Auction 62 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
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Displaying 277 - 288 of 401
Auction 62 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
August 28, 2018
Opening: $300
Sold for: $400
Including buyer's premium
Collection of official documents from the Jewish community of Karlburg (Rusovce, today part of Pressburg), one signed by the community rabbi, R. Naftali Sofer, disciple of the Chatam Sofer. Karlburg, 1857-1877. German.
Eight German documents (handwritten), with wax seals or ink-stamps of the Karlburg Jewish community, and various [German] signatures.
1. Birth certificate of Juli Hecht (born in 1848). Signed by R. Naftali Sofer in German (his foreign name): "Nattan Soffer", alongside his wax seal in Hebrew: "Naftali Sofer Rabbi of the Karlburg community". 1872.
R. Naftali Sofer (1819-1899, HaChatam Sofer V'Talmidav pp. 382-384) was born in Pressburg and circumcised by the Chatam Sofer. Studied in the yeshiva of the Chatam Sofer who wrote R. Naftali a letter of recommendation in 1837, and continued his studies as a disciple of the Ktav Sofer. R. Naftali served as rabbi of Karlburg and Pečovská Nová Ves. Author of Mateh Naftali, Bnei Naftali, Shaar Naftali and other books.
2-4. Certificates for applying for a passport, for Ignatz Leopold Justiz, Moses Horner and Katharina Schulhof. 1856. Official forms completed by hand.
5. Certificate for renewing a passport, for Leopold Feldschar. 1865.
6. Certificate for Salomon Rubinstein, who paid the obligatory taxes to the Jewish community. 1873.
7. Copying out of the community ledger, chart with names and amounts of money. 1873.
8. Letter from the Karlburg community to the District Administration in Ragendorf (Rajka) for Emanuel Pisk, that he is a member of the community [about a matter related to army conscription?]. 1877.
[12] leaves. 33.5-35.5 cm. Good condition. Few stains, tears and creases. Folding marks.
Eight German documents (handwritten), with wax seals or ink-stamps of the Karlburg Jewish community, and various [German] signatures.
1. Birth certificate of Juli Hecht (born in 1848). Signed by R. Naftali Sofer in German (his foreign name): "Nattan Soffer", alongside his wax seal in Hebrew: "Naftali Sofer Rabbi of the Karlburg community". 1872.
R. Naftali Sofer (1819-1899, HaChatam Sofer V'Talmidav pp. 382-384) was born in Pressburg and circumcised by the Chatam Sofer. Studied in the yeshiva of the Chatam Sofer who wrote R. Naftali a letter of recommendation in 1837, and continued his studies as a disciple of the Ktav Sofer. R. Naftali served as rabbi of Karlburg and Pečovská Nová Ves. Author of Mateh Naftali, Bnei Naftali, Shaar Naftali and other books.
2-4. Certificates for applying for a passport, for Ignatz Leopold Justiz, Moses Horner and Katharina Schulhof. 1856. Official forms completed by hand.
5. Certificate for renewing a passport, for Leopold Feldschar. 1865.
6. Certificate for Salomon Rubinstein, who paid the obligatory taxes to the Jewish community. 1873.
7. Copying out of the community ledger, chart with names and amounts of money. 1873.
8. Letter from the Karlburg community to the District Administration in Ragendorf (Rajka) for Emanuel Pisk, that he is a member of the community [about a matter related to army conscription?]. 1877.
[12] leaves. 33.5-35.5 cm. Good condition. Few stains, tears and creases. Folding marks.
Category
Ketubot, Official Documents and Certificates
Catalogue
Auction 62 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
August 28, 2018
Opening: $400
Sold for: $1,250
Including buyer's premium
Collection of official documents bearing signatures of Hungarian rabbis – R. Akiva Fischer Rabbi of Tét, R. Binyamin Wolf Breuer Rabbi of Tab and author of Nachalat Binyamin, R. Meir Abeles Rabbi of Kittsee and R. Yaakov Shalom Freyer Rabbi of Győr. [Hungary, mid-19th century].
17 German documents (handwritten). Signatures in Latin characters and Hebrew stamps.
· Certificate of poverty for Michael Apfel, with the signature of R. Akiva Fisher in German (his foreign name): "Jacob Fischer", alongside his wax-seal and the wax-seal of the Tét community: "Kehal Adat Yeshurun Community of Tét". More signatures and stamp. [Tét], 1857.
R. Akiva Fischer (ca. 1818-1894, HaChatam Sofer V'Talmidav pp. 396-398), close disciple of the Chatam Sofer, served as rabbi of Tét from 1848 until his death. Author of Ateret Akiva (Bnei Brak 2003-2005).
· Two certificates with signatures of R. Binyamin Wolf Breuer in German (his foreign name): "Wilhelm Breuer", alongside his wax-seal. Ragendorf (Rajka), 1857-1862.
R. Binyamin Wolf Breuer (ca. 1830-1892, HaChatam Sofer V'Talmidav p. 484), disciple of the Ktav Sofer and the Shoel U'Meshiv. From ca. 1857 he served as rabbi of Rajka and from ca. 1871 as rabbi of Tab. Author of Responsa Nachalat Binyamin (Paks 1889).
· Four official documents signed by R. "Mayer Abelis" in German, alongside his wax-seals in Hebrew (on two of the documents: "Meir Abelis Rabbi of Kittsee and its region", and on two: "Stamp of the Rabbi of Kittsee"). One document bears the wax-seal of the Kittsee community. More signatures and stamps. [Kittsee], 1850-1867.
R. Meir Abelis (1806-1887, HaChatam Sofer V'Talmidav pp. 294-296) was a cherished disciple of the Chatam Sofer and rabbi of Kittsee for about 40 years.
· Eight official documents (mostly birth certificates) with signatures of R. Yaakov Shalom Freyer in German (J. S. Freyer), alongside his wax-seals in Hebrew: "Yaakov Shalom Freyer Rabbi of Raab and its region". [Győr and Sziget], 1855-1856.
R. Yaakov Shalom Freyer (in some historical sources he is called Yaakov Shlomo or Shlomo Yaakov), rabbi of Raab (Győr) from 1839-1860. Some of his teachings are cited in the book Mei HaShiloach by R. Meir Tzipser Rabbi of Székesfehérvár (Ofen 1853).
[17] leaves. 28-34 cm. Good condition. Few stains, tears and creases. Folding marks.
17 German documents (handwritten). Signatures in Latin characters and Hebrew stamps.
· Certificate of poverty for Michael Apfel, with the signature of R. Akiva Fisher in German (his foreign name): "Jacob Fischer", alongside his wax-seal and the wax-seal of the Tét community: "Kehal Adat Yeshurun Community of Tét". More signatures and stamp. [Tét], 1857.
R. Akiva Fischer (ca. 1818-1894, HaChatam Sofer V'Talmidav pp. 396-398), close disciple of the Chatam Sofer, served as rabbi of Tét from 1848 until his death. Author of Ateret Akiva (Bnei Brak 2003-2005).
· Two certificates with signatures of R. Binyamin Wolf Breuer in German (his foreign name): "Wilhelm Breuer", alongside his wax-seal. Ragendorf (Rajka), 1857-1862.
R. Binyamin Wolf Breuer (ca. 1830-1892, HaChatam Sofer V'Talmidav p. 484), disciple of the Ktav Sofer and the Shoel U'Meshiv. From ca. 1857 he served as rabbi of Rajka and from ca. 1871 as rabbi of Tab. Author of Responsa Nachalat Binyamin (Paks 1889).
· Four official documents signed by R. "Mayer Abelis" in German, alongside his wax-seals in Hebrew (on two of the documents: "Meir Abelis Rabbi of Kittsee and its region", and on two: "Stamp of the Rabbi of Kittsee"). One document bears the wax-seal of the Kittsee community. More signatures and stamps. [Kittsee], 1850-1867.
R. Meir Abelis (1806-1887, HaChatam Sofer V'Talmidav pp. 294-296) was a cherished disciple of the Chatam Sofer and rabbi of Kittsee for about 40 years.
· Eight official documents (mostly birth certificates) with signatures of R. Yaakov Shalom Freyer in German (J. S. Freyer), alongside his wax-seals in Hebrew: "Yaakov Shalom Freyer Rabbi of Raab and its region". [Győr and Sziget], 1855-1856.
R. Yaakov Shalom Freyer (in some historical sources he is called Yaakov Shlomo or Shlomo Yaakov), rabbi of Raab (Győr) from 1839-1860. Some of his teachings are cited in the book Mei HaShiloach by R. Meir Tzipser Rabbi of Székesfehérvár (Ofen 1853).
[17] leaves. 28-34 cm. Good condition. Few stains, tears and creases. Folding marks.
Category
Ketubot, Official Documents and Certificates
Catalogue
Auction 62 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
August 28, 2018
Opening: $400
Sold for: $2,500
Including buyer's premium
Large collection of official documents in German, for Jews from various communities in Hungary and the region, bearing the communities' stamps. [Hungary, Austria and Slovakia, 19th century].
Birth certificates, certificates attesting to honesty and poverty of their holders, documents for receiving passports, applications to various authorities and to other communities, etc. with wax-seals or ink-stamps of the communities, some written on official stationery. Many signatures and stamps, few rabbis' signatures [in Latin characters].
Partial list of these communities: Pressburg, Szerdahely, Gyömöre, Kittsee, Győr, Rajka, Nitra, Wein, etc.
Approx. 48 documents. Size of most items: 34 cm. Good condition. Few stains, tears and creases. Folding marks.
Birth certificates, certificates attesting to honesty and poverty of their holders, documents for receiving passports, applications to various authorities and to other communities, etc. with wax-seals or ink-stamps of the communities, some written on official stationery. Many signatures and stamps, few rabbis' signatures [in Latin characters].
Partial list of these communities: Pressburg, Szerdahely, Gyömöre, Kittsee, Győr, Rajka, Nitra, Wein, etc.
Approx. 48 documents. Size of most items: 34 cm. Good condition. Few stains, tears and creases. Folding marks.
Category
Ketubot, Official Documents and Certificates
Catalogue
Auction 62 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
August 28, 2018
Opening: $4,000
Sold for: $5,000
Including buyer's premium
Two "Immigrant Certificate" booklets, filled in by hand and stamped by the "Palestine Office" in Constantinople. [1924].
One certificate belongs to the holy Kabbalist R. Shlomo Elyashov (author of the Leshem), and the second one is for his daughter Chaya and son-in-law R. Avraham Elyashov (who during the course of their escape from Russia and immigration to Eretz Israel, adopted the fictitious name "David Popko"), together with their son Yosef Shalom. This certificate contains a photograph of R. Yosef Shalom Elyashiv's parents, together with their only son the young Yosef Shalom, who was then 13 and a half years old (this is the only copy in the world of this original photograph, showing R. Yosef Shalom Elyashiv together with his parents. The photograph was taken in Constantinople for this passport, and there are no other known copies of it).
Certificates resembling legal passports, which served as travel documents and identity cards. Bearing medical stamps, and other details. The details filled in by hand in these certificates disclose facts about the immigration to Eretz Israel of the Leshem together with his daughter's family: R. Shlomo Elyashov at the time of their immigration was 82 years old (born in Žagarė in 1842 according to this certificate), his son-in-law R. Avraham was (apparently) 51 years old. His daughter Chaya was 48, and their son Yosef Shalom 13. The name of R. Shlomo Elyashov's acquaintance in Eretz Israel was R. Kook – "His acquaintance, R. Kook, Jerusalem", and their immigration was supposedly upon the request of R. Kook. They registered for immigration on March 2, 1924 and left Constantinople on a boat headed for Jaffa on March 6, 1924. In R. Shlomo Elyashov's certificate, the photograph is lacking (it was removed many years ago, together with some of the paper, presumably for publicizing the photograph).
The holy Kabbalist R. Shlomo Elyashiv (Elyashov, Elyashoff), author of the Leshem (1841-1926) was a leading Lithuanian Kabbalist. His notes on Etz Chaim were printed in the Warsaw 1891 edition under the title Hagahot HaRav SheVaCh (Shlomo ben Chaim Chaikel), appellation the Sephardi rabbis were fond of calling him by. His series of books on Kabbalah named Leshem Shevo V'Achlama were published in 1909-1948, and are considered fundamental works on the study of Kabbalah. He was received in Jerusalem with great honor by the leading Sephardi and Ashkenazi Kabbalists, especially R. Shaul Dweck, dean of the Rechovot HaNahar yeshiva who had exchanged correspondence with him all the years, and the Chief Rabbi R. Avraham Yitzchak HaKohen Kook, his disciple in Kabbalah already during the time the Leshem lived in Šiauliai.
R. Avraham Elyashov (Elyashiv; 1878-1943), the rabbi from Homel (Gomel), was the son of R. Moshe Levinson from Oran (Varėna). He was later compelled to change his surname to Popka (Popko; Popkin), (he presumably utilized the fictitious passport of a Jew named "David son of Yehuda Simcha Popkin", and when matters complicated with the authorities, he also changed his private name to "[Avraham] David son of Yehuda Simcha"). Following his immigration to Eretz Israel, he changed his surname to that of his father-in-law, R. Shlomo Elyashov.
His only son R. Yosef Shalom Elyashiv was a leading halachic authority in our generation. A dayan in the Jerusalem Beit Din, he served for close to seventy years as rabbi and lecturer in the Tiferet Bachurim community in Jerusalem, in place of his father R. Avraham from Homel, founder of Tiferet Bachurim.
Two booklets, approx. 15.5 cm. Overall good condition. Stains and light wear. Some scribbles (in pencil and ink). In one certificate, open tear in place of the photograph. Original, light blueish card cover with the printed inscription "Te'udat Aliya" in the center of a Magen David emblem.
One certificate belongs to the holy Kabbalist R. Shlomo Elyashov (author of the Leshem), and the second one is for his daughter Chaya and son-in-law R. Avraham Elyashov (who during the course of their escape from Russia and immigration to Eretz Israel, adopted the fictitious name "David Popko"), together with their son Yosef Shalom. This certificate contains a photograph of R. Yosef Shalom Elyashiv's parents, together with their only son the young Yosef Shalom, who was then 13 and a half years old (this is the only copy in the world of this original photograph, showing R. Yosef Shalom Elyashiv together with his parents. The photograph was taken in Constantinople for this passport, and there are no other known copies of it).
Certificates resembling legal passports, which served as travel documents and identity cards. Bearing medical stamps, and other details. The details filled in by hand in these certificates disclose facts about the immigration to Eretz Israel of the Leshem together with his daughter's family: R. Shlomo Elyashov at the time of their immigration was 82 years old (born in Žagarė in 1842 according to this certificate), his son-in-law R. Avraham was (apparently) 51 years old. His daughter Chaya was 48, and their son Yosef Shalom 13. The name of R. Shlomo Elyashov's acquaintance in Eretz Israel was R. Kook – "His acquaintance, R. Kook, Jerusalem", and their immigration was supposedly upon the request of R. Kook. They registered for immigration on March 2, 1924 and left Constantinople on a boat headed for Jaffa on March 6, 1924. In R. Shlomo Elyashov's certificate, the photograph is lacking (it was removed many years ago, together with some of the paper, presumably for publicizing the photograph).
The holy Kabbalist R. Shlomo Elyashiv (Elyashov, Elyashoff), author of the Leshem (1841-1926) was a leading Lithuanian Kabbalist. His notes on Etz Chaim were printed in the Warsaw 1891 edition under the title Hagahot HaRav SheVaCh (Shlomo ben Chaim Chaikel), appellation the Sephardi rabbis were fond of calling him by. His series of books on Kabbalah named Leshem Shevo V'Achlama were published in 1909-1948, and are considered fundamental works on the study of Kabbalah. He was received in Jerusalem with great honor by the leading Sephardi and Ashkenazi Kabbalists, especially R. Shaul Dweck, dean of the Rechovot HaNahar yeshiva who had exchanged correspondence with him all the years, and the Chief Rabbi R. Avraham Yitzchak HaKohen Kook, his disciple in Kabbalah already during the time the Leshem lived in Šiauliai.
R. Avraham Elyashov (Elyashiv; 1878-1943), the rabbi from Homel (Gomel), was the son of R. Moshe Levinson from Oran (Varėna). He was later compelled to change his surname to Popka (Popko; Popkin), (he presumably utilized the fictitious passport of a Jew named "David son of Yehuda Simcha Popkin", and when matters complicated with the authorities, he also changed his private name to "[Avraham] David son of Yehuda Simcha"). Following his immigration to Eretz Israel, he changed his surname to that of his father-in-law, R. Shlomo Elyashov.
His only son R. Yosef Shalom Elyashiv was a leading halachic authority in our generation. A dayan in the Jerusalem Beit Din, he served for close to seventy years as rabbi and lecturer in the Tiferet Bachurim community in Jerusalem, in place of his father R. Avraham from Homel, founder of Tiferet Bachurim.
Two booklets, approx. 15.5 cm. Overall good condition. Stains and light wear. Some scribbles (in pencil and ink). In one certificate, open tear in place of the photograph. Original, light blueish card cover with the printed inscription "Te'udat Aliya" in the center of a Magen David emblem.
Category
Ketubot, Official Documents and Certificates
Catalogue
Auction 62 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
August 28, 2018
Opening: $7,000
Unsold
Letter signed by Rebbe Aharon of Chernobyl. [No date or place].
Grave warning to an individual who does not wish to obey a Torah ruling rendered by three rabbis and blessings if he will comply: "My warning is double with serious forewarning to fulfill the ruling of these rabbis without deviance, lest you regret… Aharon son of the famed R. Mordechai".
R. Aharon Twersky of Chernobyl (1787-1871), prominent Chassidic leader in his times and celebrated luminary of the Jewish world in the mid-19th century. He was the eldest son of R. Mordechai of Chernobyl and succeeded his ancestors as Rebbe in the city of Chernobyl. In his youth, he was educated by his grandfather Rebbe Menachem Nachum of Chernobyl, author of Meor Einayim. Already during his father's lifetime, R. Aharon filled a central role in the Chassidic world, and his father wrote that his great holiness safeguards his generation. After his father's death in 1838, his eight sons served as rebbes in various cities, however, the eldest son, R. Aharon, succeeded his father in Chernobyl. He was esteemed by all his brothers and they gave him deference in their private matters as well (as can be seen by the superlative titles he was given by his brother, R. Avraham the Maggid of Turiysk, who himself was rebbe to thousands of Chassidim). R. Aharon recognized the authority allotted to him as demonstrated by the resoluteness and decisiveness inherent in his public missives. For example, in one letter he writes: "I inform them that even if they live as long as Metushelach, they will not know and understand even one thousandth of the good I have done for them in those days, with G-d's help". R. Aharon lived a long life and merited seeing many of his descendants serve as rebbes, especially due to his practice of appointing his grandsons as rebbes in his lifetime. R. David Moshe of Chortkiv (1827-1903) was his son-in-law.
[1] leaf. 18.5 cm. Written by scribe, signed by the Rebbe. Fair condition. Tears (repaired) to folding marks. Singeing damage to edges.
Grave warning to an individual who does not wish to obey a Torah ruling rendered by three rabbis and blessings if he will comply: "My warning is double with serious forewarning to fulfill the ruling of these rabbis without deviance, lest you regret… Aharon son of the famed R. Mordechai".
R. Aharon Twersky of Chernobyl (1787-1871), prominent Chassidic leader in his times and celebrated luminary of the Jewish world in the mid-19th century. He was the eldest son of R. Mordechai of Chernobyl and succeeded his ancestors as Rebbe in the city of Chernobyl. In his youth, he was educated by his grandfather Rebbe Menachem Nachum of Chernobyl, author of Meor Einayim. Already during his father's lifetime, R. Aharon filled a central role in the Chassidic world, and his father wrote that his great holiness safeguards his generation. After his father's death in 1838, his eight sons served as rebbes in various cities, however, the eldest son, R. Aharon, succeeded his father in Chernobyl. He was esteemed by all his brothers and they gave him deference in their private matters as well (as can be seen by the superlative titles he was given by his brother, R. Avraham the Maggid of Turiysk, who himself was rebbe to thousands of Chassidim). R. Aharon recognized the authority allotted to him as demonstrated by the resoluteness and decisiveness inherent in his public missives. For example, in one letter he writes: "I inform them that even if they live as long as Metushelach, they will not know and understand even one thousandth of the good I have done for them in those days, with G-d's help". R. Aharon lived a long life and merited seeing many of his descendants serve as rebbes, especially due to his practice of appointing his grandsons as rebbes in his lifetime. R. David Moshe of Chortkiv (1827-1903) was his son-in-law.
[1] leaf. 18.5 cm. Written by scribe, signed by the Rebbe. Fair condition. Tears (repaired) to folding marks. Singeing damage to edges.
Category
Chassidism - Letters and Manuscripts
Catalogue
Auction 62 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
August 28, 2018
Opening: $5,000
Sold for: $6,250
Including buyer's premium
Handwritten leaf (two written pages), sermon for Hoshana Raba, in the handwriting of R. Zvi Hirsch Rabbi of Liska. Tishrei 1865.
The first page is titled: "My speech delivered on Rosh Hashanah 1865". This sermon was printed in his book "Ach Pri Tevu'ah" (Leaf 83), without the title.
R. Zvi Hirsch Friedman, Rabbi of Liska (1798-1874), a leading Hungarian rebbe from the first generation of the Chassidic movement in Hungary, disciple of the author of Yismach Moshe and of R. Shalom of Belz, R. Yisrael of Ruzhyn, R. Meir of Peremyshlyany and of the Divrei Chaim of Sanz. Renowned as a wonder-worker, people flocked to him from all over the country seeking his blessings. Authored Ach Pri Tevu'ah, HaYashar V'Hatov, etc. His celebrated disciple was R. Yeshaya of Kerestir, who always used a stamp bearing the following words: "In the past, Meshamesh Bakodesh of the Rabbi Tsaddik of Liska".
Leaf, 25.5 cm. written on both sides. Good-fair condition. Stains, creases and wear. Minor tears to edges.
The first page is titled: "My speech delivered on Rosh Hashanah 1865". This sermon was printed in his book "Ach Pri Tevu'ah" (Leaf 83), without the title.
R. Zvi Hirsch Friedman, Rabbi of Liska (1798-1874), a leading Hungarian rebbe from the first generation of the Chassidic movement in Hungary, disciple of the author of Yismach Moshe and of R. Shalom of Belz, R. Yisrael of Ruzhyn, R. Meir of Peremyshlyany and of the Divrei Chaim of Sanz. Renowned as a wonder-worker, people flocked to him from all over the country seeking his blessings. Authored Ach Pri Tevu'ah, HaYashar V'Hatov, etc. His celebrated disciple was R. Yeshaya of Kerestir, who always used a stamp bearing the following words: "In the past, Meshamesh Bakodesh of the Rabbi Tsaddik of Liska".
Leaf, 25.5 cm. written on both sides. Good-fair condition. Stains, creases and wear. Minor tears to edges.
Category
Chassidism - Letters and Manuscripts
Catalogue
Auction 62 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
August 28, 2018
Opening: $2,500
Sold for: $8,125
Including buyer's premium
Letter from Rebbe Yosef HaKohen Friedman of Rimanov. Rimanov (Rymanów), [1903].
Handwritten invitation to the wedding of his grandson R. Tzvi Chaim, with the bride Sarah, daughter of Rebbe Yisrael Hager, the Ahavat Yisrael of Viznitz (Vyzhnytsia). The invitation was written by the Rebbe's scribe, and personally signed by the Rebbe: "Yosef son of R. Tzvi". The head of the letter bears his stamp, depicting eagles, with the words: "Yosef HaKohen Friedman, Rimanov".
In this letter, the Rebbe extends his wishes of blessing and salvation to the recipient and the entire Jewish people in virtue of the joyous occasion.
Rebbe Yosef Friedman of Rymanów (1844-1913), the youngest son of Rebbe Tzvi Hirsh of Rymanów, was orphaned at the young age of 3 and raised by his stepfather Rebbe Yisrael of Ruzhin (Ruzhyn) who remarried his mother, the righteous Rebbetzin Malka. After the passing of R. Yisrael of Ruzhin, his mother remained in the Sadigura (Sadhora) court with her young son and daughter. Her son Yosef was seven years old at the time and Rebbe Avraham Yaakov, the first Sadigura Rebbe, took charge of his education and molded his spiritual character to render him fit of succeeding his father Rebbe Tzvi Hirsh of Rymanów. At R. Yosef's wedding with Rebbetzin Freida, a descendant of the Baal Shem Tov, the Rebbe of Sadigura represented the bridegroom and R. Yosef subsequently became a member of his household, treated with honor and love like a son, even adopting the latter's surname "Friedman". In 1867, at the age of 23, the Rebbe of Sadigura commanded him to relocate to Rymanów to succeed his father in leading the community, position he held until his death in 1913. His conduct and lifestyle followed the majestic style of Rebbes from the Ruzhin dynasty. When he opened his court in Rymanów, his father's hometown, many of his father's followers, who up until then frequented the court of the Divrei Chaim of Sanz, began travelling to him.
His grandson the groom R. Tzvi Chaim (d. 1939) was the son of his only daughter Rebbetzin Malka, wife of Rebbe Asher Yeshaya Horowitz of Rimanov-Krakow. After the passing of his father R. Asher Yeshaya in 1935, he succeeded him as Rebbe of Rimanov.
[1] leaf, 22 cm. Good condition. Stains. Folding marks.
Handwritten invitation to the wedding of his grandson R. Tzvi Chaim, with the bride Sarah, daughter of Rebbe Yisrael Hager, the Ahavat Yisrael of Viznitz (Vyzhnytsia). The invitation was written by the Rebbe's scribe, and personally signed by the Rebbe: "Yosef son of R. Tzvi". The head of the letter bears his stamp, depicting eagles, with the words: "Yosef HaKohen Friedman, Rimanov".
In this letter, the Rebbe extends his wishes of blessing and salvation to the recipient and the entire Jewish people in virtue of the joyous occasion.
Rebbe Yosef Friedman of Rymanów (1844-1913), the youngest son of Rebbe Tzvi Hirsh of Rymanów, was orphaned at the young age of 3 and raised by his stepfather Rebbe Yisrael of Ruzhin (Ruzhyn) who remarried his mother, the righteous Rebbetzin Malka. After the passing of R. Yisrael of Ruzhin, his mother remained in the Sadigura (Sadhora) court with her young son and daughter. Her son Yosef was seven years old at the time and Rebbe Avraham Yaakov, the first Sadigura Rebbe, took charge of his education and molded his spiritual character to render him fit of succeeding his father Rebbe Tzvi Hirsh of Rymanów. At R. Yosef's wedding with Rebbetzin Freida, a descendant of the Baal Shem Tov, the Rebbe of Sadigura represented the bridegroom and R. Yosef subsequently became a member of his household, treated with honor and love like a son, even adopting the latter's surname "Friedman". In 1867, at the age of 23, the Rebbe of Sadigura commanded him to relocate to Rymanów to succeed his father in leading the community, position he held until his death in 1913. His conduct and lifestyle followed the majestic style of Rebbes from the Ruzhin dynasty. When he opened his court in Rymanów, his father's hometown, many of his father's followers, who up until then frequented the court of the Divrei Chaim of Sanz, began travelling to him.
His grandson the groom R. Tzvi Chaim (d. 1939) was the son of his only daughter Rebbetzin Malka, wife of Rebbe Asher Yeshaya Horowitz of Rimanov-Krakow. After the passing of his father R. Asher Yeshaya in 1935, he succeeded him as Rebbe of Rimanov.
[1] leaf, 22 cm. Good condition. Stains. Folding marks.
Category
Chassidism - Letters and Manuscripts
Catalogue
Auction 62 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
August 28, 2018
Opening: $2,000
Sold for: $3,500
Including buyer's premium
Letter from Rebbe Chaim Elazar Spira Rabbi of Munkacs (Mukachevo) and from the directorate of "The Kollel of Munkacs and Ten Regions". Detailed instructions concerning the management of the Kollel and of the new neighborhood "Batei Munkacs" in Jerusalem. Munkacs, Purim Katan [15 Adar I], 1932.
Written by a scribe, with the addition of five lines handwritten and signed by Rebbe "Chaim Elazar Spira – who prays and seeks your wellbeing day and night, worries for your sustenance until the coming of the Redeemer speedily in our days, for the whole and the individual, even when deeply distressed and weak. Awaiting a complete, speedy recovery from Heaven together with the entire Jewish people, and much Heavenly compassion – the abovementioned".
R. Chaim Elazar Spira (1872-1937, Otzar HaRabbanim 6243) was a leading Torah scholar in Halacha and Chassidism in his generation, and a foremost kabbalist. He was the son of R. Tzvi Hirsh Rabbi of Munkacs, the Darchei Teshuva and grandson of R. Shlomo Spira Rabbi of Munkacs, author of Shem Shlomo, a scion of the illustrious lineage of R. Tzvi Elimelech of Dynów, the Bnei Yissaschar. He stood at the helm of campaigns to safeguard authentic Judaism, and his teachings on Halacha and Kabbalah were disseminated all over the Jewish world. In his later years, he founded the Batei Munkacs neighborhood in Jerusalem, and in 1930 arrived in Eretz Israel on a visit marking the completion of the new neighborhood and Beit Midrash. His works include: Responsa Minchat Elazar, Shaar Yissachar, Nimukei Orach Chaim, Divrei Torah 9 Parts, and more. [See: Darkei Chaim VeShalom].
[1] leaf, official stationery. 29 cm. Good-fair condition. Wear and damage from filing. Stains and folding marks.
Written by a scribe, with the addition of five lines handwritten and signed by Rebbe "Chaim Elazar Spira – who prays and seeks your wellbeing day and night, worries for your sustenance until the coming of the Redeemer speedily in our days, for the whole and the individual, even when deeply distressed and weak. Awaiting a complete, speedy recovery from Heaven together with the entire Jewish people, and much Heavenly compassion – the abovementioned".
R. Chaim Elazar Spira (1872-1937, Otzar HaRabbanim 6243) was a leading Torah scholar in Halacha and Chassidism in his generation, and a foremost kabbalist. He was the son of R. Tzvi Hirsh Rabbi of Munkacs, the Darchei Teshuva and grandson of R. Shlomo Spira Rabbi of Munkacs, author of Shem Shlomo, a scion of the illustrious lineage of R. Tzvi Elimelech of Dynów, the Bnei Yissaschar. He stood at the helm of campaigns to safeguard authentic Judaism, and his teachings on Halacha and Kabbalah were disseminated all over the Jewish world. In his later years, he founded the Batei Munkacs neighborhood in Jerusalem, and in 1930 arrived in Eretz Israel on a visit marking the completion of the new neighborhood and Beit Midrash. His works include: Responsa Minchat Elazar, Shaar Yissachar, Nimukei Orach Chaim, Divrei Torah 9 Parts, and more. [See: Darkei Chaim VeShalom].
[1] leaf, official stationery. 29 cm. Good-fair condition. Wear and damage from filing. Stains and folding marks.
Category
Chassidism - Letters and Manuscripts
Catalogue
Auction 62 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
August 28, 2018
Opening: $1,200
Sold for: $1,875
Including buyer's premium
Letter from Rebbe Sinai Halberstam, Rabbi of Zhmigrod. Zhmigrod (Nowy Żmigród), Elul 1934.
The last four lines are handwritten and signed by the Rebbe himself. Sent to a young boy requesting a blessing for his father's recovery, the letter opens with good wishes for the new year and continues with the Rebbe's blessings "may G-d in his bountiful compassion and kindness have mercy on him and send him a complete recovery amongst other sick Jewish people, may he from today onwards be fully healthy, so that he can soon inform me of his good health".
On the verso of the postcard, the Rebbe's attendant, Menashe Yechezkel, wrote the Rebbe's request of being regularly informed of the father's good health.
Rebbe Sinai Halberstam of Zhmigrod (1871-1941), son of Rebbe Baruch of Gorlitz (Gorlice) and grandson of R. Chaim of Sanz (Nowy Sącz), was named Sinai at the behest of his grandfather the Divrei Chaim (regarding the reasons behind this name, see sources quoted below). Renowned as a holy from birth, he conducted himself with extreme holiness, would awaken every night at midnight to study Zohar until the morning prayers, and earned the reputation of a wonder-worker. He served as rabbi of Gorlitz, Koloshitz (Kołaczyce) and Zhmigrod. From 1904, he became the Rebbe of Zhmigrod. A foremost Rebbe of the Sanz dynasty, he was a diligent Torah scholar and preacher, a pious man reputed for the scope of his prayers. Near the end of his life, he relocated to Kraków.
His grandson R. Moshe Halberstam - later one of the rabbis of the Beit Din of the Eidah HaChareidit – travelled in his youth from Jerusalem to Kraków, to lay Tefillin in honor of his Bar-mitzva beside his grandfather in Kraków, though unfortunately just then, WWII broke out. The grandson miraculously succeeded in returning to Eretz Israel, while the elderly grandfather escaped the Nazis to the Omsk forest, where he died of starvation. The family miraculously obtained a white cloth for his burial and even succeeded in laying a tombstone on his grave, but his writings were lost during the Holocaust. (Rabbeinu HaKadosh MiTzanz, II, p. 369; Me'orei Galicia, II, p. 528).
Official postcard, 14X9.5 cm. Good-fair condition. Minor tear and creases.
The last four lines are handwritten and signed by the Rebbe himself. Sent to a young boy requesting a blessing for his father's recovery, the letter opens with good wishes for the new year and continues with the Rebbe's blessings "may G-d in his bountiful compassion and kindness have mercy on him and send him a complete recovery amongst other sick Jewish people, may he from today onwards be fully healthy, so that he can soon inform me of his good health".
On the verso of the postcard, the Rebbe's attendant, Menashe Yechezkel, wrote the Rebbe's request of being regularly informed of the father's good health.
Rebbe Sinai Halberstam of Zhmigrod (1871-1941), son of Rebbe Baruch of Gorlitz (Gorlice) and grandson of R. Chaim of Sanz (Nowy Sącz), was named Sinai at the behest of his grandfather the Divrei Chaim (regarding the reasons behind this name, see sources quoted below). Renowned as a holy from birth, he conducted himself with extreme holiness, would awaken every night at midnight to study Zohar until the morning prayers, and earned the reputation of a wonder-worker. He served as rabbi of Gorlitz, Koloshitz (Kołaczyce) and Zhmigrod. From 1904, he became the Rebbe of Zhmigrod. A foremost Rebbe of the Sanz dynasty, he was a diligent Torah scholar and preacher, a pious man reputed for the scope of his prayers. Near the end of his life, he relocated to Kraków.
His grandson R. Moshe Halberstam - later one of the rabbis of the Beit Din of the Eidah HaChareidit – travelled in his youth from Jerusalem to Kraków, to lay Tefillin in honor of his Bar-mitzva beside his grandfather in Kraków, though unfortunately just then, WWII broke out. The grandson miraculously succeeded in returning to Eretz Israel, while the elderly grandfather escaped the Nazis to the Omsk forest, where he died of starvation. The family miraculously obtained a white cloth for his burial and even succeeded in laying a tombstone on his grave, but his writings were lost during the Holocaust. (Rabbeinu HaKadosh MiTzanz, II, p. 369; Me'orei Galicia, II, p. 528).
Official postcard, 14X9.5 cm. Good-fair condition. Minor tear and creases.
Category
Chassidism - Letters and Manuscripts
Catalogue
Lot 286 Letters from Rebbe Yaakov David of Amshinov to His Chassidim in Eretz Israel – Tishrei, 1937
Auction 62 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
August 28, 2018
Opening: $300
Sold for: $625
Including buyer's premium
Two letters sent by Rebbe Yaakov David Kalisz, to the community of Amshinov Chassidim in Tel Aviv, one with his handwritten signature, and one signed by his close attendant R. Shalom HaKohen.
1. Letter of wishes for a good new year, with the handwritten signature of Rebbe "Yaakov David son of the Rebbe of Amshinov". [Tishrei, 1937]. The bottom of the letter contains an addition signed by the Rebbe's attendant "Shalom HaKohen", who wrote the letter on his behalf. This addition is the continuation of the second letter below.
2. Lengthy letter (2 pages) handwritten and signed by the Rebbe's attendant R. "Shalom" HaKohen, and with the stamp of Rebbe "Yaakov David Kalisz son of the Rebbe of Amshinov - rabbi of Żyrardów, Warsaw". The letter is about funds sent from Chassidim in Eretz Israel to their Rebbe. Żyrardów, Tamuz 1937.
Rebbe Yaakov David Kalisz (1906-1942, perished in the Holocaust), was the son of Rebbe Yosef of Amshinov and son-in-law of the son-in-law of Rebbe Avraham Mordechai Alter of Ger. He was an illustrious Torah scholar with exceptional proficiency in all parts of the Shulchan Aruch. He served as rabbi of the city of Żyrardów near Warsaw, and was appointed Rebbe of Amshinov after his father’s passing. Although his Chassidim wished him to relocate to Amshinov (Mszczonów), the community of Żyrardów refused to relinquish their beloved rabbi. After much discussion, it was resolved that R. Yaakov David would serve as rabbi of both communities.
Two letters, 3 leaves. Approx. 21 cm. Fair-poor condition. Tears and wear. Repairs and acidic tape with damage and stains to paper and Rebbe's signature.
1. Letter of wishes for a good new year, with the handwritten signature of Rebbe "Yaakov David son of the Rebbe of Amshinov". [Tishrei, 1937]. The bottom of the letter contains an addition signed by the Rebbe's attendant "Shalom HaKohen", who wrote the letter on his behalf. This addition is the continuation of the second letter below.
2. Lengthy letter (2 pages) handwritten and signed by the Rebbe's attendant R. "Shalom" HaKohen, and with the stamp of Rebbe "Yaakov David Kalisz son of the Rebbe of Amshinov - rabbi of Żyrardów, Warsaw". The letter is about funds sent from Chassidim in Eretz Israel to their Rebbe. Żyrardów, Tamuz 1937.
Rebbe Yaakov David Kalisz (1906-1942, perished in the Holocaust), was the son of Rebbe Yosef of Amshinov and son-in-law of the son-in-law of Rebbe Avraham Mordechai Alter of Ger. He was an illustrious Torah scholar with exceptional proficiency in all parts of the Shulchan Aruch. He served as rabbi of the city of Żyrardów near Warsaw, and was appointed Rebbe of Amshinov after his father’s passing. Although his Chassidim wished him to relocate to Amshinov (Mszczonów), the community of Żyrardów refused to relinquish their beloved rabbi. After much discussion, it was resolved that R. Yaakov David would serve as rabbi of both communities.
Two letters, 3 leaves. Approx. 21 cm. Fair-poor condition. Tears and wear. Repairs and acidic tape with damage and stains to paper and Rebbe's signature.
Category
Chassidism - Letters and Manuscripts
Catalogue
Auction 62 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
August 28, 2018
Opening: $300
Sold for: $450
Including buyer's premium
Letter handwritten and signed by Rebbe "Yehuda Zundil Rokeach". Chełm, [1930s].
Recommendation (certificate of uprightness and respectability) testifying on the faithfulness of R. Yitzchak HaKohen Steinwurzel: "He is a respected individual who reveres rabbis, and from his youth until now has adhered to pious men. He is a butcher by trade, has sustained his reputation of uprightness and reliability, and is included amongst G-d fearing and devout people…". The letter ends with the full signature of the Rebbe: "Yehuda Zundil Rokeach, here in Chełm from the community of Reisha (Rzeszów), grandson of the Rebbe of Belz".
Rebbe Yehuda Zundel Rokeach (perished in the Holocaust. Encyclopedia of Chachmei Galicia, IV, pp. 865-867), son of Rebbe Todros Rokeach of Nemirov (Nemyriv) and grandson of Rebbe Moshe Rokeach of Makarov (Makariv) (son of Rebbe Shalom Rokeach, first Rebbe of Belz). He served as rebbe in Reisha, and from 1920, in Chełm. He perished in the Holocaust with his entire family, including his son R. Yisrael Rokeach Rabbi of Rabka (Rabka-Zdrój).
[1] leaf, 19.5 cm. 11 handwritten lines. Good condition. Torn filing holes, a few stains.
Recommendation (certificate of uprightness and respectability) testifying on the faithfulness of R. Yitzchak HaKohen Steinwurzel: "He is a respected individual who reveres rabbis, and from his youth until now has adhered to pious men. He is a butcher by trade, has sustained his reputation of uprightness and reliability, and is included amongst G-d fearing and devout people…". The letter ends with the full signature of the Rebbe: "Yehuda Zundil Rokeach, here in Chełm from the community of Reisha (Rzeszów), grandson of the Rebbe of Belz".
Rebbe Yehuda Zundel Rokeach (perished in the Holocaust. Encyclopedia of Chachmei Galicia, IV, pp. 865-867), son of Rebbe Todros Rokeach of Nemirov (Nemyriv) and grandson of Rebbe Moshe Rokeach of Makarov (Makariv) (son of Rebbe Shalom Rokeach, first Rebbe of Belz). He served as rebbe in Reisha, and from 1920, in Chełm. He perished in the Holocaust with his entire family, including his son R. Yisrael Rokeach Rabbi of Rabka (Rabka-Zdrój).
[1] leaf, 19.5 cm. 11 handwritten lines. Good condition. Torn filing holes, a few stains.
Category
Chassidism - Letters and Manuscripts
Catalogue
Auction 62 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
August 28, 2018
Opening: $15,000
Sold for: $20,000
Including buyer's premium
Responsum regarding laws of Mikvaot (ritual bath), 17 lines handwritten and signed by Rebbe Yoel Teitelbaum of Satmar (Satu Mare), written at the foot of a letter containing a query handwritten and signed by Rebbe Yoel Moscowicz of Shotz (Suceava). Montreal, Canada [-Williamsburg, New York], Sivan, 1954.
The question and answer are recorded on the official stationery of Rebbe Yoel Moscowicz of Shotz. The question of the Rebbe of Shotz covers approximately one and a half pages, and the answer by the Satmar Rav occupies the second half of the back page, 17 lines in his handwriting and with his signature.
Rebbe Yoel Moscowicz of Shotz describes a situation in which the Mikveh of the community, due to some mishap in the building process, came out different to planned, which caused certain individuals to raise a cry that the Mikveh is unfit for ritual use, slandering him and R. Pinchas Hirschprung. The Rebbe of Shotz requests that the Satmar Rav reply swiftly, recording his opinion on the matter on the same leaf. The letter is signed "Yoel son of R. Meir of Shotz".
The next part of the letter contains the response of Rebbe Yoel Teitelbaum of Satmar: "I am responding briefly at the foot of your letter as per your request… in our place, we try to build the Mikveh with dimensions conforming with the most stringent opinions… if it is possible to adjust the Mikveh to conform with all the views, it would be preferable to make these changes…". The Satmar Rav subsequently offers two options to repair the pools of the Mikveh to measure up to all opinions.
The letter containing the question and answer was first published in Moriah, 53, pp. 25-27, and the responsum was again published in Responsa Divrei Yoel, I, Yoreh De'ah, section 66.
Rebbe Yoel Teitelbaum (1887-1979) was a grandson of the Yitav Lev and son of the Kedushat Yom Tov who both served as rabbis of Sighet (Sighetu Marmației). He was renowned from a young age for his perspicacity and intellectual capacities, as well as for his holiness and outstanding purity. After his marriage with the daughter of Rebbe Avraham Chaim Horowitz of Polaniec, he settled in Satmar and taught Torah and Chassidut to an elite group of disciples and followers. He served as rabbi of Irshava, Carei (from 1925) and Satmar (from 1934). In all the places he served as rabbi, he also maintained a large yeshiva and court. He stood at the helm of faithful Ultra-Orthodox Jewry in the Maramureș region. During the Holocaust, he was rescued through the famous Kastner Train, and after a journey through Bergen-Belsen and Eretz Israel, reached the United States, where he established the largest Chassidic group in the world – Satmar Chassidut, until today the dominant faction in American Orthodox Jewry. He was a leading opponent of Zionism and the founding of the State of Israel. He responded to many halachic queries, and his writings resulted in the publishing of dozens of books: VaYoel Moshe, Responsa Divrei Yoel, Divrei Yoel on the Torah and more.
Rebbe Yoel Moscowicz of Shotz (1907-1980), a son of Rebbe Meir of Shotz and son-in-law of his cousin/brother-in-law the renowned Rebbe Shalom Moshkovitz of Shotz-London, was a descendant of Rebbe Meir of Premishlan (Peremyshliany). He was rabbinically ordained by leading Galician rabbis and established his study hall in the Stamford Hill neighborhood of London. In 1949, he emigrated to Montreal, setting up his study hall there, and was active in the Kashrut and Taharah agencies. In 1968, he immigrated to Eretz Israel, where he refused to serve as rebbe. He spent his final years emending and editing the writings of his grandfather R. Avraham David of Botchatch (Buchach).
[1] leaf, 2 written pages. 27.5 cm. Good condition. Stains. Small dark ink stain. Folding marks.
The question and answer are recorded on the official stationery of Rebbe Yoel Moscowicz of Shotz. The question of the Rebbe of Shotz covers approximately one and a half pages, and the answer by the Satmar Rav occupies the second half of the back page, 17 lines in his handwriting and with his signature.
Rebbe Yoel Moscowicz of Shotz describes a situation in which the Mikveh of the community, due to some mishap in the building process, came out different to planned, which caused certain individuals to raise a cry that the Mikveh is unfit for ritual use, slandering him and R. Pinchas Hirschprung. The Rebbe of Shotz requests that the Satmar Rav reply swiftly, recording his opinion on the matter on the same leaf. The letter is signed "Yoel son of R. Meir of Shotz".
The next part of the letter contains the response of Rebbe Yoel Teitelbaum of Satmar: "I am responding briefly at the foot of your letter as per your request… in our place, we try to build the Mikveh with dimensions conforming with the most stringent opinions… if it is possible to adjust the Mikveh to conform with all the views, it would be preferable to make these changes…". The Satmar Rav subsequently offers two options to repair the pools of the Mikveh to measure up to all opinions.
The letter containing the question and answer was first published in Moriah, 53, pp. 25-27, and the responsum was again published in Responsa Divrei Yoel, I, Yoreh De'ah, section 66.
Rebbe Yoel Teitelbaum (1887-1979) was a grandson of the Yitav Lev and son of the Kedushat Yom Tov who both served as rabbis of Sighet (Sighetu Marmației). He was renowned from a young age for his perspicacity and intellectual capacities, as well as for his holiness and outstanding purity. After his marriage with the daughter of Rebbe Avraham Chaim Horowitz of Polaniec, he settled in Satmar and taught Torah and Chassidut to an elite group of disciples and followers. He served as rabbi of Irshava, Carei (from 1925) and Satmar (from 1934). In all the places he served as rabbi, he also maintained a large yeshiva and court. He stood at the helm of faithful Ultra-Orthodox Jewry in the Maramureș region. During the Holocaust, he was rescued through the famous Kastner Train, and after a journey through Bergen-Belsen and Eretz Israel, reached the United States, where he established the largest Chassidic group in the world – Satmar Chassidut, until today the dominant faction in American Orthodox Jewry. He was a leading opponent of Zionism and the founding of the State of Israel. He responded to many halachic queries, and his writings resulted in the publishing of dozens of books: VaYoel Moshe, Responsa Divrei Yoel, Divrei Yoel on the Torah and more.
Rebbe Yoel Moscowicz of Shotz (1907-1980), a son of Rebbe Meir of Shotz and son-in-law of his cousin/brother-in-law the renowned Rebbe Shalom Moshkovitz of Shotz-London, was a descendant of Rebbe Meir of Premishlan (Peremyshliany). He was rabbinically ordained by leading Galician rabbis and established his study hall in the Stamford Hill neighborhood of London. In 1949, he emigrated to Montreal, setting up his study hall there, and was active in the Kashrut and Taharah agencies. In 1968, he immigrated to Eretz Israel, where he refused to serve as rebbe. He spent his final years emending and editing the writings of his grandfather R. Avraham David of Botchatch (Buchach).
[1] leaf, 2 written pages. 27.5 cm. Good condition. Stains. Small dark ink stain. Folding marks.
Category
Chassidism - Letters and Manuscripts
Catalogue