The first part of a letter is a halachic response from Rabbi Akiva Eiger dated the 27th of Tammuz 1803.
The letter is addresses to "my friend…The Rabbi…the famous Gaon…Zalman".
The addressee was Rabbi Zalman author of , "Chemdat Shlomo", who was appointed that same year to the Av Beit Din of Nashlesk .
This response was printed in the Teshuvot HaChadashot as #21, with many changes (almost in every line, see attached photo). In the book it is titled " to the Congregation of Nashlesk".
We are not certain if this is the original letter sent or a "rough copy" of the letter he was sending (the full stop, in the middle of the page, at the conclusion of one of the Halachic items in this response may indicate that this is a rough copy). This is not a page taken out of his notebook for the pages in his notebook were of a different size.
2 pages. 20.5 cm. Margins have been restored, Almost no damage done to the text. Fancy leather binding.
An expert's approval is attached, identifying the handwriting as that of Rabbi Akiva Eiger.

A halachic response from HaGaon Rabbi Shlomo Eiger to the Dayan of the Jewish Community of Berlin [who was the in-laws to Rabbi Elchanan Rosenstein]. Posen 2nd of Shevat 1841.
The letter is entirely written in his handwriting, with small, crowded and clear lettering. It is signed by Rabbi Shlomo in both Hebrew and Polish.
This letter has been printed with many changes in his work "She'elot U-Tshuvot Rabbi Shlomo Eiger" [section Yoreh De'ah 31 and section of Choshen Mishpat 52].
With this response it becomes apparent that Rabbi Shlomo's style of writing differed greatly between letters he sent in correspondence and how he wrote them for his book. The recipient of this letter was a great Talmudic scholar based on the shortness of the letter, essentially outlined and written in a brief manner as opposed to how responsa appear in his book which are very long and detailed.
Another significance to this letter, as opposed to the way the letters in the book as structured, is that we are able to note and learn from his short and precise annotation.
HaGaon Rabbi Shlomo Eiger (1786 – 1852), of the greatest scholars in his generation, was the second son to Rabbi Akiva Eiger (and brother in-law to the Chatam Sofer) and of the wealthier members of the Warsaw Jewish Community. In the year 1831 he was appointed the Rabbi of Kalish after losing his wealth in the November Uprising in Poland 1831. In the year of 1850 he became the Rabbi of Posen. This letter was written in the first year he was the Rabbi of Posen.
Single page. 27 cm. Approximately 50 lines, fair condition. Margins have been restored, with slight damage to the text along the entire length of the left and right margins. Part of the signature is missing on the left side

Two manuscripts, commentary of the Vilna Gaon on Tikkunei Zohar. Hadrat Kodesh, selections from the Vilna Gaon. Written by a scribe, surrounded by many notes and corrections by the great scholar and Kaballist Rabbi Yitzchak Isaac Chaver [some are in his own handwriting, and some are written by a scribe from a previous edition of Rabbi Isaac’s commentary]. From the beginning of the nineteenth century.
Some of the inscriptions begin with an acronym for “It seems to me, Yitzchak,” and some of them are signed “Yitzchak.” On the page before the introduction his name is written several times, “Yitzchak Isaac, head of the beit din of the holy congregation of the capital city of Suwalk.”
It is known of other manuscript of these notes which was copied and sent to Jerusalem to his disciple Rabbi Yitzchak Kahana from Kolno, author of “Toldot Yitzchak.” (Part of this manuscript is kept today in the National Library in Jerusalem). The manuscript we have is the original, from which the “Toldot Yitzchak" manuscript was copied.
As we said, part of the notes of Rabbi Yitzchak Chaver were written by a scribe within the text (in boxes, for example), and some of the notes (more than fifty), are handwritten by Rabbi Yitchak Isaac Chaver who learned from this manuscript, annotated it and added further commentary and an index. Notes are included from expert Rabbi David Kaminetzky Shlit”a, who examined the manuscript, and everything written here is according to his conclusions.
Rabbi Yitzchak Chaver (5547-5613, Otsar 11168) learned the tradition of the Vilna Gaon for Kaballa, and was a disciple of one of the Vilna Gaon’s disciples. He was an outstanding scholar among the Rabbis of his generation and served as a Rabbi in the cities of Tiktin and Suwalk. He completed learning the entire Talmud sixty times. He wrote many works on the revealed parts of Torah and on Kaballah: responsa on Halacha and sections of the Talmud. Many works of Kaballah, and on the teachings of the Vilna Goan.
These two manuscripts have been passed down from one generation to the next in the family of Rabbi Yitzchak Isaac Chaver. They have recently decided to put the manuscripts up for sale to benefit the public.
Volume I—151 [3] leaves. Fair condition. Binding is broken and pages detached. Dirst page is partially detached. Moth damage on every page, with light damage to the text.
Volume II—79, [3]; 58, [1] leaves. Good condition. The corners of pages 24-59 are torn and some text is missing. Some of the bottoms of the pages are torn and missing. Moth damage. Cardboard binding. Most of the writing and notes are whole and in good condition.