therefore claimed that part of the books which were left in the estate of R. D. Tevele rightfully belong to him. At that time, R. Yisrael Bak was not in Eretz Israel and only his son R. Nissan represented the printing press in this lawsuit.
R. David Tevele Berlin (died on the 16th of Cheshvan 1851), son of R. Shlomo Hirschel Berlin (1761-1843), rabbi of Prenzlau, Poland, and later of London and grandson of R. Tzvi Hirsch, rabbi of Berlin. R. Shlomo Hirschel officiated as rabbi of London for almost forty years, but for "unknown reasons" sent all his children to live in Poland after their marriages (Klilat Yofi, pp. 134-135). His son R. David Tevele moved to Jerusalem in 1838.
R. David Tevele died under tragic circumstances as is evidenced by the letter sent by the directors of Pekidim and Amarkalim [Clerks and Administrators] in Amsterdam on the 21st of Kislev 1852: "We were shocked and saddened by the sudden passing of R. David Tevele Berliner, and appalled to hear of the terrible events leading to his death…especially as the tragedy took place in the Holy City. May G-d send comfort to his bereaved family and prevent the recurrence of such tragedies…" (from the manuscript letters of Pekidim and Amarkelim, scanned at "Yad Ben-Tzvi". Ledger no. 13, p. 1).
R. Tevele's son-in-law, R. Yochanan Tzvi Shlank of Jerusalem was a disciple of the Chatam Sofer and one of the founders of "Kollel Hod" (Holland-Deutschland). After his betrothal in 1838, he ascended to Eretz Israel together with his father-in-law and settled in Jerusalem, founding and managing Torah and chessed institutes in Jerusalem as well as one of the founders of the Etz Chaim yeshiva.
R. Nissan Bak (1815-1890), son of the printer R. Yisrael Bak of Berdychiv, Safed and Jerusalem, headed the Chassidic Kollel and was a leading public figure in Jerusalem. The establishment of the first printing press in Jerusalem by R. Yisrael Bak was a historical watershed in the development of the Jewish settlement Eretz Israel and many books and articles have been written attesting to this fact. The document reveals new data regarding the management of the printing and distribution of the books printed by the Bak family and about the financial investments of R. David Tevele Berlin in the printing press.
[1] leaf, 42 cm. Thin high-quality paper. Good-fair condition. Wear and folding marks. Light stains.
The ruling concluded a lawsuit between the printer R. Nissan Bak and R. Yochanan Zvi Shlank regarding funds from the estate of R. David Tevele Berlin [R. Shlank's father-in-law], who during his lifetime invested money in R. Yisrael Bak's printing press.
Below is the story arising from this ruling:
R. David Tevele Berliner purchased hundreds of sets of the Zohar printed in 1844-1845. Some of the books were lacking and not suitable for sale and he demanded that the Bak printers refund part of the money he paid for the books. On the other hand, R. Nissan Bak had other monetary claims against R. David Tevele Berliner and his son-in-law R. Shlank and therefore claimed that part of the books which were left in the estate of R. D. Tevele rightfully belong to him. At that time, R. Yisrael Bak was not in Eretz Israel and only his son R. Nissan represented the printing press in this lawsuit.
R. David Tevele Berlin (died on the 16th of Cheshvan 1851), son of R. Shlomo Hirschel Berlin (1761-1843), rabbi of Prenzlau, Poland, and later of London and grandson of R. Tzvi Hirsch, rabbi of Berlin. R. Shlomo Hirschel officiated as rabbi of London for almost forty years, but for "unknown reasons" sent all his children to live in Poland after their marriages (Klilat Yofi, pp. 134-135). His son R. David Tevele moved to Jerusalem in 1838.
R. David Tevele died under tragic circumstances as is evidenced by the letter sent by the directors of Pekidim and Amarkalim [Clerks and Administrators] in Amsterdam on the 21st of Kislev 1852: "We were shocked and saddened by the sudden passing of R. David Tevele Berliner, and appalled to hear of the terrible events leading to his death…especially as the tragedy took place in the Holy City. May G-d send comfort to his bereaved family and prevent the recurrence of such tragedies…" (from the manuscript letters of Pekidim and Amarkelim, scanned at "Yad Ben-Tzvi". Ledger no. 13, p. 1).
R. Tevele's son-in-law, R. Yochanan Tzvi Shlank of Jerusalem was a disciple of the Chatam Sofer and one of the founders of "Kollel Hod" (Holland-Deutschland). After his betrothal in 1838, he ascended to Eretz Israel together with his father-in-law and settled in Jerusalem, founding and managing Torah and chessed institutes in Jerusalem as well as one of the founders of the Etz Chaim yeshiva.
R. Nissan Bak (1815-1890), son of the printer R. Yisrael Bak of Berdychiv, Safed and Jerusalem, headed the Chassidic Kollel and was a leading public figure in Jerusalem. The establishment of the first printing press in Jerusalem by R. Yisrael Bak was a historical watershed in the development of the Jewish settlement Eretz Israel and many books and articles have been written attesting to this fact. The document reveals new data regarding the management of the printing and distribution of the books printed by the Bak family and about the financial investments of R. David Tevele Berlin in the printing press.
[1] leaf, 42 cm. Thin high-quality paper. Good-fair condition. Wear and folding marks. Light stains.
Category
Jerusalem, Hebron and Eretz Israel - Certificates, Letters and Printed Matter
Catalogue
Auction 62 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
August 28, 2018
Opening: $300
Sold for: $750
Including buyer's premium
Printed booklet, "Divrei HaYamim LeYisrael", addressing the citizens of Jerusalem, outlining the activities of the Rothschild Family's representative Albert Cohen in founding a hospital and additional institutions in Jerusalem. Jerusalem: [Yisrael Bak, 1854].
In the wake of the Crimean War (1853-1856), the financial support of Russian Jewry for the Jews of Eretz Israel came to an end. This affected the Jewish settlement severely, leading to starvation and death. The missionaries took advantage of the difficult situation and set up a hospital under their auspices in Jerusalem. When European Jewry became aware what dire straits the Jews of Eretz Israel were in, they tried to be of assistance. One of the first to arrive in Eretz Israel was Albert Cohen, representative of the Paris branch of the Rothschild family, and he succeeded, in a relatively short stretch of time, to set up a hospital, a charity fund and several other institutions. This booklet outlines the activities of Albert Cohen, specifically the Meir Rothschild Hospital he founded in Jerusalem. The booklet also mentions the names of the people involved in the various institutions and detailed lists of donations.
4 leaves. Printed without a title page. 23.5 cm. Good-fair condition. Stains and wear, mainly to the first leaf. Folding marks, with minor tears. Sheets detached. Without binding.
S. Halevi, 51.
In the wake of the Crimean War (1853-1856), the financial support of Russian Jewry for the Jews of Eretz Israel came to an end. This affected the Jewish settlement severely, leading to starvation and death. The missionaries took advantage of the difficult situation and set up a hospital under their auspices in Jerusalem. When European Jewry became aware what dire straits the Jews of Eretz Israel were in, they tried to be of assistance. One of the first to arrive in Eretz Israel was Albert Cohen, representative of the Paris branch of the Rothschild family, and he succeeded, in a relatively short stretch of time, to set up a hospital, a charity fund and several other institutions. This booklet outlines the activities of Albert Cohen, specifically the Meir Rothschild Hospital he founded in Jerusalem. The booklet also mentions the names of the people involved in the various institutions and detailed lists of donations.
4 leaves. Printed without a title page. 23.5 cm. Good-fair condition. Stains and wear, mainly to the first leaf. Folding marks, with minor tears. Sheets detached. Without binding.
S. Halevi, 51.
Category
Jerusalem, Hebron and Eretz Israel - Certificates, Letters and Printed Matter
Catalogue
Auction 62 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
August 28, 2018
Opening: $500
Unsold
Two printed leaves, from the Yishuv Eretz Israel Society of R. Eliyahu Guttmacher and R. Tzvi Hirsh Kalischer:
· Printed proclamation, in Hebrew and German, appeal to support agricultural settlement in Eretz Israel, by R. Eliyahu Guttmacher and R. Tzvi Hirsh Kalischer. Toruń (northern Poland), Cheshvan 1866. Wide leaf. Hebrew and German in facing columns.
· "Ktav Gaba'ut" (fundraiser authorization form) for the Yishuv Eretz Israel Society, by R. Eliyahu Guttmacher and R. Tzvi Hirsh Kalischer. [Toruń?], Kislev [1866]. The space intended for adding by hand the name of the gabbai – remains empty.
In 1860, the "Society for the Settlement of Eretz Israel" was founded in Frankfurt, who's goal was to increase agricultural Jewish settlement in Eretz Israel, by redeeming the land from non-Jews and settling instead Jewish farmers, who would work it, be sustained by it, and perform mitzvot pertaining to it. After the society was founded, R. Tzvi Hirsh Kalischer (1795-1875) Rabbi of Toruń and R. Eliyahu Guttmacher (1796-1875) Rabbi of Grätz (Grodzisk Wielkopolski) joined it. These two rabbis propagated this ideal extensively in their books, writings, letters and sermons. They prove repeatedly in their books that these activities bring the Redemption closer and awaken Heavenly mercy and salvation. This appeal contains an outline of the society's ideal, practical action plans, and a plea to donate to the cause of the society. The rabbis sent those who volunteered to be the society's fundraisers a printed "Ktav Gaba'ut", with an empty space for filling in the name and location of the gabbai, and their signature at the end (see enclosed material), to testify on his appointment as gabbai. The Ktav Gaba'ut form here is empty.
2 printed leaves. Appeal: [1] leaf. 41X34 cm. Good condition. Stains. Several tears, not affecting text. Folding marks. Ktav Gaba'ut: [1] leaf. 29.5 cm. Good-fair condition. Stains and wear. Several tears, not affecting text. Folding marks.
· Printed proclamation, in Hebrew and German, appeal to support agricultural settlement in Eretz Israel, by R. Eliyahu Guttmacher and R. Tzvi Hirsh Kalischer. Toruń (northern Poland), Cheshvan 1866. Wide leaf. Hebrew and German in facing columns.
· "Ktav Gaba'ut" (fundraiser authorization form) for the Yishuv Eretz Israel Society, by R. Eliyahu Guttmacher and R. Tzvi Hirsh Kalischer. [Toruń?], Kislev [1866]. The space intended for adding by hand the name of the gabbai – remains empty.
In 1860, the "Society for the Settlement of Eretz Israel" was founded in Frankfurt, who's goal was to increase agricultural Jewish settlement in Eretz Israel, by redeeming the land from non-Jews and settling instead Jewish farmers, who would work it, be sustained by it, and perform mitzvot pertaining to it. After the society was founded, R. Tzvi Hirsh Kalischer (1795-1875) Rabbi of Toruń and R. Eliyahu Guttmacher (1796-1875) Rabbi of Grätz (Grodzisk Wielkopolski) joined it. These two rabbis propagated this ideal extensively in their books, writings, letters and sermons. They prove repeatedly in their books that these activities bring the Redemption closer and awaken Heavenly mercy and salvation. This appeal contains an outline of the society's ideal, practical action plans, and a plea to donate to the cause of the society. The rabbis sent those who volunteered to be the society's fundraisers a printed "Ktav Gaba'ut", with an empty space for filling in the name and location of the gabbai, and their signature at the end (see enclosed material), to testify on his appointment as gabbai. The Ktav Gaba'ut form here is empty.
2 printed leaves. Appeal: [1] leaf. 41X34 cm. Good condition. Stains. Several tears, not affecting text. Folding marks. Ktav Gaba'ut: [1] leaf. 29.5 cm. Good-fair condition. Stains and wear. Several tears, not affecting text. Folding marks.
Category
Jerusalem, Hebron and Eretz Israel - Certificates, Letters and Printed Matter
Catalogue
Auction 62 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
August 28, 2018
Opening: $450
Unsold
Historic document, arbitration agreement signed by R. "Shaul Binyamin HaKohen", R. "Yehuda Leib Yaavetz", R. "Yitzchak Yaakov Sofer Chaslovitzer" and R. "Aryeh Leib HaKohen". Jerusalem, Tamuz 1865.
Arbitration agreement regarding the famous courtyard-neighborhood dispute, which erupted in Jerusalem against the rabbi from Radashkovichy, R. Shaul Binyamin HaKohen, in the 1860s. The signees undertake therein to bring the dispute before R. Meir Auerbach Rabbi of Kalish (Kalush) - the Imrei Bina, R. Shmuel Salant and R. Moshe Nechemia Kahanov, and to bow to their ruling, adhering to whatever they are instructed to do. At the foot of the letter, the witnesses: R. "Yosef son of Yaakov Segal" and R. "Chanoch son of Zev" are signed on the litigants' signatures.
R. Shaul Binyamin HaKohen Karelitz of Radashkovichy, founder of the "Etz Chaim Talmud Torah and Yeshiva" in Jerusalem was a disciple of R. Yitzchak of Volozhin. He served as a young posek in Radashkovichy, and immigrated to Jerusalem ca. 1857, where he established a central Talmud Torah (boys' school) in the city. This was a consequential innovation, since until then, melamdim would teach children in a room of their house, without centralized supervision. R. Shimon Zarchi Rabbi of Tavrig (Tauragė) (1788-1860) was a co-founder of the Etz Chaim yeshiva. R. Shmuel Binyamin greatly endeavored to the financially establish the Etz Chaim yeshiva, and even acquired a courtyard as an asset to benefit the Talmud Torah. In 1863, a fierce dispute arose against him, when he registered the courtyard under his own name (as was customary in those days, due to the Ottoman law which did not allow land to be registered under the ownership of new public institutions), yet refused to give the rabbis of the city an offset document, confirming that the courtyard was not his private property. The press in those days (HaMaggid and others) published many articles for and against R. Shaul Binyamin. Some even slandered him for scheming to introduce foreign studies in the Talmud Torah curriculum. The rabbis of Jerusalem publicized their views in the booklet Emet U'Mishpat (Jerusalem, 1863) and the rival party published a booklet surrounding the same affair named Dimat HaAshukim (Jerusalem, 1864), "regarding the booklet printed without Emet U'Mishpat (truth and justice)…". This dispute evolved to a demand for rabbinic supervision of the money raised for the Etz Chaim yeshiva and of the debts from the purchase of this courtyard. Essential details pertaining to these negotiations are exposed in this important document. R. Shaul Binyamin later travelled to the United States in 1871 as emissary of the Etz Chaim yeshiva together with R. Aryeh Leib HaKohen, at the behest of the Imrei Bina and R. Shmuel Salant, and with time, he succeeded in repaying all the debts mentioned in this document, which he undertook for the purchase of this courtyard.
Regarding this dispute see: R. Refael Katzenellenbogen, Be'er Ro'I – Toldot HaChinuch HaMekori B'Meshech HaDorot (Jerusalem, 1997, chapter 38, pp. 235-242); Yaari, Shluchei Eretz Israel, pp. 828-829; P. Grayevsky, Zichron L'Chovevim HaRishonim, 13, "HaChatzer M'Radishkovitz", pp. 115-116.
[1] leaf, 29 cm. Good condition. Folding marks and light wear.
Arbitration agreement regarding the famous courtyard-neighborhood dispute, which erupted in Jerusalem against the rabbi from Radashkovichy, R. Shaul Binyamin HaKohen, in the 1860s. The signees undertake therein to bring the dispute before R. Meir Auerbach Rabbi of Kalish (Kalush) - the Imrei Bina, R. Shmuel Salant and R. Moshe Nechemia Kahanov, and to bow to their ruling, adhering to whatever they are instructed to do. At the foot of the letter, the witnesses: R. "Yosef son of Yaakov Segal" and R. "Chanoch son of Zev" are signed on the litigants' signatures.
R. Shaul Binyamin HaKohen Karelitz of Radashkovichy, founder of the "Etz Chaim Talmud Torah and Yeshiva" in Jerusalem was a disciple of R. Yitzchak of Volozhin. He served as a young posek in Radashkovichy, and immigrated to Jerusalem ca. 1857, where he established a central Talmud Torah (boys' school) in the city. This was a consequential innovation, since until then, melamdim would teach children in a room of their house, without centralized supervision. R. Shimon Zarchi Rabbi of Tavrig (Tauragė) (1788-1860) was a co-founder of the Etz Chaim yeshiva. R. Shmuel Binyamin greatly endeavored to the financially establish the Etz Chaim yeshiva, and even acquired a courtyard as an asset to benefit the Talmud Torah. In 1863, a fierce dispute arose against him, when he registered the courtyard under his own name (as was customary in those days, due to the Ottoman law which did not allow land to be registered under the ownership of new public institutions), yet refused to give the rabbis of the city an offset document, confirming that the courtyard was not his private property. The press in those days (HaMaggid and others) published many articles for and against R. Shaul Binyamin. Some even slandered him for scheming to introduce foreign studies in the Talmud Torah curriculum. The rabbis of Jerusalem publicized their views in the booklet Emet U'Mishpat (Jerusalem, 1863) and the rival party published a booklet surrounding the same affair named Dimat HaAshukim (Jerusalem, 1864), "regarding the booklet printed without Emet U'Mishpat (truth and justice)…". This dispute evolved to a demand for rabbinic supervision of the money raised for the Etz Chaim yeshiva and of the debts from the purchase of this courtyard. Essential details pertaining to these negotiations are exposed in this important document. R. Shaul Binyamin later travelled to the United States in 1871 as emissary of the Etz Chaim yeshiva together with R. Aryeh Leib HaKohen, at the behest of the Imrei Bina and R. Shmuel Salant, and with time, he succeeded in repaying all the debts mentioned in this document, which he undertook for the purchase of this courtyard.
Regarding this dispute see: R. Refael Katzenellenbogen, Be'er Ro'I – Toldot HaChinuch HaMekori B'Meshech HaDorot (Jerusalem, 1997, chapter 38, pp. 235-242); Yaari, Shluchei Eretz Israel, pp. 828-829; P. Grayevsky, Zichron L'Chovevim HaRishonim, 13, "HaChatzer M'Radishkovitz", pp. 115-116.
[1] leaf, 29 cm. Good condition. Folding marks and light wear.
Category
Jerusalem, Hebron and Eretz Israel - Certificates, Letters and Printed Matter
Catalogue
Auction 62 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
August 28, 2018
Opening: $400
Unsold
Letter from Jerusalemite Rabbis, deans of the Etz Chaim yeshiva, to R. Simcha Bunim Sofer Rabbi of Pressburg. Jerusalem, [ca. 1880s].
Sharp polemic letter [apparently not sent]. At the foot of the letter, the signatures were torn off, yet traces remain of the handwritten signature of the dean of the Etz Chaim yeshiva: "Moshe Nechemia Kahanov".
Contents of the letter: Sharp criticism against members of Kollel Ungarin who attacked the Etz Chaim yeshiva, following the projected establishment of an institution for vocational training for young graduates of the Talmud Torah who were not successful in their Torah studies. This program was about to be launched by the deans of the Etz Chaim Talmud Torah and yeshiva, at the initiative and with the financial support of Sir Moses Montefiore. In this letter, the yeshiva deans describe the new institution, in the following words: "We, with the backing of the leading rabbis of our city, wished to fulfill the desire of the pious Sir Moses Montefiore…and we will choose two truly G-d fearing teachers, to teach the boys who did not see success up until now in their Torah learning, they at least should finally acquire some vocation, and be taught Arabic…". They describe the scandal members of Kollel Ungarin provoked in the town, as they declared all out war against the Etz Chaim Talmud Torah, announcing that whoever would send their sons to learn in the Talmud Torah or yeshiva would be barred from the Kollel and would cease to receive financial support from the Kollel. The rabbis write that they consequently cancelled their plans for establishing this institution and are prepared to return the funding to Montefiore, yet certain members of Kollel Ungarin are perpetuating the dispute, enflaming the town - "instructing to assault whoever lends a hand to this endeavor".
The sharp expressions used in the letter expose the anger and jealousy towards the wealthy members of Kollel Ungarin, who managed an autonomous dominion in Jerusalem, complying only to the rabbis of Hungary, and insubordinate to the rabbis of Jerusalem (who were mostly natives of Lithuania and Poland) – "…We are compelled to sadden him and let him know of certain abominations perpetrated by members of Kollel Ungarin who sit over 'Sir HaBasar' (i.e. live off the fat of the land), and all they want is to see Jerusalem in turmoil… since who if not for him has the authority to chastise them, and prevent them from desecrating G-d's Name and besmirching the reputation of Jerusalem in public…".
[1] leaf, 26.5 cm. Fair condition, tears and wear. Large tear to the bottom right-hand corner, to delete the names of the signatories of this sharp letter, with remnants of the handwritten signature of the yeshiva dean, R. Moshe Nechemia Kahanov.
R. Moshe Nechemia Kahanov (1817-1887) was a leading Torah scholar of Lithuania and Jerusalem. He served as rabbi and yeshiva dean of Chaslovitz (Khislavichi) and immigrated to Jerusalem in 1863 where he served as dean of the Etz Chaim yeshiva and head of R. Shmuel Salant's Beit Din. He educated many disciples and composed 11 books, the most prominent of them being Netivot HaShalom, Shaalu Shlom Yerushalayim and Shnat HaSheva.
Sharp polemic letter [apparently not sent]. At the foot of the letter, the signatures were torn off, yet traces remain of the handwritten signature of the dean of the Etz Chaim yeshiva: "Moshe Nechemia Kahanov".
Contents of the letter: Sharp criticism against members of Kollel Ungarin who attacked the Etz Chaim yeshiva, following the projected establishment of an institution for vocational training for young graduates of the Talmud Torah who were not successful in their Torah studies. This program was about to be launched by the deans of the Etz Chaim Talmud Torah and yeshiva, at the initiative and with the financial support of Sir Moses Montefiore. In this letter, the yeshiva deans describe the new institution, in the following words: "We, with the backing of the leading rabbis of our city, wished to fulfill the desire of the pious Sir Moses Montefiore…and we will choose two truly G-d fearing teachers, to teach the boys who did not see success up until now in their Torah learning, they at least should finally acquire some vocation, and be taught Arabic…". They describe the scandal members of Kollel Ungarin provoked in the town, as they declared all out war against the Etz Chaim Talmud Torah, announcing that whoever would send their sons to learn in the Talmud Torah or yeshiva would be barred from the Kollel and would cease to receive financial support from the Kollel. The rabbis write that they consequently cancelled their plans for establishing this institution and are prepared to return the funding to Montefiore, yet certain members of Kollel Ungarin are perpetuating the dispute, enflaming the town - "instructing to assault whoever lends a hand to this endeavor".
The sharp expressions used in the letter expose the anger and jealousy towards the wealthy members of Kollel Ungarin, who managed an autonomous dominion in Jerusalem, complying only to the rabbis of Hungary, and insubordinate to the rabbis of Jerusalem (who were mostly natives of Lithuania and Poland) – "…We are compelled to sadden him and let him know of certain abominations perpetrated by members of Kollel Ungarin who sit over 'Sir HaBasar' (i.e. live off the fat of the land), and all they want is to see Jerusalem in turmoil… since who if not for him has the authority to chastise them, and prevent them from desecrating G-d's Name and besmirching the reputation of Jerusalem in public…".
[1] leaf, 26.5 cm. Fair condition, tears and wear. Large tear to the bottom right-hand corner, to delete the names of the signatories of this sharp letter, with remnants of the handwritten signature of the yeshiva dean, R. Moshe Nechemia Kahanov.
R. Moshe Nechemia Kahanov (1817-1887) was a leading Torah scholar of Lithuania and Jerusalem. He served as rabbi and yeshiva dean of Chaslovitz (Khislavichi) and immigrated to Jerusalem in 1863 where he served as dean of the Etz Chaim yeshiva and head of R. Shmuel Salant's Beit Din. He educated many disciples and composed 11 books, the most prominent of them being Netivot HaShalom, Shaalu Shlom Yerushalayim and Shnat HaSheva.
Category
Jerusalem, Hebron and Eretz Israel - Certificates, Letters and Printed Matter
Catalogue
Auction 62 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
August 28, 2018
Opening: $300
Unsold
Leaf with several letters of recommendation by Jerusalemite rabbis including R. Chaim Berlin Rabbi of Moscow and members of the Perushim and Chassidim Batei Din. Jerusalem, Av 1911.
Call to assist R. Zvi Hirsh Salant (grandson of R. Shmuel Salant), whose financial situation deteriorated compelling him to collect money abroad. R. Zvi Hirsh was widowed from his first wife (granddaughter of R. Yeshaya Bardaki), left alone to support his orphaned children and marry off his daughters.
Two letters by rabbis of the Beit Din appear at the top of the page, signed by six dayanim: Badatz Perushim, signed by R. Moshe Nachum Wallenstein, R. Aryeh Leib Hershler and R. Zvi Pesach Frank. Badatz Chassidim, signed by R. Lipman David Shovaks, R. Avraham son or R. David HaCohen and R. Yerucham Fischel Bernstein.
The other half of the leaf contains a letter handwritten and signed by R. Chaim Berlin, Rabbi of Moscow and leading Jerusalem rabbi at the time this letter was written. He writes: "…This man of noble descent reached the state that he is compelled to wander in the streets to improve his dire situation. Even a heart of stone would rush to assist and revive him…". At the bottom of the leaf is another recommendation, handwritten and signed in Russian, mentioning the names of R. Chaim Berlin Rabbi of Moscow and of R. Shmuel Salant Rabbi of Jerusalem.
The verso contains a long letter of recommendation from the "Elected city committee of the Ashkenazi communities", signed by R. Zalman HaCohen Rubin, R. Eliy[ahu] Meir Leventhal and R. Zerach Efraim Epstein.
[1] leaf, 28.5 cm. Written on both sides. Good-fair condition. Dampstains and wear.
Call to assist R. Zvi Hirsh Salant (grandson of R. Shmuel Salant), whose financial situation deteriorated compelling him to collect money abroad. R. Zvi Hirsh was widowed from his first wife (granddaughter of R. Yeshaya Bardaki), left alone to support his orphaned children and marry off his daughters.
Two letters by rabbis of the Beit Din appear at the top of the page, signed by six dayanim: Badatz Perushim, signed by R. Moshe Nachum Wallenstein, R. Aryeh Leib Hershler and R. Zvi Pesach Frank. Badatz Chassidim, signed by R. Lipman David Shovaks, R. Avraham son or R. David HaCohen and R. Yerucham Fischel Bernstein.
The other half of the leaf contains a letter handwritten and signed by R. Chaim Berlin, Rabbi of Moscow and leading Jerusalem rabbi at the time this letter was written. He writes: "…This man of noble descent reached the state that he is compelled to wander in the streets to improve his dire situation. Even a heart of stone would rush to assist and revive him…". At the bottom of the leaf is another recommendation, handwritten and signed in Russian, mentioning the names of R. Chaim Berlin Rabbi of Moscow and of R. Shmuel Salant Rabbi of Jerusalem.
The verso contains a long letter of recommendation from the "Elected city committee of the Ashkenazi communities", signed by R. Zalman HaCohen Rubin, R. Eliy[ahu] Meir Leventhal and R. Zerach Efraim Epstein.
[1] leaf, 28.5 cm. Written on both sides. Good-fair condition. Dampstains and wear.
Category
Jerusalem, Hebron and Eretz Israel - Certificates, Letters and Printed Matter
Catalogue
Auction 62 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
August 28, 2018
Opening: $300
Unsold
Handwritten notebook, regulations of the Beit Va'ad LaChachamin organization, signed by R. Ya'akov David Ridvaz and by R. Yitzchak Yerucham Diskin. [Jerusalem, ca. 1912].
Signatures of 15 organization members: R. Shlomo Aharon Wertheimer, R. Yosef Shimshelevitz, R. Shmuel Gedalya Neiman, R. Yeshaya Ze'ev Vinograd, R. Moshe Uri Blau, R. Chaim Yuda Bergman, etc.
Beit Va'ad LaChachamim was established in 1906 as a central meeting place for Jerusalem's leading Torah scholars to assemble from time to time and grow in Torah stature. The plan was to unite prime Torah scholars to study halachic topics as a team illuminating various Torah ambiguities, especially regarding the laws of mitzvoth connected to the Land of Israel and to print compositions clarifying practical halachic issues. This manuscript lists the objectives of the organization: "1. To assemble at regular intervals…to facilitate close relationships among Torah scholars from various yeshivot and to instill friendship, peace and truth among them. 2. To discuss Torah matters with close companionship clarifying and elucidating Torah ambiguities…and reaching halachic conclusions…5. At special times, one of us will deliver a discourse, practicing his skills of speaking Torah and mussar topics in public…6. To attempt to gather a library of the books of our holy sages on all Torah subjects for the meeting place for clarification of all types of laws and practices. 7. Every Rosh Chodesh afternoon, an assembly will take place…to improve the situation of Torah students…8. Every Shabbat, the meeting place will be open for all who seek the word of G-d…".
R. Ya'akov David Wilovsky, the Ridvaz (1845-1913), fostered high hopes for the development of this institute from several perspectives: 1. To change the study methods in the Jerusalem Yeshivot to a more profound method of study without tampering with the yeshiva management. 2. To give opportunities for skilled and gifted yeshiva students to blossom, maturing to become Torah leaders. 3. To raise the honor of the Torah and its scholars and to improve the financial state of Jerusalem's leading Torah scholars.
In the end, the Beit Va'ad LaChachamim did not endure and in 1911 it closed [after the financial collapse of the Torat Chaim yeshiva, which was the mainstay of this institute]. In 1912-1913, the Ridvaz attempted to reinstitute the Beit Va'ad and sent his disciple R. Yehuda Leib Zeltzer [Rabbi of Paterson, NJ] from Safed to Jerusalem to reopen the institute with a plan designed in advance. The activities of the Beit Va'ad were renewed until its final closure in 1914 upon the outbreak of WWI. Apparently, this notebook documents the regulations of the reinstituted Beit Va'ad in 1912 [perhaps they are from 1909-1910, however, more reasonably, these regulation were initiated by the Ridvaz upon the reinstitution of the Beit Va'ad in 1912].
Notebook. 28.5 cm. 4 written pages. The rest are blank leaves. Good-fair condition. Stains and wear. Loose leaves. Original cover, worn and lacking spine.
Signatures of 15 organization members: R. Shlomo Aharon Wertheimer, R. Yosef Shimshelevitz, R. Shmuel Gedalya Neiman, R. Yeshaya Ze'ev Vinograd, R. Moshe Uri Blau, R. Chaim Yuda Bergman, etc.
Beit Va'ad LaChachamim was established in 1906 as a central meeting place for Jerusalem's leading Torah scholars to assemble from time to time and grow in Torah stature. The plan was to unite prime Torah scholars to study halachic topics as a team illuminating various Torah ambiguities, especially regarding the laws of mitzvoth connected to the Land of Israel and to print compositions clarifying practical halachic issues. This manuscript lists the objectives of the organization: "1. To assemble at regular intervals…to facilitate close relationships among Torah scholars from various yeshivot and to instill friendship, peace and truth among them. 2. To discuss Torah matters with close companionship clarifying and elucidating Torah ambiguities…and reaching halachic conclusions…5. At special times, one of us will deliver a discourse, practicing his skills of speaking Torah and mussar topics in public…6. To attempt to gather a library of the books of our holy sages on all Torah subjects for the meeting place for clarification of all types of laws and practices. 7. Every Rosh Chodesh afternoon, an assembly will take place…to improve the situation of Torah students…8. Every Shabbat, the meeting place will be open for all who seek the word of G-d…".
R. Ya'akov David Wilovsky, the Ridvaz (1845-1913), fostered high hopes for the development of this institute from several perspectives: 1. To change the study methods in the Jerusalem Yeshivot to a more profound method of study without tampering with the yeshiva management. 2. To give opportunities for skilled and gifted yeshiva students to blossom, maturing to become Torah leaders. 3. To raise the honor of the Torah and its scholars and to improve the financial state of Jerusalem's leading Torah scholars.
In the end, the Beit Va'ad LaChachamim did not endure and in 1911 it closed [after the financial collapse of the Torat Chaim yeshiva, which was the mainstay of this institute]. In 1912-1913, the Ridvaz attempted to reinstitute the Beit Va'ad and sent his disciple R. Yehuda Leib Zeltzer [Rabbi of Paterson, NJ] from Safed to Jerusalem to reopen the institute with a plan designed in advance. The activities of the Beit Va'ad were renewed until its final closure in 1914 upon the outbreak of WWI. Apparently, this notebook documents the regulations of the reinstituted Beit Va'ad in 1912 [perhaps they are from 1909-1910, however, more reasonably, these regulation were initiated by the Ridvaz upon the reinstitution of the Beit Va'ad in 1912].
Notebook. 28.5 cm. 4 written pages. The rest are blank leaves. Good-fair condition. Stains and wear. Loose leaves. Original cover, worn and lacking spine.
Category
Jerusalem, Hebron and Eretz Israel - Certificates, Letters and Printed Matter
Catalogue
Auction 62 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
August 28, 2018
Opening: $500
Unsold
"May you be signed and sealed for a good year" – colorful lithograph (Monsohn press), with a letter handwritten, signed and stamped by R. Yosef Arvatz, the Sepahrdic rabbi of Jaffa. Jaffa, Elul [1911]. Illustration of the Temple Mount with the Mosque of Omar, Me'arat Hamachpela (Cave of the Patriarchs) and the Western Wall.
Written in handsome Oriental Rashi script to his colleague R. David Matitya: "…I have never and will never forget your love, which is more valuable to me than all the world's wealth, and I always desire to hear good tidings from you…I hereby bless you with a good sweet year, and may you be worthy of many good and pleasant years to come, Amen…Yosef Arvatz Se"t, rabbi of Jaffa."
R. Yosef Arvatz (1847-1925) was born in Rabat, Morocco, and immigrated to Jerusalem, where he studied in the local yeshivot. He served as dayan (religious judge) on the Jerusalem Beit Din, and was considered among the leading Sephardic rabbis of the city. He lived in Jaffa from 1903-1925, and served as unsalaried rabbi of the Sephardic community of the city. He authored Hod Yosef, three sections (Jerusalem, 1910).
[1] leaf. 30 cm. Good condition. Stains. Folding marks and light wear.
Written in handsome Oriental Rashi script to his colleague R. David Matitya: "…I have never and will never forget your love, which is more valuable to me than all the world's wealth, and I always desire to hear good tidings from you…I hereby bless you with a good sweet year, and may you be worthy of many good and pleasant years to come, Amen…Yosef Arvatz Se"t, rabbi of Jaffa."
R. Yosef Arvatz (1847-1925) was born in Rabat, Morocco, and immigrated to Jerusalem, where he studied in the local yeshivot. He served as dayan (religious judge) on the Jerusalem Beit Din, and was considered among the leading Sephardic rabbis of the city. He lived in Jaffa from 1903-1925, and served as unsalaried rabbi of the Sephardic community of the city. He authored Hod Yosef, three sections (Jerusalem, 1910).
[1] leaf. 30 cm. Good condition. Stains. Folding marks and light wear.
Category
Jerusalem, Hebron and Eretz Israel - Certificates, Letters and Printed Matter
Catalogue
Auction 62 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
August 28, 2018
Opening: $300
Unsold
Collection of letters and signed documents sent by rabbis in cities and settlements in Eretz Israel to the offices of the Chief Rabbinate in Jerusalem, regarding signing authorization forms and powers of attorney in order to arrange "Heter Mechira" – a halachic sale of land to non-Jews prior to the Shmittah sabbatical year of 1945. Summer 1944.
Letters from the rabbis: R. Tzvi Yehuda Edelstein, rabbi of Ramat Hasharon; R. Binyamin Movshovitz, rabbi of Herzliya; R. Yitzchak Meir Ben-Menachem, substitute Chief Rabbi of Petach Tkva; R. Dov Maayani, rabbi of Magdiel; R. Avrham Werner, rabbi of Netanya; R. Tzvi Steinmam, rabbi of Rechovot; R. Yosef Dov Cohen, rabbi of Hadera; R. Avrham Reinik, rabbi of Kfar Saba; R. Yekutiel Kushelevsky, rabbi of Zichron Yaakov; R. Professor David Prato, membet of the Chief Rabbinate of Tel Aviv.
Four printed authorization forms, with dozens of signatures of farmers and landowners from different settlements, who authorize the "Chief Rabbinate of Eretz Israel" to halachically sell their land to a non-Jew prior to the advent of the Shmittah sabbatical year of 1944-1945.
Some of the letters refer to non-religious kibbutzim (settlements) who refused to sign, and possible ways of dealing with this refusal. R. Reinik of Kfar Saba mentions in his letter "non-signatories: Kibbutzim (setlements) of Shomer Hatzair, Hamanof, Ogen; and Kibbutz Hakovesh". R. Cohen of Chadera writes: "Since there are many groups in Hadera and its environs who live on land belonging to the Keren Hakayemet (JNF) and have not signed, his honor should please attempt to obtain a signature from the JNF authorizing the sale of all its holdings…".
17 items. Overall good condition. Size and condition vary.
Letters from the rabbis: R. Tzvi Yehuda Edelstein, rabbi of Ramat Hasharon; R. Binyamin Movshovitz, rabbi of Herzliya; R. Yitzchak Meir Ben-Menachem, substitute Chief Rabbi of Petach Tkva; R. Dov Maayani, rabbi of Magdiel; R. Avrham Werner, rabbi of Netanya; R. Tzvi Steinmam, rabbi of Rechovot; R. Yosef Dov Cohen, rabbi of Hadera; R. Avrham Reinik, rabbi of Kfar Saba; R. Yekutiel Kushelevsky, rabbi of Zichron Yaakov; R. Professor David Prato, membet of the Chief Rabbinate of Tel Aviv.
Four printed authorization forms, with dozens of signatures of farmers and landowners from different settlements, who authorize the "Chief Rabbinate of Eretz Israel" to halachically sell their land to a non-Jew prior to the advent of the Shmittah sabbatical year of 1944-1945.
Some of the letters refer to non-religious kibbutzim (settlements) who refused to sign, and possible ways of dealing with this refusal. R. Reinik of Kfar Saba mentions in his letter "non-signatories: Kibbutzim (setlements) of Shomer Hatzair, Hamanof, Ogen; and Kibbutz Hakovesh". R. Cohen of Chadera writes: "Since there are many groups in Hadera and its environs who live on land belonging to the Keren Hakayemet (JNF) and have not signed, his honor should please attempt to obtain a signature from the JNF authorizing the sale of all its holdings…".
17 items. Overall good condition. Size and condition vary.
Category
Jerusalem, Hebron and Eretz Israel - Certificates, Letters and Printed Matter
Catalogue
Auction 62 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
August 28, 2018
Opening: $500
Unsold
Archive of the Chief Sephardi Cantor Shimon Uziel: documents and certificates, manuscripts and letters. Salonika, Sarajevo and Tel-Aviv, ca. 1926-1956. Various languages.
The archive includes: · Three manuscript volumes, with homilies and novellae on the Torah, by R. Shimon Uziel. · Documents and official certificates, personal letters, letters from various institutions and public figures, drafts of Torah thoughts (sermons for Bar Mitzvah). Letters, documents and certificates from various communities: Salonika – where R. Shimon was born and raised, Sarajevo, Banja Luka (Bosnia), and others.
R. Shimon Uziel, a native of Salonika, served as cantor and religious functionary in Constantinople and Sarajevo. He immigrated to Eretz Israel where he was appointed Sephardi Chief Cantor in Tel-Aviv, and was employed as an official in the Chief Rabbinate of Tel-Aviv.
3 manuscript volumes and approx. 70 paper items, hundreds of leaves. Varying size and condition.
The archive includes: · Three manuscript volumes, with homilies and novellae on the Torah, by R. Shimon Uziel. · Documents and official certificates, personal letters, letters from various institutions and public figures, drafts of Torah thoughts (sermons for Bar Mitzvah). Letters, documents and certificates from various communities: Salonika – where R. Shimon was born and raised, Sarajevo, Banja Luka (Bosnia), and others.
R. Shimon Uziel, a native of Salonika, served as cantor and religious functionary in Constantinople and Sarajevo. He immigrated to Eretz Israel where he was appointed Sephardi Chief Cantor in Tel-Aviv, and was employed as an official in the Chief Rabbinate of Tel-Aviv.
3 manuscript volumes and approx. 70 paper items, hundreds of leaves. Varying size and condition.
Category
Jerusalem, Hebron and Eretz Israel - Certificates, Letters and Printed Matter
Catalogue