Shulchan Aruch Choshen Mishpat with Be'er HaGolah. [Printed by Emanuel Atthias, Amsterdam 1698].
Handwritten pamphlets added to the volume and many handwritten marginalia: novellae, responsa and glosses with many citation of rulings and writings of Moroccan and Marrakesh rabbis. [Morocco, c. 1780-1820].
This volume of the Shulchan Aruch apparently belonged to R. Moshe Asabag, son of R. Shlomo Asabag, dayan in the city of El Jadida, whose signature appears on page 165/a "Moshe Asabag". The writer of the marginalia mentions novellae of leading Moroccan Torah scholars in those days, from his father, the Maharsha [R. Shlomo Asabag Rabbi of Mogador], and of his grandfather and teacher R. Ya'akov Pinto (the Rif); R. Avraham Pinto; "R. Musa son of David [O]Chayon" [R. Musa Ochayon, died in 1817]; R. "Tokfo shel Yosef" [R. Yosef Almaliach whose book was printed in 1802]; the Ya'avetz - R. Ya'akov Ibn Tzur; "R. Bardugo of the city of Marrakesh, "R. M. Adahan", "R. Elazar Chazan", etc.
R. Moshe Asabag (the first) is mentioned in the books of his cousin R. Ya'akov Batan, who often cites him. In the responsa of R. Ya'akov Batan (Choshen Mishpat Siman 16), he brings the words of the Be'er Hetev on Siman 149: "In the Shulchan Aruch of R. Moshe Sabag, it is written in his handwriting that this is the ruling, and this was the ruling he heard from his father, the Maharsha [this does not exist in this Shulchan Aruch, apparently they were found in his volume of the Shulchan Aruch which includes the Be'er Hetev]. Cited in the book of homilies by R. Yosef Pinto (Page 13) is that R. Moshe Asabag eulogized R. Avraham son of Ya'akov Pinto during Chol HaMoed Succot.
At the end of the book is a single leaf: contract drawn between the young man Menashe son of Yehuda Zrihan and the young man Shem Tov son of Ya'akov Ovadia. With signatures of R. Shlomo Assur and R. Efraim Buchbut. Meknes [the leaf is cutoff on the right-hand side and the date is unclear. R. Shlomo Assur and R. Efraim Buchbut were scholars in Marrakesh in the 19th century].
[12 handwritten leaves], 8-425, 428-432, [1] leaves + [23 handwritten leaves]. (Copy lacking at beginning and middle. Originally: [1], 432, [1] leaves). 15.5 cm. Fair to poor condition. Wear and tears. Stains. Detached leaves. Ancient torn leather binding.

Manuscript of laws and customs of shechita, according to the "customs handed down to us by our first rabbis who were exiled from Castile". Added to the end of the manuscript: Halachic novellae, semichot for shechita, letters, etc. Debdou (North-Eastern Morocco), 1913. Title page with colorful ornamentations.
The scribe's signatures appear on the title page and on the colophons on page 58/a: R. "Avraham son of Yosef Mortziano" of Debdou, who also signed "Ish Ne'eman" (page 58/a).
On the leave preceding Leaf 1: copy of the "version of semicha for disciples who are beginning to perform shechita rites arranged by R. Masud Abuchatzira".
On leaf 64: semicha for a shochet (from 1947) signed by R. Yehuda son of Soosan, with an authorization signed by R. Maimon of Yaira who confirms R. Yehuda's proficiency in the area of shechita and testing shochtim and an authorization of the rabbis of Debdou, R. Shlomo HaCohen, R. Elazar HaCohen Zaguri and R. Zion son of Denan. On leaves 60-61 are copies of flowery polemic epistles written by the Ya'avetz [R. Ya'akov Ibn-Tzur] to R. S. Azovi. On Leaves 66-70 is an assortment of letter copies (some signed) written by R. Yehuda Ben Soosan.
[6], 1-136 leaves + single written leaves (many leaves are blank - total of more than 150 written leaves). 26 cm. Brittle paper. Condition varies, good to fair. Detached leaves. Folk binding.

Manuscript, "Marpe Lashon - Notations on the book Ma'ane Lashon". [Jerusalem? 18th century].
Complete composition of glosses on the book Ma'ane Lashon by R. Yisrael Ya'akov Algazi [this composition was published in three parts, these glosses are on Part 1 printed by the author's son, the Maharit Algazi in his book Ne'ot Ya'akov, Izmir 1761]. Handwritten by the author who notes in each gloss the leaf, the page and the line to which he refers in his gloss. In the book, the author occasionally mentions his composition Yad Lashon.
Written at the top of the pages: "Glosses on the book Ma'ane Lashon", or briefly in an acronym, and on the last leaf the author wrote the name he allocated for this composition: "It shall be titled Kuntress Marpeh Lashon".
In the anthology Min HaGenazim [Vol. 3, published by Ahavat Shalom, 2014, pp. 335-337] a manuscript is listed - a homily by an emissary from Jerusalem. This manuscript is written in an identical handwriting and the writer mentions his kuntress (pamphlet) Yad Lashon. The writer of the article notes that the person who wrote the manuscript served as a Jerusalem emissary in 1790 and that he is the grandson of the Maharash Primo.
On the last leaf are inscriptions [in another handwriting] of the version of L'Shem Yichud and initials (Holy Names?).
[16] pages. 18 cm. Good condition. Stains. New binding.

Manuscript, Tehillim and Ma'amadot, with various prayers. [Turkey / Greece, or another place in that area, 18th-19th centuries].
Conplete manuscript, in handsome semi-cursive Sephardic script. The writer signed his name in several places: "Yehuda son of R. Shlomo Benveniste ", and sometimes using the name of his mother "Simcha".
The manuscript contains the entire Book of Tehillim, with Ma'amadot for all days of the week and prayers for various occasions.
Before the Tehillim is a "compilation of Tehillim with my name Yehuda Bar Simcha", and on page 19/b: "I, Yehuda Bechar Shlomo Benveniste ".
On the last page and on a leaf pasted unto the back
binding are inscriptions of births and deaths, from 1774 until 1814, with many names of members of the writer's family and others ("Yehoshua Ardit", "Refael Aharon Moniyon", "Our teacher, Binyamin Roditi", etc.).
[7], 95 leaves. 16.5 cm. Good condition. Some leaves are dark from ink apparent on both sides of the leaf. Stains and wear. Tear on one leaf, dampstains to several leaves. Contemporary leather binding, with damages.