Receipt for donation of 127 francs, by Avraham Ben Simcha, (through David Feinstein), to the Sephardic Kollels in Jerusalem, including date – 1890 [receipt printed earlier].
Bottom of receipt contains ink-stamps and signatures of Rishon LeTzion Rabbi Refael Meir Panizhil, Rabbi Nissim Chaim ben Rabbi Shmuel Baruch, and the Rishon LeTzion Rabbi Ya'akov Shaul Elyashar.
19x23 cm. In Passe-partout – 28x35 cm. Tears and restored damages.

Regulations of the Zichron Moshe Company for building houses in Jerusalem. Established in the year 1904 by the committee for "Remembering Sir Moses Montefiore" in London…with the efforts of his representative Mr. David Yelin, Jerusalem, 1907.
On page 13 are the signature of the head of the committee and buyers: Rabbi Yechiel Michl Pins, Yeshayahu Press, David Yelin and others. At the end there is written contract, calculations and receipts with different signatures.
The neighborhood of Zichron Moshe in Jerusalem was established by the people of enlightenment. Through the years it has turned to a center for the Charedi Community, Yeshivot and Batei Midrsh. All that remains as a reminder of those who established the community are the street names.
[1], 14 printed pages. 9 blank pages. 6 pages with handwriting. 22 cm. Good Condition. Stains from humidity. Binding is coming apart.

Collection of rare single pages printed in Jerusalem
1. Alim LiTrufa _ Kdushas HaShem B"H oif Alle Leshonos (poster in Hebrew and Yiddish to be put up in synagogues, calling congregants not to utter Hashem's Name in vain) by the Wilkomir Maggid, Rabbi Chaim Yitzcahk Aharon. Jerusalem [1895?]
2. Appreciation and Request, letter printed in Hebrew and Ladino, by "Jerusalem Sephardic Yegia Kapaim Synagogue", to philanthropists of Buenos Aires's Sepharadic Community. With names and lists of donors and donations. Jerusalem, [before 1914].
3. "Dover Shkarim Lo Yikon LeNeged Einai" (A liar shall not stand in G-d's presence"), printed letter with printed signatures of heads of Adat HaMa'araviyim in Jerusalem, against false emissary in Algeria. "Do not support him….. any money he has is stolen". [Jerusalem, 1900?]
4. "Yevarechecha Hashem Mitzion". Request for support, printed, with handwritten additions. By Rabbi Shalom Mizrachi Adani. Jerusalem, [1890s?]
5. Ban against learning in schools where foreign languages are taught. First rabbis to sign: Rabbi Yesha'aya Bardaki, Rabbi Yosf Zundel of Salant, Rabbi Aharon Moshe – disciple of Seer of Lublin, and Rabbi Nachum of Shadik. Jerusalem, [1930? Judah and Jerusalem print, bibliographically unknown].
6. Appeal from Rabbi Yehoshua Leib Diskin, to respect the elderly Rabbi Bentzion Shlez. Jerusalem, 1893.
7. Call to New Immigrants, by Rabbi Avraham Yitzchak Kohn, in Hebrew and Yiddish. Jerusalem, [1950?]
8. Halachic Ruling regarding the separate ritual slaughter of the Eida Charedit [Rabbi Avraham Mordechai of Gur, Rabbi Yitzchak Zelig of Kotzk-Sokolov]. Jerusalem, [1924]. Zuckerman Print.
9. Hachraza Gedola. Printed letter of mission, to the rabbinic emissary Rabbi Yosef Chaim Sarim, who was traveling to Aravistan towns. Signed [in print] and stamped by rabbis of Jerusalem – [Rabbi Nachman Batito, Rabbi Yitzchak Gagin and more]. Jerusalem, 1910.
10. Abbreviated rules of Etz Chaim school and yeshiva, and of Bikkur Cholim general hospital. Written on back of printed and signed receipt. Jerusalem, 1894.
Altogether 10 pages of various sizes and conditions.

Volume of manuscripts – discourses and novellae on various subjects, of Rabbi Moshe Sofer, known by the name of his book, the Chatam Sofer, as heard in his yeshiva in Pressburg. Written by several writers in different periods, between 1825-1834.
Of note in this volume:
• Section signed by his disciple Rabbi Moshe Shiffman of Livna, [1811-1854, Rabbi of Watitz and Prague, see The Chatam Sofer and his disciples, 362].
• Draft of interesting letter, written by disciple of Chatam Sofer to the Rabbi of his community, Rabbi Eliezer, telling about his studies under the Chatam Sofer. {Perhaps letter to Rabbi Eliezer Karpeles, Rabbi of Livna. 1754-1832, Ishim BiTshuvot Chatam Sofer pages 63-64].
• Ownership inscription and scribblings at the end of one subject, Rabbi of Wedritz is mentioned with signature "Yehezkel Meshulam T---", perhaps reffering to Rabbi Yehezkel Meshulam Teller from Komaran, Rabbi of Nir-Made.
• "I heard… from … Moshe Shmuel Brisk [later Rabbi od Niarad] who told in the name of… Rabbi Moshe Sofer".
• "I wrote on Friday night… 1825… I… Kahn".
122 pages in various sizes and conditions. Generally good condition. New elaborate leather binding.

Manuscript – novellae on various portions of the Talmud, novellae and copies of teachings by the Chatam Sofer. [Hungary], after 1820.
On leaf 6a: "And the veteran student R' Bezalel Breuer asked…" the idea which follows can be found in the novellae of the Chatam Sofer on Tractate Bava Metzia, leaves 61-62, where he writes this idea (in different words) in the name of his disciple Bezalel Breuer, a student who died at a young age in 1806. This is evidence that the notebook we are holding belonged to one of the Chatam Sofer's disciples, many of whom used to copy their master's teachings.
Leaf 6b: Citation of Rabbi Wolf Baskowitz, in the book Seder HaMishna. Rabbi Wolf died in 1918, and his book was published in 1920.
Writer's signatures: Mordechai Leib Greenwald, Mordechai Leib of Santov, Hungary. (This name is not mentioned in the book "The Chatam Sofer and his Disciples").
Additional owner's signatures: Shlomo Figel.
Inscription of owner's name in (Hungarian letters?): Max (Marcus) Greenwald. Samuel Shreiber Pressburg. He could possibly have been Rabbi Avraham Shmuel Binyamin Sofer, author of the Ktav Sofer – not certain. [Shreiber is Yiddish for Sofer – scribe, and Pressburg was the Ktav Sofer's city of origin.]
48 pages, 22.5 cm. Fair condition, green-grey paper, stained by time and wear. New colorful paper cover.