Auction 51 Part I - Books Chassidism Manuscripts Rabbinical Letters
- manuscript (129) Apply manuscript filter
- book (110) Apply book filter
- document (93) Apply document filter
- letter (80) Apply letter filter
- print (76) Apply print filter
- jewri (59) Apply jewri filter
- gloss (51) Apply gloss filter
- chassid (49) Apply chassid filter
- signatur (40) Apply signatur filter
- institut (30) Apply institut filter
- ledger (30) Apply ledger filter
- yemenit (29) Apply yemenit filter
- 15 (23) Apply 15 filter
- 15th-16th (23) Apply 15th-16th filter
- 16 (23) Apply 16 filter
- centuri (23) Apply centuri filter
- earli (23) Apply earli filter
- th (23) Apply th filter
- documents, (22) Apply documents, filter
- emissari (22) Apply emissari filter
- eretz (22) Apply eretz filter
- institutions, (22) Apply institutions, filter
- israel (22) Apply israel filter
- jerusalem (22) Apply jerusalem filter
- materi (22) Apply materi filter
- dedic (21) Apply dedic filter
- poland (20) Apply poland filter
- russia (20) Apply russia filter
- russia-poland (20) Apply russia-poland filter
- russiapoland (20) Apply russiapoland filter
- slavita (20) Apply slavita filter
- zhitomir (20) Apply zhitomir filter
- manuscripts, (19) Apply manuscripts, filter
- african (17) Apply african filter
- books, (17) Apply books, filter
- morrocan (17) Apply morrocan filter
- north (17) Apply north filter
- his (16) Apply his filter
- bibl (15) Apply bibl filter
- handwritten (15) Apply handwritten filter
- tehillim (15) Apply tehillim filter
- iranian (13) Apply iranian filter
- iraqi (13) Apply iraqi filter
- ancient (12) Apply ancient filter
- ashkenaz (12) Apply ashkenaz filter
- chazon (12) Apply chazon filter
- countri (12) Apply countri filter
- eastern (12) Apply eastern filter
- erit (12) Apply erit filter
- famili (12) Apply famili filter
Displaying 301 - 312 of 380
Auction 51 Part I - Books Chassidism Manuscripts Rabbinical Letters
July 11, 2016
Opening: $500
Sold for: $1,063
Including buyer's premium
A large and varied collection of handwritten and printed letters and documents. Letters by rabbis and Batei Din. Lithographs and original illustrations, proclamations and printed matter, printed "protection" leaves and amulets, receipts and publications of institutions, certificates and various ephemera. From various countries (Jerusalem and Eretz Israel, North Africa, Oriental countries and European countries, the USA and South America), and from various times (most of the items are from the first half of the 20th century, some from the 19th century and some from the second half of the 20th century).
· Letters and receipts signed by rabbis: Rabbi Isser Zalman Meltzer; Rabbi Ovadia Yosef; Rabbi Ya'akov Moshe Charlap; Rabbi Avraham Ya'akov Orlansky; Rabbi Leib Baron; Rabbi Yosef Shloush; Rabbi Avraham Kahane-Shapira; Rabbi Amram Blau, Rabbi Avraham David Rosenthal; Rabbi Aharon Shlomo Katzenellenbogen; Rabbi Yitzchak Ya'akov Wachtfogel; Rabbi Asher Lichtstein; Rabbi Yissachar Dov Goldstein; Rabbi Yedidya Shofet; Rabbi Chaim David Siriro; Rabbi Yisrael Yitzchak Pikarsky; Rabbi Yosef Zvi Geiger; etc.
More than 200 items. Varied size and condition, very-good to poor.
· Letters and receipts signed by rabbis: Rabbi Isser Zalman Meltzer; Rabbi Ovadia Yosef; Rabbi Ya'akov Moshe Charlap; Rabbi Avraham Ya'akov Orlansky; Rabbi Leib Baron; Rabbi Yosef Shloush; Rabbi Avraham Kahane-Shapira; Rabbi Amram Blau, Rabbi Avraham David Rosenthal; Rabbi Aharon Shlomo Katzenellenbogen; Rabbi Yitzchak Ya'akov Wachtfogel; Rabbi Asher Lichtstein; Rabbi Yissachar Dov Goldstein; Rabbi Yedidya Shofet; Rabbi Chaim David Siriro; Rabbi Yisrael Yitzchak Pikarsky; Rabbi Yosef Zvi Geiger; etc.
More than 200 items. Varied size and condition, very-good to poor.
Category
Jerusalem and Eretz Israel - Ledgers of Emissaries and Institutions, Letters and Documents, Printed Material
Catalogue
Auction 51 Part I - Books Chassidism Manuscripts Rabbinical Letters
July 11, 2016
Opening: $300
Unsold
Large notice, printed in golden ink. [Jerusalem, ca. 1920].
Golden ink on paper.
"Ohel Ya'akov - Merkaz HaYeshivot, headed by Ya'akov Meir, Chief Rabbi..". Included in the list of Yeshivot in "Ohel Ya'akov" center are names of Yeshivot and donors, members of the families Sassoon and Ezra, Abuquasis, Montefiore, Rothschild, and more.
75.5X50 cm. Good condition. Some creases and tears at margins.
Provenance: The Sassoon family collection.
Golden ink on paper.
"Ohel Ya'akov - Merkaz HaYeshivot, headed by Ya'akov Meir, Chief Rabbi..". Included in the list of Yeshivot in "Ohel Ya'akov" center are names of Yeshivot and donors, members of the families Sassoon and Ezra, Abuquasis, Montefiore, Rothschild, and more.
75.5X50 cm. Good condition. Some creases and tears at margins.
Provenance: The Sassoon family collection.
Category
Jerusalem and Eretz Israel - Ledgers of Emissaries and Institutions, Letters and Documents, Printed Material
Catalogue
Auction 51 Part I - Books Chassidism Manuscripts Rabbinical Letters
July 11, 2016
Opening: $300
Sold for: $2,000
Including buyer's premium
Manuscript, "Pinkas Beit Va'ad HaKlali LeKupat R' Meir Ba'al HaNess" [Ledger of the Beit Va'ad HaKlali of the fund of R' Meir Ba'al HaNess]. Jerusalem, 1900-[1911].
Color illustrated title page. At the top are a crown and two flags with a Star of David.
The ledger was prepared in 1900, but the inscriptions inside begin from 1909. It contains hundreds of entries of expenses and income, with many details related to the association's activities and hundreds of names of Jerusalem residents at that time and more names from abroad. Among the names mentioned are Rabbi Meir Dan Plotzky [author of Kli Chemda], Rabbi Chaim Berlin, Rabbi Natan HaLevi Bamberger Av Beit Din of Würzburg, etc. The list of expenses include various interesting needs: "For an honorary archway for the Chacham Bashi", "For those who pray Mincha in the Rabbi's Beit Midrash", "For the guard in Meah She'arim", "Bendlach for Ma'arat HaMachpela", etc.
Approx. 180 written pages. Approx. 34 cm. Good condition, stains. New binding.
Provenance: Collection of Willy Lindwer.
Color illustrated title page. At the top are a crown and two flags with a Star of David.
The ledger was prepared in 1900, but the inscriptions inside begin from 1909. It contains hundreds of entries of expenses and income, with many details related to the association's activities and hundreds of names of Jerusalem residents at that time and more names from abroad. Among the names mentioned are Rabbi Meir Dan Plotzky [author of Kli Chemda], Rabbi Chaim Berlin, Rabbi Natan HaLevi Bamberger Av Beit Din of Würzburg, etc. The list of expenses include various interesting needs: "For an honorary archway for the Chacham Bashi", "For those who pray Mincha in the Rabbi's Beit Midrash", "For the guard in Meah She'arim", "Bendlach for Ma'arat HaMachpela", etc.
Approx. 180 written pages. Approx. 34 cm. Good condition, stains. New binding.
Provenance: Collection of Willy Lindwer.
Category
Jerusalem and Eretz Israel - Ledgers of Emissaries and Institutions, Letters and Documents, Printed Material
Catalogue
Auction 51 Part I - Books Chassidism Manuscripts Rabbinical Letters
July 11, 2016
Opening: $350
Sold for: $3,250
Including buyer's premium
Manuscript, register with records of the supporters of the "General Talmud Torah and Etz Chaim Yeshiva" and the Bikur Holim Hospital. Jerusalem, 1906-1914.
Title page illuminated with golden and colored ink. The register has inscriptions from 1906-1914, with more than 1500 names of donors from various US cities.
191 leaves (all written, with the exception of a few blank pages). 31.5 cm. Good condition. Few stains. Wear to binding.
Provenance: Collection of Willy Lindwer.
Title page illuminated with golden and colored ink. The register has inscriptions from 1906-1914, with more than 1500 names of donors from various US cities.
191 leaves (all written, with the exception of a few blank pages). 31.5 cm. Good condition. Few stains. Wear to binding.
Provenance: Collection of Willy Lindwer.
Category
Jerusalem and Eretz Israel - Ledgers of Emissaries and Institutions, Letters and Documents, Printed Material
Catalogue
Auction 51 Part I - Books Chassidism Manuscripts Rabbinical Letters
July 11, 2016
Opening: $500
Sold for: $3,000
Including buyer's premium
Three handwritten notebooks, of Jerusalem institutes:
· Large handwritten notebook, with "content of American letters", of the Etz Chaim Talmud Torah and Yeshiva and of the Bikur Holim hospital. [Jerusalem], 1904-1910. Contains hundreds of inscriptions, with summaries of letters received from various peoples including many names of American donors and correspondents, with interesting details, special requests of donors, etc. [359 written pages].
· Handwritten "Ledger of all the details of the meetings of the gaba'im of the Talmud Torah and the Bikur Holim Hospital, etc.". [Jerusalem], 1905-1929. Meeting protocols and decisions of the management committee of the Etz Chaim Talmud Torah and Yeshiva and the Bikur Cholim Hospital, signed by committee members, with many details related to the management of the institutions. [69 written pages].
· Handwritten Kadish Notebook of the Diskin Orphanage. Jerusalem, 1918. Illustrated title page. Contains names for prayer on Yahrzeit days, arranged by dates. (Number of leaves correspond to the days of the year [with the exception of two torn out leaves]. The date appears at the top of each leaf. Only some leaves have names).
3 notebooks. Size varies. Overall good condition.
Provenance: Collection of Willy Lindwer.
· Large handwritten notebook, with "content of American letters", of the Etz Chaim Talmud Torah and Yeshiva and of the Bikur Holim hospital. [Jerusalem], 1904-1910. Contains hundreds of inscriptions, with summaries of letters received from various peoples including many names of American donors and correspondents, with interesting details, special requests of donors, etc. [359 written pages].
· Handwritten "Ledger of all the details of the meetings of the gaba'im of the Talmud Torah and the Bikur Holim Hospital, etc.". [Jerusalem], 1905-1929. Meeting protocols and decisions of the management committee of the Etz Chaim Talmud Torah and Yeshiva and the Bikur Cholim Hospital, signed by committee members, with many details related to the management of the institutions. [69 written pages].
· Handwritten Kadish Notebook of the Diskin Orphanage. Jerusalem, 1918. Illustrated title page. Contains names for prayer on Yahrzeit days, arranged by dates. (Number of leaves correspond to the days of the year [with the exception of two torn out leaves]. The date appears at the top of each leaf. Only some leaves have names).
3 notebooks. Size varies. Overall good condition.
Provenance: Collection of Willy Lindwer.
Category
Jerusalem and Eretz Israel - Ledgers of Emissaries and Institutions, Letters and Documents, Printed Material
Catalogue
Auction 51 Part I - Books Chassidism Manuscripts Rabbinical Letters
July 11, 2016
Opening: $500
Sold for: $625
Including buyer's premium
Four notebooks of protocols of meetings and conclusions of the managers of the Ezrat Cholim Society [Sick Aiding Society] committee in Tel Aviv-Jaffa, from its nascent years, 1924 until 1937.
Four notebooks of various sizes according to the following division: Notebook 1: 1924-1926. Notebook 2: 1926-1929. Notebook 3: 1929-1932. Notebook 4: 1933-1937.
The Ezrat Cholim Society was founded in Tel Aviv in 1924 by a number of devoted public activists headed by Moshe ben Ezra and by Eliyahu Algazi. Later the primary activist was the Chacham Rabbi Bechor Ya'akov Papula, secretary of the Chief Rabbinate in Tel Aviv (see: Shevet V'Am 7, p. 173). Its first president was the Rishon L'Zion Rabbi Ben Zion Meir Chai Uziel. The poet Ya'akov Rimon served as the society's secretary for many years. R' Ezra Cohen Pirchia, father of Kabbalist Rabbi Chaim Cohen, called the "milkman" was among the society's members and his signature appears on quite a few protocols from 1929.
At the beginning of the first notebook is the first protocol in which the founding of the society was determined. After a while, Eliyahu Algazi acquired a structure on 18 Zevulun St. where he established an infirmary with modern equipment and competent doctors (see inside these ledgers and in the Encyclopedia of the Founders and Builders of Israel, Vol. 13, p. 4280). These notebooks contain historical material of the chronicles of the Sephardi community in the Tel Aviv.
4 large notebooks, 21-27 cm. Good condition.
Four notebooks of various sizes according to the following division: Notebook 1: 1924-1926. Notebook 2: 1926-1929. Notebook 3: 1929-1932. Notebook 4: 1933-1937.
The Ezrat Cholim Society was founded in Tel Aviv in 1924 by a number of devoted public activists headed by Moshe ben Ezra and by Eliyahu Algazi. Later the primary activist was the Chacham Rabbi Bechor Ya'akov Papula, secretary of the Chief Rabbinate in Tel Aviv (see: Shevet V'Am 7, p. 173). Its first president was the Rishon L'Zion Rabbi Ben Zion Meir Chai Uziel. The poet Ya'akov Rimon served as the society's secretary for many years. R' Ezra Cohen Pirchia, father of Kabbalist Rabbi Chaim Cohen, called the "milkman" was among the society's members and his signature appears on quite a few protocols from 1929.
At the beginning of the first notebook is the first protocol in which the founding of the society was determined. After a while, Eliyahu Algazi acquired a structure on 18 Zevulun St. where he established an infirmary with modern equipment and competent doctors (see inside these ledgers and in the Encyclopedia of the Founders and Builders of Israel, Vol. 13, p. 4280). These notebooks contain historical material of the chronicles of the Sephardi community in the Tel Aviv.
4 large notebooks, 21-27 cm. Good condition.
Category
Jerusalem and Eretz Israel - Ledgers of Emissaries and Institutions, Letters and Documents, Printed Material
Catalogue
Auction 51 Part I - Books Chassidism Manuscripts Rabbinical Letters
July 11, 2016
Opening: $15,000
Unsold
Autograph letter by Rebbe Yeshaya of Keresztur, with his full signature: "Yeshaya son of R' Moshe, meshamesh bakodesh of the Tsaddik of Lesko". Keresztur (Kerestir).
13 lines, signed. The letter is in Yiddish. With blessings for success and good luck and for the defeat of evil people. At the end of the letter he adds a blessing of good profit and success in all his endeavors, "Your dear friend who is anticipating good tidings speedily… Yeshaya son of R' Moshe, 'mashbak' of the Tsaddik of Lesko". Two lines handwritten and signed by his wife, Rebbetzin "Alte" appear in the margins.
Enclosed is a postcard with New Year greetings and "the portrait of our Rebbe Yeshaya Steiner of Keresztur". Postal stamp from Kisvarda, 1934.
Rabbi Yeshaya Steiner of Keresztur (1852-1922, Otzar HaRabbanim 11765), disciple and successor of Rebbe Zvi Hirsh of Lesko, author of Ach Pri Tevu'ah was orphaned from his father at the age of 3. From the age of 12, he was raised like a son in the home of the Lesko Rebbe. He was drawn to Chassidism and travelled to Rebbe Chaim Halberstam of Sanz and to Rebbe Mordechai of Nadvorne, but his primary rebbe and mentor was Rebbe Zvi Hirsh of Lesko and he eventually became his close assistant [at the time Rabbi Yeshaya served as Rebbe, when masses (including non-Jews) were already flocking to Rabbi Yeshaya's court from all over Hungary to receive his counsel and blessing, he was accustomed to signing: "…who served the Rebbe the Tsaddik of Lesko"]. Leading rebbes of his days revered him; among them Rebbe Chaim of Sanz and Rebbe Yissachar Dov, the Maharid of Belz [who stated that the "key to sustenance" is in the hands of Rabbi Yeshaya of Keresztur]. He performed a vast amount of charitable deeds to thousands of people in need and his hachnasat orchim was outstanding. He was one of the pillars of chesed and prayer in his times and was renowned as an illustrious tsaddik. Up until our times, his picture is hung in homes as a segulah for protection from mice. The story behind this custom is related in his biography "Mei Be'er Yeshayahu".
Official stationery, 17 cm. Fair-poor condition. Damaged, with an open tear in the upper corner and on the line with the date, wear (restored with paper). Stains. + one postcard, 15.5 cm.
13 lines, signed. The letter is in Yiddish. With blessings for success and good luck and for the defeat of evil people. At the end of the letter he adds a blessing of good profit and success in all his endeavors, "Your dear friend who is anticipating good tidings speedily… Yeshaya son of R' Moshe, 'mashbak' of the Tsaddik of Lesko". Two lines handwritten and signed by his wife, Rebbetzin "Alte" appear in the margins.
Enclosed is a postcard with New Year greetings and "the portrait of our Rebbe Yeshaya Steiner of Keresztur". Postal stamp from Kisvarda, 1934.
Rabbi Yeshaya Steiner of Keresztur (1852-1922, Otzar HaRabbanim 11765), disciple and successor of Rebbe Zvi Hirsh of Lesko, author of Ach Pri Tevu'ah was orphaned from his father at the age of 3. From the age of 12, he was raised like a son in the home of the Lesko Rebbe. He was drawn to Chassidism and travelled to Rebbe Chaim Halberstam of Sanz and to Rebbe Mordechai of Nadvorne, but his primary rebbe and mentor was Rebbe Zvi Hirsh of Lesko and he eventually became his close assistant [at the time Rabbi Yeshaya served as Rebbe, when masses (including non-Jews) were already flocking to Rabbi Yeshaya's court from all over Hungary to receive his counsel and blessing, he was accustomed to signing: "…who served the Rebbe the Tsaddik of Lesko"]. Leading rebbes of his days revered him; among them Rebbe Chaim of Sanz and Rebbe Yissachar Dov, the Maharid of Belz [who stated that the "key to sustenance" is in the hands of Rabbi Yeshaya of Keresztur]. He performed a vast amount of charitable deeds to thousands of people in need and his hachnasat orchim was outstanding. He was one of the pillars of chesed and prayer in his times and was renowned as an illustrious tsaddik. Up until our times, his picture is hung in homes as a segulah for protection from mice. The story behind this custom is related in his biography "Mei Be'er Yeshayahu".
Official stationery, 17 cm. Fair-poor condition. Damaged, with an open tear in the upper corner and on the line with the date, wear (restored with paper). Stains. + one postcard, 15.5 cm.
Category
Letters - Chassidism
Catalogue
Auction 51 Part I - Books Chassidism Manuscripts Rabbinical Letters
July 11, 2016
Opening: $4,000
Sold for: $5,000
Including buyer's premium
Printed invitation by Rebbe Meir of Shotz (Suczawa), upon the marriage of his daughter Rivka Rachel with the groom Rabbi Elazar Twersky, grandson of Rebbe David of Skvira and grandson of Rebbe Aryeh Leibush Rokeach Av Beit Din of Magrov. Suczawa (Bukovina). [1910].
On verso is a handwritten letter of invitation, signed "Meir son of Yoel".
The Shotz (Suczawa) Rebbe Meir Moskowitz (1853-1921), grandson of Rabbi Meir of Premishlan and descendent of Rabbi Yechiel Michel of Złoczew and one of the foremost rebbes in Romania, disciple of Rebbe Yitzchak Isaac of Zhydachiv and Rebbe Yissachar Dov of Belz. Served as Shotz Rebbe from 1903. His home in Suczawa became a lighthouse of Torah and Chassidism and generations of Torah and Chassidic leaders descended from him. Among them are his sons Rebbe Yitzchak Moskowitz, the Shotz- Radevits Rebbe and Rebbe Yoel Moskowitz the Shotz-Montreal Rebbe and his son-in-law Rebbe Shalom Moskowitz of Shotz-London.
The groom is the Rebbe of Fălticeni Rabbi Eliezer Twersky (1892-1976), author of Pekudat Elazar, son of Rebbe Shlomo of Skvira, son of Rebbe David Twersky of Skvira and son-in-law of Rebbe Aryeh Leibush Rokeach Av Beit Din of Magrov (son of Rebbe Yehoshua of Belz). In his childhood, he merited living near his illustrious grandfather Rabbi Yehoshua of Belz who foresaw his great future. In his youth, he grew in the court of his great-uncle Rabbi Yissachar Dov of Belz and was like his grandson. Rabbi Yissachar Dov loved him dearly and constantly spoke of his great stature in Torah and Chassidism. In Elul 1910, he married the daughter of Rebbe Meir of Shotz, and had a daily study session with his eminent brother-in-law Rabbi Shalom of Shotz. In 1920, he moved to Fălticeni in which he established his beit midrash and led the thousands of Chassidim who flocked to his door to receive his counsel and blessings. During the Holocaust, he moved to Bucharest and after the war relocated to the USA. There he became a famous rebbe and studied Torah day and night.
Leaf, 23 cm. Good condition. Wear and stains. Binding marks.
On verso is a handwritten letter of invitation, signed "Meir son of Yoel".
The Shotz (Suczawa) Rebbe Meir Moskowitz (1853-1921), grandson of Rabbi Meir of Premishlan and descendent of Rabbi Yechiel Michel of Złoczew and one of the foremost rebbes in Romania, disciple of Rebbe Yitzchak Isaac of Zhydachiv and Rebbe Yissachar Dov of Belz. Served as Shotz Rebbe from 1903. His home in Suczawa became a lighthouse of Torah and Chassidism and generations of Torah and Chassidic leaders descended from him. Among them are his sons Rebbe Yitzchak Moskowitz, the Shotz- Radevits Rebbe and Rebbe Yoel Moskowitz the Shotz-Montreal Rebbe and his son-in-law Rebbe Shalom Moskowitz of Shotz-London.
The groom is the Rebbe of Fălticeni Rabbi Eliezer Twersky (1892-1976), author of Pekudat Elazar, son of Rebbe Shlomo of Skvira, son of Rebbe David Twersky of Skvira and son-in-law of Rebbe Aryeh Leibush Rokeach Av Beit Din of Magrov (son of Rebbe Yehoshua of Belz). In his childhood, he merited living near his illustrious grandfather Rabbi Yehoshua of Belz who foresaw his great future. In his youth, he grew in the court of his great-uncle Rabbi Yissachar Dov of Belz and was like his grandson. Rabbi Yissachar Dov loved him dearly and constantly spoke of his great stature in Torah and Chassidism. In Elul 1910, he married the daughter of Rebbe Meir of Shotz, and had a daily study session with his eminent brother-in-law Rabbi Shalom of Shotz. In 1920, he moved to Fălticeni in which he established his beit midrash and led the thousands of Chassidim who flocked to his door to receive his counsel and blessings. During the Holocaust, he moved to Bucharest and after the war relocated to the USA. There he became a famous rebbe and studied Torah day and night.
Leaf, 23 cm. Good condition. Wear and stains. Binding marks.
Category
Letters - Chassidism
Catalogue
Auction 51 Part I - Books Chassidism Manuscripts Rabbinical Letters
July 11, 2016
Opening: $800
Unsold
Long autograph letter [2 pages, 75 handwritten lines], signed by Rebbe "Shalom" Moskowitz of Shotz (Suceava). On the third page is another autograph letter signed by his son Rabbi Yisrael Ya'akov and a letter from Rebbetzin Liba Chana. [London, 1949].
Sent to Haifa to his brother-in-law, the Rebbe of Chuhuyiv Rabbi Avraham Ebish Kanner. Among other content, he writes: "After the death of my father…I wrote that I relinquish all my rights, and you cannot say that is because I was wealthy at the time because my income was very limited. The only reason was that I cannot bear inheritance claims, which cause dissension among brothers, and generate discord and jealousy all their lives".
Further in this fascinating letter, the rebbe explains the reasons he prefers living in London: "Regarding that which you wrote, when am I coming to Eretz Israel… Believe me that here in the locale of North-London where we live, it is easier to raise G-d-fearing children than in Tel Aviv or Haifa. Many girls live here who do not want to marry a young man without a beard, only a bearded 'ben-Torah' (Torah student)…". The rebbe continues discussing the harassment of Charedi Jews in Eretz Israel by the government and the police: "Their intent to brazenly destroy religion and stamp out the holiness of Shabbat can be clearly seen…I do not understand you, Rebbes and Rabbis…Why are you keeping quiet?...If I was now in Eretz Israel I would shake the whole country…Show at least a little warmth not only white ‘bekeshes'. Gather together and organize large protests…with loud cries…This will work because they are concerned lest the world find out their activities and this would harm their fundraising…". The rebbe sharply criticizes the conduct of "hypocritical" Charedim: "I cannot bear those who are only externally Charedim…The holy Torah seeks internal service.".
Rebbe Shalom of Shotz (1878-1958), descended from Rebbe Michel of Zolochiv and Rabbi Meir of Peremyshlyany. A leading rebbe of the last generation, amazingly proficient in all areas of Torah, and a great posek. In his youth, he was ordained by the Maharsham of Berezhany and even lived in his home for nine months to learn practical applications of Torah. He served G-d in holiness and was a Kabbalist, known for working wonders by his awesome prayers, like a son beseeching his father. Disciple of the Rebbe of Sieniawa and the Belz Rebbes. Served in the Suceava rabbinate from 1903, he was teacher and rabbi of Rabbi Meir Shapira of Lublin who conceived and initiated the Daf HaYomi. From 1927, served as Rebbe in London. Wrote many books on the Talmud, Torah and Chassidism. He was highly esteemed by all the great Rebbes of his generation and word of his greatness and holiness spread all over the world. His diligence was rare; he would study Torah for hours and hours, stopping only to eat and perform mitzvoth. At the same time, his London home was wide open and people from all circles came to seek his blessing, ask for guidance and request halachic rulings. In his testament, he promised to awaken Heavenly mercy upon any person who visits his grave, lights two candles for the elevation of his soul and accepts upon himself reinforcement of mitzvah observance or Torah study (he requested that this promise be printed on his gravesite in three languages: Hebrew, Yiddish and English).
Aerogram, 3 written pages, 20 cm. Good condition. Slight wear and tears to margins. The Rebbe's signature is in the middle of Line 71 of the 75 lines in his handwriting.
Sent to Haifa to his brother-in-law, the Rebbe of Chuhuyiv Rabbi Avraham Ebish Kanner. Among other content, he writes: "After the death of my father…I wrote that I relinquish all my rights, and you cannot say that is because I was wealthy at the time because my income was very limited. The only reason was that I cannot bear inheritance claims, which cause dissension among brothers, and generate discord and jealousy all their lives".
Further in this fascinating letter, the rebbe explains the reasons he prefers living in London: "Regarding that which you wrote, when am I coming to Eretz Israel… Believe me that here in the locale of North-London where we live, it is easier to raise G-d-fearing children than in Tel Aviv or Haifa. Many girls live here who do not want to marry a young man without a beard, only a bearded 'ben-Torah' (Torah student)…". The rebbe continues discussing the harassment of Charedi Jews in Eretz Israel by the government and the police: "Their intent to brazenly destroy religion and stamp out the holiness of Shabbat can be clearly seen…I do not understand you, Rebbes and Rabbis…Why are you keeping quiet?...If I was now in Eretz Israel I would shake the whole country…Show at least a little warmth not only white ‘bekeshes'. Gather together and organize large protests…with loud cries…This will work because they are concerned lest the world find out their activities and this would harm their fundraising…". The rebbe sharply criticizes the conduct of "hypocritical" Charedim: "I cannot bear those who are only externally Charedim…The holy Torah seeks internal service.".
Rebbe Shalom of Shotz (1878-1958), descended from Rebbe Michel of Zolochiv and Rabbi Meir of Peremyshlyany. A leading rebbe of the last generation, amazingly proficient in all areas of Torah, and a great posek. In his youth, he was ordained by the Maharsham of Berezhany and even lived in his home for nine months to learn practical applications of Torah. He served G-d in holiness and was a Kabbalist, known for working wonders by his awesome prayers, like a son beseeching his father. Disciple of the Rebbe of Sieniawa and the Belz Rebbes. Served in the Suceava rabbinate from 1903, he was teacher and rabbi of Rabbi Meir Shapira of Lublin who conceived and initiated the Daf HaYomi. From 1927, served as Rebbe in London. Wrote many books on the Talmud, Torah and Chassidism. He was highly esteemed by all the great Rebbes of his generation and word of his greatness and holiness spread all over the world. His diligence was rare; he would study Torah for hours and hours, stopping only to eat and perform mitzvoth. At the same time, his London home was wide open and people from all circles came to seek his blessing, ask for guidance and request halachic rulings. In his testament, he promised to awaken Heavenly mercy upon any person who visits his grave, lights two candles for the elevation of his soul and accepts upon himself reinforcement of mitzvah observance or Torah study (he requested that this promise be printed on his gravesite in three languages: Hebrew, Yiddish and English).
Aerogram, 3 written pages, 20 cm. Good condition. Slight wear and tears to margins. The Rebbe's signature is in the middle of Line 71 of the 75 lines in his handwriting.
Category
Letters - Chassidism
Catalogue
Auction 51 Part I - Books Chassidism Manuscripts Rabbinical Letters
July 11, 2016
Opening: $1,000
Unsold
Letters by rebbes, rabbis and family members, sent to the Teplik rebbe - Rebbe Shimshon Aharon Polonsky and his family:
· Three letters from Rebbe Moshe Twersky son of Rebbe Mordechai of Rachmistrivka. Odessa, 1927-1928. [Written in the Encyclopedia L'Chassidut, Vol. 3, p. 278, that he died in Kiev shortly after 1925; these letters are from 1928]. · Long letter of Torah thoughts, from his "disciple" Rebbe Mordechai Goldman of Zvhil, written in his youth. Jerusalem, 1932. · Long interesting letter from the Tolna Rebbe, Yochanan Twersky. Brooklyn, 1927. Two lines handwritten and signed by his father Rebbe David Mordechai of Tolna, appear on the margins. · Long letter by Rebbe Yitzchak Yoel Rabinowitz of Monastyrishche. Brooklyn, Tevet 1937. Another letter (11 lines) is written in the margins, handwritten and signed by his grandfather Rabbi Yehoshua Heshel Rabinowitz, the Monastyrishche Rebbe. · Letter by Rebbe Chaim Moshe Yehoshua Schneerson-Twersky, Rebbe of Koidenav - Tomashpol. Brooklyn, 1939. · Letter by Rebbe Yehuda Leib Twersky, son of Rebbe David of Skvira. · Three letters by Rabbi Shmuel Rabinowitz, Rabbi of Crasna. [Brother-in-law of the Teplik Rebbe, perished in a Soviet detention camp]. · More letters - for further details, see Hebrew description.
Rabbi Shimshon Aharon Polonsky (1876-1948), a prominent Torah authority in his times, served in the Teplik rabbinate and was a leading rabbi in the Volhynia district. In 1922, he immigrated to Jerusalem and served as Rabbi of the Beit Yisrael neighborhood. Throughout his life he was associated with the family of the Zvhil rebbes, [mentioned in some of the letters of this collection]. Died on the 28th of Sivan, 1948 and was buried in the temporary cemetery in Sheikh-Badr [Givat Ram in Jerusalem, where his friend, Rebbe Gedalya Moshe Goldman of Zvhil was also buried].
More than 20 letters, size and condition vary.
· Three letters from Rebbe Moshe Twersky son of Rebbe Mordechai of Rachmistrivka. Odessa, 1927-1928. [Written in the Encyclopedia L'Chassidut, Vol. 3, p. 278, that he died in Kiev shortly after 1925; these letters are from 1928]. · Long letter of Torah thoughts, from his "disciple" Rebbe Mordechai Goldman of Zvhil, written in his youth. Jerusalem, 1932. · Long interesting letter from the Tolna Rebbe, Yochanan Twersky. Brooklyn, 1927. Two lines handwritten and signed by his father Rebbe David Mordechai of Tolna, appear on the margins. · Long letter by Rebbe Yitzchak Yoel Rabinowitz of Monastyrishche. Brooklyn, Tevet 1937. Another letter (11 lines) is written in the margins, handwritten and signed by his grandfather Rabbi Yehoshua Heshel Rabinowitz, the Monastyrishche Rebbe. · Letter by Rebbe Chaim Moshe Yehoshua Schneerson-Twersky, Rebbe of Koidenav - Tomashpol. Brooklyn, 1939. · Letter by Rebbe Yehuda Leib Twersky, son of Rebbe David of Skvira. · Three letters by Rabbi Shmuel Rabinowitz, Rabbi of Crasna. [Brother-in-law of the Teplik Rebbe, perished in a Soviet detention camp]. · More letters - for further details, see Hebrew description.
Rabbi Shimshon Aharon Polonsky (1876-1948), a prominent Torah authority in his times, served in the Teplik rabbinate and was a leading rabbi in the Volhynia district. In 1922, he immigrated to Jerusalem and served as Rabbi of the Beit Yisrael neighborhood. Throughout his life he was associated with the family of the Zvhil rebbes, [mentioned in some of the letters of this collection]. Died on the 28th of Sivan, 1948 and was buried in the temporary cemetery in Sheikh-Badr [Givat Ram in Jerusalem, where his friend, Rebbe Gedalya Moshe Goldman of Zvhil was also buried].
More than 20 letters, size and condition vary.
Category
Letters - Chassidism
Catalogue
Auction 51 Part I - Books Chassidism Manuscripts Rabbinical Letters
July 11, 2016
Opening: $1,000
Sold for: $1,500
Including buyer's premium
Letter signed by Rebbe Shalom Rokeach Av Beit Din of Apta (brother of Rebbe Aharon of Belz). Apta (Opatow), Tevet 1937.
Long interesting letter, in scribal handwriting, with his signature: "Shalom son of my father, my teacher the Rabbi of Belz, Apta". Sent to Eretz Israel to Kfar Ata, concerning a shidduch in which the groom moved to Kfar Ata and the bride lives in Apta, Poland.
Rebbe Shalom Rokeach - the last Rabbi of Apta (1907-perished in the Holocaust in 1943), youngest of the four sons of Rebbe Yissachar Dov of Belz. Son in law of Rebbe Yisrael Perlow of Karlin-Stolin. From his youth, he was renowned for his great holiness and diligence in Torah study and Chassidism. He was particularly exceptional in his noble and magnanimous character and excessive humility. [Even in his youth, the story is told that once he returned home without his coat and was asked to the whereabouts of his coat. He answered that he is prohibited to tell. This reached the ears of his father, the Rebbe. His father called him and asked him about his coat. He answered: "One child had worn torn trousers and had no coat and was very ashamed. I did not want to tell this to others, because they would then all know that this child had torn trousers…"]. His father, Rebbe Yissachar Dov loved him dearly and was very proud of his pious son and called him an "unblemished sacrifice", whose attributes are very similar to the first Rebbe Shalom of Belz, an elevated holy man.
He would study with much enthusiasm and yearning and would delve into halachic complexities. He reviewed the four parts of the Shulchan Aruch and books of responsa many times. In 1931, he was appointed Rabbi of Apta and was revered by the city's inhabitants, who saw his holy conduct in Torah study and prayer and his acts of chesed and love of his fellow man.
During the Holocaust, he fled to his brother in the abandoned city of Belz and later hid in Drohobych, Stryi and Przemyśl. Eventually, he fled to the forest and attempted to find his way to Hungary (to join his two older brothers, Rebbe Aharon of Belz and the Biłgoraj Rebbe Mordechai Rokeach). In the autumn of 1940, Rabbi Shalom died in the forest from exposure and starvation. Upon hearing of his brother's demise, Rebbe Aharon of Belz eulogized him in Budapest and lamented: "He was a tsaddik, G-d fearing, greatly charitable and pious person" (Ele Ezkera Vol. 5 pp. 175-179). His wife and children also perished in the Holocaust.
[2] written pages, 19.5 cm. Good-fair condition. Torn filing holes, affecting text and signature.
Long interesting letter, in scribal handwriting, with his signature: "Shalom son of my father, my teacher the Rabbi of Belz, Apta". Sent to Eretz Israel to Kfar Ata, concerning a shidduch in which the groom moved to Kfar Ata and the bride lives in Apta, Poland.
Rebbe Shalom Rokeach - the last Rabbi of Apta (1907-perished in the Holocaust in 1943), youngest of the four sons of Rebbe Yissachar Dov of Belz. Son in law of Rebbe Yisrael Perlow of Karlin-Stolin. From his youth, he was renowned for his great holiness and diligence in Torah study and Chassidism. He was particularly exceptional in his noble and magnanimous character and excessive humility. [Even in his youth, the story is told that once he returned home without his coat and was asked to the whereabouts of his coat. He answered that he is prohibited to tell. This reached the ears of his father, the Rebbe. His father called him and asked him about his coat. He answered: "One child had worn torn trousers and had no coat and was very ashamed. I did not want to tell this to others, because they would then all know that this child had torn trousers…"]. His father, Rebbe Yissachar Dov loved him dearly and was very proud of his pious son and called him an "unblemished sacrifice", whose attributes are very similar to the first Rebbe Shalom of Belz, an elevated holy man.
He would study with much enthusiasm and yearning and would delve into halachic complexities. He reviewed the four parts of the Shulchan Aruch and books of responsa many times. In 1931, he was appointed Rabbi of Apta and was revered by the city's inhabitants, who saw his holy conduct in Torah study and prayer and his acts of chesed and love of his fellow man.
During the Holocaust, he fled to his brother in the abandoned city of Belz and later hid in Drohobych, Stryi and Przemyśl. Eventually, he fled to the forest and attempted to find his way to Hungary (to join his two older brothers, Rebbe Aharon of Belz and the Biłgoraj Rebbe Mordechai Rokeach). In the autumn of 1940, Rabbi Shalom died in the forest from exposure and starvation. Upon hearing of his brother's demise, Rebbe Aharon of Belz eulogized him in Budapest and lamented: "He was a tsaddik, G-d fearing, greatly charitable and pious person" (Ele Ezkera Vol. 5 pp. 175-179). His wife and children also perished in the Holocaust.
[2] written pages, 19.5 cm. Good-fair condition. Torn filing holes, affecting text and signature.
Category
Letters - Chassidism
Catalogue
Auction 51 Part I - Books Chassidism Manuscripts Rabbinical Letters
July 11, 2016
Opening: $3,000
Unsold
Long interesting letter by Rebbe Sinai Halberstam Av Beit Din of Żmigród and its region.
Most of the letter is in the handwriting of his scribe. At the end, the rebbe added 8 lines in his handwriting and with his own signature, "Blessings and success.. with much good and that you wife should have an easy labor and a timely birth". Most of the letter is a report of the wedding of a member of the Rebbe's family which was delayed and scheduled for Friday, Erev Shabbat Teruma.
At the end of the letter which is flowing with fervent blessings, the rebbe added more blessings in his own handwriting and signs: "And I beseech our Father in Heaven that he should grant you good all you days, HaKoton Sinai Halberstam".
Rebbe Sinai Halberstam of Żmigród (1870-1941), son of Rebbe Baruch of Gorlice, son of Rebbe Chaim of Sanz, the Divrei Chaim, who after the birth of his grandson instructed his son to name him Sinai (the reason for this name can be found in the sources noted below). He conducted himself in holiness and served G-d with his entire being. He would rise at midnight and study the Zohar until the time for the morning prayers and was renowned as a wonder-worker. He served in the rabbinates of Gorlice, Kołaczyce and Żmigród and from 1904 became the Rebbe of Żmigród and one of the leading Sanz Rebbes. Scholar and preacher, he was renowned for his devoted prayers. At the end of his life, he moved to Krakow.
His grandson, Rabbi Moshe Halberstam - later a Rabbi of Badatz HaEda HaCharedit, traveled in his youth from Jerusalem to Krakow to don tefillin at his Bar Mitzva in his grandfather's home, but his journey was interrupted by the outbreak of WWII. Miraculously he managed to escape and return to Eretz Israel, however his elderly grandfather the Rebbe fled to the Omsk forests, escaping the Nazis, where he perished from hunger. Extraordinarily, his family chanced upon a white fabric to use as shrouds and they placed a tombstone on his grave. His writings were lost during the Holocaust. [Rabbeinu HaKadosh M'Sanz, Vol. 2, p. 369; Me'orei Galicia, Vol. 2, p. 528].
[2] written pages, on official stationery. 22 cm. Good condition. Folding marks.
Most of the letter is in the handwriting of his scribe. At the end, the rebbe added 8 lines in his handwriting and with his own signature, "Blessings and success.. with much good and that you wife should have an easy labor and a timely birth". Most of the letter is a report of the wedding of a member of the Rebbe's family which was delayed and scheduled for Friday, Erev Shabbat Teruma.
At the end of the letter which is flowing with fervent blessings, the rebbe added more blessings in his own handwriting and signs: "And I beseech our Father in Heaven that he should grant you good all you days, HaKoton Sinai Halberstam".
Rebbe Sinai Halberstam of Żmigród (1870-1941), son of Rebbe Baruch of Gorlice, son of Rebbe Chaim of Sanz, the Divrei Chaim, who after the birth of his grandson instructed his son to name him Sinai (the reason for this name can be found in the sources noted below). He conducted himself in holiness and served G-d with his entire being. He would rise at midnight and study the Zohar until the time for the morning prayers and was renowned as a wonder-worker. He served in the rabbinates of Gorlice, Kołaczyce and Żmigród and from 1904 became the Rebbe of Żmigród and one of the leading Sanz Rebbes. Scholar and preacher, he was renowned for his devoted prayers. At the end of his life, he moved to Krakow.
His grandson, Rabbi Moshe Halberstam - later a Rabbi of Badatz HaEda HaCharedit, traveled in his youth from Jerusalem to Krakow to don tefillin at his Bar Mitzva in his grandfather's home, but his journey was interrupted by the outbreak of WWII. Miraculously he managed to escape and return to Eretz Israel, however his elderly grandfather the Rebbe fled to the Omsk forests, escaping the Nazis, where he perished from hunger. Extraordinarily, his family chanced upon a white fabric to use as shrouds and they placed a tombstone on his grave. His writings were lost during the Holocaust. [Rabbeinu HaKadosh M'Sanz, Vol. 2, p. 369; Me'orei Galicia, Vol. 2, p. 528].
[2] written pages, on official stationery. 22 cm. Good condition. Folding marks.
Category
Letters - Chassidism
Catalogue